अत-तौबा
at-tauba - 129 ayatean, 16 ruku, madina soora
al-tauba islam dharm ke pavitr granth quran ka 9vaan soora (adhyay) hai jisamean 129 ayatean hoti haian.
9:1 - (ai musalamanoan) jin musharikoan se tum logoan ne sulah ka ehad kiya tha ab khuda aur usake rasool ki taraph se unase (ek dam) bezari hai
9:2 - to (ai musharikoan) bas tum char mahine (zikada, jil hijja, muharram rajab) to (chain se bekhatar) rooe zamin mean sairo siyahat (ghoom phir) kar lo aur ye samajhate rahe ki tum (kisi tarah) khuda ko ajiz nahian kar sakate aur ye bhi ki khuda kafiroan ko zaroor roosava karake rahega
9:3 - aur khuda aur usake rasool ki taraph se haj akabar ke din (tum) logoan ko munadi ki jati hai ki khuda aur usaka rasool musharikoan se bezar (aur alag) hai to (musharikoan) agar tum logoan ne (ab bhi) tauba ki to tumhare haq mean yahi behatar hai aur agar tum logoan ne (isase bhi) muanh mo da to samajh lo ki tum log khuda ko haragiz ajiz nahian kar sakate aur jin logoan ne kuphr ikhteyar kiya unako dardanak azab ki khush khabari de do
9:4 - magar (haan) jin musharikoan se tumane ehado paiman kiya tha phir un logoan ne bhi kabhi kuchh tumase (vafa ehad mean) kami nahian ki aur n tumhare muqabale mean kisi ki madad ki ho to unake ehad v paiman ko jitani muddt ke vaste muqarrar kiya hai poora kar do khuda parahezagaroan ko yaqinan dost rakhata hai
9:5 - phir jab huramat ke char mahine guzar jaean to musharikoan ko jahaan pao (be tammul) katl karo aur unako giraphtar kar lo aur unako kaid karo aur har ghat ki jagah mean unaki tak mean baitho phir agar vah log (ab bhi shirk se) baz aऎan aur namaz padhane lagean aur zakat de to unaki rah chho d do (unase taarooz n karo) beshak khuda b da bakhshane vala meharaban hai
9:6 - aur (ai rasool) agar musharikin mean se koee tumase panah magean to usako panah do yahaan tak ki vah khuda ka kalam sun le phir use usaki aman ki jagah vapas pahuancha do ye is vajah se ki ye log nadan haian
9:7 - (jab) musharikin ne khud ehad shikani (to da) ki to un ka koee ehado paiman khuda ke nazadik aur usake rasool ke nazadik kyoankar (qayam) rah sakata hai magar jin logoan se tumane khanae kaba ke pas muaheda kiya tha to vah log (apani ehado paiman) tumase qayam rakhana chahean to tum bhi un se (apana ehad) qayam rakho beshak khuda (bad ehadi se) parahez karane valoan ko dost rakhata hai
9:8 - (unaka ehad) kyoankar (rah sakata hai) jab (unaki ye halat hai) ki agar tum par galaba pa jaean to tumhare mean n to rishte nate hi ka lihaz karegean aur n apane qaul v qarar ka ye log tumhean apani zabani (jama kharch mean) khush kar dete haian hal aauki unake dil nahian manate aur unamean ke bahutere to badachalan haian
9:9 - aur un logoan ne khuda ki ayatoan ke badale tho di si qimat (duniyavi phayade) hasil karake (logoan ko) usaki rah se rok diya beshak ye log jo kuchh karate haian ye bahut hi bura hai
9:10 - ye log kisi momin ke bare mean n to rishta nata hi kar lihaz karate haian aur n qaul ka qarar ka aur (vaqee) yahi log jyadati karate haian
9:11 - to agar (abhi musharik se) tauba karean aur namaz padhane lagean aur zakat dean to tumhare dini bhaee haian aur ham apani ayatoan ko vaqiphakar logoan ke vaste tafasilan bayan karate haian
9:12 - aur agar ye log ehad kar chukane ke bad apani qasamean to d dalean aur tumhare din mean tumako tana dean to tum kuphr ke saravar avara logoan se khoob l daee karo unaki qasamean ka haragiz koee etabar nahian taki ye log (apani shararat se) baz aean
9:13 - (musalamanoan) bhala tum un logoan se kyoan nahian l date jinhoanne apani qasamoan ko to d dala aur rasool ko nikal bahar karana (apane dil mean) than liya tha aur tumase pahale chhe d bhi unhoanne hi shuroo ki thi kya tum unase darate ho to agar tum sachche eemanadar ho to khuda unase kahian badh kar tumhare darane ke qabil hai
9:14 - inase (bekhauph (khatar) l do khuda tumhare hathoan unaki saza karega aur unhean roosava karega aur tumhean un par phateh ata karega aur eemanadar logoan ke kaleje thande karega
9:15 - aur un moninin ke dil ki qudaratean jo (kuphfar se pahuchॅti hai) dafa kar dega aur khuda jisaki chahe tauba qubool kare aur khuda b da vaqiphakar (aur) hikamat vala hai
9:16 - kya tumane ye samajh liya hai ki tum (yooan hi) chho d die jaoge aur abhi tak to khuda ne un logoan ko mumataz kiya hi nahian jo tum mean ke (rahe khuda mean) jihad karate haian aur khuda aur usake rasool aur momenin ke siva kisi ko apana razadar dost nahian banate aur jo kuchh bhi tum karate ho khuda usase bakhabar hai
9:17 - musharekin ka ye kam nahian ki jab vah apane kufr ka khud iqarar karate hai to khuda ki masjidoan ko (jakar) abad kare yahi vah log haian jinaka kiya karaya sab akarat hua aur ye log hamesha jahannum mean raheange
