अनमोल वचन 11

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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anamol vachan

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jan ke oopar kuchh nahian

• atyachari ke nyay vivek par bharosa karana rajaniti ke viruddh hai. itihas isaka jvalant praman hai. ~ hiandoo panch, balidan aank
• papi ki paribhasha vyakti ke acharan par nirbhar karati hai. atyachar karane vale se sahane vala adhik papi hai. ~ kanchanalata sabbaraval
• anyayi aur atyachari ki karatootean manushyata ke nam khuli chunauti haian jinhean viroan ko svikar karana hi chahie. ~ shriram sharma achary
• prashasan ki jan ke prati durbhavana bhi ek prakar ka atyachar hi hai. janatantr mean jan se oopar kuchh nahian. ~ bhagavaticharan varma

jagaran ka arth

• jagaran ka arth hai karmakshetr mean avatirn hona aur karmakshetr kya hai? jivan ka sangram. ~ jayashankar prasad
• jagadguru kaun hota hai? jo sab mean bina kisi bhedabhav ke apane sadbhav aur anand bhav ka prakar kare. usake lie sab apane haian. sab kuchh apana svaroop hai. ~ svami akhandanand
• duniya ka astitv shastrabal par nahian, balki saty, daya aur atmabal par hai. ~ mahatma gaandhi
• du:kh mean apane svajanoan ko dekhate hi du:kh usi prakar badh jata hai, jaise ruki vastu ko bahar nikalane ke lie b da dvar mil jae. ~ kalidas

jahaan dharm hai vahaan jay hai

• vijayabhilashi jab tak jivit rahata hai tab tak buddhimanoan ke upadesh ka patr hota hai. ~ bhattanarayan
• jahaan krishna haian vahaan dharm hai, aur jahaan dharm hai vahaan jay hai. ~ vedavyas
• dharm ka dan hamare sare danoan ko jit leta hai. dharm ras sare rasoan ko jit leta hai. dharm mean prem sare premoan ko jit leta hai. ~ dhammapad
• jisamean yah char param shreshth gun nahian haian- saty, dharm, dhriti aur tyag, vah shatru ko nahian jit sakata. ~ jatak
• jitata vah hai jisamean shaury hota hai, dhairy hota hai, sahas hota hai, satv hota hai, dharm hota hai. ~ hajariprasad dvivedi

jahaan svarth, vahaan prem nahian

• prem kabhi apane ko nahian pahachanata. doosare ke lie sada unmatt rahata hai. svarthaparata aur prem paraspar virodhi haian. jahaan svarthaparata hai, vahaan prem nahian hai. ~ ashvinikumar datt
• prem ek bij hai, jo ek bar jamakar phir b di mushkil se ukh data hai. ~ premachand
• prem se bhara hriday apane prem patr ki bhool par daya karata hai aur khud ghayal ho jane par bhi usase pyar karata hai. ~ mahatma gaandhi
• prem mean smriti ka hi sukh hai. ek tis uthati hai, vahi to prem ka pran hai. ~ jayashankar prasad
• jinake bhitar acharan ki dridhata rahati hai, ve hi vichar mean nirbhik aur spasht hua karate haian. ~ hajariprasad dvivedi
• achal nishtha hi mahanh kamoan ki janani hai. ~ vivekanand
• manushy ke man mean jab kisi vyakti ke prati shraddha badhati hai tab usi anupat mean svarthaparata ghat jati hai. ~ subhashachandr bos
• svarthaparata aur prem paraspar virodhi haian. jahaan svarthaparata hai, vahaan prem nahian. ~ ashvinikumar datt

jahaan vinay hai, vahaan bhay nahian

• jitana dikhate ho, usase adhik tumhare pas hona chahie, jitana janate ho usase kam tumhean bolana chahie. ~ sheksapiyar
• namrata agar kisi mean svabhavik n ho to chir ayu pane par bhi vah namr nahian ho sakata. ~ mutanavbi
• jahaan vinay hai, vahaan bhay nahian hai. ~ kann d lokokti
• ahankar ne devadootoan ko shaitan mean badal diya jabaki namrata manushyoan ko devadoot banati hai. ~ seant aaugastin
• jiv ka apavitr man hi pradhan narak hai, evan us man ki vedana-chianta aur bhay-ashaanti hi narakiy yatana hai. ~ tatvakatha
• namrata evan madhur vachan hi manushy ke asali abhooshan haian. ~ tiruvalluvar
• ham mahanh vyaktiyoan ke nikat pahuanch jate haian, jab ham namrata mean mahanh hote haian. ~ raviandranath thakur
• namrata ki ooanchaee ka koee nap nahian hota. ~ vinoba

jisake pas apani shakti nahian, use bhagavan

• jisake pas apani shakti nahian, use bhagavan bhi shakti nahian de sakata. shakti atma ke aandar se ati hai, bahar se nahian. jo bahar ki shakti par bharosa karata hai, vah apane lie kale dino ko pukarata hai. ~ sudarshan
• shakti ka upayog paropakar meean karana chahie. shatru ko pidi़t kar dena matr hi shakti ka sadupayog nahian hai. ~ ajnat
• apani shakti ko prakat n karane se shaktishali purush bhi apaman sahan karata hai. kath ke bhitar rahane vali ag ko log asani se laangh jate haian, kiantu jalati huee agni ko nahian. ~ panchatantr
• pratibandharahit shakti ki bhookh upayog se badhati hai. ~ javaharalal neharoo

jisake pas bhagavadh-bhakti, vahi dhani

• jisake pas bhagavadh-bhakti, bhagavadh-prem hai- vahi is sansar mean dhani hai. aise vyakti ke samaksh maharajadhiraj bhi din bhikshuk ke saman hai. ~ subhashachand vasu
• atyant lobhi ka dhan tatha adhik asakti rakhanevale ka kam- ye donoan hi dharm ko hani pahuanchate haian. ~ vedavyas
• bina danbh ke jo kiya jata hai, vahi dharm hai. ~ garu dapuran
• yadi dharm lok ke viruddh ho to vah sukhakari nahian ho sakata. ~ devibhagavat
• bhikshuoan! be de ki bhaanti par jane ke lie tumhean dharm ka upadesh kiya hai, pak d kar rakhane ke lie nahian. ~ majjhimanikay

jisake pas buddhi hai, usi ke pas bal hai

• jisaki buddhi nasht ho jati hai, vah manushy sada pap hi karata rahata hai. pun:-pun: kiya hua puny buddhi ko badhata hai. ~ vedavyas
• akash, prithvi, dishaean, jal, tej aur kal- ye jinake roop haian, us maheshvar ko namaskar hai. ~ shivapuran
• jisake pas buddhi hai, usi ke pas bal hai, buddhihin mean bal kahaan. ~ vishnu sharma
• jab tak tumhare pas kuchh kathaniy n ho, tab tak kisi bhi prakar se kisi se bhi kuchh n kaho. ~ karlail
• shiksha ka sabase b da uddeshy atmanirbhar banana hai. ~ saimual smails

jisake man mean kabhi krodh nahian hota

• jisake man mean kabhi krodh nahian hota aur jisake hriday mean rat-din ram basate haian, vah bhakt bhagavan ke saman hi hai. ~ raidas
• sachche eeshvarabhakt ki bhakti kisi bhi lok-paralok ki kamana ke lie nahian hoti, vah to ahaituki hua karati hai. ~ rabiya
• jahaan bhagavan haian aur jahaan bhakt haian vahaan sab kuchh hai, lekin bhagavan ko to hamane dekha nahian, bhakt ko ham dekh sakate haian, isalie hamari nigah mean bhakt ki mahima badh jati hai. ~ vinoba

jisake saty vichar haian, ve satyapurush haian

• sajjan log svabhav se hi svarthasiddhi mean alasi aur paropakar mean daksh hote haian. ~ banabhatt
• gun ka sachcha manadand man mean sthit hai. jisake saty vichar haian, ve satyapurush haian. ~ aijak bikarastaph
• jisamean saty nahian, vah dharm nahian aur jo kapatapoorn ho, vah saty nahian hai. ~ vedavyas
• sab rasoan mean saty ka ras hi adhik svadisht hai. ~ suttanipat
• saty ko n dekhane ke karan yah sansar jala hai, is samay jal raha hai aur jalega. ~ ashvaghosh

jisaka man jisase lag gaya

• prashansa aisa vish hai jise alp matra mean hi grahan kiya ja sakata hai. ~ balajak
• ham prem se jisake das hote haian, vah hamara bhi das ho jata hai. prem se das hona mano ek prakar se mukt hona hai. ~ sane guruji
• jisaka man jisase lag gaya, vah usi mean roop-gun sab kuchh dekhata hai. prem svadhin ko paradhin kar sakata hai. sneh ke atirikt yah samarthy kisamean hai? ~ dayaram
• svayan dara hua vyakti doosaroan ko bhi dara deta hai. ~ prashnavyakaranasootr
• kan se sunakar log chalate haian, aankh se dekhakar chalane vale kam haian. ~ lakshminarayan mishr

jisaka man santusht hai, sabhi sanpattiyaan usaki haian

• man mean santosh hona svarg ki prapti se bhi badhakar hai, santosh hi sabase b da sukh hai. santosh yadi man mean bhali- bhaanti pratishthit ho jae to usase b dakar sansar mean kuchh bhi nahian hai. ~ vedavyas
• jo aprapt vastu ke lie chianta nahian karata aur prapt vastu ke lie sam rahata hai, jisane n du:kh dekha hai, n sukh- vah santusht kaha jata hai. ~ mahopanishad
• jisaka man santusht hai, sabhi sanpattiyaan usaki haian. ~ ajnat
• santosh svabhavik sanpatti hai, vikas kritrim nirdhanata. ~ sukarat

jisane apane ap ko vash me kar liya

• jisane apane ap ko vash me kar liya hai, usaki jit ko devata bhi har me nahian badal sakate. ~ mahatma buddh
• atm vishvas sarikha doosara mitr nahian. atm vishvas hi bhavi unnati ki pratham sidhi hai. ~ svami vivekanand
• jab manushy svayan atmavishvas kho baithata hai to usake patan ka sira khojane se bhi nahian mil pata. ~ ajnat

