अनमोल वचन 14

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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anamol vachan

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suandar dikhana

• yadi suandar dikhaee dena hai to tumhean bh dakile kap de nahian pahanana chahie. balki apane sadagunoan ko badhana chahie. ~ mahatma gaandhi
• suandarata chalati hai to sath hi dekhane vali aankh, sunane vale kan aur anubhav karane vale hriday chalate haian. ~ sudarshan
• jo ahit karane vali chiz hai, vah tho di der ke lie suandar banane par bhi asuandar hai, kyoanki vah akalyanakari hai. suandar vahi ho sakata hai jo kalyanakari ho. ~ bhagavaticharan varma
• suandar vastu sarvada anand dene vali hoti hai. usaka akarshan nirantar badhata jata hai. usaka kabhi hras nahian hone pata. ~ ajnat

sauandary dekhane vale ki aankh mean hota hai

• sachche sauandary ka rahasy sachchi saralata hai. ~ sadhu vasavani
• sauandary sansar ki sabhi sanstutiyoan se badhakar hai. ~ arastu
• zaroori nahian ki jo roop mean thik ho, vah sadgun sanpann bhi ho. ~ shekh sadi
• sauandary dekhane vale ki aankh mean hota hai. ~ sheksapiyar

sauandary pavitrata mean rahata hai

• sauandary pavitrata mean rahata hai aur gunoan mean chamakata hai. ~ shivanand
• zaroori nahian ki jo roop mean thik ho, vah sadgun sanpann bhi ho. ~ shekh sadi
• pratibha jati par nirbhar nahian hai. jo parishrami hai, vahi prapt karata hai. ~ shah abdul latiph
• saty hazar dhang se kaha ja sakata hai aur phir bhi har dhang saty ho sakata hai. ~ svami vivekanand
• adhik kahane se ras nahian rah jata, jaise goolar ke phal ko pho dane par ras nahian nikalata. ~ tulasidas
• jaise hi kahian par bhagavan ka mandir banakar taiyar hota hai, shaitan usake pas hi apana prarthana grih bana leta hai. ~ j aaurj harabart

sansar viroan ki chitrashala hai

• vir kabhi b de maukoan ka iantazar nahian karate, chhote maukoan ko hi b da bana dete haian. ~ saradar poornasianh
• shoor janoan ko apane mukh se apani prashansa karana sahan nahian hota. ve vani ke dvara pradarshan n karake dushkar karm hi karate haian. ~ valmiki
• sanpoorn sansar karmany viroan ki chitrashala hai. virata bhi ek suandar kala hai, us par mugdh hona ashchary ki bat nahian. ~ jayashankar prasad
• bina vivek ke virata mahasamud mean doangi-si doob jati hai. ~ lakshminarayan mishr
• vir vah hai jo shakti hone par bhi doosaroan ko darata nahian aur nirbal ki raksha karata hai. ~ mahatma gaandhi

sansar ko bazar samajho

• dhiraj hone se daridrata bhi shobha deti hai, dhule hue hone se jirn vastr bhi achchhe lagate haian. ~ chanakyaniti
• paropakar santoan ka sahaj svabhav hota hai. ve vriksh ke saman haian, jo apane pattoan, phool-phal, chhal, j d aur chhaya se sabaka upakar karate haian. ~ ekanath
• is sansar ko bazar samajho. yahaan sabhi adami vyapari haian. jo jaisa vyapar karata hai, vaisa phal pata hai. moorkh aur ganvar vyarth hi mar jate haian, labh nahian pate. ~ vidyapati
• samay ae bina vajrapat hone par bhi mrityu nahian hoti aur samay a jane par pushp bhi prani ke pran le leta hai. ~ kalhan
• jo sadhak kamanaoan ko par kar ge haian, vastut: ve hi mukt purush haian. ~ acharaang

sansar aur svapn

• sansar svapn ki tarah hai. jis prakar jagane par svapn jhootha pratit hota hai, usi prakar atma ka jnan prapt hone par yah sansar mithya pratit hota hai. ~ yajnavalky
• avesh aur krodh ko vash mean kar lene par shakti badhati hai aur avesh ko atmabal ke roop mean parivartit kar diya ja sakata hai. ~ mahatma gaandhi
• amaratv ko prapt karana akhil vishv ka svami banana hai. ~ svami ramatirth
• jo manushy doosaroan ke vyavahar se oobakar kshan pratikshan apane man badalate rahate haian, ve durbal haian. unamean atmabal nahian hai. ~ subhash chandr bos
• atm-vijay anek atmotsargoan se bhi shreshthatar hai. ~ svami ramatirth

sansar mean raho, sansar ko apane aandar mat rakho

• darshanik vivad mean adhikatam labh use hota hai, jo harata hai. kyoanki vah adhikatam sikhata hai. ~ epikyuras
• yah mera bandhu hai aur yah nahian hai, yah kshudr chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishad
• sansar mean raho, parantu sansar ko apane aandar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeean baba
• jo shram nahian karata, doosaroan ke shram se jivit rahata hai, sabase b da hiansak hota hai. ~ lakshminarayan mishr
• us manushy par vishvas karo, jo bolane mean sankoch karata hai, par kary mean parishrami aur tatpar hai, lekin lanbe tarkoan valoan se savadhan raho. ~ jarj saantayana

sansar mean aisa koee nahian hua hai jo manushy ki asha ka

• sansar mean aisa koee nahian hua hai jo manushy ki asha ka pet bhar sake. purush ki asha samudr ke saman hai, vah kabhi bharati hi nahian. ~ vedavyas
• asha amar hai, usaki aradhana kabhi nishphal nahian hoti. ~ mahatma gaandhi
• ichchhaoan ke samane ate hi sabhi pratijnaean tak par dhari rah jati haian. ~ ajnat
• apattiyaan hamean atmajnan karati haian, ve hamean dikha deti haian ki ham kis mitti ke bane haian. ~ javaharalal neharoo
• atmavishvas sarikha doosara mitr nahian. atmavishvas hi bhavi unnati ki pratham sidhi hai. ~ svami vivekanand
• keval atmajnan hi aisa hai jo hamean sab zarooratoan se pare kar sakata hai. ~ svami ramatirath

sansar ek yatra aur manushy yatri

• kshin hua chandrama pun: badhakar poora ho jata hai. is bat ko samajhakar sant purush apani vipatti mean nahian ghabarate. ~ bhartrihari
• yadyapi santosh k dava vriksh hai, tathapi isaka phal b da hi mitha aur labhadayak hai. ~ maulana roomi
• sanyam karane se vair nahian badhata hai. udan
• sansar ek yatra hai aur manushy yatri hai. yahaan par kisi ka vishram karana keval ek dhokha hai. ~ sanaee
• apatti kal mean prakriti badal dena achchha, parantu apane ashray ke pratikool cheshta achchhi nahian. ~ abhinand

satyagrah ki talavar

• satyagrah ek aisi talavar hai jisake sab or dhar hai. use kam mean lane vala aur jis par vah kam mean laee jati hai, donoan sukhi hote haian. khoon n bahakar bhi vah b di karagar hoti hai. us par n to kabhi jang hi lagata hai ar n koee chura hi sakata hai. ~ mahatma gaandhi
• saty ka muanh svarn patr se dhaka hua hai. he eeshvar, us svarn patr ko too utha de jisase saty dharm ka darshan ho sake. ~ eeshavasyopanishad
• pratyek prani mean saty ki ek chiangari hai. usake bina koee jivit nahian rah sakata. ~ saty saeean baba
• saty se hi soory tap raha hai. saty par hi prithvi tiki huee hai. saty bhashan sabase b da dharm hai. saty par hi svarg pratishthit hai. ~ vishvamitr

sach par vishvas rakho

• vah saty nahian he jisamean hiansa bhari ho. yadi daya-yukt ho to asaty bhi saty hi kaha jata hai. jisase manushyoan ka hit hota ho, vahi saty hai. ~ devibhagavat
• sach par vishvas rakho, sach hi bolo, sach hi karo. asaty jitata kyoan n lage, saty ka mukabala nahian kar sakata. ~ mahatma gaandhi
• pratyek saty, chahe vah kisi ke mukh se kyoan n nikala ho, eeshvariy saty hai. ~ sant embroj
• saty hi dharm, tap aur yog hai. saty hi sanatan brahma hai, saty ko hi param yajn kaha gaya hai tatha sab kuchh saty par hi tika hai. ~ vedavyas

sachcha prem stuti se prakat nahian hota

• sachcha prem stuti se prakat nahian hota, seva se prakat hota hai. ~ gaandhi
• prem hriday ke samast sadbhavoan ka shaant, sthir, udgarahin samavesh hai. ~ premachand
• prem du:kh aur vedana ka bandhu hai. is sansar mean jahaan du:kh aur vedana ka athah sagar hai, vahaan prem ki adhik avashyakata hai. ~ d aau. ramakumar varma
• parasparik prem hamare sabhi anandoan ka shiromani hai. ~ miltan
• prem bina tark ka tark hai. ~ sheksapiyar

sachchi shiksha

• sadachar aur nirmal jivan sachchi shiksha ka adhar hai. ~ mahatma gaandhi
• sansar mean jitane prakar ki praptiyaan haian, shiksha sabase badhakar hai. ~ nirala
• shiksha keval jnan-dan nahian karati, vah sanskar aur suruchi ke aankuroan ka palan bhi karati hai. ~ ajnat

sachchi prashansa j d tham leti hai aur phir panapane lagati

• sachchi prashansa j d tham leti hai aur phir panapane lagati hai. ~ ek kahavat
• prashansa ke vachan sahas badhane meean achook aushadhi ka kam karate haian. ~ sudarshan
• tariph ki bhookh jise lag jati hai, vah kabhi tript nahian hota. ~ haribhaoo upadhyay
• prashansa achchhe guno ki chhaya hai, parantu vah jin guno ki chhaya hai unhian ke anusar unaki yogyata bhi hoti hai. ~ ram kumar varma
• ayogy logo ki tariph chhipe hue vyangy ke saman hoti hai. ~ harishankar par saee