9:18 - khuda ki masjidoan ko bas sirph vahian shakhs (jakar) abad kar sakata hai jo khuda aur roje akhirat par eeman lae aur namaz padha kare aur zakat deta rahe aur khuda ke siva (aur) kisi se n daro to anaqarib yahi log hidayat yaphta logoan me se ho jaऎange
9:19 - kya tum logoan ne hajiyoan ki saqaee (pani pilane vale) aur masjidul haram (khanae kaba ki abadiyoan ko us shakhs ke hamasar (barabar) bana diya hai jo khuda aur roze akherat ke din par eeman laya aur khuda ke rah mean jehad kiya khuda ke nazadik to ye log barabar nahian aur khuda zalim logoan ki hidayat nahian karata hai
9:20 - jin logoan ne eeman qubool kiya aur (khuda ke lie) hijarat ekhtiyar ki aur apane maloan se aur apani janoan se khuda ki rah mean jihad kiya vah log khuda ke nazadik darjean mean kahi badh kar haian aur yahi log (ala darje par) phayaz hone vale haian
9:21 - unaka paravaradigar unako apani meharabani aur khushanoodi aur aise (hare bhare) bagoan ki khushakhabari deta hai jisamean unake lie daimi aish v (aram) hoga
9:22 - aur ye log un bagoan mean hamesha abdalabad (hamesha hamesha) tak raheange beshak khuda ke pas to b da b da ajr v (savab) hai
9:23 - ai eemanadaroan agar tumhare maan bap aur tumhare (bahan) bhaee eeman ke muqabale kufr ko tarajih dete ho to tum unako (apana) khair khvah (hamadard) n samajho aur tumamean jo shakhs unase ulafat rakhega to yahi log zalim hai
9:24 - (ai rasool) tum kah do tumhare bap dada aur tumhare bete aur tumhare bhaee band aur tumhari bibiyaan aur tumhare kunabe vale aur vah mal jo tumane kama ke rakh chho da haian aur vah tijarat jisake mand p d jane ka tumhean andesha hai aur vah makanat jinhean tum pasand karate ho agar tumhean khuda se aur usake rasool se aur usaki rah mean jihad karane se jyada aziz hai to tum zara thaharo yahaan tak ki khuda apana hukm (azab) maujood kare aur khuda napharaman logoan ki hidayat nahian karata
9:25 - (musalamanoan) khuda ne tumhari bahutere maqamat par (gaibi) imadad ki aur (khasakar) jang hunain ke din jab tumhean apani qasarat (tadad) ne magaroor kar diya tha phir vah qasarat tumhean kuchh bhi kam n ayi aur (tum aise ghabarae ki) zamin bavajood us vasat (phailav) ke tum par tang ho gee tum pith kar bhag nikale
9:26 - tab khuda ne apane rasool par aur mominin par apani (taraph se) tasakin nazil pharamaee aur (rasool ki khatir se) farishtoan ke lashkar bheje jinhean tum dekhate bhi nahian the aur kuphfar par azab nazil pharamaya aur kaphiroan ki yahi saza hai
9:27 - usake bad khuda jisaki chahe tauba qubool kare aur khuda b da bakhshane vala meharaban hai
9:28 - ai eemanadaroan musharekin to nire najis haian to ab vah us sal ke bad masjidul haram (khana e kaba) ke pas phir n phatakane paean aur agar tum (unase juda hone mean) phaqaroan phaqa se darate ho to anakarib hi khuda tumako agar chahega to apane phazal (karam) se ganikar dega beshak khuda b da vaqiphakar hikamat vala hai
9:29 - ahale kitab mean se jo log n to (dil se) khuda hi par eeman rakhate haian aur n roze akhirat par aur n khuda aur usake rasool ki haram ki huee chizoan ko haram samajhate haian aur n sachche din hi ko ekhtiyar karate haian un logoan se l de jao yahaan tak ki vah log zalil hokar (apane) hath se jaziya de
9:30 - yahood to kahate haian ki aziz khuda ke bete haian aur eesaee kahate haian ki masiha (eesa) khuda ke bete haian ye to unaki bat hai aur (vah khud) unhian ke muanh se ye log bhi unhian kafiroan ki si batean banane lage jo unase pahale guzar chuke haian khuda unako qatl (tahas nahas) karake (dekho to) kahaan se kahaan bhatake ja rahe haian
9:31 - un logoan ne to apane khuda ko chho dakar apani alimoan ko aur apane zahidoan ko aur mariyam ke bete masih ko apana paravaradigar bana dala hal aauki unhoanne sivae isake aur hukm hi nahian diya gaya ki khudae yaqata (sirf khuda) ki ibadat karean usake siva (aur koee qabile parasatish nahian)
9:32 - jis chiz ko ye log usaka shariq banate haian vah usase pak v paqija hai ye log chahate haian ki apane muanh se (fooank marakar) khuda ke noor ko bujha dean aur khuda isake siva kuchh manata hi nahian ki apane noor ko poora hi karake rahe
9:33 - agarache kuphfar bura mana karean vahi to (vah khuda) hai ki jisane apane rasool (mohammad) ko hidayat aur sachche din ke sath ( maboos karake) bhejata ki usako tamam dino par galib kare agarache musharekin bura mana kare
9:34 - ai eemanadaroan isamean usamean shaq nahian ki (yahood v nasara ke) bahutere alim zahid logoan ke mal (nahaq) chakh jate hai aur (logoan ko) khuda ki rah se rokate haian aur jo log sona aur chaandi jama karate jate haian aur usako khuda ki rah mean kharch nahian karate to (ai rasool) un ko dardanak azab ki khushakhabari suna do