jo manushy taul kar batean nahian karata use

• pratyek balak yah sandesh lekar sansar mean ata hai ki eeshvar abhi manushyoan se nirash nahian hua hai. ~ raviandranath taigor
• nikrisht vyakti badhaoan ke dar se kam shuroo hi nahian karate, madhyam prakriti vale kary ka praranbh to kar dete haian kiantu vighn upasthit hone par use chho d dete haian. isake viparit, uttam prakriti ke vyakti bar-bar vighnoan ke ane par bhi kam ko ek bar shuroo kar dene ke bad phir use nahian chho date. ~ bhartrihari
• jo manushy taul kar batean nahian karata use kathor batean sunani p dati haian. ~ sadi

jo manushy krodhi par krodh nahian, kshama karata hai, vah

• jo manushy krodhi par krodh nahian, kshama karata hai, vah apani aur krodh karane vale ki maha sankat se raksha karata hai. vah donoan ka rog door karane vala chikitsak hai. ~ vedavyas
• krodh aur glani se sadbhavanaean vikrit ho jati haian. jaise koee maili vastu nirmal vastu ko dooshit kar deti hai. ~ premachand
• jab krodh namrata ka roop dharan kar leta hai, to abhiman bhi sir jhuka leta hai. ~ sudarshan
• krodh bure vicharoan ki khich di hai. usamean dvesh bhi hai du:kh bhi, bhay bhi hai tiraskar bhi, ghamand bhi hai aur avivekata bhi. ~ ajnat

jo shaanti se sahan karata hai, vahi ahat hota hai

• eeshvar usase santusht hota hai jo sab dharmoan ke upadeshoan ko sunata hai, sabhi devataoan ki upasana karata hai, jo eershya se mukt hai aur krodh ko jit chuka hai. ~ vishnudharmottar puran
• jo shaant bhav se sahan karata hai, vahi ganbhir roop se ahat hota hai. ~ ravindranath thakur
• do vyaktiyoan ke ek chitt hone par koee kary asadhy nahian hota. ~ somadev
• yadi tum mean sahanashakti ho to tumhean kisi bat ki kami nahian hogi. ~ adibhattal narayanadasu
• sahayog prem ki samany abhivyakti ke atirikt kuchh nahian hai. ~ ramatirth

jo doosaroan ka dosh samane lata hai

• dayaluta se dayaluta aur vishvas se vishvas ka janm hota hai. ~ saimual smails
• jis bat se ek ki prashansa hoti hai, usi bat se doosara niandit hota hai. ~ jatak
• vah jo doosaroan ka dosh tere samane lata hai, nishchay hi tere dosh bhi doosaroan ke samane le jaega. ~ shekh sadi
• sansar mean raho, parantu sansar ko apane aandar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeean baba
• yadi tum jagath ka upakar karana chahate ho to jagath par dosharopan karana chho d do, use aur bhi durbal mat karo. ~ vivekanand

jo loote jane par bhi muskurata hai

• jo manushy jati ki seva karata hai vah eeshvar ki seva karata hai. ~ mahatma gaandhi
• sauandary pavitrata mean rahata hai aur gunoan mean chamakata hai. ~ shivanand
• jo loote jane par bhi muskurata hai, vah chor ka kuchh chura leta hai. ~ sheksapiyar
• buddhiman ko svechchha se sahi marg par chalana chahie. vivash hokar kisi bat ko manana mohagrast moodh logoan ka kam hai. ~ hajariprasad dvivedi

javan aur boodhe mean farq

• yuvak niyamoan ko janata hai, parantu vriddh manushy apavadoan ko janata hai. ~ olivar veandel holms
• megh varsha karate samay yah nahian dekhata ki bhoomi upajaoo hai ya oosar. vah donoan ko saman roop se sianchata hai. ganga ka pavitr jal uttam aur adham ka vichar kie bina sabaki pyas bujhata hai. ~ tukaram
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• vairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar

jivan ka sukh doosaroan ko sukhi karane mean hai

• jivan ka sukh doosaroan ko sukhi karane mean hai, unako lootane mean nahian. ~ premachand
• parvatoan ko ukha dane mean yadi hathi ke daant toot bhi jaean, to bhi ve prashansa ke yogy haian. ~ ajnat
• sahas aur dhairy aise gun haian, jinaki kathin paristhitiyoan mean a p dane par b di avashyakata hoti hai. ~ mahatma gaandhi
• doodh pine vala shishu jaisi nirdosh hansi hansata hai, vaisi hi hansi, masti bikherane vali hansi kashtoan ko vida karane ki achook dava hai. ~ ramacharan maheandr
• saf pair mean kich d lapetakar dhone ki apeksha use n lagane dena hi achchha hai. ~ narayan pandit
• sahanubhooti ek aisi vishvavyapi bhasha hai, jise sabhi prani samajhate haian. ~ jems elen

jivan ko suandar bananevala pratyek vichar hi mano ved hai

• jivan ko suandar bananevala pratyek vichar hi mano ved hai. ~ sane guruji
• kaanch ka katora, netroan ka jan, moti aur man, yah ek bar tootane par pahale jaisi sthiti nahian hoti, at: pahale hi savadhani baratani chahie. ~ lokokti
• jiv ke do svabhav haian- apana-paraya. sv aur par donoan mean bhi jiv ke astitv hone ke karan doosaroan ke prati buri bat karana anuchit hai. ~ panuganti
• kabhi-kabhi hamean un logoan se shiksha milati hai, jinhean ham abhimanavash ajnani samajhate haian. ~ premachand
• jo vyakti apana paksh chho dakar doosare paksh se mil jata hai, vah apane paksh ke nasht ho jane par svayan bhi parapaksh dvara nasht kar diya jata hai. ~ valmiki
• viratmaean satkary mean virodh ki paravah nahian karatian aur aant mean us par vijay hi pati haian. ~ premachand
• bina vivek ke virata mahasamudr ki lahar mean doangi si doob jati hai. ~ lakshminarayan mishr

jivan anant hai

• jivan anant hai aur manushy ki sarmathy bhi anant hai. ~ yashapal
• apane sukh ke dinoan ka smaran karane se b da du:kh koee nahian hai. ~ daante
• sankat pahale ajnan aur durbalata se utpann hote haian aur phir jnan aur shakti ki prapti karate haian. ~ jems elan
• punyavan log jisako svikrit kar lete haian, usaka palan karate haian. ~ ajnat
• jis prakar vas vriksh par samagam ke pashchath pakshi prithak-prithakh dishaoan mean chale jate haian, usi prakar praniyoan ke samagam ka ant viyog hai. ~ ashvaghosh

jivan vikas ka siddhaant hai

• jivan ka rahasy bhog mean nahian, anubhav ke dvara shiksha prapti mean hai. ~ svami vivekanand
• jivan vikas ka siddhaant hai, sthir rahane ka nahian. nirantar vikasit hona sthir avastha mean bane rahane ki ijajat nahian deta. ~ javaharalal neharoo
• jivan ek prayogashala ke saman hai jisamean manushy nirantar prayog karata rahata hai. ~ ajnat
• jivan ko niyam ke adhin kar dena alasy par vijay pana hai. jivan ko niyam ke adhin kar dena pramad ko sada ke lie vida kar dena hai. ~ svami akhandanand

javani mean nasamajhi ki kafi guanjaish

• yah sach hai aur sabhi janate haian ki jaise budhape mean buddhimani hoti hai, vaise hi javani mean nasamajhi ki kafi guanjaish rahati hai. ~ raman
• javani josh hai, bal hai, sahas hai, daya hai, atmavishvas hai, gaurav hai aur vah sab kuchh hai jo jivan ko pavitr, ujjval aur poorn bana deta hai. ~ premachand
• yauvan, jivan, man, sharir ki chhaya, dhan aur svamitv, ye chanchal haian. ye sthir hokar nahian rahate. ~ ajnat
• nadi ki badh, vrikshoan ke phool, chandrama ki kalaean nasht hokar phir se a sakati haian, lekin javani lautakar nahian ati. ~ ramanand

janm se mukti

• manushy kshama kar sakata hai, devata nahian kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravarttak. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirantar rakhavali ke lie tani hi rahati hai. manushy isalie b da hai kyoanki vah galati kar sakata hai, aur devata isalie b da hota hai kyoanki vah niyam ka niyanta hai. ~ hajari prasad dvivedi
• meri sammati mean iansan tin prakar ke hote haian. ek ve jo jivan ko kosate haian. doosare ve jo use ashirvad dete haian. aur tisare ve jo is par soch- vichar karate haian. maian pahale prakar ke iansanoan se unaki dukhi avastha, doosare prakar ke iansanoan se unaki shubh bhavana aur tisare prakar ke iansanoan se unaki buddhimatta ke karan prem karata hooan. ~ khalil jibran
• jangali pashu kri da ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai, jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. ~ jems eanthani phraud
• shok karane vala manushy n to mare hue ke sath jata hai aur n svayan hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kisake lie bar-bar shok kar rahe haian. ~ ved vyas
• jo manushy isi janm mean mukti prapt karana chahata hai, use ek hi janm mean hajaroan varsh ka kam karana p data hai. ~ vivekanand

jis prakar maile darpan mean sooraj ka pratibianb nahian

• jis prakar maile darpan mean sooraj ka pratibianb nahian p data usi prakar malin aant:karan mean eeshvar ke prakash ka pratibianb nahian p d sakata. ~ ramkrishna paramahans
• aankh ke aandhe ko duniya nahian dikhati, kam ke aandhe ko vivek nahian dikhata, mad ke aandhe ko apane se shreshth nahian dikhata aur svarthi ko kahian bhi dosh nahian dikhata. ~ chanaky
• apaka koee bhi kam mahatvahin ho sakata hai par mahattvapoorn yah hai ki ap kuchh karean. ~ mahatma gaandhi
• u dane ki apeksha jab ham jhukate haian tab vivek ke adhik nikat hote haian. ~ ajnat

jise too marana chahata hai

• manushy ki sachchi pariksha vipatti mean hi hoti hai. ~ mahatma gaandhi
• unnat chitt vale purushoan ka yah svabhav hai ki ve b doan par mahanh parakram dikhate haian, durbaloan par nahian. ~ vishnu sharma
• vyakti ke aantarman ko parakhana chahie. ~ dashavaikalik
• hansamukh aur buddhiman chehara hi sanskriti ka lakshy hai. ~ emarsan
• jise too marana chahata hai, vah too hi hai. jise too shasit karana chahata hai, vah too hi hai. jise too paritap dena chahata hai, vah bhi too hi hai. ~ acharaang

jis desh ko rajanitik unnati karani ho, vah

• jis desh ko rajanitik unnati karani ho, vah yadi pahale samajik unnati nahian kar lega to rajanitik unnati akash mean mahal banane jaisi hogi. ~ mahatma gaandhi
• yadi rajasatta atyachari ho to kisan ka sidha uttar hai- ja, ja, tere aise kitane raj maianne mitti mean milate dekhe haian. ~ saradar patel
• raj shakti ka sthan jan shakti se ooancha nahian hai. ~ jay prakash narayan
• jaise drishti sada hi sharir ke hit me lagi rahati hai, usi prakar raja rashtr ko saty aur dharm me lagane vala hota hai. ~ valmiki

jaisa tumhara lakshy hoga, vaisa jivan bhi hoga.

