अक्रूर की ब्रजयात्रा
akroor ki brajayatra
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| any nam | vasudev, mohan, dvarikadhish, keshav, gopal, nandalal, baanke bihari, kanhaiya, giradhari, murari, mukuand, govind, yadunandan, ranachho d adi |
| avatar | solah kala yukt poornavatar (vishnu) |
| vansh-gotr | vrishni vansh (chandravansh) |
| kul | yadukul |
| pita | vasudev |
| mata | devaki |
| palak pita | nandababa |
| palak mata | yashoda |
| janm vivaran | bhadrapad, krishna paksh, ashtami |
| samay-kal | mahabharat kal |
| parijan | rohini (vimata), balaram (bhaee), subhadra (bahan), gad (bhaee) |
| guru | sandipan, aangiras |
| vivah | rukmini, satyabhama, jaanbavati, mitravianda, bhadra, satya, lakshmana, kaliandi |
| santan | pradyumn, aniruddh, saanb |
| vidya parangat | solah kala, chakr chalana |
| rachanaean | 'gita' |
| shasan-rajy | dvarika |
| sandarbh granth | 'mahabharat', 'bhagavat', 'chhandogy upanishad'. |
| mrityu | pair mean tir lagane se. |
| sanbandhit lekh | krishna janm ghatanakram, krishna balalila, govardhan lila, krishna balaram ka mathura agaman, kans vadh, krishna aur mahabharat, krishna ka aantim samay |
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krishna bachapan mean hi kee akasmik durghatanaoan ka samana karane tatha kans ke sh dayantroan ko viphal karane ke karan bahut lokapriy ho gaye the. sare braj mean is chhote vir balak ke prati vishesh mahattv paida ho gaya tha, kintu doosari or mathura ka raja kans krishna ki is khyati se ghabara raha tha aur samajh raha tha ki ek din apane oopar bhi sakant a sakata hai.
samrajyavadi kans ne ant mean kootaniti ki sharan li aur danapati akroor ke dvara dhanuryag ke bahane krishna-balaram ko mathura bulane ka vichar kiya. akroor apane samay mean aandhak-vrishni sangh ke ek varg ka prasiddh neta tha. sanbhavat: vah bahut hi kushal aur vyavaharik jnan sampann purush tha. kans ko us samay aise hi ek chatur aur vishvast vyakti ki avashyakata thi.
kans ne pahale dhanuryag ki taiyari kar li aur phir akrur ko krishna-balaram ko mathura le ane ke lie gokul bheja.[1] akroor ke kuchh poorv keshi krishna ke vadharth braj pahuanch chuka tha, parantu krishna ne use bhi mar dala.[2] keshi ko marane se krishna ka nam 'keshav' hua. puranoan ke anusar keshi gho de ka roop banakar krishna ko marane gaya tha.[3]
shrimadbhagavat mahapuran ka ullekh
'shrimadbhagavat mahapuran'[4] ke anusar- shrishukadevaji kahate haian- parikshit! mahamati akrooraji bhi vah rat mathurapuri mean bitakar pratahkal hote hi rathapar savar hue aur nandababa ke gokul ki or chal diye. param bhagyavan akrooraji braj ki yatra karate samay marg mean kamalanayan bhagavan shrikrishna ki param premamayi bhakti se paripoorn ho gaye. ve is prakar soanchane lage- "maianne aisa kaun-sa shubh karm kiya hai, aisi kaun-si shreshth tapasya ki hai athava kisi satpatr ko aisa kaun-sa mahatvapoorn dan diya hai, jisake phalasvaroop aj maian bhagavan shrikrishna ke darshan karooanga. maian b da vishayi hooan. aisi sthitiyoan mean, b de-b de satvik purush bhi jinake gunoan ka hi gan karate rahate haian, darshan nahian kar pate, un bhagavan ke darshan mere liye atyant durlabh haian, thik vaise hi, jaise shoodrkul ke balak ke liye vedoan ka kirtan. parantu nahian, mujh adham ko bhi bhagavan shrikrishna ke darshan hoange hi. kyoanki jaise nadi mean bahate hue tinake kabhi-kabhi is par se us par lag jate haian, vaise hi samay ke pravah se bhi kahian koee is sansar sagar ko par kar sakata hai. avashy hi aj mere sare ashubh nasht ho gaye. aj mera janm saphal ho gaya. kyoanki aj maian bhagavan ke un charanakamaloan mean sakshat namaskar karooanga, jo b de-b de