9:35 - (jis din vah (sona chaandi) jahannum ki ag mean garm (aur lal) kiya jaega phir usase unaki peshaniyaan aur unake pahaloo aur unaki pithean dagi jaऎangi (aur unase kaha jaega) ye vah hai jise tumane apane lie (duniya mean) jama karake rakha tha to (ab) apane jama kie ka maza chakho
9:36 - isamean to shaq hi nahian ki khuda ne jis din asaman v zamin ko paida kiya (usi din se) khuda ke nazadik khuda ki kitab (lauhe mahaphooz) mean mahinoan ki ginati barah mahine hai unamean se char mahine (adab v) huramat ke haian yahi din sidhi rah hai to un char mahinoan mean tum apane oopar (kusht v khoon (mar kat) karake) zulm n karo aur musharekin jis tarah tum se sabake bas milakar l date haian tum bhi usi tarah sabake sab milakar un se l doan aur ye jan lo ki khuda to yaqinan parahezagaroan ke sath hai
9:37 - mahinoan ka age pichhe kar dena bhi kufr hi ki jyadati hai ki unaki badaulat kuphfar (aur) bahak jate haian ek baras to usi ek mahine ko halal samajh lete haian aur (doosare) sal usi mahine ko haram kahate haian taki khuda ne jo (char mahine) haram kie haian unaki ginati hi poori kar lean aur khuda ki haram ki huee chiz ko halal kar lean unaki buri (buri) karastaniy aau unhean bhali kar dikhaee gee haian aur khuda kaphir logo ko manzile maqasood tak nahian pahuanchaya karata
9:38 - ai eemanadaroan tumhean kya ho gaya hai ki jab tumase kaha jata hai ki khuda ki rah mean (jihad ke lie) nikalo to tum ladadh d (dhile) ho kar zamin ki taraph jhuke p date ho kya tum akhirat ke banisbat duniya ki (chand roza) jindagi ko pasand karate the to (samajh lo ki) duniya ki zindagi ka sazo saman (akhir ke) aish v aram ke muqabale mean bahut hi tho da hai
9:39 - agar (ab bhi) tum n nikaloge to khuda tum par dardanak azab nazil pharamaega aur (khuda kuchh majabaroo to hai nahian) tumhare badale kisi doosari qaum ko le aega aur tum usaka kuchh bhi biga d nahian sakate aur khuda har chiz par qadir hai
9:40 - agar tum us rasool ki madad n karoge to (kuchh paravahh nahian khuda madadagar hai) usane to apane rasool ki us vakt madad ki jab usaki kuphfar (makka) ne (ghar se) nikal bahar kiya us vakt sirph (do adami the) doosare rasool the jab vah dono gar (saur) mean the jab apane sathi ko (usaki giriya v zari (rone) par) samajha rahe the ki ghabarao nahian khuda yaqinan hamare sath hai to khuda ne un par apani (taraph se) tasakin nazil pharamaee aur (farishtoan ke) aise lashkar se unaki madad ki jinako tum logoan ne dekha tak nahian aur khuda ne kaphiroan ki bat nichi kar dikhaee aur khuda hi ka bol bala hai aur khuda to galib hikamat vala hai
9:41 - (musalamanoan) tum halake phulake (hॅsate) ho ya bhari bharakam (masalah) bahar hal jab tumako hukm diya jae phauran chal kh de ho aur apani janoan se apane maloan se khuda ki rah mean jihad karo agar tum (kuchh janate ho to) samajh lo ki yahi tumhare haq mean behatar hai
9:42 - (ai rasool) agar sare dast fayada aur saphar asan hota to yaqinan ye log tumhara sath dete magar in par musafat (safar) ki mashaqaqat (sakhti) toolani ho gee aur agar pichhe rah jane ki vazah se poochhoge to ye log phauran khuda ki qasamean kh aauegean ki agar ham mean sakat hoti to ham bhi zaroor tum logoan ke sath hi chal kh de hote ye log jhoothi kasamean khakar apani jan ap halak kie dalate haian aur khuda to janata hai ki ye log beshak jhoothe haian
9:43 - (ai rasool) khuda tumase daraguzar pharamae tumane unhean (pichhe rah jane ki) ijazat hi kyoan di taki (tum) agar aisa n karate to) tum par sach bolane vale (alag) zahir ho jate aur tum jhootoan ko (alag) maloom kar lete
9:44 - (ai rasool) jo log (dil se) khuda aur roze akhirat par eeman rakhate haian vah to apane mal se aur apani janoan se jihad (n) karane ki ijazat m aaugane ke nahian (balki vah khud jaऎange) aur khuda parahezagaroan se khoob vaqiph hai
9:45 - (pichhe rah jane ki) ijazat to bas vahi log m aaugeange jo khuda aur roje akhirat par eeman nahian rakhate aur unake dil (tarah tarah) ke shaq kar rahe hai to vah apane shaq mean dav aaudol ho rahe haian
9:46 - (ki kya karean kya n karean) aur agar ye log (ghar se) nikalane ki than lete to (kuchh n kuchh saman to karate magar (bat ye hai) ki khuda ne unake sath bhejane ko napasand kiya to unako kahil bana diya aur (goya) unase kah diya gaya ki tum baithane valoan ke sath baithe (makkhi marate) raho
9:47 - agar ye log tumamean (milakar) nikalate bhi to bas tumame fasad hi barapa kar dete aur tumhare haq mean fitana karane ki garaz se tumhare daramiyan (idhar udhar) gho de dau date phirate aur tumamean se unake jasoos bhi haian (jo tumhari unase batean bayan karate haian) aur khuda shariroan se khoob vaqif hai
9:48 - (e rasool) isamean to shaq nahian ki un logoan ne pahale hi fasad dalana chaha tha aur tumhari bahut si batean ulat pulat ke yah aau tak ki haq a pahuancha aur khuda hi ka hukm galib raha aur unako nagavar hi raha