• jaisa tumhara lakshy hoga, vaisa hi tumhara jivan bhi hoga. ~ shrimaan
• buddhimatta ka lakshy svatantrata hai. sanskriti ka lakshy poornata hai. jnan ka lakshy prem hai. shiksha ka lakshy charitr hai. ~ saty saeean baba
• manushy vastroan ke bina to shobhit ho sakata hai parantu lajja aur dhairy se rahit hone par nahian. ~ shriharsh
• laghuta mean prabhuta nivas karati hai. doob laghu hai to use vinayak ke mastak par chadhate haian aur ta d ke vriksh ki koee kh daooan banakar bhi nahian pahanata. ~ dayaram

jaisa lakshy, vaisa hi jivan

• jaisa tumhara lakshy hoga, vaisa hi tumhara jivan bhi hoga. ~ shrimaan
• vish pikar shiv sukh se jagate haian, jabaki lakshmi ka sparsh pakar vishnu nidra se moorchchhagrast ho jate haian. ~ ajnat
• lobhi manushy kisi kary ke doshoan ko nahian samajhata, vah lobh aur moh se pravritt ho jata hai. ~ vedavyas
• kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeean baba
• manushy vastroan ke bina to shobhit ho sakata hai, kiantu lajja v dhairy se rahit hone par nahian. ~ shriharsh

jaise sabhy mehaman uth kar jata

• ritayar hone ke bad budhape mean mere lie sabase zyada sukhakar aur mujhe sarvadhik santosh dene vali chiz ve yadean haian jo maianne apani kamakaji umr mean doosare logoan ko dost banakar arjit ki haian. ~ marakas kato
• ritayarameant ke vakt maian thik usi tarah jana chahooanga jaise kisi parti se koee sabhy mehaman uth kar jata hai. ~ liyoantain prais
• yakin karean ki budhapa umr ka sabase shanadar daur hota hai. bhale hi ap us vakt apani zimmedariyoan se nibat chuke hote haian, par tab ap phrant sit par baithakar un kamoan ke natije ka maja le sakate haian jo apane sakriy hote hue kie the. ~ jen elen hairisan
• ritayarameant ki umr mean pahuanchane ke bad logoan ko samajaseva ki taraph badhana chahie. nishkriy logoan ko bardasht karane ka daur ab bit gaya hai. ~ maigi kahn
• agar ap kam karate rahate haian to apake is duniya mean hone ka arth bana rahata hai. ritayar hone ke bad apani baki ziandagi tuchche kheloan mean bita dene ka vichar bahut behooda hai. ~ hairald jenin

jal se sianchane par pe d badhate haian

• pani mean tel, durjan mean gupt bat, satpatr mean dan aur vidvanh vyakti mean shastr ka upadesh tho da bhi ho, to svayan phail jata. ~ chanakyaniti
• n shatru n shastr, n agni, n vish aur n darun rog hi manushy ko utana santapt karate haian. jitani k davi vani. ~ nitividashashtika
• jal se sianchane par pe d badhate haian, pattharoan ka dher nahian. yogy hi apane anukool acharan pakar padarth ban jata hai. ~ subhashitavali
• arth se hi arth usi prakar prapt kiya jata hai jis prakar hathi se hathi prapt kiejate haian. ~ kautily

jab tak man nahian marata, maya nahian marati

• mata ke rahate manushy ko kabhi chianta nahian hoti, budhapa use apani or nahian khianchata. jo apani maan ko pukarata hua ghar mean pravesh karata hai, vah nirdhan hota hua bhi mano annapoorna ke pas chala ata hai. ~ ved vyas
• kabhi yah n sochana ki tum prem ka path nirdharit kar sakate ho. kyoanki prem yadi tumako usaka adhikari samajhata hai, to tumhari rah vah svayan nirdharit karata hai. ~ khalil jibran
• jab tak man nahian marata, maya nahian marati. ~ guru nanak
• jangali pashu kri da ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. ~ jems aianthani phraud

jangali pashu manoranjan ke lie hatya nahian karate

• manushy kshama kar sakata hai, devata nahian kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravarttayita. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirantar rakhavali ke lie tani hi rahati hai. manushy isalie b da hai, kyoanki vah galati kar sakata hai aur devata isalie b da hota hai kyoanki vah niyam ka niyanta hai. ~ hajari prasad dvivedi
• ham devoan ki shubh mati ke adhin rahean. ~ rrigved
• meri sammati mean iansan tin prakar ke hote haian. ek ve jo jivan ko kosate haian. doosare ve jo use ashirvad dete haian. aur tisare ve jo is par soch- vichar karate haian. maian pahale prakar ke iansanoan se unaki dukhi avastha, doosare prakar ke iansanoan se unaki shubh bhavana aur tisare prakar ke iansanoan se unaki buddhimatta ke karan prem karata hooan. ~ khalil jibran
• jangali pashu kri da ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai, jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. ~ jems eanthani phraud

jitata vah hai jisamean shaury hota hai

• vakpatu, niralasy v nirbhik vyakti se virodh karake koee nahian jit sakata. ~ tiruvallur
• vah vijay mahanh hoti hai jo bina raktapat ke milati hai. ~ speni lokokti
• jitata vah hai jisamean shaury hota hai, dhairy hota hai, sahas hota hai, satv hota hai, dharm hota hai. ~ hajariprasad dvivedi
• akrodh se krodh ko jitean, dusht ko bhalaee se jitean, kripan ko dan se jitean, jhooth bolane vale ko saty se jitean. ~ dhammapad
• vijay ke lie keval ek satyagrahi hi kafi hai. ~ mahatma gaandhi
• kisi kary ko sanpann karane ke lie kala evan vijnan hi paryapt nahian hai, usamean dhairy ki bhi avashyakata p dati hai. ~ gete
• apane samman, saty aur manushyata ke lie pran dene vala vastavik vijeta hota hai. ~ harikrishna premi
• shanti se krodh ko jitean, mriduta se abhiman ko jitean, saralata se maya ko jitean aur santosh se labh ko jitean. ~ dashavaikalik

zyada kimat nahian to koee bhi tajurba achchha

• sajjanoan ka lakshan yah hai ki ve sada daya karane vale aur karunashil hote haian. ~ vinoba bhave
• kisi ka rupaya vapas kiya ja sakata hai lekin sahanubhooti ke do shabd vah rrin haian, jise chukana manushy ki shakti ke bahar hai. ~ sudarshan
• koee bhi tajurba achchha hai, basharte usaki zyada kimat nahian chukani p de. ~ ek kahavat
• senapati vahi hai jo sipahi ki seva ko adhikar n samajh kar shraddha ki vastu samajhata hai. ~ ramakumar varma

jh

jhooth se jo paooanga vah pana nahian khona hai

• yauvan sahas karata hai aur vriddhavastha vichar karati hai. ~ raupakh
• sir muan dane ya dadhi rakhane se hi koee sannyasi nahian ho jata. bal ke saman patale is marg par chalana bahut kathin hai. ~ haphij
• jhooth se jo paooanga vah pana nahian khona hai aur saty se jo khoooanga vah khona nahian pana hai. ~ vimal mitr
• svajan shatru ho jate haian aur parae mitr ho jate haian. karyavash hi log sneh karate hai aur to date haian. ~ ashvaghosh
• yah sanbhav nahian ki koee vyakti nirantar muskarata hi rahe aur vah dusht bhi ho. ~ sheksapiyar
• jo seva bhavi hai, use seva khojane ya poochhane ki zaroorat nahian hoti. zaroorat pahachan kar vah svayan ko vahaan prastut kar deta hai. ~ vinoba bhave
• too ne svarg auranarakanahian dekha. samajh le ki udyam svarg hai aur alasy narak hai. ~ ajnat

jhooth se bhara bhashan praja ka nash karane

• jhooth se bhara bhashan praja ka nash karane vala hota hai. ~ bankim chandr
• sansar me jhooth papo ka saradar hai. svarthaparata, nirdayata, kutilata, aur kayarata, sab usake sathi haian. ~ kaka kalelakar
• log jhooth bolane vale manushy se usi prakar darate haian jaise saanp se. sansar me saty sabase mahanh dharm hai. vahi sabaka mool hai. ~ valmiki
• jahaan lutero ke changul me phans jane par jhoothi shapath khane se chhutakara milata ho, vahaan jhooth bolana hi thik hai. aise me use hi saty samajhana chahie. ~ vedavyas
• jhooth bolane vala kabhi bhi shreshth pad ko nahian pa sakata. ~ upanishad

jhoothe aropoan ka sarvottam uttar maun

• poorn manushy vahi hai, jo poorn hone par aur b da hone par bhi namr rahata ho aur seva mean nimagn rahata ho. ~ shabsatari
• prarthi vyakti ko lakshmi mile ya n mile, kintu lakshmi jise chahe vah lakshmi ke lie kaise durlabh ho sakata hai. ~ kalidas
• manushy ko apani karani ka phal to bhogana hi p data hai. ~ somen datt
• jhoothe aropoan ka sarvottam uttar maun hai. ~ ben j aaunasan
• j d kat jane par vriksh ka palan bhala kaise ho sakata hai. ~ shoodrak