sachche eeshvarabhakt ki bhakti

• bair ke karan utpannahone vali ag ek paksh ko svaha kie bina kabhi shaant nahian hoti. ~ vedavyas
• brahma jnan mook jnan hai, svayan prakash hai. soory ko apana prakash muanh se nahian batana p data. vah hai, yah hamean dikhaee deta hai. yahi bat brahma-jnan ke bare mean bhi hai. ~ mahatma gaandhi
• sachche eeshvarabhakt ki bhakti kisi bhi lok-paralok ki kamana ke lie nahian hoti, vah to ahaituki hua karati hai. ~ rabiya
• eeshvar ke prati sanpoorn anurag hi bhakti hai. ~ bhaktidarshan

saty bahudha lok mean apriy hota hai

• saty bahudha lok mean apriy hota hai. ~ edalai stivens
• dukh, prem ke sath hi nirantar ghoomata rahata hai. ~ vinavasavadatta
• bhikshu ho ya raja, jo nishkam hai, vahi shobhit hota hai. ~ ashtavakr gita
• paropakar mean lage hue sajjanoan ki pravritti pi da ke samay bhi kalyanamayi hoti hai. ~ ban bhatt
• buddhiman vyakti apane shatruoan se bhi bahut si batean sikhate haian. ~ eristophenij

saty vah nahian hai jo mukh se bolate haian

• saty vah nahian hai jo mukh se bolate haian. saty vah hai jo manushy ke atyantik kalyan ke lie kiya jata hai. ~ hajariprasad dvivedi
• jab ham saty ko pate haian tab vah apane sare abhav aur apoornata ke bavajood hamari atma ko tript karata hai. ~ ravindranath thakur
• saty sarvada svabalanbi hota hai aur bal to usake svabhav mean hi hota hai. ~ mahatma gaandhi
• sab rasoan mean saty ka ras hi adhik svadisht hai. ~ suttanipat

saty sada ka hai

• saty sada ka hai, saty ka atit aur vartaman nahian hota. ~ vimal mitr
• pratyek saty, chahe vah kisi ke mukh se kyoan nikala ho, eeshvariy saty hai. ~ seant embroj
• saty ki sarita apane bhooloan ki vahikaoan se hokar bahati hai. ~ ravindranath thakur
• aantanirhit saty asaty ka mukut hai aur ek bhataka hua saty usaka sabase moolyavan ratn he. ~ araviand

saty ka sabase b da mitr samay hai

• saty vah nahian hean jo mukh se bolate haian. saty vah hai jo manushy ke aantarik kalyan ke lie kiya jata hai. ~ hajariprasad dvivedi
• sabhi dipak nahian haian. buddhimanoan ke lie saty vachan roopi dipak hi dipak hai. ~ tiruvalluvar
• aantarnihit saty asaty ka mukut hai aur ek bhatakara hua saty usaka sabase adhik moolyavan ratn hai. ~ araviand
• maianne saty ko pa liya, aisa mat kaho, balki kaho, maianne apane marg par chalate hue atma ke darshan kie haian. ~ khalil jibran
• saty ka sabase b da mitr samay hai. usaka sabase b da shatru poorvagrah hai aur usaka sthayi sathi vinamrata hai. ~ charls kailab kaltan
• manushy shraddha se is sansar-pravah ko asani se par kar jata hai. ~ suttanipat
• duniya mean rahate hue bhi seva-bhav se aur seva ke lie hi jo jita hai, vah sannyasi hai. ~ mahatma gaandhi
• anisht se yadi isht siddhi ho bhi jae to bhi usaka parinam achchha nahian hota. ~ narayan pandit

saty ka palan karo, sajjan bano

• satpurush doosaroan ke upakaroan ko hi yad rakhate haian, unake dvara kie hue bair ko nahian. ~ vedavyas
• sajjanoan ke man tho de se gunoan ke karan phooloan ki bhaanti grahan karane yogy ho jate haian. ~ banabhatt
• pratyek parvat par jis tarah maniky nahian hote aur jis tarah chandan har jagah nahian paya jata, sajjan log bhi sab jagah nahian hote. ~ ajnat
• jo saty ka palan karata hai, vahi sajjan hai. ~ tukaram

saty hi sabaka mool hai

• sab praniyoan ke prati svayan ko sanyat rakhana hi ahiansa ki poorn drishti hai. ~ dashavaikalik
• vah saty nahian hai, jisamean hiansa bhari ho. yadi dayayukt ho to asaty bhi saty hi kaha jata hai. jisase manushyoan ka hit hota ho, vahi saty hai. ~ devibhagavat
• saty hi sabaka mool hai. saty se badhakar any koee param pad nahian hai. ~ valmiki
• jaisa chitt mean hai, vaisi vani hai. jaisa vani mean hai, vaisi hi kriyaean haian. sajjanoan ke chitt, vani aur kriya mean ekaroopata hoti hai. ~ ajnat

saty sadaiv nirala hota hai

• jo aprapt vastu ke lie chianta nahian karata aur prapt vastu ke lie sam rahata hai, jisane n du:kh dekha hai, n sukh-vah santusht kaha jata hai. ~ mahopanishad
• sachcha mooly to us shraddha ka hai, jo k di-se-k di kasauti ke samay bhi tiki rahati hai. ~ mahatma gaandhi
• jhootha nata jagath ka, jhootha hai gharavas. yah tan jhootha dekhakar sahajo bhee udas. ~ sahajobaee
• jaise sharir bina kahe hi apane adhin hota hai, usi prakar sajjan log bhi premi janoan ke vash mean rahate haian. ~ banabhatt
• saty sadaiv nirala hota hai, kalpana se bhi adhik nirala. ~ bayaran

saty aur prakriti sadaiv rahate haian

• sadharan sudharak sada un logoan se ghrina karate haian jo unase age jate haian. ~ jems eanthani phraud
• padhana sulabh hai par usaka palan karana atyant durlabh. ~ laladdeshvari
• santosh svabhavik sanpatti hai, vikas kritrim nirdhanata. ~ sukarat
• sanyam ka arth ghutana aur s dana nahian, svasth bahav hai. ~ raangey raghav
• shabd, muhavare aur phaishan ate haian aur chale jate haian, lekin saty aur prakriti sadaiv rahate haian. ~ barnard bartan

saty hazar dhang se kaha ja sakata hai

• hamari buddhiyaan vividh prakar ki haian. manushy ke karm bhi vividh prakar ke haian. ~ rrigved
• jo kuchh nyayasangat hai, use kahane ke lie har samay upayukt samay hai. ~ sophokliz
• kisi ki bhi jibh pak di nahian ja sakati. jisako jaisa samajh mean ae, vaisa kahata rahe. ~ tulasidas
• saty hazar dhang se kaha ja sakata hai aur phir bhi har dhang saty ho sakata hai. ~ svami vivekanand
• abhisht phal ki prapti ho ya n ho, vidvanh purush usake lie shok nahian karata. ~ vedavyas

saty ke tin bhag haian

• saty ka sabase b da mitr samay hai. isaka sabase b da shatru pakshapat aur isaka achal sathi namrata hai. ~ koltan
• saty ka pratyek ullanghan manav samaj ke svasthy mean chhuri bhoankane ke saman hai. ~ emarsan
• saty kiranoan ki kiran, sooryoan ka soory, chandramaoan ka chandr aur nakshatroan ka nakshatr hai. saty sab ka sarabhoot tatv hai. ~ dikeans
• saty ke tin bhag haian-pratham jijnasa, jo ki aradhana hai. dvitiy jnan, jo ki usaki upasthiti hai. aur tritiy vishvas, jo ki usaka upabhog hai. ~ bekan
• manushy ko marate dam tak saty bolana chahie aur shaitan ko lajjit karana chahie. ~ sheksapiyar

sajjan ka krodh sthayi nahian hota

• yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh poorti pratishtha dvara hoti hai. ~ mohan rakesh
• jo bhi ghatit hota hai usase maian santusht hooan kyoanki maian janata hooan ki paramatma dvara chayan mere dvara chayan se adhik shreshth hai. ~ epiktetas
• kabhi-kabhi hamean un logoan se shiksha milati hai jinhean ham abhimanavash ajnani samajhate haian. ~ premachand
• sajjan atyant kruddh hone par bhi milane-julane se mridu ho jate haian, kiantu nich nahian. ~ amritavardhan

sajjan log apana sahaj svabhav nahian chho date

• jaise sharir bina kahe hi apane adhin hota hai, usi tarah sajjan log bhi premi janoan ke vash mean rahate haian. ~ banabhatt
• parichit gunoan ka smaran rakhane vale uttam log sare doshoan ko smaran rakhane mean kushal nahian hote. ~ magh
• ae hue uttaradayitvoan ka nirvah karana sajjanoan ka kulavrat hai. ~ vishakhadatt
• sajjan purush dushtoan ke sansarg se apana sahaj svabhav nahian chho date. ~ kshemendr
• sajjanoan ko doosaroan ki tulana mean se adhik lajja ati hai. ~ shri harsh

sajjanoan ka satsang

• jab doosaroan ke paanvoan tale apani gardan dabi huee ho, to un paanvoan ko sahalane mean hi kushal hai. ~ premachand
• sajjanoan ka satsang hi svarg mean nivas ke saman hai. ~ chanaky
• vidya shil ke abhav mean shochaniy ho jati hai aur dvesh se apavitr ho jati hai. ~ kshemendr
• dharmandho! suno, doosaroan ke pap ginane se pahale apane papoan ko gino. ~ qazinajarool islam
• yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh poorti pratishtha dvara hoti hai. ~ mohan rakesh