9:49 - un logoan mean se baz aise bhi haian jo saf kahate haian ki mujhe to (pichhe rah jane ki) ijazat dijie aur mujh bala mean n phॅsaie (ai rasool) agah ho ki ye log khud bala mean (auandhe muanh) gir p de aur jahannum to kaphiroan ka yaqinan ghere hue hi haian
9:50 - tumako koee phayada pahuancha to un ko bura maloom hota hai aur agar tum par koee musibat a p dati to ye log kahate haian ki (is vajah se) hamane apana kam pahale hi thik kar liya tha aur (ye kah kar) khush (tumhare pas se uthakar) vapas lautatean hai
9:51 - (ai rasool) tum kah do ki ham par haragiz koee musibat p d nahian sakati magar jo khuda ne tumhare lie (hamari taqadir mean) likh diya hai vahi hamara malik hai aur eemanadaroan ko chahie bhi ki khuda hi par bharosa rakhean
9:52 - (ai rasool) tum munaphikoan se kah do ki tum to hamare vaste (phateh ya shahadat) do bhalaiyoan mean se ek ke khvah makhvah muntazir hi ho aur ham tumhare vaste usake muntazir haian ki khuda tum par (khas) apane hi se koee azab nazil kare ya hamare hathoan se phir (achchha) tum bhi intezar karo ham bhi tumhare sath (sath) intezar karate haian
9:53 - (ai rasool) tum kah do ki tum log khvah khushi se kharch karo ya majaboori se tumhari khairat to kabhi kubool ki nahian jaegi tum yaqinan badakar log ho
9:54 - aur unaki khairat ke qubool kie jane mean aur koee vajah mayane nahian magar yahi ki un logoan ne khuda aur usake rasool ki nafaramani ki aur namaz ko ate bhi haian to alakasae hue aur khuda ki rah mean kharch karate bhi haian to be dili se
9:55 - (ai rasool) tum ko n to unake mal hairat mean dale aur n unaki aulad (kyoanki) khuda to ye chahata hai ki unako al v mal ki vajah se duniya ki (chand roz) zindagi (hi) mean mubitalae azab kare aur jab unaki janean nikalean tab bhi vah kaphir (ke kaphir hi) rahean
9:56 - aur (musalamanoan) ye log khuda ki qasam khaeange phir vah tumamean hi ke haian hal aauki vah log tumamean ke nahian haian magar haian ye log buzadil haian
9:57 - ki gar kahian ye log panah ki jagah (qile) ya (chhipane ke lie) gar ya ghus baithane ki koee (aur) jagah pa jae to usi taraph rassiyaan to date hue bhag jaean
9:58 - (ai rasool) unamean se kuchh to aise bhi haian jo tumhean khairat (ki taqasim) mean (khvah ma khvah) ilzam dete haian phir agar uname se kuchh (maqool miqadar(hissa)) de diya gaya to khush ho ge aur agar unaki marzi ke muvaphiq usamean se unhean kuchh nahian diya gaya to bas phauran hi big d baithe
9:59 - aur jo kuchh khuda ne aur usake rasool ne unako ata pharamaya tha agar ye log us par razi rahate aur kahate ki khuda hamare vaste kafi hai (us vakt nahian to) anaqarib hi khuda hamean apane phazal v karam se usaka rasool de hi dega ham to yaqinan allah hi ki taraph lau lagae baithe haian
9:60 - (to unaka kya kahana tha) khairat to bas khas fakiroan ka haq hai aur mohatajoan ka aur us (zakat vagairah) ke karindoan ka aur jinaki talif qalab ki gee hai (unaka) aur (jin ki) gardanoan mean (gulami ka phanda p da hai unaka) aur gaddaroan ka (jo khuda se ada nahian kar sakate) aur khuda ki rah (jihad) mean aur paradesiyoan ki kifalat mean kharch karana chahie ye hukooq khuda ki taraph se muqarrar kie hue haian aur khuda b da vaqiph kar hikamat vala hai
9:61 - aur usamean se baz aise bhi haian jo (hamare) rasool ko satate haian aur kahate haian ki bas ye kan hi (kan) haian (ai rasool) tum kah do ki (kan to haian magar) tumhari bhalaee sunne ke kan haian ki khuda par eeman rakhate haian aur mominin ki (batoan) ka yaqin rakhate haian aur tumamean se jo log eeman la chuke haian unake lie rahamat aur jo log rasoole khuda ko satate haian unake lie dardanak azab haian
9:62 - (musalamanoan) ye log tumhare samane khuda ki qasamean khate haian taki tumhean razi kar le hal aauki agar ye log sachche eemanadar hai
9:63 - to khuda aur usaka rasool kahian jyada haqadar hai ki usako razi rakhean kya ye log ye bhi nahian janate ki jis shakhs ne khuda aur usake rasool ki mukhalefat ki to isamean shaq hi nahian ki usake lie jahannum ki ag (taiyar rakhi) hai
9:64 - jisamean vah hamesha (jalata bhunata) rahega yahi to b di roosavaee hai munapheqin is bat se daratean haian ki (kahian aisa n ho) in mulasamanoan par (rasool ki maarafat) koee soora nazil ho jae jo unako jo kuchh un munaphiqin ke dil mean hai bata de (ai rasool) tum kah do ki (achchha) tum masakharapan kie jao
9:65 - jisase tum darate ho khuda use zaroor zahir kar dega aur agar tum unase poochho (ki ye harakat thi) to zaroor yooan hi kahegean ki ham to yooan hi batachit (dillagi) bazi hi kar rahe the tum kaho ki hae kya tum khuda se aur usaki ayatoan se aur usake rasool se hॅsi kar rahe the