jhukakar chalane vala

• rag milane vali vasana hai aur dvesh alag karane vali. ~ ramachandr shukl
• kitana bhi paandity ho, tho di si rasajnata ki kami se vah nirarthak ho jata hai. ~ maran veankatayya
• hitakar, kiantu apriy vachan ko kahane aur sunane vale, donoan durlabh haian. ~ valmiki
• vriddh vyakti jo jhukakar chalata hai, vah dharati mean kya khojata chalata hai? usaka jo yauvan roopi ratn kho gaya hai, use hi khojata hai ki shayad kahian par gira hua ho. ~ jayasi
• kam karane vala marane se kuchh ghante poorv hi vriddh hota hai. ~ vriandavanalal varma
• rajadharm ek nauka ke saman hai. yah nauka dharm roopi samudr mean sthit hai. satagun hi nauka ka sanchalan karane vala bal hai, dharmashastr hi use baandhane vali rassi hai. ~ vedavyas

jhukane vale ke samane jhukean

• jhukane vale ke samane jhukean. sangati karane vale ke sath sangati karean. ~ jatak
• ugrata aur mriduta samay dekhakar apanani chahie. aandhakar ko mitae bina hi soory agnivarshi nahian ho jata. ~ ajnat
• komal shabd kathor tark hote haian. ~ tamas phular
• dahi mean jitana doodh dalie, vah dahi hota jaega. shankashil hridayoan mean prem ki vani bhi shanka utpann karati hai. ~ hajariprasad dvivedi
• tho de se nirdosh shabdoan mean kahana jo nahian janate, ve hi anek shabdoan ko kahane ke ichchhuk hote haian. ~ tiruvalluvar
• jivan ko suandar banane vala pratyek vichar hi mano ved hai. ~ sane guruji

d

darapok praniyoan mean saty bhi gooanga ho jata hai

• darapok praniyoan mean saty bhi gooanga ho jata hai. vahi simeant jo eeant par chadhakar patthar ho jata hai, mitti par chadha diya jae to mitti ho jaega. ~ premachand
• dar rakhane se ham apani ziandagi ko badha to nahian sakate. dar rakhane se bas itana hota hai ki ham eeshvar ko bhool jate haian, iansaniyat ko bhool jate haian. ~ vinoba bhave
• tab tak hi bhay se darana chahie jab tak ki vah pas nahian a jata. parantu bhay ko apane nikat dekhakar prahar karake use nasht karana hi thik hai. ~ chanaky

d aauktar ashavadi hote haian

• d aauktar asankhy galatiyaan karate haian. ilaj ke mamale mean ve adatan ashavadi hote haian, lekin ilaj ke natijoan ke mamale mean utane hi nirashavadi najar ate haian. ~ saimyual batalar
• d aauktar zyadatar mayanoan mean vakiloan jaise hi hote haian. unake bich akela farq yah hota hai ki vakil sirph apako lootate haian, jabaki d aauktar lootane ke bad apako mar bhi dalate haian. ~ eantan chekhav
• d aauktar bimar ko katate, marate aur t aaurchar karate haian, aur is kism ki apani sevaoan ke badale mean moti phis bhi vasoolate haian. ~ heraklitas aauph iphesas
• bimari se bhi kahian zyada khauph d aauktar se khaya jana chahie. ~ ek laitin kahavat
• d aauktar ki kamayabi ko sooraj dekhata hai, lekin usaki nakami ko zamin chhipa leti hai. ~ ek phraansisi kahavat

dara hua vyakti

• khud dara hua vyakti doosaroan ko bhi dara deta hai. ~ prashnavyakaranasootr
• manushy kshama kar sakata hai, devata nahian kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravartak. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirantar rakhavali ke lie tani hi rahati hai. manushy isalie b da hai, kyoanki vah galati kar sakata hai aur devata isalie b da hota hai kyoanki vah niyam ka niyanta hai. ~ hajari prasad dvivedi
• meri sammati mean iansan tin prakar ke hote haian. ek ve jo jivan ko kosate haian. doosare ve jo use ashirvad dete haian. aur tisare ve jo is par soch- vichar karate haian. maian pahale prakar ke iansanoan se unaki dukhi avastha, doosare prakar ke iansanoan se unaki shubh bhavana aur tisare prakar ke iansanoan se unaki buddhimatta ke karan prem karata hooan. ~ khalil jibran
• jangali pashu khel aur manoranjan ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai, jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. ~ jems eanthani phraud

t

tin prakar ke iansan

• manushy kshama kar sakata hai, devata nahian kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravarttayita. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirantar rakhavali ke lie tani hi rahati hai. manushy isalie b da hai, kyoanki vah galati kar sakata hai. aur devata isalie b da hota hai kyoanki vah niyam ka niyanta hai. ~ hajari prasad dvivedi
• meri samajh se iansan tin prakar ke hote haian. ek ve jo jivan ko kosate haian. doosare ve jo use ashirvad dete haian. aur tisare ve jo is par soch- vichar karate haian. maian pahale prakar ke iansanoan se unaki dukhi avastha, doosare prakar ke iansanoan se unaki shubh bhavana aur tisare prakar ke iansanoan se unaki buddhimatta ke karan prem karata hooan. ~ khalil jibran
• jangali pashu kri da ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai, jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. ~ jems eanthani phraud
• shok karane vala manushy n to mare hue ke sath jata hai aur n svayan hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kisake lie bar-bar shok kar rahe haian. ~ ved vyas

tumhara man shuddh hai to tumhare lie jagath shuddh hai

• sab shuddhiyoan mean dil ki shuddhi shreshth hai. jo dhan ke bare mean pavitrata rakhata hai, vahi vastut: pavitr hai. mitti-pani dvara prapt pavitrata vastavik pavitrata nahian hai. ~ ajnat
• tumhara man shuddh hai to tumhare lie jagath shuddh hai. ~ shiv
• sanvedanashil bano par nirmal bhi. premi bano par pavitr bhi. ~ bayaran
• apani pavitrata ke sanbandh mean sajjanoan ka chitt hi sakshi hai. ~ shriharsh
• eeshvar ko sir jhukane se kya banata hai, jab hriday hi ashuddh ho. ~ gurunanak

trishna santosh ki bairin hai

• trishna santosh ki bairin hai, yah jahaan paanv jamati hai, santosh ko bhaga deti hai. ~ sudarshan
• jisane ichchha ka tyag kiya hai, usako ghar chho dane ki kya avashyakata hai, aur jo ichchha ka bandhua mazadoor hai, usako van mean rahane se kya labh ho sakata hai? sachcha tyabi jahaan rahe vahian van aur vahi bhavan-kandara hai. ~ vedavyas
• jis jagah man nahian, jivika nahian, bandhu nahian aur vidya ka bhi labhi nahian hai, vahaan nahian rahana chahie. ~ chanaky
• truti nikalana saral hai, achchha kary karana kathin hai. ~ plootark

tum age badhe chalo

• phool chunakar ikattha karane ke lie mat thaharo. age badhe chalo. tumhare path mean phool nirantar khilate raheange. ~ raviandranath thakur
• avesh aur krodh ko vash mean kar lene se shakti badhati aur avesh ko atmabal ke roop mean parivartit kiya ja sakata hai. ~ mahatma gaandhi
• asha utsah ki janani hai. asha mean tej hai, bal hai, jivan hai. asha hi sansar ki sanchalak shakti hai. ~ premachandr
• jab sharir mean satvik ras roopi megh barasate haian, tab ayu roopi nadi din-pratidin badhati jati hai. ~ sant jnaneshvar

tapasya dharm ka pahala aur akhiri kadam

• apani pi da sah lena aur doosare jivoan ko pi da n pahuanchana, yahi tapasya ka svaroop hai. ~ sant tiruvalluvar
• tapasya dharm ka pahala aur akhiri qadam hai. ~ mahatma gaandhi
• karm, jnan aur bhakti ka sangam hi jivan ka tirth raj hai. ~ dinanath dinesh
• sabase uttam tirth apana man hai jo vishesh roop se shuddh kiya hua ho. ~ svami shankarachary
• brahmajnani ko svarg trin hai, shoor ko jivan trin hai, jisane iandriyoan ko vash mean kiya usako stri trin-tuly jan p dati hai, nisprih ko jagath trin hai. ~ chanaky

taki daravaze khule milean

• jo bhalaee karana chahata hai, vah dvar khatakhatata hai. aur jo prem karata hai, use dvar khula milata hai. ~ raviandranath taigor
• paranpara aur vidroh, jivan mean donoan ka sthan hai. paranpara ghera dalakar pani ko gahara banati hai. vidroh gheroan ko to dakar pani ko chau daee mean le jata hai. ~ ramadhari sianh dinakar
• jo din hamean prasannata pradan karate haian, ve hamean buddhiman banate haian. ~ j aaun mesaphild
• jis deh se shram nahian hota, pasina nahian nikalata, sauandary us deh ko chho d deta hai. ~ lakshminarayan mishr
• apani buddhi se sadhu hona achchha, paraee buddhi se raja hona achchha nahian hai. ~ u diya lokokti

tyag ka sachcha arth

• jisane ichchha ka tyag kiya hai, usako ghar chho dane ki kya avashyakata hai? aur jo ichchha ka bandhua hai usako van mean rahane se kya labh ho sakata hai? sachcha tyagi jahaan rahe vahi van aur vahi bhavan kandara hai. ~ mahabharat
• tyag pine ki dava hai, dan sir par lagane ki sauanth. tyag mean anyay ke prati chidh hai, dan mean nam ka lihaz hai. ~ vinoba bhave
• jis desh mean man nahian, jivika nahian, bandhu nahian aur vidya ka labh bhi nahian hai, vahaan nahian rahana chahie. ~ chanaky
• jis adami ki tyag ki bhavana apani jati se age nahian badhati, vah svayan svarthi hota hai aur apani jati ko bhi svarthi banata hai. ~ mahatma gaandhi

d

doosaroan ke sath achchha vyavahar karo

• logoan ke sath vyavahar karate samay hamean smaran rakhana chahie ki ham tarkashastriyoan ke sath vyavahar nahian kar rahe haian. ham aise logoan ke sath vyavahar kar rahe haian, jinamean manasik avesh hai, pakshapat hai aur jo garv evan ahankar se sancharit hote haian. ~ del karanegi
• sachche aur saral karm ko janana asan kam nahian hai. nyayochit karmanukool vyavahar karane par hi sachche aur saral karm ko jana ja sakata hai. ~ raskin
• doosaroan ke sath vaisa vyavahar karo jaisa ki tum chahate ho ki ve tumhare sath karean. ~ baibil
• mahapurush apani mahatta ka parichay chhote manushyoan ke sath kie ge apane vyavahar se dete haian. ~ karlail