yogi-yatiyoan ke bhi keval dhyan ke hi vishay haian. aho! kans ne aj mere oopar b di hi kripa ki hai. usi kans ke bhejane se maian is bhootal par avatirn svayan bhagavan ke charanakamaloan ke darshan pauanga. jinake nabhamandal ki kanti ka dhyan karake pahale yugoan ke rrishi-maharshi is ajnan roop apar andhakar-rashi ko par kar chuke haian, svayan vahi bhagavan to avatar grahan karake prakat hue haian. brahma, shankar, indr adi b de-b de devata jin charanakamaloan ki upasana karate rahate haian, svayan bhagavati lakshmi ek kshan ke liye bhi jinaki seva nahian chho datian, premi bhaktoan ke sath b de-b de jnani bhi jinaki aradhana mean sanlagn rahate haian, bhagavan ke ve hi charanakamal gauoan ko charane ke liye gvalabaloan ke sath van-van mean vicharate haian. ve hi sur-muni, vandit shricharan gopiyoan ke vakshahsthal par lagi huee kesar se rang jate haian, chinhit ho jate haian, maian avashy-avashy unaka darshan karooanga. marakatamani ke saman susnigdh kantimanh unake komal kapol haian, tote ki thor ke saman nukili nasika hai, hoanthoan par mand-mand musakan, premabhari chitavan, kamal-se-komal ratanare lochan aur kapoloan par ghuangharali alakean latak rahi haian. maian prem aur mukti ke param dani shrimukund ke us mukhakamal ka aj avashy darshan karooanga. kyoanki harin meri dayian or se nikal rahe haian. bhagavan vishnu prithvi ka bhar utarane ke liye svechchha se manushy ki-si lila kar rahe haian. ve sampoorn lavany ke dham haian. saundary ki moortiman nidhi haian. aj mujhe unhian ka darshan hoga. avashy hoga. aj mujhe sahaj mean hi aankhoan ka phal mil jayaga.
bhagavan is kary-karanaroop jagath ke drishtamatr haian, aur aisa hone par bhi drishtapan ka ahankar unhean chhoo tak nahian gaya hai. unaki chinmayi shakti se ajnan ke karan hone vala bhedabhram ajnan sahit door se hi nirast rahata hai. ve apani yogamaya se hi apane-ap mean bhroovilas matr se pran, indriy aur buddhi adi ke sahit apane-apane svaroop bhoot jivoan ki rachana kar lete haian aur unake sath vrindavan ki kuanjoan mean tatha gopiyoan ke gharoan mean tarah-tarah ki lilaean karate hue pratit hote haian. jab samast papoan ke nashak unake param mangalamay gun, karm aur janm ki lilaoan se yukt hokar vani unaka gan karati hai, tab us gan se sansar mean jivan ki sphoorti hone lagati hai, shobha ka sanchar ho jata hai, sari apavitrataean dhulakar pavitrata ka samrajy chha jata hai; parantu jis vani se unake gun, lila aur janm ki kathaean nahian gayi jatian, vah to murdoan ko hi shobhit karane vali hai, hone par bhi nahian ke saman-vyarth hai. jinake gunagan ka hi aisa mahatmy hai, ve hi bhagavan svayan yaduvansh mean avatirn hue haian. kisaliye? apani hi banayi maryada ka palan karane vale shreshth devataoan ka kalyan karane ke liye. ve hi param aishvaryashali bhagavan aj braj mean nivas kar rahe haian. unaka yash kitana pavitr hai! aho, devata log bhi us sampoorn mangalamay yash ka gan karate rahate haian. isamean sandeh nahian ki aj maian avashy hi unhean dekhooanga. ve b de-b de santoan aur lokapaloan ke bhi ekamatr ashray haian. sabake param guru haian. aur unaka roop-saundary tinoan lokoan ke man ko moh lene vala hai. jo netr vale haian, unake liye vah anand aur ras ki charam sima haian. isi se svayan lakshmiji bhi, jo saundary ki adhishvari haian, unhean pane ke liye lalakati rahati haian. haan, to maian unhean avashy dekhooanga. kyoanki aj mera mangal-prabhat hai, aj mujhe pratahkal se hi achchhe-achchhe shakun dikh rahe haian. jab maian unhean dekhooanga tab sarvashreshth purush balaram tatha shrikrishna ke charanoan mean namaskar karane ke liye turant rath se kood padooanga. unake charan pak d looanga.
oh! unake charan kitane durlabh haian. b de-b de yogi-yati atm-sakshatkar ke liye man-hi-man apane hriday mean unake charanoan ki dharana karate haian aur maian to unhean pratyaksh pa jaooanga aur lot jaooanga un par. un donoan ke sath hi unake vanavasi sakha ek-ek gvalabal ke charanoan ki bhi vandana karooanga. mere ahobhagy! jab maian unake charan-kamaloan mean gir jaooanga, tab kya ve apana karakamal mere sir par rakh deange? unake ve karakamal un logoan ko sada ke liye abhayadan de chuke haian, jo kamaroopi saanp ke bhay se atyant ghab dakar unaki sharan chahate aur sharan mean a jate haian. indr tatha daityaraj bali ne bhagavan ke unhian karakamaloan mean pooja ki bheant samarpit karake tinoan lokoan ka prabhutv-indrapad prapt kar liya. bhagavan ke unhian karakamaloan ne, jinamean se divy kamal ki-si sugandh aya karati hai, apane sparsh se rasalila ke samay brajayuvatiyoan ki sari thakan mita di thi.
maian kans ka doot hooan. usi ke bhejane se unake pas ja raha hooan. kahian ve mujhe apana shatru to n samajh baitheange? ram-ram! ve aisa kadapi nahian samajh sakate. kyoanki ve nirvikar haian, sam haian, achyut haian, sare vishv ke sakshi haian, sarvajn haian, ve chitt ke bahar bhi haian aur bhitar bhi. ve kshetrajn roop se sthit hokar antahkaran ki ek-ek cheshta ko apani nirmal jnan-drishti ke dvara dekhate rahate haian. tab meri shanka vyarth haian. avashy hi maian unake charanoan mean hath jo dakar vinitabhav se kh da ho jaooanga. ve musakarate hue dayabhari snigdh drishti se meri or dekheange. us samay mere janm-janm ke samast ashubh sanskar usi kshan nasht ho jayange aur maian niahshank hokar sada ke liye paramanand mean magn ho jaooanga. maian unake kutumb ka hooan aur unaka atyant hit chahata hooan. unake siva aur koee mera aradhyadev bhi nahian hai. aisi sthiti mean ve apani lanbi-lanbi baanhoan se pak dakar mujhe avashy apane hriday se laga leange. aha! us samay meri to deh pavitr hogi hi, vah doosaroan ko pavitr karane vali bhi ban jayagi aur usi samay-unaka aliangan prapt hote hi-mere karmamay bandhan, jinake karan maian anadikal se bhatak raha hooan, toot jayange. jab ve mera aliangan kar chukeange aur maian hath jo d, sir jhukakar unake samane kh da ho jaooanga. tab ve mujhe ‘chacha akroor!’ is prakar kahakar sambodhan kareange. kyoan n ho, isi pavitr aur madhur yash ka vistar karane ke liye hi to ve lila kar rahe haian. tab mera jivan saphal ho jayaga. bhagavan shrikrishna ne jisako apanaya nahian, jise adar nahian diya, usake us janm ko, jivan ko dhikkar hai. n to unhean koee priy hai aur n to apriy. n to unaka koee atmiy suhridh hai aur n to shatru. unaki upeksha ka patr bhi koee nahian hai. phir bhi jaise kalpavriksh apane nikat akar yachana karane valoan ko unaki muanhamaangi vastu deta hai, vaise hi bhagavan shrikrishna bhi, jo unhean jis prakar bhajata hai, use usi roop mean bhajate haian, ve apane premi bhaktoan se hi poorn prem karate haian. maian unake samane vinit bhav se sir jhukakar kh da ho jaooanga aur balaramaji musakarate hue mujhe apane hriday se laga leange aur phir mere donoan hath pak dakar mujhe ghar ke bhitar le jayange. vahaan sab prakar se mera satkar kareange. isake bad mujhase poochheange ki ‘kans hamare gharavaloan ke sath kaisa vyavahar karata hai?."
shrishukadevaji kahate haian- parikshit! shvaphalkanandan akroor marg mean isi chintan mean doobe-doobe rath se nandagaanv pahuanch gaye aur soory astachal par chale gaye. jinake charanakamal ki raj ka sabhi lokapal apane kiritoan ke dvara sevan karate haian, akrooraji ne goshth mean unake charanachinhoan ke darshan kiye. kamal, yav, aankush adi asadharan chinhoan ke dvara unaki pahachan ho rahi thi aur unase prithvi ki shobha badh rahian thi. un charanachinhoan ke darshan karate hi akrooraji ke hriday mean itana ahlad hua ki ve apane ko sanbhal n sake, vihval ho gaye. prem ke aveg se unaka rom-rom khil utha, netroan mean aansoo bhar aye aur tap-tap tapakane lage. ve rath se kood-kar us dhooli mean lotane lage aur kahane lage- "aho! yah hamare prabhu ke charanoan ki raj hai."
parikshit! kans ke sandesh se lekar yahaan tak akrooraji ke chitt ki jaisi avastha rahi hai, yahi jivoan ke deh dharan karane ka param labh hai. isaliye jivamatr ka yahi param kartavy hai ki dambh, bhay aur shok tyagakar bhagavan ki moorti[5] chinh, lila, sthan tatha gunoan ke darshan-shravan adi ke dvara aisa hi bhav sampadan karean.
braj mean pahuanchakar akrooraji ne shrikrishna aur balaram donoan bhaiyoan ko gay duhane ke sthan mean virajaman dekha. shyamasundar shrikrishna pitambar dharan kiye hue the aur gaurasundar balaram nilambar. unake netr sharatkalin kamal ke saman khile hue the. unhoanne abhi kishor-avastha mean pravesh hi kiya tha. ve donoan gaur-shyam nikhil saundary ki khan the. ghutanoan ka sparsh karane vali lanbi-lanbi bhujaean, sundar badan, param manohar aur gajashavak ke saman lalit chal thi. unake charanoan mean dhvaja, vajr, aankush aur kamal ke chinh the. jab ve chalate the, unase chinhit hokar prithvi shobhayaman ho jati thi. unaki mand-mand musakan aur chitavan aisi thi mano daya baras rahi ho. ve udarata ki to mano moorti hi the. unaki ek-ek lila udarata aur sundar kala se bhari thi. gale mean vanamala aur maniyoan ke har jagamaga rahe the. unhoanne abhi-abhi snan karake nirmal vastr pahane the aur sharir mean pavitr aangarag tatha chandan ka lep kiya tha.
parikshit! akroor ne dekha ki jagath ke adikaran, jagath ke paramapati, purushottam hi sansar ki raksha ke liye apane sampoorn aansho se balaramaji aur shrikrishna ke roop mean avatirn hokar apani aangakanti se dishaoan ka andhakar door kar rahe haian. ve aise bhale maloom hote the, jaise sone se madhe hue marakatamani aur chaandi ke parvat jagamaga rahe hoan. unhean dekhate hi akrooraji premaveg se adhir hokar rath se kood p de aur bhagavan shrikrishna tatha balaram ke charanoan ke pas sashtaang lot gaye. parikshit! bhagavan ke darshan se unhean itana ahlad hua ki unake netr aansoo se sarvatha bhar gaye. sare sharir mean pulakavali chha gayi. utkanthavash gala bhar ane ke karan ve apana nam bhi n batala sake. sharanagatavatsal bhagavan shrikrishna unake man ka bhav jan gaye. unhoanne b di prasannata se chakraankit hathoan ke dvara unhean khianchakar uthaya aur hriday se laga liya. isake bad jab ve param manasvi shribalaramaji ke samane vinit bhav se kh de ho gaye, tab unhoanne unako gale laga liya aur unaka ek hath shrikrishna ne pak da tatha doosara balaramaji ne. donoan bhaee unhean ghar le gaye.
ghar le jakar bhagavan ne unaka b da svagat-satkar kiya. kushal-mangal poochhakar shreshth asan par baithaya aur vidhipoorvak unake paanv pakharakar madhupark[6] adi pooja ki samagri bheant ki. isake bad bhagavan ne atithi akrooraji ko ek gay di aur pair dabakar unaki thakavat door ki tatha b de adar evan shraddha se unhean pavitr aur anek gunoan se yukt ann ka bhojan karaya. jab ve bhojan kar chuke, tab dharm ke param marmajn balaramaji ne b de prem se mukhavas[7] aur sugandhit mala adi dekar unhean atyant anandit kiya. is prakar satkar ho chukane par nandarayaji ne unake pas akar poochha- "akrooraji! ap log nirdayi kans ke jite-ji kis prakar apane din katate haian? are! usake rahate ap logoan ki vahi dasha hai, jo kasaee dvara pali huee bhe doan ki hoti hai. jis indriyaram papi ne apani bilakhati huee bahan ke nanhean-nanhean bachchoan ko mar dala. ap log usaki praja haian. phir ap sukhi haian, yah anuman to ham kar hi kaise sakate haian? akrooraji ne nandababa se pahale hi kushal-mangal poochh liya tha. jab is prakar nandababa ne madhur vani se akrooraji se kushal-mangal poochha aur unaka samman kiya tab akrooraji ke sharir mean rasta chalane ki jo kuchh thakavat thi, vah sab door ho gayi.
| left|30px|link=rasalila|pichhe jaean | akroor ki brajayatra | right|30px|link=krishna balaram ka mathura agaman|age jaean |
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tika tippani aur sandarbh
- ↑ harivanshapuran 79; brahmaandapuran 190, 1-21; vishnupuran 15, 1-24; bhagavat puran. 36, 16,16-34 adi. harivansh puran ke anusar kans ne akroor ko bhejane ke pahale vasudev ko bura-bhala kaha aur unhean hi apane aur krishna ke bich vaimanasy utpann karane vala kaha. brahmaandapuran aur vishnupuran ke anusar kans ne akoor ko chho dakar sabhi yadavoan ke vadh ki pratijna ki.
- ↑ harivanshapuran ke varnan se pratit hota hai ki keshi daity ko kans ka param priy bhaee ya mitr tha.
- ↑ brahmaandapuran 190,22-48, bhagavatapuran 37, 1-25; vishnupuran 16, 1-28.
- ↑ dasham skandh, adhyay 38, shlok 1-43
- ↑ pratima, bhakt adi.
- ↑ shahad mila hua dahi
- ↑ pan-ilayachi adi.
sanbandhit lekh
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varnamala kramanusar lekh khoj
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