9:66 - ab batean n banaoan haq to ye haian ki tum eeman lane ke bad kafir ho baithe agar ham tumamean se kuchh logoan se daraguzar bhi karean to ham kuchh logoan ko saza zaroor degean is vajah se ki ye log kusooravar zaroor haian
9:67 - munaphiq mard aur munaphiq auratean ek doosare ke baham jins haian ki (logoan ko) bure kam ka to hukm karate haian aur nek kamoan se rokate haian aur apane hath (rahe khuda mean kharch karane se) band rakhate haian (sach to yah hai ki) ye log khuda ko bhool baithe to khuda ne bhi (goya) unhean bhula diya beshak munafiq badachalan hai
9:68 - munaphiq mard aur munaphiq auratean aur kaphiroan se khuda ne jahannum ki ag ka vayada to kar liya hai ki ye log hamesha usi mean rahegean aur yahi un ke lie kafi hai aur khuda ne un par lanat ki hai aur unhian ke lie daimi (hamesha rahane vala) azab hai
9:69 - (munaphiqo tumhari to) unaki masal hai jo tumase pahale the vah log tumase koovat mean (bhi) jyada the aur aulad mean (bhi) kahi badh kar to vah apane hisse se bhi fayada utha ho chuke to jis tarah tum se pahale log apane hisse se phayada utha chuke haian isi tarah tum ne apane hisse se phayada utha liya aur jis tarah vah batil mean ghuse rahe usi tarah tum bhi ghuse rahe ye vah log haian jin ka sab kiya dhara duniya aur akhirat (donoan) mean akarat hua aur yahi log ghate mean haian
9:70 - kya in munaphiqoan ko un logoan ki khabar nahian pahuanchi hai jo unase pahale ho guzare haian nooh ki qaum aur ad aur samood aur ibarahim ki qaum aur madiyan vale aur ulati huee bastiyoan ke rahane vale ki unake pas unake rasool vajee (aur raushan) maujize lekar ae to (vah mubtilae azab hue) aur khuda ne un par julm nahian kiya magar ye log khud apane oopar julm karate the
9:71 - aur eemanadar mard aur eemanadar aurate unamean se baz ke baz raphiq hai aur namaz pabandi se padhate haian aur zakat dete haian aur khuda aur usake rasool ki pharamabaradari karate haian yahi log haian jin par khuda anaqarib raham karega beshak khuda galib hikamat vala hai
9:72 - khuda ne eemanadar mardoan aur eemanadara auratoan se (behasht ke) un bagoan ka vayada kar liya hai jinake niche naharean jari haian aur vah unamean hamesha rahegean (behasht) adan ke bago mean umda umda makanat ka (bhi vayada pharamaya) aur khuda ki khushanoodi un sabase balatar hai- yahi to b di (ala darje ki) kamayabi hai
9:73 - ai rasool kuphfar ke sath (talavar se) aur munaphikoan ke sath (zaban se) jihad karo aur un par sakhti karo aur unaka thikana to jahannum hi hai aur vah (kya) buri jagah hai
9:74 - ye munapheqin khuda ki qasamean khate hai ki (koee buri bat) nahian kahi hal aauki un logoan ne kufr ka kalama zaroor kaha aur apane islam ke bad kaphir ho ge aur jis bat par qaboo n pa sake use than baithe aur un logean ne (musalamanoan se) sirph is vajah se adavat ki ki apane phazal v karam se khuda aur usake rasool ne daulat mand bana diya hai to unake lie usamean khair hai ki ye log ab bhi tauba kar lean aur agar ye n manegean to khuda un par duniya aur akhirat mean dardanak azab nazil pharamaega aur tamam duniya mean un ka n koee hami hoga aur n madadagar
9:75 - aur in (munapheqin) mean se baz aise bhi haian jo khuda se qaul qarar kar chuke the ki agar hamean apane phazal (v karam) se (kuchh mal) dega to ham zaroor khairat kiya karegean aur nekokar bande ho jaऎange
9:76 - to jab khuda ne apane phazal (v karam) se unhean ata pharamaya-to lage usamean bukhl karane aur katarakar muanh pherane
9:77 - phir unase unake khamayaje (badale) mean apani mulaqat ke din (qayamat) tak unake dil mean (goya khud) niphak dal diya is vajah se un logoan ne jo khuda se vayada kiya tha usake khilaf kiya aur is vajah se ki jhooth bola karate the
9:78 - kya vah log itana bhi n janate the ki khuda (unake) sare bhed aur unaki saragoshi (sab kuchh) janata hai aur ye ki gaib ki batoan se khoob agah hai
9:79 - jo log dil kholakar khairat karane vale mominin par (riyakari ka) aur un mominin par jo sirph apani shafaqaqt (mehanat) ki mazadoori pate (shekhi ka) ilzam lagate haian phir unase masakharapan karate to khuda bhi un se masakharapan karega aur unake lie dardanak azab hai
9:80 - (ai rasool) khvah tum un (munaphiqoan) ke lie magaphirat ki dua m aaugoan ya unake lie magaphirat ki dua n m aaugoan (unake lie barabar hai) tum unake lie sattar bar bhi bakhshis ki dua maangoge to bhi khuda unako haragiz n bakhshega ye (saza) is sabab se hai ki un logoan ne khuda aur usake rasool ke sath kuphr kiya aur khuda badakar logoan ko manzilean makasood tak nahian pahuanchaya karata
9:81 - (jange tabooq mean) rasoole khuda ke pichhe rah jane vale apani jagah baith rahane (aur jihad mean n jane) se khush hue aur apane mal aur apani janoan se khuda ki rah mean jihad karana unako makaroo maloom hua aur kahane lage (is) garmi mean (ghar se) n nikalo (ai rasool) tum kah do ki jahannum ki ag (jisamean tum chaloge usase kahian jyada garm hai