doosaroan ka bharosa mat karo

• agar sansar mean tin karo d eesa, muhammad, buddh ya ram janm lean to bhi tumhara uddhar nahian ho sakata jab tak tum svayan apane ajnan ko door karane ke lie katibaddh nahian hote, tab tak tumhara koee uddhar nahian kar sakata, isalie doosaroan ka bharosa mat karo. ~ svami ramatirth
• uddhar vahi kar sakate haian jo uddhar ke abhiman ko hriday mean ane nahian dete. ~ ajnat
• maangana ek lajjaspad kary hai. apane udyog se koee vastu prapt karana hi sachche manushy ka karttavy hai. ~ mahatma gaandhi

doosaroan ki mahanata ko gaurav deni hi asali mahanata hai

• vivad aur asahamati kisi bhi kriyashil samaj ki pranashakti haian. ~ hyubart hamphri
• svabhav mean shakti, man mean buddhi, hriday mean prem- ye bhavy manavata ki trayi haian. ~ araviand
• doosaroan mean mahanata dekh pana aur unmukt hriday se unhean usaka gaurav dena manushy ki mahanata ki kasauti hai. ~ raskin
• dhan mean anasakti, gunoan se moh, parae du:kh mean adhin hona aur apane oopar p de du:kh mean mahanh dhairy- dharan karana, ye gun mahapurushoan mean janm se hi hote haian. ~ vallabhadev

doosaroan ko prasann rakhane ki kala svayan prasann hone mean hai

• kapat se dharm nasht ho jata hai, krodh se tap nasht ho jata hai aur pramad karane se padha- suna nasht ho jata hai. ~ ajnat
• dhany hai vah jo kisi bat ki asha nahian karata, kyoanki use kabhi nirash nahian hona hai. ~ alekjeandar pop
• sachcha sauhard vah hota hai, jab pith pichhe prashansa ki jae. ~ jayashankar prasad
• doosaroan ko prasann rakhane ki kala svayan prasann hone mean hai. saumy hone ka arth hai svayan v doosaroan se santusht hona. ~ haijalit

doosaroan ki sun lo, lekin apana phaisala gupt rakho

• doosaroan ki sun lo, lekin apana phaisala gupt rakho. ~ chanaky
• jo mahanh hai, vah mahanh par hi virata dikhata hai. ~ narayan pandit
• apani buddhi se sadhu hona achchha, paraee buddhi se raja hona achchha nahian. ~ lokokti
• kathinaiyoan ka mukabala karo, chahe sari duniya dushman hi kyoan n ban jae. ~ maijini
• apaman aur dava ki goliyaan nigal jane ke lie hote haian. muanh mean rakhakar choosane ke lie nahian. ~ vakramukh

do prakar ke sach

• sarvopari dan jo ap kisi manushy ko de sakate haian, vah vidya aur jnan ka dan hai. ~ ramatirth
• tumhean jo diya tha vah to tumhara hi diya dan tha. jitana hi tumane grahan kiya hai, utana hi mujhe rrini banaya hai. ~ ravindranath thakur
• sachcha dan do prakar ka hota hai- ek vah jo shraddhavash diya jata hai, doosara vah jo dayavash diya jata hai. ~ ramachandr shukl
• aise bhi log haian jo dete haian, lekin dene mean kasht anubhav nahian karate, n ve ullas ki hi abhilasha karate haian aur n puny samajh kar hi kuchh karate haian. ~ khalil jibran
• jab too dan kare, to jo tera dahina hath karata hai, use tera bayaan hath n janane pae, taki tera dan gupt ho. ~ navavidhan

do chizean buddhi ki lajja haian

• jis manushy ki buddhi durbhavana se yukt hai tatha jisane apani iandriyoan ko vash mean nahian rakha hai, vah dharm aur arth ki batoan ko sunane ki ichchha hone par bhi unhean poorn roop se samajh nahian sakata. ~ vedavyas
• manushy ki jihva chhoti hoti hai, par vah b de-b de dosh kar baithati hai. ~ ismail ibanh abibakar
• vani madhur ho to sab vash mean ho jate haian. vani katu ho to sab shatru ho jate haian. ~ hiandi lokokti
• do chizean buddhi ki lajja haian- bolane ke samay chup rahana aur chup rahane ke samay bolana. ~ shekh sadi

dukh anant haian tatha sukh atyalp

• duragrah se grast chitt valoan ke lie subhashit vyarth hai. ~ magh
• jaisa sukh-dukh doosare ko diya jata hai, vaisa hi sukh du:kh parinam mean milata hai. ~ ajnat
• du:kh ya sukh kisi par sada hi nahian rahate. ye to pahie ke ghere ke saman kabhi niche, kabhi oopar yoan hi hote rahate haian. ~ kalidas
• is sansar mean du:kh anant haian tatha sukh atyalp hai, isalie dukhoan se ghire sukhoan par drishti nahian lagani chahie. ~ yogavashishth
• parthiv sukh hi ekamatr sukh nahian hai- balki dharm ke lie, doosaroan ke lie us sukh ko utsarg kar dena hi shrey hai. ~ sharatachand

dukh mean milate haian eeshvar

• du:kh ko door karane ki ek hi amogh aushadhi hai- man se dukhoan ki chianta n karan. ~ vedavyas
• dhairy, dharm, mitr aur nari ki pariksha apat sthiti mean hoti hai. ~ tulasidas
• eeshvar jise bhi mile haian, du:kh mean hi mile haian. sukh ka sathi jiv hai aur du:kh ka sathi eeshvar hai. ~ ramachand doangare
• svechchha se grahan kie hue du:kh ko aishvary ke saman bhoga ja sakata hai. ~ sharat

dukh-dard jiniyas ke bhagy mean hote haian

• tum bhale ho jab tum apane lakshy ki or dridhata aur sahasapoorvak qadam badhate ho. lekin tab bhi tum bure nahian ho jab tum us taraph sirph lang date hue jate ho. is tarah janevale bhi pichhe ki taraph nahian jate, age hi badhate haian. ~ khalil jibran
• dukh-dard, ni:sangata aur akelapan, ye jiniyas ke bhagy mean hote haian, kyoanki vah kal ke viruddh sochata hai. ~ dinakar
• any ke bhitar pravesh karane ki shakti aur any ko sanpoorn roop se apana bana lene ka jadoo hi pratibha ka sarvasv aur vaishishty hai. ~ raviandranath thakur
• jab prakriti ko koee kary sanpann karana hota hai to vah usako karane ke lie ek pratibha ka nirman karati hai. ~ emarsan

dukh ka darshan

• pahale se hi adhik dukhi vyakti ko du:kh ke any karan dukhi nahian karate. ~ bhanudatt
• du:kh svayan hi ek aushadhi hai. ~ viliyam kopar
• tumhara du:kh us chhilake ka to da jana hai, jisane tumhare jnan ko apane bhitar chhipa rakha hai. ~ khalil jibran
• du:kh ke siva aur kisi upay se ham apani shakti ko nahian jan sakate, aur apani shakti ko jitana hi kam karake janeange, atma ka gaurav bhi utana hi kam karake samajheange. ~ ravindranath thakur
• du:kh se dukhit n hone vale us du:kh ko hi dukhad kar deange. ~ tiruvalluvar

dukh ke bhitar mukti hai

• zaroori nahian ki jo roop-rang mean thik ho, vah sadgun sanpann bhi ho. ~ shekh sadi
• jis uddeshy ke lie jo vastu upayogi hai, usake lie vah achchhi aur suandar hai. par jisake lie vah anupayogi hai, usake lie vah buri aur kuroop. ~ sukarat
• sun lo palatoo bhed yah, hansi bole bhagavan. du:kh ke bhitar mukti hai, sukh mean narak nidan. ~ palatoo sahab
• saty ki bat to sabhi kahate haian, par usaka palan kuchh hi log karate haian. ~ jarj barkali
• ni:sprih muni shatruoan ki upeksha kar shaanti se saphalata prapt karate haian, kiantu raja nahian. ~ bharavi

dukh ya sukh sada nahian rahate

• du:kh ya sukh kisi par sada nahian rahate. ye to pahie ke ghere ke saman kabh niche, kabhi oopar yoan hi hote rahate haian. ~ kalidas
• pratyek vyakti ka sukh-dukh apana-apana hai. ~ acharaang
• sukh to svabhav se hi alpakalik hote haian aur du:kh chhirghakalik. ~ banabhatt
• sukh-dukh ko denevala any koee nahian hai. inhean koee any deta hai, yah kahana kubuddhi hai. yah apane hi karmoan se milata hai. ~ ajnat
• manushy ko chahie ki vah du:kh se ghira hone par bhi sukh ki asha n chho de. ~ jatak

dukhi ke prati karuna

• sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. ~ patanjali
• yah mera bandhu hai aur yah nahian hai, yah kshudr chitt valoan ki bat hoti hai. udar chitt valoan ke lie to sara sansar hi apana kutuanb hai. ~ mahopanishad
• samagr vishv ek hi parivar hai. sare varnabhed asaty haian. prem bandhan hi bahumooly hai. ~ gurujada apparav
• ek panth banate hi tum vishvabandhuta ke viruddh ho jate ho. jo sachchi vishvabandhuta ki bhavana rakhate haian, ve adhik bolate nahian, unaka karm bolata hai. ~ vivekanand

daiv ka bharosa, kaun karata hai

• jo kayar hai, jisamean parakram ka nam nahian hai, vahi daiv ka bharosa karata hai. ~ valmiki
• bhagy ki kalpana moodh log hi karate haian aur bhagy par ashrit hokar ve apana nash kar lete haian. buddhiman log to purusharth dvara hi utkrisht pad ko prapt karate haian. ~ yogavasishth
• purusharth ka sahara pakar hi bhagy bhali bhaanti badhata hai. ~ vedavyas
• bhagy, purusharth aur kal tinoan sanyukt hakar manushy ko phal dete haian. ~ matsyapuran
• jab bhagy anukool rahata hai, tab tho da bhi purusharth saphal ho jata hai. ~ shukraniti

