अज्ञान
ajnan arthath "vastu ke jnan ka abhav". nyay darshan mean ajnan atma ka dharm mana gaya hai. sautaantrik vastu ke oopar jnanakar ke aropan ko ajnan kahate haian. madhyamik darshan mean jnan matr ajnanajanit hai.
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prakar
- ajnan do prakar ka ho sakata hai-
- vastu ke jnan ka atyant abhav, jaise- samane rakhi vastu ko n dekhana.
- vastu ke vastavik svaroop ke sthan par doosari vastu ka jnan.
pratham abhavatmak aur doosara bhavatmak jnan hai. iandriyadosh, prakashadi upakaran, anavadhanata adi ke karan ajnan utpann hota hai.[1]
atma ka dharm
nyay darshan mean ajnan atma ka dharm mana gaya hai. sautaantrik vastu ke oopar jnanakar ke aropan ko ajnan kahate haian. madhyamik darshan mean jnan matr ajnanajanit hai. bhavatmak ajnan saty nahian hai, kyoanki usaka bodh ho jata hai. yah asaty nahian bhi hai, kyoanki rajju mean sarpadi jnan se saty bhay utpann hota hai. at: vedaant mean ajnan anirvachaniy kaha gaya hai.
srishti ka adi karan
saansarik jivan ke ajnan ke atirikt bharatiy darshan mean ajnan ko srishti ka adi karan bhi mana gaya hai. yah ajnan prapanch ka mool karan hai. upanishadoan mean prapanch ko iandr ki maya ka nana roop mana gaya hai. maya ke avaran ko bhedakar atma ya brahm ka sadjnan prapt karane ka upadesh diya gaya hai.
bauddh darshan mean bhi avidya athava ajnan se pratity samutpann sansar ki utpatti batalaee gee hai. advait-vedaant mean ajnan ko atma ke prakash ka badhak mana gaya hai. yah ajnan jan-boojhakar nahian utpann hota, apitu buddhi ka svabhavik roop hai. dikh, kal aur karan ki sima mean sancharan karane vali buddhi ajnanajanit hai, at buddhi ke dvara utpann jnan vastut ajnan hi hai. is drishti se ajnan n keval vaiyaktik satta hai, apitu yah ek vyakti nirapeksh shakti hai, jo namaroopatmak jagath tatha sukh-du:khadi prapanch ko utpann karati hai. buddhi se pare hokar tatsakshatkar karane par is ajnan ka vinash sanbhav hai.[1]
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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