9:82 - agar vah kuchh samajhean jo kuchh vah kiya karate the usake badale unhean chahie ki vah bahut kam hॅsean aur bahut roean
9:83 - to (ai rasool) agar khuda tum in munapheqin ke kisi giroh ki taraph (jihad se sahisalim) vapas lae phir tumase (jihad ke vaste) nikalane ki ijazat maangean to tum saf kah do ki tum mere sath (jihad ke vaste) haragiz n nikalane paoge aur n haragiz dushman se mere sath l dane paoge jab tumane pahali marataba (ghar mean) baithe rahana pasand kiya to (ab bhi) pichhe rah jane valoan ke sath (ghar mean) baithe raho
9:84 - aur (ai rasool) un munaphiqin mean se jo mar jae to kabhi na kisi par namaje zanaza padhana aur n usaki qabr par (jakar) khade hona in logoan ne yaqinan khuda aur usake rasool ke sath kufr kiya aur badakari ki halat mean mar (bhi) ge
9:85 - aur unake mal aur unaki aulad (ki kasarat) tumhean tajjub (hairat) mean n dale (kyoki) khuda to bas ye chahata hai ki duniya mean bhi unake mal aur aulad ki badaulat unako azab mean mubtila kare aur unaki jan nikalane lage to us vakt bhi ye kafir (ke kafir hi) rahean
9:86 - aur jab koee soora is bare mean nazil hua ki khuda ko manoan aur usake rasool ke sath jihad karo to jo unamean se daulat vale haian vah tumase ijazat maangate haian aur kahate haian ki hamean (yahian chho d dijie) ki ham bhi (ghar baithane valo ke sath (baithe) rahean
9:87 - ye is bat se khush haian ki pichhe rah jane valoan (auratoan, bachchoan, bimaro ke sath baithe) rahean aur (goya) unake dil par mohar kar di gee to ye kuchh nahian samajhatean
9:88 - magar rasool aur jo log unake sath eeman lae haian un logoan ne apane apane mal aur apani apani janoan se jihad kiya- yahi vah log haian jinake lie (har tarah ki) bhalaiyaan haian aur yahi log kamayab hone vale haian
9:89 - khuda ne unake vaste (behasht) ke vah (hare bhare) bag taiyar kar rakhe haian jinake (darakhtoan ke) niche nahare jari haian (aur ye) isamean hamesha raheangean yahi to b di kamayabi haian
9:90 - aur (tumhare pas) kuchh hila karane vale gavar dehati (bhi) a maujadoo hue taki unako bhi (pichhe rah jane ki) ijazat di jae aur jin logoan ne khuda aur usake rasool se jhooth kaha tha vah (ghar mean) baith rahe (ae tak nahian) unamean se jin logoan ne kufr ekhteyar kiya anaqarib hi un par dardanak azab a pahuanchega
9:91 - (ai rasool jihad mean n jane ka) n to kamazoroan par kuchh gunah hai n bimaroan par aur n un logoan par jo kuchh nahian pate ki kharch karean basharte ki ye log khuda aur usake rasool ki khair khvahi karean neki karane valoan par (ilzam ki) koee sabil nahian aur khuda b da bakhshane vala meharaban hai
9:92 - aur n unhian logoan par koee ilzam hai jo tumhare pas ae ki tum unake lie savari baham pahuancha do aur tumane kaha ki mere pas (to koee savari) maujood nahian ki tumako us par savar karooan to vah log (majabooran) phir ge aur hasarat (v afasos) use us gam mean ki un ko kharch mayassar n aya
9:93 - unaki aauankhoan se aauansoo jari the (ilzam ki) sabil to sirph unhian logoan par hai jinhoanne bavajood maladar hone ke tumase (jihad mean) n jane ki ijazat chahi aur unake pichhe rah jane vale (auratoan, bachchoan) ke sath rahana pasand aya aur khuda ne unake diloan par (goya) mohar kar di hai to ye log kuchh nahian janate
9:94 - jab tum unake pas (jihad se laut kar) vapas aoge to ye (munaphiqin) tumase (tarah tarah) ki maazarat kareange (ai rasool) tum kah do ki batean n banao ham haragiz tumhari bat n maneange (kyoanki) hame to khuda ne tumhare halat se agah kar diya hai anaqirab khuda aur usaka rasool tumhari karastani ko mulahaza pharamaegean phir tum zahir v batin ke janane valoan (khuda) ki huzoori mean lauta die jaoge to jo kuchh tum (duniya mean) karate the (zarra zarra) bata dega
9:95 - jab tum unake pas (jihad se) vapas aoge to tumhare samane khuda ki qasamean khaegean taki tum unase daraguzar karo to tum unaki taraph se muanh pher lo beshak ye log napak haian aur unaka thikana jahannum hai (ye) saza hai usaki jo ye (duniya mean) kiya karate the
9:96 - tumhare samane ye log qasamean khate haian taki tum unase razi ho (bhi) jao to khuda badakar logoan se haragiz kabhi razi nahian hoga
9:97 - (ye) arab ke gॅvar dehati kuphr v niphaq mean b de sakht haian aur isi qabil haian ki jo kitab khuda ne apane rasool par nazil pharamaee hai usake ehaqam n janean aur khuda to b da dana hakim hai
9:98 - aur kuchh gॅvar dehati (aise bhi haian ki jo kuchh khuda ki) rah mean kharch karate haian use tavan (jurmana) samajhate haian aur tumhare haq mean (zamane ki) gardishoan ke muntazir (intezar mean) haian unhian par (zamane ki) buri gardish p de aur khuda to sab kuchh sunata janata hai