duniya b di bhulakk d hai

• shraddha usi ko milati hai jo hriday ke gotr ka hota hai. ~ vishvanathaprasad mishr
• doodh ka ashray lenevala pani doodh ho jata hai. ~ chanakyasootrani
• duniya b di bhulakk d hai keval utana hi yad rakhati hai, jitane se usaka svarth sadhata hai. ~ hajariprasad dvivedi
• aantarnihit saty asaty ka mukut hai aur ek bhataka hua saty usaka sabase adhik moolyavan ratn. ~ aravind

duniya mean do hi takatean haian

• kalakar apani pravrittiyoan se bhi vishal hai. usaki bhav-rashi athah hoti hai. ~ maiksim gorki
• kala vichar ko moorti mean parinit karati hai. ~ emarsan
• sanpoorn kala keval prakriti ka hi anusaran hai. ~ seneka
• manav ki bahumukhi bhavanaoan ka prabal pravah jab roke nahian rukata hai, tabhi vah kala ke roop mean phoot p data hai. ~ raskin
• sachchi kala daivi siddhi ka keval pratibianb hoti hai. eeshvar ki poornata ki chhaya hoti hai. ~ maikal eanjilo
• duniya mean do hi takatean haian, talavar aur kalam. aur aant mean talavar hamesha kalam se harati hai. ~ nepoliyan
• kala prakriti dvara dekha hua jivan hai. ~ emil jola

dirghayu hona sab chahate haian

• sabhi praniyoan ko apani-apani ayu priy hai. sukh anukool hai, du:kh pratikool hai. vadh apriy hai, jina priy hai. sab jiv dirghayu hona chahate haian. ~ bhagavan mahavir
• manushy ka jivan ek mahanadi ki bhaanti hai jo apane bahav dvara navin dishaoan mean apani rah bana leti hai. ~ raviandranath taigor
• jivan ke yuddh mean chotean aur aghat bardasht karane se hi usamean vijay prapt hoti hai, usamean anand ata hai. ~ ajnat

danashilata hriday ka gun hai

• danashilata hriday ka gun hai, hathoan ka nahian. ~ edisan
• dani bhi char prakar ke hote haian- kuchh bolate haian, dete nahian, kuchh dete haian, kabhi bolate nahian. kuchh bolate bhi haian aur dete bhi haian aur kuchh n bolate haian n dete haian. ~ sthanaang
• dan aur yuddh ko saman kaha jata hai. tho de bhi bahutoan ko jit lete haian. shraddha se agar tho da bhi dan karo to paralok ka sukh milata hai. ~ jatak
• prasann chitt se diya gaya alp dan bhi, hajaroan bar ke dan ki barabari karata hai. ~ vimanavatthu

dan dekar usaki charcha n karean

• kamana saralata se lobh ban jati hai aur lobh vasana ban jata hai. ~ saty saeean baba
• moorkh kisan ka bhi bij achchhe khet mean p d jae, to use achchhi phasal prapt ho jati hai. ~ vishakhadatt
• tapasya se logoan ko vismit n karean, yajn karake asaty n bolean. pi dit hokar bhi guru ki nianda n karean. aur dan dekar usaki charcha n karean. ~ manusmriti
• nissandeh dan ki bahut prashansa huee hai, par dan se dharmacharan hi shreshth hai. ~ jatak
• nich vyakti kisi prashansaniy pad par pahuanchane ke bad sabase pahale apane svami ko hi marane ko udyat hota hai. ~ narayan pandit

din ko prem se praranbh karo

• sabhi prakar ki ghrina ka arth hai atma ke dvara atma ka hanan. isalie prem hi jivan ka yatharth niyamak hai. prem ki avastha ko prapt karana hi siddhavastha hai. ~ vivekanand
• prem karkash ko madhur bana deta hai, asant ko sant banata hai, papi ko punyavan banata hai aur aandhakar ko prakashamay banata hai. ~ bankimachand
• din ko prem se praranbh karo, din ko prem se bharo, din ko prem se bitao, din ko prem se samapt karo- yahi paramatma tak pahuanchane ka marg hai. ~ saty saeean
• prem ki mrityu nahian hoti, prem amrit rahata hai. ~ umashankar joshi

dinata manasik durbalata hai

• dinata us manasik durbalata ko kahate haian jo manushy ko doosare ki daya par jine ka pralobhan deti hai. ~ hajariprasad dvivedi
• durjan vyakti bina doosaroan ki nianda kie bina prasann nahian ho sakata. ~ ajnat
• sachcha dan do prakar ka hota hai - ek vah jo shraddhavash diya jata hai, doosara vah jo dayavash diya jata hai. ~ ramachandr shukl
• buroan par daya karana bhaloan par atyachar hai, aur atyachariyoan ko kshama karana pi ditoan par atyachar hai. ~ shekh sadi

dushtoan ka bal hiansa hai

• dushtoan ka bal hiansa hai. rajaoan ka bal dand vidhi hai. striyoan ka bal seva hai. lekin gun valoan ka bal kshama hai. ~ vidur
• seva ke lie arpan kiya gaya bal hamesha tikega, vah amar hoga. ~ valmiki
• adhik balavan to ve hi hote haian jinake pas buddhi bal hota hai. jinamean keval sharirik bal hota hai, ve vastavik balavan nahian hote. ~ vedavyas
• sachcha balavan to vahi hota hai, jisane apane man par poori tarah se niyantran kar liya ho. ~ vinoba bhave

daridr kaun hai? bhari trishna vala

• daridr kaun hai? bhari trishna vala. aur dhanavan kaun hai? jise poorn santosh hai. ~ shankarachary
• kathinaiyoan ka mukabala karo, chahe sari duniya dushman hi kyoan n ban jae. ~ maijini
• mutthi bhar sankalpavan log, jinaki apane lakshy mean dridh astha hai, itihas ki dhara ko badal sakate haian. ~ mahatma gaandhi
• suvasana aur durvasana- ye donoan moksh aur bandhan ke mool karan haian. ~ madhavadev
• vipattiyoan mean hi log apani shakti se parichit hote haian, samriddhi mean nahian. ~ ajnat
• vipatti mean apani prakriti badal lena achchha hai par apane ashray ke pratikool cheshta karana sarvatha galat hai. ~ abhinand

dipak ki sikh

• nirmal aant:karan ko jis samay jo pratit ho vahi saty hai. us par dridh rahane se shuddh saty ki prapti ho jati hai. ~ mahatma gaandhi
• jis prakar dipak doosari vastuoan ko prakashit karata hai aur apane svaroop ko bhi prakashit karata hai, usi prakar aant:karan doosari vastuoan ko bhi pratyaksh karata hai aur apane ap ko bhi. ~ sanpoornanand
• sandeh ki sthiti mean sajjanoan ke aant:karan ki pravritti hi praman hoti hai. ~ kalidas
• jnatajnat pap hi aant:karan ki malinata hai. jab tak aant:karan malarahit, paparahit nahian hoga, tab tak vastavik drishti ka uday nahian hoga. ~ shankarachary

dh

dhan ka upayog

• apane ahankar par vijay pana hi prabhu ki seva hai. ~ mahatma gaandhi
• prem karane vala p dosi door rahane vale bhaee se kahian uttam hai. ~ chanaky
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• bairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar
• yuvak niyamoan ko janata hai, parantu vriddh manushy apavadoan ko janata hai. ~ olivar veandel holms

dhan jab badhata hai, mad bhi sath-sath chadhata hai

• dhan vah hai jo hath mean ho, mitr vah hai jo vipatti mean hamesha sath de, roop vah hai jahaan gun hai, vijnan vah hai jahaan dharm ho. ~ hal satavahan
• atma se sanbandh rakhane vali batoan mean paise ka koee sthan nahian hai. ~ mahatma gaandhi
• dhan khokar agar ham apani atma ko pa sakean, to yah koee mahanga sauda nahian hai. ~ premachand
• dhan adhik hone par namrata dharan karo, vah jara kam p dane par apana sir ooancha banae rakho. ~ tiruvalluvar
• dhan jab badhata hai, mad bhi sath-sath chadhata hai. mad ke prakop se durgun aur bhi badhate haian. dhan ke nikal jane par mad utar jata hai. usake abhav mean durgun bhi adrishy ho jate haian. ~ vemana

dhan adhik hone par namrata dharan karo

• dhan adhik hone par namrata dharan karo, vah jara kam p dane par apana sir ooancha banae rakho. ~ tiruvalluvar
• man, vachan aur karm se sab praniyoan ke prati adoh, anugrah aur dan - yah sajjanoan ka sanatan dharm hai. ~ vedavyas
• har vyakti ko jo chiz hridayangam ho gee hai, vah usake lie dharm hai. dharm buddhigamy vastu nahian, hridayagamy hai. ~ mahatma gaandhi
• svadharm ke prati prem, paradharm ke prati adar aur adharm ke prati upeksha karani chahie. ~ vinoba

dhan ki tin gati- dan, bhog aur nash

• dan, bhog aur nash - ye tin gatiyaan dhan ki hoti haian. jo n deta hai aur n bhogata hai, usake dhan ki tisari gati hoti hai. ~ bhartrihari
• mohaandh tatha aviveki ke samip lakshmi adhik samay nahian tikati. ~ kathasaritsagar
• adhan hi jiv ka dhan hai, dhan adha dhan hai, dhany mahadh dhan hai tatha vidya tap aur kirti atidhan haian. ~ bhagadatt jalhan
• sansar mean dhaniyoan ke prati gair manushy bhi svajan jaisa acharan karate haian. ~ vishnu sharma

dhan ka arjan aur rakshan karo

• sanpatti to janm, mrityu vriddhavastha, shok aur rag ke bij ka uttam aankur hai. isake prabhav mean aandha hua manav mukti ke marg ko nahian dekh sakata. ~ devibhagavat
• dhan ka arjan, vardhan aur rakshan karana chahie. bina kamaye khaya jata hua dhan sumeruvat hone par bhi nasht ho jata hai. ~ sha dandhar-paddhati
• tumhari jeb mean ek paisa hai, vah kahaan se aur kaise aya hai, vah apane se poochho. us kahani se bahut sikhoge. ~ mahatma gaandhi
• dhan khokar agar ham apani atma ko pa sakean to yah koee mahanga sauda nahian. ~ premachand

