अंतर्राष्ट्रीय नशा निरोधक दिवस

aantarrashtriy nasha nirodhak divas
aantarrashtriy nasha nirodhak divas|200px|center
vivaran	nashili vastuoan aur padarthoan ke nivaran hetu 'sanyukt rashtr mahasabha' ne 7 disambar, 1987 ko prastav sankhya 42/112 parit kar har varsh '26 joon' ko 'aantarrashtriy nasha nirodhak divas' manane ka nirnay liya tha.
tithi	26 joon
shuruat	1987
uddeshy	yah divas ek taraf logoan mean chetana phailata hai, vahian doosari or nashe ke lati logoan ke upachar ki disha mean bhi mahattvapoorn kary karata hai.
vishesh tathy	kuchh bachche phevikol, taral irezar, petrol ki gandh aur svad se akarshit hote haian. kee bar kam umr ke bachche ayodeks, volini jaisi davaoan ko sooanghakar isaka anand uthate haian. kuchh mamaloan mean inhean bred par lagakar khane ke bhi udaharan dekhe ge haian.
sanbandhit lekh	vishv dhoomrapan nishedh divas
any janakari	varsh 2001 ke ek rashtriy sarvekshan mean bharatiy purushoan mean aphim sevan ki uchch dar 12 se 60 sal ki umr tak ke logoan mean 0.7 pratishat prati mah dekhi gee.

aantarrashtriy nasha nirodhak divas pratyek varsh 26 joon ko manaya jata hai. nashili vastuoan aur padarthoan ke nivaran hetu 'sanyukt rashtr mahasabha' ne 7 disambar, 1987 ko prastav sankhya 42/112 parit kar har varsh 26 joon ko 'aantarrashtriy nasha v madak padarth nishedh divas' manane ka nirnay liya tha. yah ek taraf logoan mean chetana phailata hai, vahian doosari or nashe ke lati logoan ke upachar ki disha mean bhi mahattvapoorn kary karata hai. 'aantararashtriy nasha nirodhak divas' ke avasar par madak padarth evan aparadh se muqabale ke lie 'sanyukt rashtr sangh' ka karyalay yooenodisi ek nara deta hai. is avasar par madak padarthoan se muqabale ke lie vibhinn deshoan dvara uthaye gaye qadamoan tatha is marg mean utpann chunautiyoan aur unake nivaran ka ullekh kiya jata hai. '26 joon' ka din madak padarthoan se muqabale ka pratik ban gaya hai. is avasar par madak padarthoan ke utpadan, taskari evan sevan ke dushparinamoan se logoan ko avagat karaya jata hai.

shuruat

samaj mean din-pratidin sharab, madak padarthoan v dravyoan ke sevan ki badhati huee pravritti ko rokane ke lie samajik nyay vibhag dvara abhiyan chalaya gaya. is ayojan ka uddeshy samaj mean badhati huee madyapan, tambakoo, gutakha, sigaret ki lat evan nashile madak dravyoan, padarthoan ke dushparinamoan se samaj ko avagat karana tha, taki madak dravy evan madak padarthoan ke sevan ki rokatham ke lie uchit vatavaran evan chetana ka nirman ho sake. aantarrashtriy star par madak padarth evan gair-kanooni len-den jyada badh jane ke karan chianta ka vishay ban gaya, tab yoo.en. janaral asambali ne 7 disambar, 1987 mean ek prastav parit kiya, jisake aantargat prativarsh 26 joon ko aantarrashtriy madak padarth evan gair-kanooni lene-den virodhi divas ke roop mean manaye jane ka nishchay kiya gaya. is divas ke madhyam se jan-sadharan ko nashe ke khatare evan nashe mean gair-kanooni len-den ke khilaf sarakar dvara uthaye jane vale kadamoan ko parichit karaya jana avashyak samajha gaya.