9:99 - aur kuchh dehati to aise bhi haian jo khuda aur akhirat par eeman rakhate haian aur jo kuchh kharch karate hai use khuda ki (baragah mean) nazadiki aur rasool ki duaoan ka zariya samajhate haian agah raho vaqee ye (khairat) zaroor unake taqarrub (qarib hone ka) ka bais hai khuda unhean bahut jald apani rahamat mean dakhil karega beshak khuda b da bakhshane vala meharaban hai
9:100 - aur muhajirin v ansar mean se (eeman ki taraph) sabaqat (pahal) karane vale aur vah log jinhoanne nek niyati se (kuboole eeman mean unaka sath diya khuda unase razi aur vah khuda se khush aur unake vaste khuda ne (vah hare bhare) bag jin ke niche naharean jari haian taiyar kar rakhe haian vah hamesha abdalabad (hamesha) tak unamean rahegean yahi to b di kamayabi haian
9:101 - aur (musalamanoan) tumhare etaraf (as pas) ke gॅvar dehatiyoan mean se baz munaphiq (bhi) haian aur khud madine ke rahane valoan me se bhi (baz munaphiq haian) jo nifak par a d ge haian (ai rasool) tum un ko nahian janate (magar) ham unako (khoob) janate haian anaqarib ham (duniya mean) unaki dohari saza karegean phir ye log (qayamat mean) ek b de azab ki taraph lautae jaऎange
9:102 - aur kuchh log haian jinhoanne apane gunahoan ka (to) ekarar kiya (magar) un logoan ne bhale kam ko aur kuchh bure kam ko mila jula (kar golamal) kar diya qarib hai ki khuda unaki tauba kubool kare (kyoanki) khuda to yaqini b da bakhshane vala meharaban haian
9:103 - (ai rasool) tum unake mal ki zakat lo (aur) isaki badaulat unako (gunaho se) pak saf karoan aur unake vaste duaean khair karo kyoanki tumhari dua in logoan ke haq mean itmenan (ka bais hai) aur khuda to (sab kuchh) sunata (aur) janata hai
9:104 - kya in logoan ne itane bhi nahian jana yaqinan khuda bandoan ki tauba qubool karata hai aur vahi khairatean (bhi) leta hai aur isamean shaq nahian ki vahi tauba ka b da kubool karane vala meharaban hai
9:105 - aur (ai rasool) tum kah do ki tum log apane apane kam kie jao abhi to khuda aur usaka rasool aur mominin tumhare kamoan ko dekhegean aur bahut jald (qayamat mean) zahir v batin ke janane vale (khuda) ki taraph lautae jaऎange tab vah jo kuchh bhi tum karate the tumhean bata dega
9:106 - aur kuchh log haian jo hukme khuda ke ummidavar kie ge haian (usako akhteyar hai) khvah un par azab kare ya un par meharabani kare aur khuda (to) b da vakiphakar hikamat vala hai
9:107 - aur (vah log bhi munaphiq haian) jinhoanne (musalamanoan ke) nukasan pahuanchane aur kufr karane vale aur mominin ke daramiyan tapharaqa (phoot) dalate aur us shakhs ki ghat mean baithane ke vaste masjid banakar kh di ki hai jo khuda aur usake rasool se pahale l d chuka hai (aur lutf to ye hai ki) zaroor qasamean khaegean ki hamane bhalaee ke siva kuchh aur irada hi nahian kiya aur khuda khud gavahi deta hai
9:108 - ye log yaqinan jhoothe hai (ai rasool) tum is (masjid) mean kabhi kh de bhi n hona vah masjid jisaki buniyad avval roz se parahezagari par rakhi gee hai vah zaroor usaki jyada haqadar hai ki tum usamean khade hokar (namaz padho kyoanki) usamean vah log haian jo pak v pakiza rahane ko pasand karate haian aur khuda bhi pak v pakiza rahane valoan ko dost rakhata hai
9:109 - kya jis shakhs ne khuda ke khauph aur khushanoodi par apani imarat ki buniyad dali ho vah jyada achchha hai ya vah shakhs jisane apani imarat ki buniyad is bode kinare ke lab par rakhi ho jisamean darar p d chuki ho aur agar vah chahata ho phir use le de ke jahannum ki ag mean phat pade aur khuda zalim logoan ko manzilean maqasood tak nahian pahuanchaya karata
9:110 - (ye imarat ki) buniyad jo un logoan ne qayam ki usake sabab se unake dilo mean hamesha dharapak d rahegi yahaan tak ki unake diloan ke parakhache u d jaean aur khuda to b da vaqiphakar hakim haian
9:111 - isamean to shaq hi nahian ki khuda ne mominin se unaki janean aur unake mal is bat par kharid lie haian ki (unaki qimat) unake lie behasht hai (isi vajah se) ye log khuda ki rah mean l date haian to (kuphfar ko) marate haian aur khud (bhi) mare jate haian (ye) pakka vayada hai (jisaka poora karana) khuda par lazim hai aur aisa pakka hai ki taurait aur injil aur quran (sab) mean (likha hua hai) aur apane ehad ka poora karane vala khuda se badhakar kaun hai tum to apani kharid pharokht se jo tumane khuda se ki hai khushiyaan manao yahi to b di kamayabi hai
9:112 - (ye log) tauba karane vale ibadat guzar (khuda ki) hamdo sana (tarif) karane vale (us ki rah mean) saphar karane vale rookoou karane vale sajada karane vale nek kam ka hukm karane vale aur bure kam se rokane vale aur khuda ki (muqarrar ki huee) hado ko nigah rakhane vale haian aur (ai rasool) un mominin ko (behisht ki) khushakhabari de do