dhan ata-jata rahata hai

• jaise rath ka pahiya idhar-udhar niche-oopar ghoomata rahata hai, vaise hi dhan bhi vibhinn vyaktiyoan ke pas ata-jata rahata hai, vah kabhi ek sthan par sthir nahian rahata. ~ rrigved
• he rajanh, kshan bhar ka samay hai hi kya, yah samajhane vala manushy moorkh hota hai. aur ek kau di hai hi kya, yah sochane vala daridr ho jata hai. ~ narayan pandit
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• rajy chhate ke saman hota hai, jisaka apane hath mean pak da hua karadand kee bar utani samasyaoan se raksha nahian karata, jitani ki thakan utpann kar deta hai. ~ kalidas
• jisaki buddhi nasht ho jati hai, vah manushy sada pap hi karata rahata hai. pun: kiya hua puny buddhi ko badhata hai. ~ vedavyas

dhan pala hua shatru

• jisane apane ko vash mean kar liya hai, usaki jit ko devata bhi har mean nahian badal sakate. ~ bhagavan buddh
• udar man vale vibhinn dharmoan mean saty dekhate haian, sankirn man vale keval aantar dekhate haian. ~ ek chini kahavat
• 'kripaya' aur 'dhanyavad'- ye aisi rejagari haian jinake dvara ham samajik prani hone ka mooly chukate haian. ~ gardanar
• achchhi nasihat manana apani yogyata badhana hai. ~ solan
• yadi apane pas dhan ikattha ho jae, to vah pale hue shatru ke saman hai kyoanki use chho dana bhi kathin ho jata hai. ~ vedavyas

dhan usaka hai jo upabhog karata hai

• vahi vyakti sabase adhik daulatamand hai, jisaki prasannata sabase sasti hai. ~ thoro
• nakad daulat alladin ka chirag hai. ~ bayaran
• dhan usaka nahian jisane use arjit kiya hai, aur usaka bhi nahian jisane use sanchit rakha hai. dhan usaka hai, jo usaka upabhog karata hai. ~ phraiankalin
• jis tarah titar apane aandoan ko nahian seta, usi tarah beeemani se kamane vala vyakti apane dhan ka upabhog nahian kar pata. aur mrityu ke bad log use moorkh aur kutil kah kar bulate haian. ~ raskin baand
• dhan athah samudr hai, jisamean ijjat, aant: karan aur saty - sab kuchh doob sakate haian. ~ kojale

dhan uttam karmoan se paida hota hai

• dhan uttam karmoan se utpann hota hai. sahas, yogyata, kirti, veg, dridh nishchay se badhata hai. chaturaee se phalata-phoolata hai aur sanyam se surakshit rahata hai. ~ vidur

dharm sanpoorn jivan ki paddhati hai

• har vyakti ko jo chiz hridayangam ho gee hai, vah usake lie dharm hai. dharm buddhigamy vastu nahian, hridayagamy hai. ~ mahatma gaandhi
• sare hi dharm ek saman bat karate haian. manushyata ke ooanche gunoan ko vikasit karana hi dharm ka uddeshy hai. ~ harikrishna 'premi'
• dharm sanpoorn jivan ki paddhati hai. dharm jivan ka svabhav hai. aisa nahian ho sakata ki ham kuchh kary to dharm ki maujoodagi mean karean aur baki kamoan ke samay use bhool jaean. ~ dinakar
• jitane bandhe - bandhae niyam aur achar haian unamean dharm aantata nahian. ~ hajariprasad dvivedi

dharm ka palan dhairy se hota hai

• mujhe batao ki tum kin logoan ke sath rahate ho, maian tumhean bata dooanga ki tum kaun ho? ~ l aaurd chaistaraphild
• ek buraee doosari buraee se utpann hoti hai. ~ tereans
• dharm ka palan dhairy se hota hai. ~ mahatma gaandhi
• jo sachamuch manushy hai, vah vidoh karega, anyay ke prati vidoh. ~ vimal mitr
• bhagavan ki drishti mean, maian tabhi adaraniy hooan jab maian karyamagn ho jata hooan. tabhi eeshvar evan samaj mujhe pratishtha dete haian. ~ ravindranath thakur

dharm vyavahar adhik hai

• manushy mean jo svabhavik bal hai, usaki abhivyakti dharm hai. ~ vivekanand
• jab karuna pranoan mean bas jati hai, tabhi dharm manushy ko sulabh hota hai. ~ durga bhagavat
• manushy ki sabhi vrittiyoan ka charam prakash dharm mean hota hai. ~ raviandranath thakur
• dharm vishvas ki apeksha vyavahar adhik hai. ~ radhakrishnan
• dharm ke vishay mean jor-jabardasti thik nahian hoti. ~ quran

dharm karana chahie, adharm nahian

• vahi bat bolani chahie jisase n svayan ko kasht ho aur n doosaroan ko hi. vastut: subhashit vani hi shreshth vani hai. ~ theragatha
• dharm karana chahie, adharm nahian. priy karana chahie, apriy nahi. saty karana chahie, asaty nahian. ~ sanyuttanikay
• jo manushy desh aur kal ke jnan se rahit, parinam mean katu, apriy, apane lie laghutakarak aur akaran vachan bolata hai, usaka vah vachan nahian, vish hai. ~ vishnu sharma
• nyoon vani moorkho ki samajh mean nahian ati aur adhik bolana vidvanoan ko udvign karata hai. ~ dhananjay

dharm ka arth

• dharm ka arth karmakaand nahian hota, vah hamare hriday ki sanchit oorja hai jo sabake kalyan ke lie udyam karati hai. ~ vivekanand
• vinay ke bina sanpatti kya? chandrama ke bina rat kya? ~ bhamah
• hamari shraddha akhand batti jaisi honi chahie. vah hamako to prakash deti hi hai, asapas bhi deti hai. ~ mahatma gaandhi
• svarth ki anukoolata aur pratikoolata se hi mitr aur shatru bana karate haian. ~ vedavyas
• agar moorkh, lobh aur moh ke panje mean phans jaean to ve kshamy haian, parantu vidya aur sabhyata ke upasakoan ki svarthaandhata atyant lajjajanak hai. ~ premachandr

dharm seva ka nam hai, loot aur katl ka nahian

• dharm se arth utpannahota hai. dharm se sukh hota hai. dharm se manushy sab kuchh prapt karata hai. dharm jagath ka sar hai. ~ valmiki
• jahaan dharm nahian, vahaan vidya, lakshmi, svasthy adi ka bhi abhav hota hai. dharmarahit sthiti mean bilkul shushkata hoti hai, shoonyata hoti hai. ~ mahatma gaandhi
• dharm seva ka nam hai, loot aur katl ka nahian. ~ premachand
• dharm ki shakti hi anek jivan ki shakti hai, dharm ki drishti hi jivan ki drishti hai. ~ radhakrishnan

dhokha dene vala dhokha khata hai

• ham sansar ko galat padhate haian aur kahate haian ki vah hamean dhokha deta hai. ~ ravindranath thakur
• dhokha dene vala dhokha khata hai, doosaroan ke raste mean gaddha khodane vale ko kuaan taiyar milata hai. ~ hajariprasad dvivedi
• adami ko apane ko dhokha dene ki shakti doosaroan ko dhokha dene ki shakti se kahian adhik hai. is bat ka pratyaksh praman harek samajhadar vyakti hai. ~ mahatma gaandhi
• yadi too apane hriday mean phool ka vichar karega to phool ho jaega aur yadi usi ke premi bulabul mean dhyan lagaega to bulabul ban jaega. ~ jami
• vipatti mean bhi jisaki buddhi karyarat rahati hai, vahi dhir hai. ~ somadev

dhairy se hota hai kam

• sajjanoan ki sangati hone par durjanoan mean bhi sujanata a hi jati hai. ~ kshatrachoo damani
• kisi kary ke lie kala aur vijnan hi paryapt nahian haian, usamean dhairy ki avashyakata bhi p dati hai. ~ gete
• jab tak man nahian marata, maya nahian marati. ~ guru nanak
• vairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar
• jo kayar hai, jisamean parakram ka nam nahian hai, vahi daiv ka bharosa karata hai. ~ valmiki

dhairy pratibha ka avashyak aang hai

• pratishtha banane mean kee varsh lag jate haian, kalank ek pal mean lag jata hai. ~ sudarshan
• pratibha apana marg svayan nirdharit kar leti hai aur apana dipak svayan lie chalati hai. ~ vilmat
• dhairy pratibha ka avashyak aang hai. ~ dijarayali
• mahanh dhyey ke prayatn mean hi anand hai, ullas hai aur kisi aansh tak prapti ki matra bhi hai. ~ neharoo
• jise ham pyar karate haian usi ke anusar hamara roop aur akar nirmit hota hai. ~ gete

dhiraj ho to daridrata bhi shobhayaman

• dhiraj hone se daridrata bhi shobha deti hai, dhule hue hone se jirn vastr bhi achchhe lagate haian, ghatiya bhojan bhi garm hone se susvadu lagata hai aur suandar svabhav ke karan kuroopata bhi shobha deti hai. ~ chanakyaniti
• shok karane vala manushy n to mare hue ke sath jata hai aur n svayan hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kis lie bar-bar shok karate haian. ~ vedavyas
• jo hani ho chuki hai, usake lie shok karana, adhik hani ko nimantrit karana hai. ~ sheksapiyar
• shesh rrin, shesh agni tatha shesh rog pun: pun: badhate haian, at: inhean shesh nahian chho dana chahie. ~ shainakiyanitisar

dhir purush asthir nahian hota

• achchhe log jis bat ko apane oopar lete haian, usaka nirvah karate haian. ~ bilhan
• apana ahit karanevale ke sath bhi jo sadvyavahar karata hai, use hi sajjan 'sadhu' kahate haian. ~ vishnu sharma
• tirthoan ke sevan ka phal samay ane par milata hai, kiantu sajjanoan ki sangati ka phal turant milata hai. ~ chanaky
• sajjan nariyal ke saman oopar se kathor, kiantu bhitar se komal hote haian. ~ narayan pandit
• vastav mean dhir purush ve hi haian, jinaka chitt vikar utpann karane vali paristhitiyoan mean bhi asthir nahian hota. ~ kalidas