sahas aur dhairy

• sahas aur dhairy aise gun haian, jinaki kathin paristhitiyoan mean bahut avashyakata hoti hai. ~ mahatma gaandhi
• saf pair mean kich d lapetakar dhone ki apeksha use n lagane dena hi achchha hai. ~ narayan pandit
• yah mera bandhu hai aur yah nahian hai, yah kshud chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishad
• sansar mean raho, parantu sansar ko apane aandar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeean baba
• yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh ki pootirh pratishtha ke dvara hoti hai. ~ mohan rakesh

sahas ke mutabiq sankalp

• jis manushy mean jitana sahas hota hai, usi ke anusar usake sankalp bhi hote haian. ~ mutanabbi
• yadi bat tumhare hriday se utpann nahian huee hai to tum doosaroan ke hriday ko kadapi prasann nahian kar sakate. ~ gete
• hamari buddhiyaan vividh prakar ki haian. manushy ke karm bhi vividh prakar ke haian. ~ rrigved
• nishkam hokar nity parakram karane vale ki god mean utsuk hokar saphalata ati hi hai. ~ bharavi
• sabhi manushyoan ki shraddha unake aant:karan ke anuroop hoti hai. ~ j aaunasan

saralata kutiloan ke prati niti nahian

• devata shram karane vale ke atirikt kisi aur se mitrata nahian karate haian. ~ rrigved
• saralata kutil vyaktiyoan ke prati niti nahian hai. ~ naishidhipancharat
• yuktipoorvak kary karanevale manushy ke kary bhi asavadhan ho jane se nasht ho jate haian. ~ shishupalavadh
• dhan mean asakt logoan ka n koee guru hota hai aur n koee bandhu. ~ nitishastr
• chianti chalati rahe to hajaroan yojan par kar jati hai. n chalata hua garun bhi ek qadam age nahian chalata. ~ markandey puran

soch-vichar kar karo

• koee bhi kam soch-vichar kar hi karana chahie. manushy ki buraiyaan usake marane ke pichhe tak kalankit rahati haian. bhalaiyoan ko log marate hi bhool jate haian. ~ sheksapiyar
• ham jo kuchh kar rahe haian, usamean achchha ya bura kya aur kitana hai, yah avashy soch lena chahie. buraiyaan gupt rah kar jivit rahati haian aur achchhi tarah panapati haian. ~ varjil
• achchhi tarah sochana buddhimatta hai. achchhi yojana banana uttam hai. aur achchhi tarah kam ko poora karana sabase achchhi buddhimatta hai. ~ pharasi kahavat
• budbiman banane ke lie pahale mool suvidhaean zaroori haian. khali pet koee bhi adami budbiman nahian ho sakata. ~ j aaurj iliyat

sabhi abhooshan bhar haian

• sabhi git vilap haian. sabhi nrity vidanbana haian. sabhi abhooshan bhar haian aur sabhi kam dukhadayi haian. ~ uttaradhyayan
• yah mera bandhu hai aur yah nahian hai, yah kshud chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishad
• sansar mean raho, parantu sansar ko apane aandar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeean baba

sangat se charitr mean parivartan

• manushy jis sangati mean rahata hai, usaki chhap us par p dati hai. usaka nij ka gun chhip jata hai aur vah sangati ka gun prapt kar leta hai. ~ ekanath
• yadi tum chahate ho ki yah nishchit roop se jano ki narak kya hai to jan lo ki ajnani vyakti ki sangati hi narak hai. ~ umar khaiyam
• mujhe batao ki tum kinake sath rahate ho aur maian tumhean bata dooanga ki tum kaun ho. ~ l aaurd chestaraphild
• sangat se charitr mean parivartan nahian hota. dhal aur talavar sada ek sath rahati hai, par phir bhi ek ghatak hai aur doosari rakshak. donoan ka svabhav bhinn hai. ~ dayaram

santosh mean sarvottam sukh hai

• santosh se sarvottam sukh prapt hota hai. ~ patanjali
• jo kuchh tujhe mil gaya hai, usi par santosh kar aur sadaiv prasann rahane ki cheshta karata rah. yahaan par 'meri' aur 'teri' ka adhikar kisi ko bhi nahian diya gaya hai. ~ haphij

santusht manavala sada sukhi rahata hai

• man mean santosh hona svarg ki prapti se bhi badhakar hai. santosh hi sabase b da sukh hai. santosh yadi man mean bhali-bhaanti pratishthit ho jae to usase badhakar sansar mean kuchh bhi nahian hai. ~ vedavyas
• adhik dhan-sanpann hone par bhi jo asantusht rahata hai, vah nirdhan hai. dhan se rahit hone par bhi jo santusht hai, vah sada dhani hai. ~ ashvaghosh
• jo aprapt vastu ke lie chianta nahian karata aur prapt vastu ke lie sam rahata hai, vah santusht kaha ja sakata hai. ~ mahopanishadh
• santusht man vale ke lie sada sabhi dishaean sukhamayi haian. ~ bhagavat

santulan ki kala

• jine ka sabase achchha aur sarvadhik surakshit tarika jivan mean santulan rakhana hai. apane asapas aur apane bhitar ki takat ko pahachanana hai. agar ap aisa kar pate haian aur is tarah jite haian to ap sachamuch ek buddhiman vyakti haian. ~ yooripidij
• is bare mean koee do ray nahian ki kisi bhi jivan-sthiti mean santulit rahane ki asha hamare bhitar se upajati hai. ~ phraansis je. bresalaiand
• maian jis chiz ka svapn dekhata hooan vah hai santulan ki kala. ~ henari matis
• is duniya ki banavat itani daiviy hai ki yahaan hamamean se har koee apane sthan aur samay mean any doosari chijoan se ek viral santulan mean avasthit hai. ~ gaithe

saphalata mean anant sajivata hoti hai

• jo hani ho chuki hai usake lie shok karana, adhik hani ko nimantrit karana hai. ~ sheksapiyar
• shraddha ya astha ke bina jivan-drishti to nahian hoti, jine ka dharra ya naksha bhar ban sakata hai. ~ ajney
• koee asaty se saty nahian pa sakata. saty ko pane ke lie hamesha saty ka acharan karana hi hoga. ~ mahatma gaandhi
• saphalata mean anant sajivata hoti hai, viphalata mean asahy ashakti. ~ premachand

saphalata vishvas par hi nirbhar karati hai

• sumarg par chalane, kumarg se bachane aur jagath ke prabandh ki uttamata ke lie vishvas ekamatr sahara hai. ~ balkrishna bhatt
• jise dharm ki shakti par, dharmasvaroop bhagavan ki anant karuna par poorn vishvas hai, nairashy ka du:kh usake pas nahian phatak sakata. ~ ramachandr shukl
• sadhan ki saphalata vishvas par hi nirbhar karati hai. ~ ashokanand
• manushy jis bat ke saty hone ko variyata deta hai, usi mean vishvas ko bhi variyata deta hai. ~ bekan
• ve vijayi ho sakate haian jinhean vishvas hai ki ve kar sakate haian. ~ emarsan

sadachar se dharm utpann hota hai

• do bair karane valoan ke bich mean bat aise kah de ki yadi ve mitr ban jaean, to too lajjit n ho. ~ shekh sadi
• hitakar, kiantu apriy vachan ko kahane aur sunane vale, donoan durlabh haian. ~ valmiki
• sant kaun haian? sanpoorn sansar se jinaki asakti nasht ho gee hai, jinaka ajnan nasht ho chuka hai aur jo kalyanasvaroop paramatma tatv mean sthit haian. ~ shankarachary
• jisake jine se bahut se log jivit rahean, vahi is sansar mean vastav mean jita hai. ~ vishnu sharma
• sadachar se dharm utpann hota hai tatha dharm se ayu badhati hai. ~ vedavyas
• thik vakt par kiya hua tho da sa kam bhi bahut upakari hota hai aur samay bitane par kiya hua mahanh upakar bhi vyarth ho jata hai. ~ yog vashishth
• samay pun: vapas n ane ke lie u da chala ja raha hai. ~ varjil
• jo samay chianta mean gaya, samajho koo dedan mean gaya. jo samay chiantan mean gaya, samajho tijori mean jama ho gaya. ~ chiang chao

sadachar ke adhar-adamyata, sukarm aur pavitrata

• vani ka sarvottam gun sankshiptata hai, chahe vah sabhasad mean ho ya vakta mean. ~ sisaro
• vishv ek vishal granth hai aur jo kabhi ghar ke bahar nahian jate, ve usaka keval ek prishth hi padh pate haian. ~ aaugastin
• sabhi dipak dipak nahian haian. buddhimanoan ke lie saty vachan roopi dipak hi dipak hai. ~ tiruvalluvar
• sadachar ke tin adhar haian- adamyata, sukarm aur pavitrata. ~ vidyanand 'videh'

sukh doosaroan ko sukhi karane mean hai

• jivan ka sukh doosaroan ko sukhi karane mean hai, unako lootane mean nahian. ~ premachand
• parvatoan ko ukha dane mean yadi hathi ke daant toot bhi jaean, to bhi ve prashansa ke yogy haian. ~ ajnat
• sahas aur dhairy aise gun haian, jinaki kathin paristhitiyoan mean a p dane par b di avashyakata hoti hai. ~ mahatma gaandhi
• doodh pine vala shishu jaisi nirdosh hansi hansata hai, vaisi hi hansi, masti bikherane vali hansi kashtoan ko vida karane ki achook dava hai. ~ ramacharan maheandr
• saf pair mean kich d lapetakar dhone ki apeksha use n lagane dena hi achchha hai. ~ narayan pandit
• sahanubhooti ek aisi vishvavyapi bhasha hai, jise sabhi prani samajhate haian. ~ jems elen