bharat mean nashe ki sthiti

sanyukt rashtr ki taja riport ke anusar dakshin eshiya mean bharat bhi heroin ka b da upabhokta desh banata ja raha hai. gauratalab hai ki aphim se hi heroin banati hai. bharat ke kuchh bhagoan mean dh dalle se aphim ki kheti ki jati hai aur paranparik taur par isake bij 'posto' se sabji bhi banaee jati hai. kiantu jaise-jaise isaka upayog ek madak padarth ke roop mean aranbh hua, yah khataranak roop leta gaya. varsh 2001 ke ek rashtriy sarvekshan mean bharatiy purushoan mean aphim sevan ki uchch dar 12 se 60 sal ki umr tak ke logoan mean 0.7 pratishat prati mah dekhi gee. isi prakar 2001 ke rashtriy sarvekshan ke anusar hi 12 se 60 varsh ki purush abadi mean bhaang ka sevan karane valoan ki dar mahine ke hisab se tin pratishat madak padarth aur aparadh mamaloan se sanbandhit sanyukt rashtr karyalay (yooenodisi) ki riport ke hi anusar bharat mean jis aphim ko heroin mean tabdil nahian kiya jata, usaka do tihaee hissa paanch deshoan mean istemal hota hai. eeran 42 pratishat, afaganistan 7 pratishat, pakistan 7 pratishat, bharat chhah pratishat aur roos mean isaka paanch pratishat istemal hota hai. riport ke anusar bharat ne 2008 mean 17 mitrik tan heroin ki khapat ki aur vartaman mean usaki aphim ki khapat anumanat: 65 se 70 mitrik tan prati varsh hai. kul vaishvik upabhog ka chhah pratishat bharat mean hone ka matalab ki bharat mean 1500 se 2000 hekteyar mean aphim ki avaidh kheti hoti hai. yah tathy vastav mean khataranak hai.

nashe ka shikar hota yuva varg

madak padarthoan ke nashe ki lat aj ke yuvaoan mean tezise fail rahi hai. kee bar phaishan ki khatir dostoan ke ukasave par lie ge ye madak padarth aksar janaleva hote haian. kuchh bachche to phevikol, taral irezar, petrol ki gandh aur svad se akarshit hote haian aur kee bar kam umr ke bachche ayodeks, volini jaisi davaoan ko sooanghakar isaka anand uthate haian. kuchh mamaloan mean inhean bred par lagakar khane ke bhi udaharan dekhe ge haian. majak-majak aur jijnasavash kiye ge ye prayog kab koreks, koden, ailprajolam, alpraks, kainebis jaise davaoan ko bhi ghere mean le lete haian, pata hi nahian chalata. phir skool-k aaulejoan ya pas-p dos mean galat sangati ke dostoan ke sath hi gutakha, sigaret, sharab, gaanja, bhaang, aphim aur dhoomrapan sahit charas, smaik, kokin, braun shugar jaise ghatak madak davaoan ke sevan ki or apane ap kadam badh jate haian. pahale unhean madak padarth phri mean upalabdh karakar isaka lati banaya jata hai aur phir lati banane par ve isake lie chori se lekar aparadh tak karane ko taiyar ho jate hai. .nashe ke lie upayog mean laee jani vali suiyaan ech.aee.vi. ka karan bhi banati haian, jo aantat: eds ka roop dharan kar leti hai. kee bar to bachche ghar ke hi sadasyoan se nashe ki adat sikhate haian. unhean lagata hai ki jo b de kar rahe haian, vah thik hai aur phir ve bhi ghar mean hi chori aranbh kar dete haian. chikitsakiy adhar par dekhean to aphim, heroin, charas, kokin, tatha smaik jaise madak padarthoan se vyakti vastav mean apana manasik santulan kho baithata hai evan pagal tatha suptavastha mean ho jata hai. ye aise uttejana lane vale padarth haian, jinaki lat ke prabhav mean vyakti aparadh tak kar baithata hai. mamala sirph svasthy se nahian apitu aparadh se bhi ju da hua hai. kaha bhi gaya hai ki jivan anamol hai. nashe ke sevan se yah anamol jivan samay se pahale hi maut ka shikar ho jata hai.

mahilaoan mean madyapan ki pravritti

aj desh mean sharab ka sevan karane valoan ki sankhya badhati ja rahi hai, sath hi badh rahi hai madyapan ke karan maut se joojhane valoan ki sankhya. 15 se 20 pratishat bharatiy aj sharab pi rahe haian. 20 sal pahale jahaan 300 logoan mean se ek vyakti sharab ka sevan karata tha, vahian aj 20 mean se ek vyakti sharabakhor hai. parantu mahilaoan mean is pravritti ka ana samasya ki ganbhirata darshata hai. pichhale do dashakoan mean madyapan karane vali mahilaoan ki sankhya mean tezise vriddhi huee hai. vishesh kar uchch tatha uchch madhyam varg ki mahilaoan mean yah ek phaishan ke roop mean aranbh hota hai aur phir dhire-dhire adat mean shumar hota chala jata hai. mahilaoan mean madyapan ki badhati pravritti ke sanbandh mean kie ge sarvekshan darshate haian ki qarib 40 pratishat mahilaean isaki girapht mean a chuki haian. inamean se kuchh mahilaean khuleam tatha kuchh chhip-chhip kar sharab ka sevan karati haian. mahanagaroan aur b de shaharoan ki kamakaji mahilaoan ke chhatravasoan mean yah bahut hi am hota ja raha hai. mahanagaroan mean sthit sharab mukti keandroan ke aauank doan se jnat hota hai ki nashe ki girapht se chhutakara pane hetu ane vale 10 vyaktiyoan mean se 4 mahilaean hoti haian. at: sab ka dhyan is or jana svabhavik hai ki akhir mahilaoan mean badhati madyapan ki pravritti ke pichhe karan kya haian?

karan

kuchh had tak adhunik rahan-sahan, pashchim ka aandhanukaran, madyapan ko samajik manyata, asani se sharab ki upalabdhata, tanav, avasad v purushoan se barabari ki ho d ko isake lie zimmedar thaharaya ja sakata hai. purane samay ke mukabale adhunik yug mean sharab ko adhik samajik manyata mili huee hai. b di partiyoan mean to yah avashyak aang ban gee hai. bahurashtriy kanpaniyoan, jan sanchar madhayamoan adi se ju di mahilaean pashchimi sabhyata ke rang mean rang kar sharab ko apana leti haian. yahi nahian ab to phaishan ki a d le kar k aaulej ki chhatraean tak sharab ka sevan kar baithati haian. manochikitsakoan ke anusar samay parivartan ke sath-sath mahilaoan ki samajik sthiti mean bhi badalav hua hai. ghar bahar ki dohari jimmedariyoan ko nibhati aj ki nari adhik tanav evan manasik dabav tale ji rahi hai. saphalata ke marg par chalane ke sath hi un par kary ka bojh bhi badhata ja raha hai. rojamarra ki anek samasyaoan se ghiri kee mahilaean isaka hal sharab ke nashe ke roop mean pati haian. kabhi-kabhi purushoan ki barabari ka dava karati mahilaean is nashe ki lat mean p d jati haian.

kamakaji mahilaoan ke viparit akelepan ki shikar uchch varg ki grihaniyaan jinake pati atyadhik vyast rahate haian, aur jinake pas karane ko kuchh adhik nahian hota, bhi klaboan aur partiyoan mean jakar sharab ka sahara leti haian. madyapan shuroo karane ke karanoan mean mahilaoan mean vyapt akelapan aur boriyat pramukh ho sakate haian, kyoanki sarvekshanoan ke natijoan se yah nishkarsh samane ae haian ki madyapan karane vali mahilaoan mean avivahit praudhaoan, talakashuda mahilaoan tatha pati se alag rahane vali yuvatiyoan ki sankhya adhik thi. kabhi-kabhi mahilaoan ko sharab tak pahuanchane mean pati ek aham bhoomika nibhate haian. sharab ki girapht mean phansi mahilaoan ko isaka muavaja svasthy, apasi sanbandhoan, samajik sanbandhoan, vyavasayik v kairiyar sanbandhi pareshaniyoan ke roop mean chukana p data hai. yahaan prashn yah uthata hai ki kya madyapan kisi samasya ka hal hai? kya madyapan ko phaishan ya shauq ke roop mean apanana uchit hai? in prashnoan ke uttar mean sabhi manochikitsakoan, d aauktaroan v samajashastriyoan ka ek hi mat hai ki madyapan samaj ke lie v vyakti ke lie zahar ke saman hai.