n

nirman sadaiv balidanoan par tikata hai

• nirman sadaiv balidanoan par tikata hai. aur jab tak nirman ke lie balidan ki khad nahian di jati tab tak vikas aankurit nahian hota. ~ ajnat
• agar tumhare ek shabd se bhi kisi ko pi da pahuanchati hai to tum apani sab neki nasht huee samajho. ~ sant tiruvalluvar
• apani bat ke dhani logoan ke nishchay man ko aur niche girate hue pani ke veg ko bhala kaun pher sakata hai. ~ kalidas
• nek banane mean sari ayu lag jati hai, badanam hone mean to ek din bhi nahian lagata. oopar chadhana kaisa kathin hai, isamean kitana samay lagata hai? magar girana kitana asan hai, isamean parishram nahian karana p data. ~ sudarshan

nianda sahana

• jo manushy apani nianda sah leta hai, usane mano sare jagath par vijay prapt kar li. ~ vedavyas
• manushy ka jivan ek mahanadi ki bhaanti hai jo apane bahav dvara nee dishaoan mean apani rah bana leti hai. ~ raviandranath taigor
• hamara gaurav kabhi n girane mean nahian hai, balki pratyek bar uth kh de hone mean hai. ~ kanphyooshas
• yadi tum chahate ho ki log tumhare gunoan ki prashansa karean to doosare ke gunoan ko manyata do. ~ chanaky
• chori ka mal khane se koee shooravir nahian, din banata hai. ~ mahatma gaandhi

niti ka janakar

• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu zyadatar log usake prayog se vihin hote haian. ~ kalhan
• kabhi-kabhi samay ke pher se mitr shatru ban jata hai aur shatru bhi mitr ho jata hai, kyoanki svarth b da balavan hai. ~ vedavyas
• jahaan sthool jivan ka svarth samapt hota hai, vahian manushyata praranbh hoti hai. ~ hajari prasad dvivedi
• shiksha ka sabase b da uddeshy atmanirbhar banana hai. ~ saimual smails
• nich vyakti kisi prashansaniy pad par pahuanchane ke bad sabase pahale apane svami ko hi marane ko udyat hota hai. ~ narayan pandit

n mitr n shatru

• n koee kisi ka mitr hai aur n koee kisi ka shatru. svarth se hi mitr aur shatru ek-doosare se bandhe hue haian. ~ vedavyas
• mahanh logoan ki parajit shatruoan se sthayi shatruta nahian hoti. ~ bhattachary
• gupt ya prakat roop se, bahut ya tho da, svayan ya doosare ke dvara kiya gaya shatruoan ka apakar bahut anand deta hai. ~ bhattanarayan
• ahiansa achchhi chiz hai isamean koee shak nahian, lekin shatruhin hona usase bhi b di bat hai. ~ vimal mitr
• namrata kathorata se, jal chattan se aur prem bal se adhik shaktishali hai. ~ haraman hes

n poochho jati mahatma ki

• jati se koee patit nahian hai. patit vah hai jo chori, vyabhichar, brahmahatya, bhroon-hatya adi dusht krityoan ko karata hai aur unako gupt rakhane ke lie jhooth bolata hai. ~ ajnat
• kabhi kisi mahatma se yah n poochho ki tumhari jati kya hai kyoanki bhagavan ke darabar mean jati ka bandhan nahian rah jata. ~ kabir
• jativad atma aur rashtr, donoan ke lie nuksanadeh hai. ~ mahatma gaandhi
• sanpoorn vishv mean keval ek hi jati hai- manav jati. ek hi bhasha hai- prem ki bhasha. ~ saty saeean baba

namrata kathorata se adhik shaktishali hai

• kisi manushy ka svabhav hi use vishvasaniy banata hai, n ki usaki sanpatti. ~ arastoo
• abhisht phal ki prapti ho ya n ho, vidvanh purush usake lie shok nahian karata. ~ vedavyas
• akrodh se krodh ko jitean, dusht ko bhalaee se jitean, kripan ko dan se jitean, jhooth bolane vale ko saty se jitean. ~ dhammapad
• jyoan - jyoan labh hota hai, tyoan - tyoan lobh hota hai. is prakar labh se lobh nirantar badhata jata hai. ~ uttaradhyayan
• namrata kathorata se adhik shaktishali hai, jal chattan se adhik shaktishali hai aur prem bal se adhik shaktishali hai. ~ haraman hes

namrata hi manushy ka abhooshan

• vichar ya bhav hi manushy ko uttejit karate haian, adarsh hi logoan ko mrityu tak ka samana karane ko taiyar karate haian. ~ vivekanand
• bina apani svikriti ke koee manushy atm-samman nahian ganvata. ~ mahatma gaandhi
• namrata aur mithe vachan hi manushy ke abhooshan hote haian. shesh sab namamatr ke bhooshan haian. ~ sant tiruvallavur
• doosaroan mean dosh n nikalana, doosaroan ko utana un doshoan se nahian bachata, jitana apane ko bachata hai. ~ svami ramatirth
• kabhi-kabhi alochana apane mitr ko bhi shatru ke shivir mean bhej deti hai. ~ ajnat
• sansar mean aisa koee nahian hua hai jo manushy ki asha ka pet bhar sake. purush ki asha samudr ke saman hai, vah kabhi bharati nahian. ~ vedavyas

nirash vyakti ko pralobhan mat do

• nirash vyakti ko pralobhan mat do. ~ sheksapiyar
• doosare ka apriy vachan sunakar bhi uttam vyakti sada priy vani hi bolata hai. ~ ajnat
• dukhadayi avastha mean manushy daiv ko dosh deta hai. vah apane karm ka dosh nahian dekhata. ~ narayan pandit
• bhikshu ho ya raja; jo nishkam hai, vahi shobhit hota hai. ~ ashtavakr gita
• jis prakar vasavriksh par samagam ke pashchath pakshi prithak-prithakh dishaoan mean chale jate haian, usi prakar praniyoan ke samagam ka ant viyog hai. ~ ashvaghosh

nishchay ke bal se hi phal ki prapti

• yadi koee manushy nishchiantataoan se praranbh karega to aant sandehoan mean hoga, lekin vah yadi vah sandehoan se praranbh kar sake to aant mean use nishchiantatoan ki prapti hogi. ~ bekan
• nishchay ke bal se hi phal ki prapti hoti hai. ~ tukaram
• nishkam hokar nity apana kam karanevale ki god mean hi utsuk hokar saphalata ati hai. ~ bharavi
• keval vahi vyakti sabaki apeksha uttam roop se kary kar sakata hai, jo poornataya ni:svarthi hai. ~ vivekanand

noor fakir janai nahian

• noor fakir janai nahian, jat baran ek ram. tuv charanan mean ay ke, man milyau bisaram.. ~ noorooddin
• kisake kul mean dosh nahian hai, kaun vyadhi se pi dit nahian hai, kaun kasht mean nahian p data aur lakshmi nirantar kisake pas rahati hai? ~ brihaspati niti sar
• apane ko vidvanh manane vale jise ayogy siddh karate haian, vidhata vijay ki niyati se hathat usi mean shubh rakh deta hai. ~ kalhan
• unhoanne (shrikrishna ne) pahale navapallavayukt palashavan vali vikasit, parag se paripoorn kamaloan vali tatha pushpasugandhoan matavali huee vasant rritu ko dekha. ~ magh
• vartaman ko asadharan sankat se grast batana bhi ek tarah ka phaishan hi hai. ~ dijarayali

nirbal ki raksha karata hai, vahi manushy kahalata hai

• megh varsha karate samay yah nahian dekhata ki bhoomi upajaoo hai ya oosar. vah donoan ko saman roop se sianchata hai. ganga ka pavitr jal uttam aur adham ka vichar kie bina sabaki pyas bujhata hai. ~ tukaram
• jo balavan hokar nirbal ki raksha karata hai, vahi manushy kahalata hai aur jo svarthavash parahani karata hai, vah pashuoan se bhi gaya-bita hai. ~ dayanand
• bal tatha kosh se sanpann mahanh vyaktiyoan ka mahatv hi kya yadi unhoanne doosaroan ke kasht ka usi kshan vinash nahian kiya. ~ somadev
• upakar karane ka sahasi svabhav hone ke karan guni log apani hani ki bhi chianta nahian karate. dipak ki lau apana aang jalakar hi prakash utpann karati hai. ~ ajnat

nishkapat prem

• nishkapat prem kisi bhi kapat ko nahian sah sakata hai. ~ chaitanyachandodayamh
• vidvanoan ke mukh se sahasa batean bahar nahian nikalatian aur yadi kahian nikali to hathi ke daant ki tarah kabhi paravartit nahian hotian. ~ bhamini-vilas
• balavati asha kashtaprad hai. nairashy param sukh hai. ~ vyas
• guniyoan ko bhi apane roop ka jnan doosaroan ke dvara hi hota hai. ve svayan apane gunoan ko nahian jan sakate, netr apane gaurav ka anubhav tab tak nahian kar sakate, jab tak ki unake samane darpan n rakha jae. ~ kavita-kaumudi

naitik shiksha dete samay sankshep mean kaho

• prashansa aisa vish hai, jise alpamatra mean hi grahan karana chahie. ~ balajak
• naitik shiksha dete samay sankshep mean kaho. ~ hores
• raja jaisa acharan karata hai, praja vaisa hi acharan karane lagati hai. ~ valmiki
• mehanat vah chabi hai jo kismat ka daravaza khol deti hai. ~ chanaky
• shraddha samarthy ke prati hoti hai aur daya asamarthy ke prati. ~ ramachandr shukl

naitik bal hi sarvashreshth hai

• arogy param labh hai, santosh param dhan hai, vishvas param bandhu hai, nirvan param sukh. ~ dhammapad
• manushy parakram ke dvara dukhoan se par pata hai aur prajna se parishuddh hota hai. ~ suttanipat
• sabhi prakar ke baloan mean naitik bal hi sarvashreshth hai. ~ piangali soorana
• ghrina aur dvesh jo badha hai, vah shighr hi patan ke gahvar mean gir p data hai. ~ hajariprasad dvivedi
• muhabbat rooh ki khurak hai. yah vah amrit ki booand hai jo mare hue bhavoan ko jianda kar deti hai. muhabbat atmik varadan hai. yah ziandagi ki sabase pak, sabase ooanchi, sabase mubarak barakat hai. ~ premachand
• galati se jinako tum 'patit' kahate ho, ve ve haian jo 'abhi uthe nahian' haian. ~ ramatirth

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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