sukh ke dinoan ka smaran karane se du:kh hota hai

• kul ki prashansa karane se kya? is lok mean shil hi mahanata ka karan hai. ~ shoodrak
• hridayahin manushy se upasana nahian hoti. ~ shekh sadi
• manushy ko sukh aur du:kh sahane ke lie banaya gaya hai, kisi ek se muanh mo d lena kayarata hai. ~ bhagavaticharan varma
• sangit gale se hi nikalata hai, aisa nahian hai. man ka sangit hai, iandriyoan ka hai, hriday ka hai. ~ mahatma gaandhi
• apane sukh ke dinoan ka smaran karane se b da du:kh koee nahian hai. ~ daante

sukh-dukh sabake sath lage hue haian

• shok ke mool mean priy vyakti ya vastu hota hai. ~ achary narayan ram
• kise hamesh sukh mila hai aur kise hamesha du:kh mila hai. sukh-dukh sabake sath lage hue haian. ~ kalidas
• man se dukhoan ka chiantan n karana hi dukhoan ke nivaran ki aushadhi hai. ~ vedavyas
• sab kuchh doosare ke vash mean hona du:kh hai aur sab kuchh apane vash mean hona sukh hai. ~ manusmriti
• jo du:kh abhi tak aya nahian hai, vah door kiya ja sakata hai. ~ yogasootram

seva karake vijnapan mat karo

• jo svabhavat: suandar haian, unaki vikriti bhi shobhadayak hoti hai. ~ bharavi
• samane vale adami mean jis gun ki kami hai, us sadgun ke pratyaksh darshan use apane vyavahar dvara kara dena hi usaki b di se b di seva hai. ~ arundel
• seva karane vale hath stuti karane vale hothoan ki apeksha adhik pavitr haian. ~ saty saeean baba
• seva karake vijnapan mat karo, jisaki seva ki hai, us par bojh mat bano. ~ hanumanaprasad poddar
• seva chhoti hai ya b di, isaki kimat nahian hai. kis bhavana se, kis drishti se vah ki ja rahi hai, usaki kimat hai. ~ vinoba

sangati buddhi ke aandhakar ko harati

• achchhi sangati buddhi ke aandhakar ko harati hai, vachanoan ko saty ki dhar se sianchati hai, man ko badhati hai, pap ko door karati hai, chitt ko prasann rakhati hai aur charoan or yash phailakar manushyoan ko kya kya labh nahian pahuanchati? ~ bhartrihari
• manushy ke sankalp ke sammukh dev, danav sabhi parajit ho jate haian. ~ emarsan
• sankat ka samay hi manushy ki atma ko parakhata hai. ~ t aaumas pen
• vastav mean ve hi log shreshth haian jinake hriday mean sarvada daya aur dharm basata hai, jo amrit-vani bolate haian tatha jinake netr namratavash sada niche rahate haian. ~ malookadas

sahanubhooti ek aisi vishvavyapi bhasha hai

• jivan ka sukh doosaroan ko sukhi karane mean hai, unako lootane mean nahian. ~ premachand
• parvatoan ko ukha dane mean yadi hathi ke daant toot bhi jaean, to bhi ve prashansa ke yogy haian. ~ ajnat
• saf pair mean kich d lapetakar dhone ki apeksha use n lagane dena hi achchha hai. ~ narayan pandit
• sahanubhooti ek aisi vishvavyapi bhasha hai, jise sabhi prani samajhate haian. ~ jems elen
• hitakar, kiantu apriy vachan ko kahane aur sunane vale, donoan durlabh haian. ~ valmiki
• abhisht phal ki prapti ho ya n ho, vidvanh purush usake lie shok nahian karata. ~ vedavyas

sadharan pratibha ko trutiyoan ki pahachan nahian hoti

• ajnani hona utani sharm ki bat nahian hai, jitani ki kisi kam ko sahi dhang se sikhane ki ichchha n hona. ~ beanjamin phraiankalin
• asadharan pratibha ko chamatkarik varadan ki avashyakata nahian hoti aur sadharan ko apani trutiyoan ki itani pahachan nahian hoti ki vah kisi poornata ke varadan ke lie sadhana kare. ~ mahadevi varma
• kathin samay, vipatti aur gher sangram, aur kuchh nahian, keval prakriti ki kat-chhaant haian. ~ ganesh shankar vidyarthi
• prakriti har ek vyakti ko sabhi upahar nahian pradan karati, varanh har ek ko vah kuchh-kuchh deti hai aur is prakar sabhi ko milakar vah samast upahar deti hai. ~ lala haradayal

samagr vishv ek hi parivar hai

• sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. ~ patanjali
• yah mera bandhu hai aur yah nahian hai, yah kshudr chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishadh
• mera lakshy sansar se maitri hai or maian anyay ka prabalatam virodh karate hue bhi duniya ko adhik se adhik sneh de sakata hooan. ~ mahatma gaandhi
• samagr vishv ek hi parivar hai. varnabhed sab asaty hai. prem bandhan amooly hai. ~ gurujada apparav

sankalp aur bhavana do pal de haian

• sankalp aur bhavana jivan-takh di ke do pal de haian. jisako adhik bhar se lad dijie vahi niche chala jaega. sankalp karttavy hai aur bhavana kala. donoan ke saman samanvay ki avashyakata hai. ~ vriandavanalal lal varma
• manushy mean shakti ki kami nahian hoti, sankalp ki kami hoti hai. ~ meri viktar hyugo
• sankat pahale ajnan aur durbalata se utpann hote haian aur phir jnan aur shakti ki prapti karate haian. ~ jems elen
• khatara hamari chhipi huee himmatoan ki kuanji hai. khatare mean p dakar ham bhay ki simaoan se age badh jate haian. ~ premachand

sankalp banae chhota-b da

• sankat pahale ajnan aur durbalata se utpann hota hai aur phir jnan aur shakti ki prapti karata hai. ~ jems elen
• sabakuchh apane sankalp dvara hi chhota ya b da ban jata hai. ~ yogavasishth
• sankalp shakti manasik shaktiyoan ka shiromani hai. ~ shivanand

sankalpit log itihas badal sakate haian

• daridr kaun hai? bhari trishna vala. aur dhanavan kaun hai? jise poorn santosh hai. ~ shankarachary
• kathinaiyoan ka mukabala karo, chahe sari duniya dushman hi kyoan n ban jae. ~ maijini
• mutthi bhar sankalpavan log, jinaki apane lakshy mean dridh astha hai, itihas ki dhara ko badal sakate haian. ~ mahatma gaandhi
• suvasana aur durvasana- ye donoan moksh aur bandhan ke mool karan haian. ~ madhavadev

sanvedanashil bano aur nirmal bhi

• eeshvar ke samane shish navane se kya banata hai, jab hriday hi ashuddh ho. ~ gurunanak
• sanvedanashil bano aur nirmal bhi. premi bano aur pavitr bhi. ~ bayaran
• apani pavitrata ke sanbandh mean sajjanoan ka chitt hi sakshi hai. ~ shriharsh
• paraee stri aur paraya dhan jisake man ko apavitr nahian karate, gangadi tirth usake charan-sparsh karane ki abhilasha karate haian. ~ ekanath
• ham pavitr vichar karean, pavitr bolean aur pavitr kam karean. ~ avesta

suroop ho ya kurup, jisaki jisamean manogati hai, vahi usake lie urvashi hai

• he parameshvar! hamare man ko shubh sankalp vala banao, hamean sukhadayi bal v karmashakti pradan karo. ~ rrigved
• priy kathinaee se prapt hota hai. phir kathinaee se vash mean hota hai. phir jaisa hriday hai, vaisa nahian hota, to vah prapt hokar bhi aprapt hi hai. ~ halasatavahan
• prerana ki har abhivyakti mean purusharth aur parakram ki avashyakata hai. ~ jaineandr
• chandrama ki kiranoan se khil uthane vala kumud pushp soory ki kiranoan se nahian khila karata. ~ kalidas
• suroop ho ya kurup, jisaki jisamean manogati hai, vahi usake lie urvashi hai, ranbha hai tatha vahi tilottama hai. ~ atiratrayaji

sukarm ke bij se hi mahanh phal

• sahi sthan par boya gaya sukarm ka bij hi mahanh phal deta hai. ~ kathasaritsagar
• praja ke sukh mean hi raja ka sukh aur prajaoan ke hit mean hi raja ko apana hit samajhana chahie. atmapriyata mean raja ka hit nahian hai. ~ chanaky
• dvesh buddhi ko ham dvesh se nahian mita sakate, prem ki shakti hi use mita sakati hai. ~ vinoba
• badhaean vyakti ki pariksha hoti haian. unase utsah badhana chahie, mand nahian p dana chahie. ~ yashapal

sara sansar hi kutuanb hai

• yah mera bandhu hai aur yah nahian hai, yah kshudr chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishad
• sansar mean raho, parantu sansar ko apane aandar mat rahane do. yahi vivek ka lakshan hai. ~ saty saeean baba
• us manushy par vishvas karo, jo bolane mean sankoch karata hai, par kary mean parishrami aur tatpar hai, lekin lanbe tarkoan valoan se savadhan raho. ~ jarj saantayana
• jo manushy n kisi se dvesh karata hai, aur n kisi chiz ki apeksha karata hai, vah sada hi sannyasi samajhane ke yogy hai. ~ vedavyas
• sach hazar dhang se kaha ja sakata hai, phir bhi usaka har dhang sach ho sakata hai. ~ vivekanand
• sachche sannyasi to apani mukti ki bhi upeksha karate haian- jagath ke mangal ke lie hi unaka janm hota hai. ~ vivekanand
• saty sada ka hai, saty ka koee atit aur vartaman nahian hota. ~ vimal mitr
• saty sadaiv nirala hota hai, kalpana se bhi adhik nirala. ~ bayaran
• papi ka upakar karo aur pap ka pratikar karo. ~ maithilisharan gupt

savadhani se karean dhan ka upayog

• kisi kary ke lie kala aur vijnan hi paryapt nahian haian, usamean dhairy ki avashyakata bhi p dati hai. ~ gete
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• vairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar
• apane bhitar shaanti prapt ho jane par sara sansar bhi shaant dikhaee dene lagata hai. ~ yog vasishth
• shreshth vyaktiyoan ka samman karake unhean apana bana lena durlabh padarthoan se bhi adhik durlabh hai. ~ tiruvalluvar

sadachar manushy ki ruchi se paida nahian hota

• sadachar manushy ki ruchi se paida nahian hota. use to paida karati hai usaki dharati jis par vah paida hota hai. isi dharati ke gun aur svabhav ke anusar hamara svabhav banata hai. ~ lakshminarayan mishr
• chandan ghise jane par pun: pun: adhik gandh chho data hai. ganna choosane par pun: pun: svadisht rahata hai. sona jalane par pun: pun: suandar varn hi rahata hai. pranaant hone par bhi uttam vyaktiyoan ka svabhav vikrit nahian hota. ~ ajnat
• upadesh se svabhav ko badala nahian ja sakata, bhali prakar garm kiya hua pani bhi pun: shital ho jata hai. ~ vishnu sharma
• sab gunoan ko dabakar svabhav sabake sir par baith rahata hai. ~ narayan pandit

sathiyoan se shatru jaisa vyavahar n karean

• koee bhi manushy keval apane lie hi gulab aur karamakalla utpann nahian karata. anand prapti ke lie tumhean use apas mean baantana hi hoga. ~ chestar charls
• apattiyoan se moorchchhit manushy chulloo bhar pani se hosh mean a jata hai. pranahin manushy par hajaroan gh de pani dalean to bhi kya hoga? ~ manu ramasianh
• apane sathiyoan ke sath shatru jaisa vyavahar karane ka arth hoga shatru ke drishtikon ko apana lena. ~ mao-tse-tuang
• shanka ke mool mean shraddha ka abhav hota hai. ~ mahatma gaandhi

sanpatti jal ke bulabule ke saman hoti hai

• sanpatti jal ke bulabule ke saman hoti hai. vah vidyut ki bhaanti ekaek uday hoti hai aur nasht ho jati hai. ~ dandi
• pavitrata vah sanpatti hai jo prem ke bahuly se paida hoti hai. ~ ravindr
• vipatti mean p de hue purushoan ki pi da har lena hi satpurushoan ki sanpatti ka sachcha phal hai. sanpatti pakar bhi manushy agar vipatti-grast logoan ke kam n aya to vah sanpatti kis kam ki. ~ kalidas
• baneemani se jama ki huee sanpatti aise hai jaise mrig ke lie kastoori. ~ ajnat

sarvottam man sarvottam santosh se yukt hota hai

• jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se sanyog ki gaanth baandhate ho. ~ khalil jibran
• prerana ki har abhivyakti mean purusharth aur parakram ki avashyakata hoti hai. ~ jainendr
• yadi tum chahate ho ki yah nishchit roop se jano ki narak kya hai to jan lo ki ajnani vyakti ki sangati hi narak hai. ~ umar khaiyam
• sarvottam man sarvottam santosh se yukt hota hai. ~ edamand speansar

sanyam ka arth ghut-ghutakar jina nahian

• ham is sansar ko thaharane ka ghar banakar baithe haian, kiantu yahaan se to nity chalane ka dhokha bana rahata hai. thaharane ka pakka sthan to ise tabhi jana ja sakata hai, yadi yah lok achal ho. ~ gurunanak
• sant kaun haian? sanpoorn sansar se jinaki asakti nasht ho gee hai, jinaka ajnan nasht ho chuka hai aur jo kalyanasvaroop paramatmatatv mean sthit haian. ~ shankarachary
• jo manushy n kisi se dvesh karata hai, aur n kisi chiz ki apeksha karata hai, vah sada hi sannyasi samajhane ke yogy hai. ~ vedavyas
• sanyam ka arth ghut-ghutakar jina nahian hai, svasth pavan ki tarah bahana hai. ~ raangey raghav

sanyam se vair nahian badhata hai

• jisake man mean sanshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukh hi hai. ~ vedavyas
• sab praniyoan ke prati svayan ko sanyat rakhana hi ahiansa ki poorn drishti hai. ~ dashavaikalik
• jisane iandriyoan par vijay pa li hai usake man mean vighankar vastuean tho da bhi chhobh utpann nahian kar sakatian. ~ kalidas
• sanyam ka arth ghutana aur s dana nahian hai, svasth bahav hai. ~ raangey raghav
• sanyam karane se vair nahian badhata hai. ~ udan

samata ka nam hi yog hai

• samanata ki bat to bahut se log karate haian, lekin jab usaka avasar ata hai to khamosh rah jate haian. ~ premachand
• b doan ki kuchh samata ham vinit hokar hi pate haian. ~ raviandranath
• asakti ka tyag karate hue sidbi aur asiddhi mean saman buddhi vala hokar karm karana chahie. samata ka nam hi yog hai. ~ gita
• samanata ka bartav aisa hona chahie ki niche vale ko usaki khabar bhi n ho. ~ mahatma gaandhi
• poori tarah se samata ae bina koee bhi siddh yogi, siddh bhakt ya siddh jnani nahian samajha ja sakata. ~ ajnat

sudin sabake lie ate haian

• harsh ke sath shok aur bhay is prakar lage hue haian jis prakar prakash ke sath chhaya. sachcha sukhi vahi hai jisaki drishti mean donoan saman haian. ~ dhammapad
• lobh ke karan pap hote haian, ras ke karan rog hote haian aur sneh ke karan du:kh hote haian. at: lobh, ras aur sneh ka tyag karake sukhi ho jao. ~ narayan svami
• sudin sabake lie ate haian, kiantu tikate usi ke pas haian jo unako pahachan kar adar deta hai. ~ ajnat
• sudhar aantarik hona chahie, bahy nahian. tum sadgunoan ke lie niyam nahian bana sakate. ~ giban

sudharak ke lie puraskar

• sudharak chahe kitana bhi shreshth pankti ka kyoan n ho, jab tak janata use parakh nahian legi, usaki bat nahian sunegi. ~ vinoba bhave
• upahas aur virodh to kisi bhi sudharak ke lie puraskar jaise haian. ~ premachand
• jo sudharak apane sandesh ke asvikar hone par krodhit ho jata hai, use savadhani, pratiksha aur prarthana sikhane ke lie van mean chale jana chahie. ~ mahatma gaandhi

samasya ka hal vidhi nahian karati, manushy karata hai

• achchha adami samanyat: kop karata hi nahian. yadi kop karata hai to bura nahian sochata. yadi bura sochata hai to bhi kahata nahian. aur yadi kah bhi deta hai to lajjit hota hai. ~ satavahan
• vah saty saty nahian hai, jisamean hiansa bhari ho. yadi daya-yukt ho to asaty bhi saty hi kaha jata hai. jisase manushyoan ka hit hota ho, vahi saty hai. ~ devibhagavat
• samasya ka hal vidhi nahian karati, manushy karata hai. ~ ech. maishake
• hamian sansar ke rrini haian, sansar hamara nahian. yah to hamara saubhagy hai ki hamean sansar mean kuchh karane ka avasar mila. ~ vivekanand

samriddhi vyaktitv ki den hai, bhagy ki nahian

• ajnan sarvatr adami ko pachha data hai aur adami hai ki sarvatr usase loha lene ke lie kamar kase rahata hai. ~ hajari prasad dvivedi
• samriddhi vyaktitv ki den hai, bhagy ki nahian. ~ chanaky
• bhole banane ka natak n karo. tumhare man ka mail tumhare chehare par chamak raha hai. ~ ajnat
• sabase adhik anand is bhavana mean hai ki hamane manavata ki pragati mean kuchh yogadan diya hai, bhale hi vah kitana hi kam, yahaan tak ki bilkul hi tuchchh kyoan n ho. ~ d aau. radhakrishnan
• kabhi n lautane vala samay ja raha hai. ~ ajnat

sabhy jangali sabase bura jangali hota hai

• pramad mean manushy kathor saty ka bhi anubhav nahian kar sakata. ~ jayashankar prasad
• buddhiman vyakti kabhi bhi apane vartaman dukhoan ke lie roya nahian karate, apitu vartaman mean du:kh ke karanoan ko roka karate haian. ~ sheksapiyar
• niyam mean sthir rah kar mar jana achchha hai, n ki niyam se phisal kar jivan dharan karana. ~ ashvaghosh
• sabhy jangali sabase bura jangali hota hai. ~ si. je. vebar
• kisi ki nianda nahian karani chahie aur n kisi prakar use sunana hi chahie. ~ vedavyas

sahriday bhi tho de hi hote haian

• sanpannata anek prakar ke bhay aur ruchikar batoan se rahit nahian hoti, aur nirdhanata saantvanaoan aur ashaoan se rahit nahian hoti. ~ baken
• dusht ko, moorkh ko aur bahake hue ko samajha pana bahut kathin hai. ~ sthanaang
• sahriday bhi tho de hi hote haian. jo hote haian ve bhi tho di der ke lie hi. ~ hajariprasad dvivedi
• avashyak samay par pahuanchaee gee sahayata alp hone par bhi upayukt hoti hai. ~ tiruvalluvar

samman aur apaman

• jab tak tumhean apane samman aur doosare ka apaman sukh deta hai, tab tak tum apamanit hi hote rahoge. ~ hanuman prasad poddar
• talavar ka ghav bhar jata hai, par apaman ka ghav kabhi nahian bharata. ~ ek kahavat
• apamanapoorvak jine se achchha hai pran tyag dena. pran tyagane mean kuchh samay ka du:kh hota hai, lekin apamanapoorvak jine mean to pratidin ka du:kh sahana hota hai. ~ chanaky
• apaman ka bhay qanoon ke bhay se kisi tarah kam kriyashil nahian hota. ~ premachand
• apana man tabhi bana rah sakata hai jab ham doosaroan ke samman ki chianta karean. ~ jaineandr kumar

