अंतराबंध

aantarabandh (aangrezi: Schizophrenia) kee manasik rogoan ka samooh hai, jinamean bahy paristhitiyoan se vyakti ka sanbandh asadharan ho jata hai. kuchh samay poorv lakshanoan ke tho da-bahut vibhinn hote hue bhi rog ka maulik karan ek hi mana jata tha, kiantu ab pray sabhi sahamat haian ki aantarabandh jivan ki dashaoan ki pratikriya se utpann hue kee prakar ke manasik vikaroan ka samooh hai. aantarabandh ko aangrezi mean 'dimeanshiya prik aauks' bhi kahate haian.

prakar

is rog ke pray char roop pae jate haian-

1. samany roop mean vyakti apani charoan or ki paristhitiyoan se apane ko dhire-dhire khianch leta hai, arthath‌ apane suhridoan, mitroan tatha vyavasay se, jinase vah pahale prem karata tha, udasin ho jata hai.
2. doosare roop mean, jisako 'yauvanamanaskata' (hibe phhऱinik) kahate haian, rogi ke vichar tatha karm bhram par adharit hote haian. yah rog sadharanat: yauvanavastha mean hota hai.
3. tisare roop mean rogi ke mastishk ka aang-sanchalak-mandal vikrit ho jata hai ya to usake aangoan ki gati atyant shithil ho jati hai. yahaan tak ki vah moodh aur nishchesht sa p da rahata hai, ya vah ati prachand ho jata hai aur bhagane, dau dane, l dane, akraman karane ya hiansatmak kriyaean karane lagata hai.
4. chautha roop adhik ayu mean prakat hota hai aur vichar sanbandhi hota hai. rogi apane ko bahut b da vyakti manata hai, ya samajhata hai ki vah kisi ke dvara sataya ja raha hai.

manovikaroan mean ganana

kitani hi bar rogi mean ek se adhik roop mile hue pae jate haian. n keval yahi, pratyut any manasik rogoan ke lakshan bhi aantarabandh ke lakshanoan ke sath prakat ho jate haian. aantarabandh ki ganana b de manovikaroan mean ki jati hai. manasik rogoan ke aspataloan mean 55 pratishat is rog ke rogi pae jate haian aur pratham bar ane valoan mean aise rogi 25 pratishat se kam nahian hote.

chikitsa

is rog ki chikitsa mean bahut samay lagane se is rog ke rogiyoan ki sankhya aspataloan mean uttarottar badhati rahati hai. yah anuman lagaya gaya hai ki sadharan janata mean se do se tin pratishat vyakti is rog se grast hote haian. purushoan mean 20 se 24 varsh tak aur striyoan mean 35 se 39 varsh tak ki ayu mean yah rog sabase adhik hota hai. aspataloan mean bharti hue rogiyoan mean se 40 pratishat shighr hi nirog ho jate haian. shesh 60 ko jivan paryant ya bahut varshoan tak aspatal hi mean rahana p data hai.

pahale rog ki chikitsa ashajanak nahian samajhi jati thi, kiantu ab manovishleshan se chikitsa mean saphalata ki asha hone lagi hai. aise rogiyoan ke lie vishesh chikitsalayoan aur manovaijnanikoan ki avashyakata hoti hai. aushadhiyoan ka bhi prayog hota hai. iansyulin tatha vidyut dvara akshep utpann karana bhi upayogi paya gaya hai. vishesh avashyakata isaki rahati hai ki rogi ko purani paristhitiyoan se hata diya jae. vishesh vyayam tatha aise kam-dhandhoan ka bhi, jinamean man laga rahe, upayog kiya jata hai. rog jitane hi kam samay ka aur halaka hoga, utane hi shighr rog se mukti ki asha ki ja sakati hai. chirakalin rogoan mean rog mukti kathin hoti hai.

rog ke karan

rog ke karan ke sanbandh mean bahut prakar ke siddhaant banae ge, jo sharirik rachana, jiv rasayan athava manasik vikritiyoan par ashrit the; kiantu ab yah sarvamany mat hai ki is rog ka karan vyakti ki apane ko saansarik dashaoan tatha charoan or ki paristhitiyoan ke samanukool banane ki asamarthata hai. vyakti mean shaishav kal se hi koee hinata ya dinata ka bhav is prakar vyapt ho jata hai ki phir jivan bhar usako door nahian kar pata. isake karan sharirik athava manasik donoan hote haian. bahutere vidvanh yah manate haian ki vyakti ke jivan ke aranbhik varshoan mean parivarik sanbandh is dasha ka karan hote haian; visheshakar mata ka shishu ke sath kaisa vyavahar hota hai, usi ke anusar ya to yah rog hota hai ya nahian hota. shishu ki aise dharana banana ki koee usase prem nahian karata ya vah avaanchhit shishu hai, rogotpatti ka vishesh karan hota hai. kuchh vidvanh yah bhi manate haian ki sharir mean utpann hue jivavish (t aauksin) manovikar utpann karane ke bahut b de karan hote haian. ve sharirik aur manasik donoan prakar ke karanoan ko maulik karan samajhate haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh