अक्रियावाद
akriyavad gautam buddh ke samakalin ek prasiddh darshanik matavad tha. yah mat bharat mean buddh ke samay kuchh apadharmi shikshakoan ki manyataoan par adharit tha. yah siddhaant ek prakar ka svechchhacharavad tha, jo vyakti ke pahale ke karmo ka manushy ke vartaman aur bhavishy par p dane vale prabhav ke paranparik karmik siddhaant ko asvikar karata tha.
arth aur uddeshy
akriyavad sanskrit shabd, arthath karmoan ke prabhav ko nakarane vala siddhaant. pali mean akriyavad, bharat mean buddh ke samakalin kuchh apadharmi shikshakoan ki manyataean. yah siddhaant ek prakar ka svechchhacharavad tha. jo vyakti ke pahale ke karmoan ka manushy ke vartaman aur bhavishy par p dane vale prabhav ke paranparik karmik siddhaant ko asvikar karata hai. yah sadachar ya durachar ke madhyam se kisi manushy dvara apami niyati ko prabhavit karane ki sanbhavana se bhi inakar karata hai. is prakar, anaitikata ke karan is siddhaant ke upadeshakoan ki, bauddhoan sahit, inake sabhi dharmik virodhiyoan ne alochana ki. inake vicharoan ki janakari bauddh aur jain sahity mean aprashansatmak ullekhoan ke madhyam se hi milati hai. jnat apadharmi upadeshakoan mean se kuchh ka vivaran is prakar diya ja sakata hai. jnat apadharmi upadeshakoan mean se kuchh ka vivaran is prakar diya ja sakata hai:
svechchhachari samjy-belaththi putt; ghor svechchhacharivadi puran kashyap; daivavadi goshala maskariputr; bhautikavadi ajit keshakanbali aur paramanuvadi paku d katyayan.
manyataean
is mat ki manyataoan ke anusar, n to koee karm hai, n koee kriya aur n koee prayatn. jain dharm tatha bauddh dharm donoan ne akriyavad ke mat ka poori tarah se khandan kiya, kyoanki ye donoan prayatn, kary, bal tatha viry ki satta mean vishvas rakhate haian. isi karan inhean 'karmavad' ya 'kriyavad' kahakar sambodhit kiya jata hai. buddh ke samay 'poornakashyap' nam ke ek achary is mat ke prakhyat anuyayi batalae jate haian.[1]
alochana
akriyavad sadachar ya durachar ke madhyam se kisi manushy dvara apani niyati ko prabhavit karane ki sanbhavana se bhi inakar karata hai. parinamasvaroop anaitikata ke karan is siddhaant ke upadeshakoan ki, bauddhoan sahit sabhi dharmik virodhiyoan ne k di alochana ki. inake vicharoan ki janakari bauddh aur jain sahity mean aprashansatmak ullekhoan ke dvara prapt hoti hai.
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tika tippani aur sandarbh
- ↑ hindi vishv kosh, pratham khand, prishth 68
sanbandhit lekh
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varnamala kramanusar lekh khoj
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