stri vishvas chahati hai

• jab manushy man mean uthati huee sabhi kamanaoan ka tyag kar deta hai aur atma dvara hi atma mean santusht rahata hai, tab vah sthitaprajn kahalata hai. ~ gita
• svarth mean manushy bavala ho jata hai. ~ premachand
• svarth ki anukoolata aur pratikoolata se hi mitr aur shatru bana karate haian. ~ vedavyas
• sandeh ka bhar purush dhota hai, stri vishvas chahati hai. ~ lakshminarayan lal
• prem mean vishvas se badhakar kuchh nahian hota. ~ jaineandr kumar

stoodant ko sukh ki kamana nahian karani chahie

• ghav par bar-bar chot lagati hai, ann ki kami hone par bhookh badh jati hai, vipatti mean bair badh jate haian- vipattiyoan mean anarth bahulata hoti hai. ~ ajnat
• sukh chahane vale ko vidya aur vidya chahane vale ko sukh kahaan? sukh chahane vale ko vidya aur vidyarthi ko sukh ki kamana chho d deni chahie. ~ chanakyaniti
• videsh mean bandhu ka milana marusthal mean amrit ke nirjhar ki prapti ke saman hota hai. ~ somadev
• manushyoan ki gunoan se rahit vani bhi yadi uchit avasar par kahi gee ho, to shobha deti hai. ~ ajnat

svasth sharir atma ka atithi-bhavan hai

• svasth sharir atma ka atithi-bhavan hai aur asvasth sharir isaka karagar. ~ bekan
• shaanti ka sidha sanbandh hamare hriday se hai, sahriday hokar shaanti ki khoj karani chahie. ~ chidanand sarasvati
• gun ka sachcha manadand man mean sthit hai. jinake sat vichar haian, ve satpurush haian. ~ aijak bikarastaph
• maianne saty ko pa liya, aisa mat kaho, balki kaho, maianne apane marg par chalate hue atma ke darshan kie haian. ~ khalil jibran

svadhinata ka paksh eeshvar ka paksh hai

• jo hukoomat apana gan karati hai, vah chal nahian sakati. ~ mahatma gaandhi
• svadhinata ka paksh eeshvar ka paksh hai. ~ viliyam liyol bauls
• dayaluta se dayaluta aur vishvas se vishvas ka janm hota hai. ~ saimual smails
• paropakar ka acharan mat tyago. sansar kshanik hai. jab chandrama aur soory bhi ast ho jate haian, tab any kaun sthir hai. ~ suprabhachary
• adhik dhanasanpann hone par bhi jo asantusht rahata hai, vah sada nirdhan hai. dhan se rahit rahane par bhi jo santusht hai, vah sada dhani hai. ~ ashvaghosh

svadhinata ka arth uttaradayitv hai

• hridayoan ko arpit karo par use ek-doosare ke sanrakshan mean mat rakho. ~ khalil jibran
• svadhinata ka arth uttaradayitv hai. yahi to karan hai ki adhikaansh manushy usase darate haian. ~ j aaurj barnard sha
• ek ka karm dekhakar doosara bhi niandaniy karm karata hai. lok gatanugatik hota hai, vastavikata ka vichar kar kary nahian karata. ~ vishnu sharma
• pratyek padarth prati kshan utpann bhi hota hai, nasht bhi hota hai aur nity bhi rahata hai. ~ prakrit
• is sansar ko bazar samajho. yahaan sabhi adami vyapari haian. jo jaisa vyapar karata hai, vaisa phal pata hai. ~ vidyapati
• ap doosaroan ko tabhi utha sakate haian, jab ap svayan oopar uth chuke hoan. ~ shivanand
• du:kh a p dane par muskarao. usaka samana karake vijayi hone ka sadhan isake saman aur koee nahian hai. ~ tiruvalluvar
• sthan pradhan hai, bal nahian. sthan par sthit kayar purush bhi shoor ho jata hai. ~ ajnat

svarth b da balavan hai

• svarth b da balavan hai. isi karan kabhi-kabhi mitr shatru ban jata hai aur shatru mitr. ~ vedavyas
• kabhi-kabhi samay ke pher se mitr shatru ban jata hai aur shatru bhi mitr ho jata hai, kyoanki svarth b da balavan hai. ~ vedavyas
• duniya b di bhulakk d hai. keval utana hi yad rakhati hai jitane se usaka svarth sadhata hai. baki ko pheank kar age badh jati hai. ~ hajariprasad dvivedi
• jahaan sthool jivan ka svarth samapt hota hai, vahian manushyata praranbh hoti hai. ~ hajari prasad dvivedi
• priti ki apeksha prayojan ne hi aj manushy ko sabase adhik gras liya hai. ~ vimal mitr
• manav svabhav hai, vah apane sukh ko vistrit karana chahata hai. aur bhi, keval apane sukh se hi sukhi nahian hota, kabhi-kabhi doosaroan ko dukhi karake, apamanit karake, apane man ko, sukh ko pratishthit karata hai. ~ jayashankar prasad
• sansar mean apane pankhoan ko phailana sikho kyoanki doosaroan ke pankhoan ke sahare u dana sanbhav nahian. ~ iqabal
• tum mean sarvapriy banane ki ichchha honi chahie. aisa karo, jisase samany log tumhean pasand karean. yadi tum yah sochate ho ki pithe pichhe kisi momin, yahoodi ya eesaee ki buraee karane se log tumhean bhala man leange, to tum logoan ka mizaj nahian samajhate. ~ umar khaiyam
• sansar mean aisa koee bhi nahian hai jo niti ka janakar n ho, parantu usake prayog se log vihin hote haian. ~ kalhan
• jisane kabhi koee shatru nahian banaya, usaka koee mitr bhi nahian banata hai. ~ tenisan
• vichar hi kary ka mool hai. vichar gaya to kary gaya hi samajho. ~ mahatma gaandhi
• moorkh saty ka ek hi aang dekhata hai aur pandit saty ke sau aangoan ko dekhata hai. ~ theragatha
• logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek-doosare ko dete haian. ~ eli vaijela
• manushy jab vastr dharan kar leta hai tab aisa pratit hota hai mano vah kabhi nagn raha hi nahian tha. ~ jabir bin salab ut taee
• hamari buddhiyaan vividh prakar ki haian. manushy ke karm bhi vividh prakar ke haian. ~ rrigved
• bhikshuo! sansar mean do vyakti durlabh haian. kaun se do? tript aur triptidata. ~ aanguttaranikay
• manushy ke charitr ka sabase sahi parichay isase milata hai ki vah kin batoan par hansata hai. ~ olivar homs
• mata ke saman sukh dene vali kaun hai? uttam vidya. dene se kya badhati hai? uttam vidya. ~ shankarachary
• nich vyakti kisi prashansaniy pad par pahuanchane ke bad sabase pahale apane svami ko hi marane ko udyat hota hai. ~ narayan pandit

h

hamari shraddha akhand jyoti ki tarah ho

• ek krishna vasudev ka beta, ek krishna ghat-ghat mean leta. ek krishna jo sakal pasara, ek krishna jo sabase nyara.. ~ ajnat
• jitane se kam chal jae utana hi shariradhariyoan ka apana hai. ~ bhagavat
• prem ka ek-ek kan bhi sare sansar se badhakar mooly rakhata hai. ~ phariduddin attar
• maya sabako mohit karati hai, parantu bhagavan ke bhakt se vah hari huee hai. ~ ajnat
• jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se sanyog ki gaanth baandhate ho. ~ khalil jibran
• hamari shraddha akhand jyoti jaisi honi chahie jo hamean prakash dene ke alava asapas ko bhi roshan kare. ~ mahatma gaandhi
• chahe guru par ho aur chahe eeshvar par ho, shraddha avashy rakhani chahie, kyoanki bina shraddha ke sab batean vyarth ho jati haian. ~ samarth ramadas
• shil aparimit bal hai. shil sarvottam shastr hai. shil hi shreshth abhooshan aur raksha karane vala kavach hai. ~ ther gatha

hamara jivan hamare vicharoan ka hi pratiphal hai

• shaanti jaisa tap nahian hai, santosh se badhakar sukh nahian hai, trishna se badhakar rog nahian hai aur daya se badhakar dharma nahian hai. ~ chanakyaniti
• vir to apane aandar hi 'march' karate haian kyoanki hridayakash ke keand mean kh de hokar ve kul sansar ko hila sakate haian. ~ saradar poornasianh
• apattikal mean prakriti badal dena achchha parantu apane ashray ke pratikool cheshta achchha nahian. ~ abhinand
• hamara jivan hamare vicharoan ka hi pratiphal hai. ~ marakas areliyas

hamare yatharth shatru tin haian-daridrata,

• hamare yatharth shatru tin haian-daridrata, rog aur moorkhata. ve vir dhany haian jo in tino ke viruddh yuddh chhe date haian. ve manavata ke yatharth ke upasak aur hamare sachche senanayak haian. ~ ramavriksh benipuri
• apane shatru ko kabhi chhota mat samajho. dekho, tinako ke b de dher ko ag ki chhoti si chiangari bhasm kar deti hai. ~ vriand
• chhote shatru ko chhote upay karake hi kaboo me lana chahie. jaise choohe ko sianh nahian billi hi marati hai. ~ magh
• apake pas pachas mitr haian, yah adhik nahian hai. apake pas ek shatru hai, yah bahut adhik hai. ~ ek kah avat

hriday ki pustak

• sansar mean dhan pakar jo log use mitroan aur dharm mean lagate haian, unake dhan saravan haian, nasht hone par ant mean ve dhan tap nahian paida karate haian. ~ ashvaghosh
• eershya, lobh, krodh evan kathor vachan-in charoan se sada bachate rahana hi vastut: dharm hai. ~ tiruvalluvar
• sansar ke dharm-granthoan ko usi bhav se grahan karana chahie, jis prakar rasayanashastr ka ham adhyayan karate haian aur apane anubhav ke anusar antim nishchay par pahuanchate haian. ~ ramatirth
• manushy ki yah visheshata hai ki keval usi ko achchhe-bure ka ya uchit-anuchit adi ka jnan hai aur aise jnan se yukt praniyoan ke sahachary se hi parivar aur samaj ka nirman hota hai. ~ arastoo
• jisake hriday ki pustak khul chuki hai, use any kisi pustak ki avashyakata nahian rah jati. puhstakoan ka mahatv keval itana bhar hai ki ve hamamean lalasa jagati hai. ve pray: any vyakti ke anubhav hoti haian. ~ vivekanand
• prachinata aur bhi adhik prachinata ki prashansa se paripoorn milati hai. ~ valteyar

har man ek maniky hai

• vairagy bhiru ki atm-pravanchana matr hai. jivan ki pravritti prabal aur asandigdh saty hai. ~ yashapal
• samaj mean rahakar samaj ko hani pahuanchana aur atmahatya kar lena donoan hi saman haian. ~ sharatachandr
• shoor jan jalahin badal ke saman vyarth garjana nahian kiya karate. ~ valmiki
• har man ek maniky hai, use dukhana kisi bhi tarah achchha nahian. ~ shekh sadi
• jo manushy jisake sath jaisa vyavahar kare usake sath bhi use vaisa vyavahar karana chahie, yah dharm hai. ~ vedavyas
• ugrata aur mriduta samay dekhakar apanani chahie. aandhakar ko mitae bina hi soory ugr (agnivarsha) nahian ho jata. ~ ajnat
• kaanch ka katora, netroan ka jal, moti aur man, ye ek bar tootane par pahale jaise nahian rah jate. at: savadhani baratani chahie. ~ lokokti

har sharir mean sat rrishi haian

• pratyek sharir mean sat rrishi haian. ye satoan pramad rahit ho kar usaka rakshan karate haian. jab rrishi sone jate haian, tab bhi bhitar baithe dev jagate haian aur is yajnashala ki raksha karate haian. ~ yajurved
• apani chhaya se marg ke parishram ko door karane vale, prachur matra mean atyadhik madhur phaloan se yukt, suputroan ke saman ashram ke vrikshoan par unake atithiyoan ki pooja ka bhar sthiti hai. ~ kalidas
• jivan ko suandar banane vala pratyek vichar ved hi hai. ~ sane guru ji
• alamariyoan mean band vedant ki pustakoan se kam n chalega, tumhean usako acharan mean lana hoga. ~ ramatirth
• uchch aur nimn ki yogyata ka vichar vastr dekh kar bhi hota hai. samudr ne vishnu ko pitambaradhari dekh kar apani kanya de di tatha shiv ko digambar dekh kar vish diya. ~ ajnat

har dhang sach ho sakata hai

• sachchi sanskriti mastishk, hriday aur hath ka anushasan hai. ~ shivanand
• sach hazar dhang se kaha ja sakata hai, phir bhi usaka har dhang sach ho sakata hai. ~ vivekanand
• apani buddhi se sadhu hona kahian achchha hai, bajay ki paraee buddhi se raja banana. ~ u diya lokokti
• man mean sanyamit shakti hi oopar uthakar bauddhik bal mean parinat hoti hai. ~ karttavy darshan

har bhool kuchh n kuchh sikha deti hai

• yadi tum bhooloan ko rokane ke lie dvar band kar doge to saty bhi bahar rah jaega. ~ raviandranath thakur
• soee huee atma ko jagane ke lie bhoolean ek prakar ki daivik yantranaean jo hamean sada ke lie satark kar deti haian. ~ premachand
• doosaroan ki bhooloan se buddhiman log apani bhoolean sudharate haian. ~ sairas
• yadi manushy sikhana chahe to usaki pratyek bhool kuchh n kuchh shiksha de sakati hai. ~ dikeans

hathi ke lie kuchh bhi asadhy nahian hai

• hathi ke lie kuchh bhi asadhy nahian hai. ~ ashvaghosh
• ganbhirata se shanka karane vala man sajiv man hai. ~ bhagini nivedita
• sankatoan se ghrina ki jae, to ve b de ho jate haian. ~ edamand bark
• mukti shoonyata mean nahian, poornata mean hai. poornata srijan karati hai, dhvans nahian karati. ~ ravindranath thakur
• hriday ki gaanthoan ka khul jana hi jnan hai aur jnan hone par hi mukti hoti hai. ~ mahopanishadh

hansi ke avasad aur vishad

• hansi man ki gaanthean b di asani se khol deti hai - mere man ki hi nahian, tumhare man ki bhi. ~ mahatma gaandhi
• manav jati ko yooan to anek upahar mile haian, lekin hansi use die ge sarvottam divy upaharoan mean se ek hai. ~ ajnat
• hansate to sabhi haian. lekin jab maian svayan par hansata hooan to mera apana bojh halaka ho jata hai. ~ raviandranath
• manushy barabar valoan ki hansi nahian sah sakata, kyoanki unaki hansi mean eershya, vyangy aur jalan hoti hai. ~ premachand
• hamare bhitar ka avasad aur vishad hansi ke tej jhokoan se ruee ke kataroan ki bhaanti u d kar nasht ho jata hai. ~ lakshmisagar varshney

himmat aur hausala se mushkil asan

• himmat aur hausala mushkil ko asan kar sakate haian, aandhi aur toofan se bacha sakate haian, magar chehare ko khila sakana unake sarmathy se bahar hai. ~ premachand
• sab durbalata aur sab bandhan kalpana hai. usase ek shabd kaho aur vah lapata ho jaegi. ~ vivekanand
• jo manushy bhiru hai, vah chhote-chhote karyoan ko bhi bahut b de kary samajhata hai. aur jo sahasi hota hai, vah bahut b de karyoan ko bhi chhote chhote kary hi samajhata hai. ~ mutanabbi
• vah sachcha sahasi hai jo manushyoan par ane vali bhari se bhari vipatti ko buddhimattapoorvak sah sakata hai. ~ sheksapiyar

ham bhi ho jaean prem ke vash mean

• prem sabako vash mean kar leta hai. hamean bhi prem ke vash mean ho jana chahie. ~ varjil
• jnanaroop, janane yogy aur jnan se prapt hone vala paramatma sabake hriday mean virajaman hai. ~ vedavyas
• jo nishkam karm ki rah par chalata hai, use is bat ki paravah kab rahati hai ki kisane usaka ahit sadhan kiya hai. ~ bankim chandr chattopadhyay
• santusht man vale ke lie sada sabhi dishaean sukhamayi haian. ~ bhagavat
• shreshth vyaktiyoan ka samman karake unhean apana bana lena durlabh padarthoan se bhi adhik durlabh hai. ~ tiruvalluvar

ham sansar ko galat padhate haian

• ham sansar ko galat padhate haian aur kahate haian ki vah hamean dhokha deta hai. ~ ravindranath thakur
• jo gunajn n ho, usake samane gun nasht ho jata hai aur kritaghn ke sath ki gee udarata nasht ho jati hai. ~ ajnat
• poornataya niandit ya poornataya prashansit purush n tha, n hoga, n ajakal hai. ~ dhammapad
• pratyek vyakti sab batoan mean nipun nahian ho sakata, pratyek vyakti ki vishisht utkrishtata hoti hai. ~ yooropitiz

ham devoan ki shubh mati ke adhin rahean

• mera mukut mere hriday mean hai, n ki sir par. mera mukut n to hiroan se jatit hai aur n hi ratn jatit. mera mukut dikhaee bhi nahian deta. mere mukut ka nam hai santosh, aur raja log kadachit hi ise dharan karate haian. ~ sheksapiyar
• apane kalyan ke ichchhuk vyakti ko svechchhachari nahian hona chahie. ~ somadev
• jitane se kam chal jae utana hi shariradhariyoan ka apana hai. ~ bhagavat
• manushy kshama kar sakata hai, devata nahian kar sakata. manushy hriday se lachar hai, devata niyam ka kathor pravarttayita. manushy niyam se vichalit ho sakata hai, par devata ki kutil bhrikuti niyam ki nirantar rakhavali ke lie tani hi rahati hai. manushy isalie b da hai, kyoanki vah galati kar sakata hai aur devata isalie b da hota hai kyoanki vah niyam ka niyanta hai. ~ hajari prasad dvivedi
• ham devoan ki shubh mati ke adhin rahean. ~ rrigved

he parameshvar! hamare man ko shubh sankalp

• he parameshvar! hamare man ko shubh sankalp vala banao, hamean sukhadayi bal v karmashakti pradan karo. ~ rrigved
• prithvi par ye tinoan vyarth haian- pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal
• samudroan mean vrishti nirarthak hai, triptoan ko bhojan dena vyarth hai, dhanadhyoan ko dan dena aur din ke samay diye ko jala dena nirarthak hai. ~ chanakyaniti
• priy kathinaee se prapt hota hai. phir kathinaee se vash mean hota hai. phir jaisa hriday hai, vaisa nahian hota, to vah prapt hokar bhi aprapt hi hai. ~ halasatavahan
• vipatti mean p de hue manushyoan ka priy karane vale durlabh hote haian. ~ shoodrak
• chandrama ki kiranoan se khil uthane vala kumud pushp soory ki kiranoan se nahian khila karata. ~ kalidas
• suroop ho ya kurup, jisaki jisamean manogati hai, vahi usake lie urvashi hai, ranbha hai tatha vahi tilottama hai. ~ atiratray aji

ksh

kshama dharm hai, kshama yajn hai

• jo manushy man mean uthe hue krodh ko dau date hue rath ke saman shighr rok leta hai, usi ko maian sarathi samajhata hooan, krodh ke anusar chalane vale ko keval lagam rakhane vala kaha ja sakata hai. ~ gautam buddh
• kshama dharm hai, kshama yajn hai, kshama ved hai aur kshama shastr hai. jo is prakar janata hai, vah sab kuchh kshama karane yogy ho jata hai. ~ vedavyas
• kshama par manushy ka adhikar hai, vah pashu ke pas nahian milati. pratihiansa pashav dharm hai. ~ jayashankar prasad
• yadi koee durbal manushy tumhara apaman kare to use kshama kar do, kyoanki kshama karana hi viroan ka kam hai, parantu yadi apaman karane vala balavan ho to use avashy dand do. ~ guru goviand sianh

