अग्नि पुराण
[[chitr:Agni-Deva.jpg|agnidev
Agni Deva|thumb]]
agni puran jnan ka vishal bhandar hai. svayan agnidev ne ise maharshi vasishth ko sunate hue kaha tha-
agneye hi puraneasminh sarva vidya: pradarshita:[1]
arthath 'agni puran' mean sabhi vidyaoan ka varnan hai. akar mean laghu hote hue bhi vidyaoan ke prakashan ki drishti se yah puran apana vishisht mahattv rakhata hai. is puran mean tin sau tirasi (383) adhyay haian. 'gita' , 'ramayan', 'mahabharat', 'harivansh puran' adi ka parichay is puran mean hai. para-apara vidyaoan ka varnan bhi isamean prapt hota hai. matsy, koorm adi avataroan ki kathaean bhi isamean di gee haian. srishti-varnan, sandhya, snan, pooja vidhi, hom vidhi, mudraoan ke lakshan, diksha aur abhishek vidhi, nirvan-diksha ke sanskar, devalay nirman kala, shilanyas vidhi, dev pratimaoan ke lakshan, liang lakshan tatha vigrah pran-pratishtha ki vidhi, vastu pooja vidhi, tattv diksha, khagol shastr, tirth mahatmy, shraddh kalp, jyotish shastr, sangram vijay, vashikaran vidya, aushadhi jnan, varnashram dharm, mas vrat, dan mahatmy rajadharm, vividh svapn varnan, shakun-apashakun, ratn pariksha, dhanurved shiksha, vyavahar kushalata, utpat shanti vidhi, ashv chikitsa, siddhi mantr, vividh kavy lakshan, vyakaran aur ras-alankar adi ke lakshan, yog, brahmajnan, svarg-narak varnan, arth shastr, nyay, mimaansa, soory vansh tatha som vansh adi ka varnan is puran mean kiya gaya hai.
[[chitr:krishna-arjun1.jpg|thumb|200px|krishna aur arjun
Krishna And Arjuna|left]]
- vaishnavoan ki pooja-paddhati aur pratima adi ke lakshanoan ka saangopaang varnan is puran mean varnit hai. shiv aur shakti ki pooja ka poora vidhan isamean bataya gaya hai. vedant ke sabhi vishayoan ko uttam riti se isamean samajha gaya hai. isake alava jivan ke lie upayogi sabhi vidhaoan ki janakari is puran mean mil jati hai.
- agnidev ke mukh se kahe jane ke karan hi is puran ka nam 'agni puran' p da hai. yah ek prachin puran hai. isamean shiv, vishnu aur soory ki upasana ka varnan nishpaksh bhav se kiya gaya hai. yahi isaki prachinata ko darshata hai. kyoanki bad mean shaiv aur vaishnav matavalambiyoan mean kafi virodh utpann ho gaya tha, jisake karan unaki pooja-archana mean unaka varchasv bahut-chadhakar dikhaya jane laga tha. ek-doosare ke matoan ki ninda ki jane lagi thi jabaki 'agni puran' mean is prakar ki koee ninda upalabdh nahian hoti.
- tirthoan ke varnan mean shankarachary dvara sthapit charoan mathoan- badrinath, jagannath, dvarakapuri aur rameshvaram ka ullekh isamean nahian hai. isake alava kashi ke varnan mean vishvanath tatha dashashvamegh ghat ka varnan bhi isamean nahian haian yahi bat isaki prachinata ko darshati hai.
[[chitr:Dwarkadhish-Temple-Dwarka-Gujarat-1.jpg|thumb|220px|dvarikadhish mandir, dvaraka
Dwarkadhish Temple, Dwarka]]
vishay-samagri
vishay-samagri ki drishti se 'agni puran' ko bharatiy jivan ka vishvakosh kaha ja sakata hai puranoan ke paanchoan lakshanoan- sarg, pratisarg, rajavansh, manvantar aur vanshanucharit adi ka varnan bhi is puran mean prapt hota hai. kintu ise yahaan sankshep roop mean diya gaya hai. is puran ka shesh kalevar dainik jivan ki upayogi shikshaoan se otaprot hai.
- 'agni puran' mean sharir aur atma ke svaroop ko alag-alag samajhaya gaya hai. indriyoan ko yantr matr mana gaya hai aur deh ke aangoan ko 'atma' nahian mana gaya hai. puranakar' atma' ko hriday mean sthit manata hai. brahm se akash, akash se vayu, vayu se agni, agni se jal aur jal se prithvi hoti hai. isake bad sookshm sharir aur phir sthool sharir hota hai.
- 'agni puran' jnan marg ko hi saty svikar karata hai. usaka kahana hai ki jnan se hi 'brahm ki prapti sambhav hai, karmakand se nahian. brahm ki param jyoti hai jo man, buddhi, chitt aur ahankar se bhinn hai. jara, maran, shok, moh, bhookh-pyas tatha svapn-sushupti adi se rahit hai.
- is puran mean 'bhagavan' ka prayog vishnu ke lie kiya gaya hai. kyoanki usamean 'bh' se bhartta ke gun vidyaman haian aur 'g' se gaman arthath pragati athava srijanakartta ka bodh hota hai. vishnu ko srishti ka palanakartta aur shrivriddhi ka devata mana gaya hai. 'bhag' ka poora arth aishvary, shri, viry, shakti, jnan, vairagy aur yash hota hai jo ki vishnu mean nihit hai. 'van' ka prayog pratyay ke roop mean hua hai, jisaka arth dharan karane vala athava chalane vala hota hai. arthath jo srijanakarta palan karata ho, shrivriddhi karane vala ho, yash aur aishvary dene vala ho; vah 'bhagavan' hai. vishnu mean ye sabhi gun vidyaman haian.
- 'agni puran' ne man ki gati ko brahm mean lin hona hi 'yog' mana hai. jivan ka antim lakshy atma aur paramatma ka sanyog hi hona chahie. isi prakar varnashram dharm ki vyakhya bhi is puran mean bahut achchhi tarah ki gee hai. brahmachari ko hiansa aur ninda se door rahana chahie. grihasthashram ke sahare hi any tin ashram apana jivan-nirvah karate haian. isalie grihasthashram sabhi ashramoan mean shreshth hai. varn ki drishti se kisi ke sath bhedabhav nahian karana chahie. varn karm se bane haian, janm se nahian.
samata ki bhavana
is puran mean dev pooja mean samata ki bhavana dharan karane par bal diya gaya hai aur aparadh ka prayashchitt sachche man se karane par zor diya gaya hai. striyoan ke prati udar drishtikon apanate hue puranakar kahata hai-
- nashte mrite pravrajite klive ch patite patau.
- panchatsvapastu narinaan patiranyoan vidhiyate ॥[2] arthath pati ke nasht ho jane par, mar jane par, sannyas grahan kar lene par, napuansak hone par athava patit hone par in paanch avasthaoan mean stri ko doosara pati kar lena chahie.
- isi prakar yadi kisi stri ke sath koee vyakti balatkar kar baithata hai to us stri ko agale rajodarshan tak tyajy manana chahie. rajasvala ho jane ke uparant vah pun: shuddh ho jati hai. aisa manakar use svikar kar lena chahie.
- rajadharm ki vyakhya karate hue puranakar kahata hai ki raja ko praja ki raksha usi prakar karani chahie, jis prakar koee garbhini-stri apane garbh mean pal rahe bachche ki karati hai.
- chikitsa shastr ki vyakhya mean puran kahata hai ki samast rog atyadhik bhojan grahan karane se hote haian ya bilakul bhi bhojan n karane se. isalie sadaiv santulit ahar lena chahie. adhikaanshat: j di-bootiyoan dvara hi isamean rogoan ke shaman ka upachar bataya gaya hai.
- 'agni puran' mean bhoogol sambandhi jnan, vrat-upavas-tirthoan ka jnan, dan-dakshina adi ka mahattv, vastu-shastr aur jyotish adi ka varnan any puranoan ki hi bhaanti hai. vastut: tatkalin samaj ki avashyakataoan ke anusar hi isamean nity jivan ki upayogi janakari di gee hai.
- is puran mean vratoan ka kafi vistrit varnan prapt hota hai. vratoan ki soochi tithi, var, mas, rritu adi ke anusar alag-alag banaee gee hai. puranakar ne vratoan ko jivan ke vikas ka path mana hai. any puranoan mean vratoan ko dan-dakshina ka sadhana-matr manakar moh dvara utpann akaankshaoan ki poorti ka madhyam bataya gaya hai. lekin 'agni puran' mean vratoan ko jivan ke utthan ke lie sankalp ka sparoop mana gaya hai. sath hi vrat-upavas ke samay jivan mean atyant sadagi aur dharmik achar-vichar ka palan karane par bhi bal diya gaya hai.
- 'agni puran' mean svapn vichar aur shakun-apashakun par bhi vichar kiya gaya hai. purush aur stri ke lakshanoan ki charcha is puran ka atyant mahattvapoorn aansh hai.
- sarpoan ke bare mean bhi vistrit janakari is puran mean upalabdh hoti hai. mantr shakti ka mahattv bhi isamean svikar kiya gaya hai.
tika tippani aur sandarbh
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sanbandhit lekh
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