अथर्ववेद

thumb|250px|atharvaved ka avaran prishth atharvaved ki bhasha aur svaroop ke adhar par aisa mana jata hai ki is ved ki rachana sabase bad mean huee thi. atharvaved ke do pathoan, shaunak aur paippalad, mean sancharit hue lagabhag sabhi stotr rrigved ke stotroan ke chhadoan mean rachit haian. dono vedoan mean isake atirikt any koee samanata nahian hai. atharvaved dainik jivan se ju de taantrik dharmik sarokaroan ko vyakt karata hai, isaka svar rrigved ke us adhik purohiti svar se bhinn hai, jo mahanh devoan ko mahimamandit karata hai aur som ke prabhav mean kaviyoan ki utprerit drishti ka varnan karata hai.

rachana kal

yajnoan v devoan ko anadekha karane ke karan vaidik purohit varg ise any tin vedoan ke barabar nahian manata tha. ise yah darja bahut bad mean mila. isaki bhasha rrigved ki bhasha ki tulana mean spashtatah bad ki hai aur kee sthanoan par brahman granthoan se milati hai. atah ise lagabhag 1000 ee.poo. ka mana ja sakata hai. isaki rachana 'athavarn' tatha 'aangiras' rrishiyoan dvara ki gayi hai. isilie atharvaved ko 'atharvaangiras ved' bhi kaha jata hai. isake atirikt atharvaved ko any namoan se bhi jana jata hai-

1. gopath brahman mean ise 'atharvaangiras' ved kaha gaya hai.
2. brahm vishay hone ke karan ise 'brahmaved' bhi kaha gaya hai.
3. ayurved, chikitsa, aushadhiyoan adi ke varnan hone ke karan 'bhaishajy ved' bhi kaha jata hai .
4. 'prithvisookt' is ved ka ati mahattvapoorn sookt hai. is karan ise 'mahived' bhi kahate haian.

vishay

atharvaved mean kul 20 kand, 730 sookt evan 5987 mantr haian. is ved ke mahattvapoorn vishay haian-

• brahmajnan
• aushadhi prayog
• rog nivaran
• jantr-tantr
• tona-totaka adi.

vivaran

atharvaved mean parikshit ko kuruoan ka raja kaha gaya hai tatha isamean kuroo desh ki samriddhi ka achchha vivaran milata hai. is ved mean ary evan anary vichar-dharaoan ka samanvay hai. uttar vaidik kal mean is ved ka vishesh mahattv hai. rrigved ke darshanik vicharoan ka praudharoop isi ved se prapt hua hai. shanti aur paushtik karma ka sampadan bhi isi ved mean milata hai. atharvaved mean sarvadhik ullekhaniy vishay 'ayurvijnan' hai. isake atirikt 'jivanu vijnan' tatha 'aushadhiyoan' adi ke vishay mean janakari isi ved se hoti hai. bhoomi sookt ke dvara rashtriy bhavana ka sudridh pratipadan sarvapratham isi ved mean hua hai. is ved ki do any shakhayean haian-

1. pippalad
2. shaunak

atharvaved mean 20 kaand haian, jinamean 598 sookt aur gady parichchhed haian. jinaka vivaran nimn haiah-

• pahale se lekar satavean kaand mean vishisht uddeshyoan ke lie tantr-mantr sanbandhi prathanaean haian- lanbe jivan ke lie mantr, upachar, shrap, prem mantr, samriddhi ke lie prarthana, brahman ke jnataoan se ghanishthata, ved adhyayan mean saphalata, raja banane ke lie mantr aur pap ka prayashchit.
• athavean se barahavean kaand mean isi tarah ke path haian, lekin isamean brahmaandiy sookt bhi shamil haian, jo rrigved ke sooktoan ko hi jari rakhate haian aur upanishadoan ke adhik jatil chiantan ki or le jate haian. udaharan ke lie, upanishadoan ke lie atyant arthavan shvas ya pranavayu ke mahattv ki sankalpana aur sarvabhaum astitv se ju de atm par chiantan sabase pahale atharvaved mean hi pae ge the.
• 13 se 20 tak kaand mean brahmaandiy siddhaant (13 kaand), vivah prathanaean (kaand 14), aantim sanskar ke mantr (kaand 18) aur any jaduee v anushthanik mantr haian.
  • 15 vaan kaand rochak hai, jisamean vraty ka mahimamandan kiya gaya hai, jo vedapath n karane vala ek aroodhibaddh ary samooh tha, lekin isake bavajood sammanajanak anushthanik v chiantan paranparaean rakhata tha. yahi nahian, vraty svamisvaroop haian aur ek raja ka atithy grahan karane ki sthati mean unhean raja ko ashirvad dene yogy mana gaya hai. atharvaved ke is bhag ke sath-sath any yajurved parichchhedoan mean vaidik rachana ke prathamik sangathanatmak siddhaantoan aur bad ke bharatiy anushthanoan mean se ek, atithi satkar ke mahtv ka varnan kiya gaya hai.

any sookt

atharvaved ka ek any sookt manav sharir ki rachana ka varnan v prashansa karata hai. is sookt v upachar se ju de samany atharvavedi chiantan ke karan shastriy bharatiy chikitsa pranali, ayurved apani utpatti atharvaved se manata hai. kiantu shastroan dvara is davean ko samarthan nahian milata aur n to ayurved ke siddhaant vedoan mean aur n hi atharvaved ke taantrik ya anushthanik upachar ayurved mean pae jate haian. phir bhi chikitsakiy upacharoan ko pranalibaddh karane v unhean vargikrit kie jane ke kam ki shuruat atharvaved se mani ja sakati hai.

visheshataean

1. isamean rrigved aur samaved se bhi mantr liye gaye haian.
2. jadoo se sambandhit mantr-tantr, rakshas, pishach, adi bhayanak shaktiyaan atharvaved ke mahattvapoorn vishay haian.
3. isamean bhoot-pret, jadoo-tone adi ke mantr haian.
4. rrigved ke uchch koti ke devataoan ko is ved mean gaun sthan prapt hua hai.
5. dharm ke itihas ki drishti se rrigved aur atharvaved donoan ka b da hi mooly hai.
6. atharvaved se spasht hai ki kalantar mean aryoan mean prakriti ki pooja ki upeksha ho gayi thi aur pret-atmaoan v tantr-mantr mean vishvas kiya jane laga tha.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

shrutiyaan

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