jn

jnan ka lakshy charitr-nirman

• manushy jitana jnan mean ghul gaya ho, utana hi vah karm ke rang mean rang jata hai. ~ vinoba
• apane ajnan ka abhash hona hi jnan ki taraph ek b da qadam hai. ~ dijaraili
• jnan ka sar yah hai ki jnan rahate usaka prayog karana chahie aur usake abhav mean apani ajnanata svikar kar leni chahie. ~ kanphyooshas
• jnan anubhav ki beti hai. ~ kahavat
• jnan ka aantim lakshy charitr-nirman hona chahie. ~ mahatma gaandhi

jnan se buddhi shuddh hoti hai

• karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote haian, gotr aur dhan se nahian. ~ majjhimanikay
• jal se sharir shuddh hota hai, man saty se shuddh hota hai, vidya aur tap se bhootatma tatha jnan se buddhi shuddh hoti hai. ~ manusmriti
• lajja aur sankoch hone par hi shil utpann hota hai aur thaharata hai. ~ visuddhimagg
• shil ki sadrishata pahale kabhi n dekhe hue vyakti ko bhi hriday ke samip kar deti hai. ~ banabhatt
• shaanti, kshama, dan aur daya ka ashray lene vale logoan ke lie shil hi vishal kul hai, aisa vidvanoan ka mat hai. ~ kshemeandr

jnan se man shaant

• jaise jal dvara agni ko shaant kiya jata hai vaise hi jnan ke dvara man ko shaant rakhana chahie. ~ vedavyas
• pratyek balak yah sandesh lekar ata hai ki eeshvar abhi manushyoan se nirash nahian hua hai. ~ raviandranath thakur
• jo apane oopar vijay prapt karata hai vahi sabase b da vijayi haian. ~ gautam buddh
• jahaan prakash rahata hai vahaan aandhakar kabhi nahian rah sakata. ~ magh

jnani raja ke lie praja santan ki tarah hai

• he parameshvar! hamare man ko shubh sankalp vala banao. hamean sukhadaee bal aur karmashakti pradan karo. ~ rrigved
• yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh poorti pratishtha dvara hoti hai. ~ mohan rakesh
• moorkh raja apani praja par shasan karata hai, chatur raja usaki shakti aur sarmathy ka labh uthata hai aur jnani raja use santan ki tarah prem karata hai. ~ kalhan
• doobate sooraj ke prati log apane dvar band kar lete haian. ~ sheksapiyar
• yadi parvat bhi vriksh ke saman aandhi ane par hil uthe, to phir donoan mean aantar hi kya raha. ~ kalidas

shr

shraddha mean nirasha ka koee sthan nahian

• viproan ka abhooshan vidya hai, prithvi ka abhooshan raja hai, akash ka abhooshan chandrama hai par shil sabaka abhooshan hai. ~ brihaspatinitisar
• vastav mean shubh aur ashubh donoan ek hi haian aur hamare man par avalanbit haian. man jab sthir aur shaant rahata hai, tab shubhashubh kuchh bhi use sparsh nahian kar pate. ~ vivekanand
• shok karane vala manushy n to mare hue ke sath jata hai aur n svayan hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kis lie bar-bar shok kar rahe haian. ~ vedavyas
• shraddha mean nirasha ka koee sthan nahian. ~ mahatma gaandhi
• jisamean saty nahian, vah dharm nahian aur jo kapatapoorn ho, vah saty nahian. ~ vedavyas
• sab rasoan mean saty ka ras hi adhik svadisht hai. ~ suttanipat
• aisa saty vachan bolana chahie, jo hit, mit aur grahy ho. ~ prashnavyakaran sootr
• gun se roop ki, sadachar se kul ki aur saphalata se vidya ki shobha hoti hai. ~ ajnat
• dhir purushoan ka svabhav yah hota hai ki ve apatti ke samay aur bhi dridh ho jate haian. ~ somadev
• us manushy par vishvas karo, jo bolane mean sankoch karata hai, par kam mean parishrami aur tatpar hai, lekin lanbe tarkoan valoan se savadhan raho. ~ j aaurj saantayana
• har prashansa ki tulana mean bura samachar door tak jata hai. ~ baltasar grashiyan
• ghar seva ki sidhi ka pahala danda hai. ise chho dakar tum oopar nahian ja sakate. ~ premachand

shraddha ke anusar hi buddhi soojhati hai

• dharm, saty, sadachar, bal aur lakshmi, ye sab manushy ke sath shil ke adhar par rahate haian. ~ vedavyas
• karm, vidya, dharm, shil aur uttam jivan - inase hi manushy shuddh hote haian, gotr aur dhan se nahian. ~ majjhimanikay
• aishvary ka abhooshan sajjanata hai, shaury ka vak sanyam, jnan ka shaanti aur vinay tatha sarmathy ka abhooshan kshama hai. ~ bhartrihari
• shraddha ke anusar hi buddhi soojhati hai. ~ mahatma gaandhi

shraddha se hi aishvary prapt hota hai

• tho de se nirdosh shabdoan mean kahana jo nahian janate, ve hi anek shabdoan ko kahane ke ichchhuk hoange. ~ tiruvalluvar
• ahankar, krodh, pramad, rog aur alasy- in paanch karanoan se vyakti shiksha prapt nahian kar sakata. ~ uttaradhyayan
• sab log hriday ke dridh sankalp se shraddha ki upasana karate haian, kyoanki shraddha se hi aishvary prapt hota hai. ~ rrigved
• shram pooanji se kahian shreshth hai. maian shram aur pooanji ka vivah kara dena chahata hooan. ve donoan milakar ashcharyajanak kam kar sakate haian. ~ mahatma gaandhi

shraddha mean vivad nahian

• shraddha mean vivad ka sthan hi nahian hai. isalie ki ek ki shraddha doosare ke kam nahian a sakati. ~ mahatma gaandhi
• apadh bhi sanskarapoorn ho sakata hai aur vidvanh bhi sanskarahin. ~ lakshminarayan mishr
• yahi sadhuta hai ki svayan samarth hone par kshama-bhav rakhean. ~ bhagavat
• jaise sharir bina kahe hi apane adhin hota hai, usi prakar se sajjan log bhi premi janoan ke vash mean rahate haian. ~ banabhatt

shraddha aur saty ke jo de se manushy svarg lok ko bhi jit leta hai

• any vyakti ko tum kam se kam ek muskan to de hi sakate ho - prem aur anand se bhari muskan. yah usake man par lada chiantaoan ka bojh hata degi. ~ svami ramadas
• vahi prashansaniy hai jo vipatti mean apana svabhav nahian chho data. ~ prakashavarsh
• sadachar manushy ki ruchi se paida nahian hota. use to paida karati hai usaki dharati jis par vah paida hota hai. ~ lakshminarayan mishr
• shraddha aur saty ke jo de se manushy svarg lok ko bhi jit leta hai. ~ aitarey brahman

shram se sab kary siddh

• jo shram nahian karata, devata usake sath maitri nahian karate. ~ rrigved
• shram karane se hi kary siddh hote haian, keval manorath karane se nahian. ~ hitopadesh
• shram atma ke lie rasayan ka kam karata hai. shram hi manushy ki atma hai. ~ svami krishnaanand
• shram ki pooja karo. usaki pooja karane vala trikal mean bhi kabhi nirash nahian hota. ~ ram pratap tripathi

shram pooanji se kahian shreshth hai

• jab tum premapoorvak shram karate ho tab tum apane-ap se, ek-doosare se aur eeshvar se sanyog ki gaanth baandhate ho. ~ khalil jibran
• shram pooanji se kahian shreshth hai. maian shram aur pooanji ka vivah kara dena chahata hooan. ve donoan milakar ashcharyajanak kam kar sakate haian. ~ mahatma gaandhi
• us manushy par vishvas karo jo bolane mean sankoch karata hai aur kary mean parishrami v tatpar hai. ~ j aaurj saantayana
• jo vyakti apana paksh chho dakar doosare paksh se mil jata hai, vah apane paksh ke nasht ho jane par svayan bhi parapaksh dvara nasht kar diya jata hai. ~ valmiki

shreshth dan vidya dan hai

• sarvopari shreshth dan jo ap kisi manushy ko de sakate haian, vidya v jnan ka dan hai. ~ ramatirth
• vichar aur vyavahar mean samanjasy n hona hi dhoortata hai, makkari hai. ~ premachand
• ham mahanh vyaktiyoan ke nikat pahuanch jate haian jab ham namrata mean mahanh hote haian. ~ raviandranath thakur
• sansar ke samast sanbandh tatha padarth kshanik haian. keval apana karm hi shesh rahata hai. ~ dhananjay

shreshth vahi hai jo paraye ko apana le

• satyapratijn shreshth vyakti ko katu vachan kah kar bhi kaun kshubdh kar sakata hai? (koee nahian). ~ magh
• mukti chahane vale virakt logoan ko bhi achchhe logoan ke prati pakshapat hota hai. ~ bharavi
• jinaka sham-dam adi gunoan ke vishay mean santosh nahian hai, jinaka jnan ke prati anurag hai tatha jinako saty ke acharan ka hi vyasan hai, ve hi vastav mean manushy haian, doosare pashu haian. ~ yogavasishth
• poorn manushy vahi hai jo poorn hone par aur b da hone par bhi namr rahata ho aur seva mean nimagn rahata ho. ~ shabsatari
• vahi manushy shreshth hai jo paraye ko apana bana le. ~ vimal mitr

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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