9:113 - nabi aur mominin par jab zahir ho chuka ki musharekin jahannumi hai to usake bad munasib nahian ki unake lie magaphirat ki duaean maangean agarache vah musharekin unake qarabatadar ho (kyoan n) ho
9:114 - aur ibarahim ka apane bap ke lie magaphirat ki dua maangana sirph is vayade ki vajah se tha jo unhoanne apane bap se kar liya tha phir jab unako maloom ho gaya ki vah yaqini khuda ka dushman hai to usase bezar ho ge, beshak ibarahim yaqinan b de dardamand burdabar (sahan karane vale) the
9:115 - khuda ki ye shan nahian ki kisi qaum ko jab unaki hidayat kar chuka ho usake bad beshak khuda unhean gumarah kar de hatta (yahaan tak) ki vah unhian chizoan ko bata de jisase vah parahez karean beshak khuda har chiz se (vaqiph hai)
9:116 - isamean to shaq hi nahian ki sare asaman v zamin ki hukoomat khuda hi ke lie khas hai vahi (jise chahe) jilata hai aur (jise chahe) marata hai aur tum logoan ka khuda ke siva n koee saraparast hai n madadagar
9:117 - alabatta khuda ne nabi aur un muhajirin ansar par b da phazal kiya jinhoanne tangadasti ke vakt rasool ka sath diya aur vah bhi usake bad ki qarib tha ki uname anse kuchh logoan ke dil jagamaga jaean phir khuda ne un par (bhi) phazal kiya isamean shaq nahian ki vah un logoan par p da taras khane vala meharaban hai
9:118 - aur un yamimoan par (bhi phazal kiya) jo (jihad se pichhe rah ge the aur un par sakhti ki gee) yahaan tak ki zamin bavajood us vasat (phailav) ke un par tang ho gee aur unaki janean (tak) un par tang ho gee aur un logoan ne samajh liya ki khuda ke siva aur kahian panah ki jagah nahian phir khuda ne unako tauba ki tauphik di taki vah (khuda ki taraph) roojoo karean beshak khuda hi b da tauba qubool karane vala meharaban hai
9:119 - ai eemanadaroan khuda se daro aur sachchoan ke sath ho jao
9:120 - madine ke rahane valoan aur unake girdonav aau (as pas) dehatiyoan ko ye jayaz n tha ki rasool khuda ka sath chho d dean aur n ye (jayaz tha) ki rasool ki jan se beparava hokar apani janoan ke bachane ki phrik karean ye hukm usi sabab se tha ki un (jihad karane valoan) ko khuda ki rooh mean jo takalif pyas ki ya mehanat ya bhookh ki shiddat ki pahuanchati hai ya aisi rah chalate haian jo kuphfar ke gaiz (gazab ka bais ho ya kisi dushman se kuchh ye log hasil karate haian to bas usake aivaz mean (unake name amal mean) ek nek kam likh diya jaega beshak khuda neki karane valoan ka ajr (v savab) barabad nahian karata hai
9:121 - aur ye log (khuda ki rah mean) tho da ya bahut mal nahian kharch karate aur kisi maidan ko nahian qata karate magar phauran (unake namae amal mean) unake nam likh diya jata hai taki khuda unaki karaguzariyoan ka unhean achchhe se achchha badala ata pharamae
9:122 - aur ye bhi munasib nahian ki mominani kul ke kul (apane gharoan mean) nikal kh de hoan unamean se har giroh ki ek jamaat (apane gharoan se) kyoan nahian nikalati taki ilme din hasil kare aur jab apani qaum ki taraph palat ke ave to unako (ajr v akhirat se) darae taki ye log darean
9:123 - ai eemanadaroan kuphphar mean se jo log tumhare as pas ke hai un se l doan aur (is tarah l dana) chahie ki vah log tum mean kararapan mahasoos karean aur jan rakho ki beshubaha khuda parahezagaroan ke sath hai
9:124 - aur jab koee soora nazil kiya gaya to un munaphiqin mean se (ek doosare se) poochhata hai ki bhala is soore ne tumamean se kisi ka eeman badha diya to jo log eeman la chuke haian unaka to is soore ne eeman badha diya aur vah vahaan usaki khushiyaan manate hai
9:125 - magar jin logoan ke dil mean (niphaq ki) bimari hai to un (pichhali) khabasat par is sooro ne ek khabasat aur badha di aur ye log kufr hi ki halat mean mar ge
9:126 - kya vah log (itana bhi) nahian dekhate ki har sal ek marataba ya do marataba bala mean mubitala kie jate haian phir bhi n to ye log tauba hi karate haian aur n nasihat hi manate haian
9:127 - aur jab koee soora nazil kiya gaya to usamean se ek ki taraph ek dekhane laga (aur ye kahakar ki) tum ko koee musalaman dekhata to nahian hai phir (apane ghar) palat jate haian (ye log kya palategean goya) khuda ne unake diloan ko palat diya hai is sabab se ki ye bilkul nasamajh log haian
9:128 - logoan tum hi mean se (hamara) ek rasool tumhare pas a chuka (jisaki shafakqat (meharabani) ki ye halat hai ki) us par shaq (dukh) hai ki tum takaliph uthao aur use tumhari behoodi ka hauka hai eemanadaro par had darje rafiq meharaban haian
9:129 - ai rasool agar is par bhi ye log (tumhare hukm se) muanh pherean to tum kah do ki mere lie khuda kafi hai usake siva koee mabood nahian maine us par bharosa rakha hai vahi arsh (aise) burjoog (makhalooka ka) malik hai
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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