garbhapat ka khatara

amerika mean kie ge anusandhanoan se pata chala hai ki garbhapat ka khatara sharab ka sevan karane vali mahilaoan mean adhik rahata hai. garbhavati mahilaoan mean shuroo ke dinoan mean 12 pratishat adhik khatara hota hai. shishu ke mastishk mean vikriti ki sambhavana auroan ke mukabale madyapan karane vali mahilaoan ke shishuoan mean 35 pratishat tak adhik hoti hai. madyapan se smaran shakti kamazor ho jati hai, nirnay kshamata ghat jati hai. gurde, yakrit aur garbhashay sanbandhi anek rog ho jate haian. isase n keval mahilaoan ka svasthy chaupat hota hai balki unaki samaj mean chhavi bhi dhoomil hoti hai. sharabi mahilaean balatkar tatha yaun utpi dan ka adhik shikar hoti haian. sharab kisi samasya ka hal kabhi nahian ban sakati, bhale hi yah kuchh samay ke lie us samasya ko bhulane mean sahayak ban jati ho. avasad, boriyat, akelepan ka sthayi hal inaka samana karake hi nikala ja sakata hai. sharab to vyakti ko udasi v avasad ki or dhakel deti hai. isase ghar barbad hote haian, vaivahik sanbandha katu hote hote toot bhi sakate haian. bachche bimar manasikata mean palate haian, unaka poorn vikas nahian ho pata. samajashastri batate haian ki sharabi pita ki apeksha sharabi maan hone par bachche adhik prabhavit hote haian. at: apane bachchoan ke bhavishy ko dhyan mean rakhakar nashe adi se door rahana chahie.

abhibhavakoan ke lie sujhav

nashe se mukti ke lie samay-samay par sarakar aur svayan sevi sansthaean pahal karati rahati haian. par isake lie svayan vyakti aur parivar janoan ki bhoomika jyada mahattvapoorn hai. abhibhavakoan ko aksar sujhav diya jata hai ki ve apane bachchoan par najar rakhean aur unake ne mitr dikhaee dene, kshanik uttejana ya chidachidapan hone, jeb kharch badhane, der ratri ghar lautane, thakavat, bechaini, arddhanidragrast rahane, bojhil palakean, aankhoan mean chamak v chehare par bhavashoonyata, aankhoan ki lali chhipane ke lie barabar dhoop ke chashme ka prayog karate rahane, ultiyaan hone, nirodhak shakti kam ho jane ke karan aksar bimar rahane, parivar ke sadasyoan se door-door rahane, bhookh n lagane v vajan ke nirantar girane, niand n ane, khaansi ke daure p dane, alpakalin smriti mean hras, tvacha par chakate p d jane, uangaliyoan ke poroan par jale ka nishan hone, baanhoan par suee ke nishan dikhaee dene, drag n milane par aankhoan-nak se pani bahane-sharir mean dard-khaansi-ulti v bechaini hone, vyaktigat saphaee par dhyan n dene, bal-kap de ast vyast rahane, nakhoon badhe rahane, shauchalay mean der tak rahane, ghareloo samanoan ke ek-ek kar gayab hote jane adat ke taur par jhooth bolane, tark-vitark karane, rat mean uthakar sigaret pine, mithaeeyoan ke prati akarshan badh jane, shaikshik upalabdhiyoan mean lagatar giravat ate jane, skool kalej mean upasthiti kam hote jane, prayah jaldabaji mean ghar se bahar chale jane evan kapadoan par sigaret ke jale chhidr dikhaee dene jaise lakshanoan ke dikhane par satark ho jaean. yah bachchoan ke madak-padarthoan ka vyasani hone ki nishani hai. yahi nahian yadi unake vyaktigat saman mean achanak machis, momabatti, sigaret ka tambakoo, 3 ianch lambi shishe ki tyoob, elmooniyam ph aauyal, sirianj, halka bhoora-saphed paudar milata hai to nishchit jan lena chahie ki vah drags adi ka shikar hai. aise mean tatkal hi thos qadam uthaya jana chahie.

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