अनमोल वचन 15

anamol vachan

buddhiman manushy ka ek din moorkh ke jivan bhar ke barabar hota hai. ~ ek kahavat hathi apane pairoan se bhar anubhav karata hai aur chianti apane pairoan se. sab apani-apani samasyaoan se grast rahate haian. ~ hiandi lokokti apani buddhi se sadhu hona achchha, paraee buddhi se raja hona achchha nahian. ~ lokokti anachar aur atyachar sir jhukakar ve hi sahan karate haian jinamean naitikata aur charitr ka abhav hua karata hai. ~ ek kahavat kritajnata mitrata ko chirasthayi rakhati hai aur ne mitr banati hai. ~ ek kahavat udar man vale vibhinn dharmoan mean saty dekhate haian, sankirn man vale keval aantar dekhate haian. ~ chini kahavat kritajnata hriday ki smriti hai. ~ aangreji kahavat galati khud aandhi hoti hai, lekin vah aisi santan paida karati hai jo dekh sakati he. ~ ek kahavat jab nishkapat vyavahar ko daravaze se bahar dhakel diya jata hai to chapaloosi baithak mean a jati hai. ~ kahavat sthir rahane vale ke pair mean durbhagy devi, chalane vale ke pair mean shri devi. ~ tamil lokokti jahaan vinay hai, vahaan bhay nahian hai. ~ kann d lokokti kaanch ka katora, netroan ka jan, moti aur man, yah ek bar tootane par pahale jaisi sthiti nahian hoti, at: pahale hi savadhani baratani chahie. ~ lokokti vah vijay mahanh hoti hai jo bina raktapat ke milati hai. ~ speni lokokti koee bhi tajurba achchha hai, basharte usaki zyada kimat nahian chukani p de. ~ ek kahavat d aauktar ki kamayabi ko sooraj dekhata hai, lekin usaki nakami ko zamin chhipa leti hai. ~ ek phraansisi kahavat apani buddhi se sadhu hona achchha, paraee buddhi se raja hona achchha nahian. ~ lokokti vani madhur ho to sab vash mean ho jate haian. vani katu ho to sab shatru ho jate haian. ~ hiandi lokokti udar man vale vibhinn dharmoan mean saty dekhate haian, sankirn man vale keval aantar dekhate haian. ~ ek chini kahavat vah vijay mahanh hoti hai jo bina raktapat ke milati hai. ~ speni lokokti bimari se bhi kahian zyada khauph d aauktar se khaya jana chahie. ~ ek laitin kahavat d aauktar ki kamayabi ko sooraj dekhata hai, lekin usaki nakami ko zamin chhipa leti hai. ~ ek phraansisi kahavat apani buddhi se sadhu hona achchha, paraee buddhi se raja hona achchha nahian hai. ~ u diya lokokti kaanch ka katora, netroan ka jal, moti aur man, ye ek bar tootane par pahale jaise nahian rahate. at: pahale hi savadhani baratani chahie. ~ rajasthani lokokti dipak ke niche ka aandhakar door karane ke lie doosara dipak jalane ka prayatn karana chahie. ~ sanskrit lokokti aj ka aanda ane vale kal ki murgi se adhik achchha hota hai. ~ turki lokokti jisaka ghar hai, usake lie vah mathurapuri jaisa hai. jisaka var hai, usake lie to vah shrikrishna jaisa hai. ~ udi़ya lokokti paraee buddhi se raja hone se kahian behatar hai apani buddhi se pathik hona. ~ lokokti sachchi prashansa j d tham leti hai aur phir panapane lagati hai. ~ ek kahavat achchhi tarah sochana buddhimatta hai. achchhi yojana banana uttam hai. aur achchhi tarah kam ko poora karana sabase achchhi buddhimatta hai. ~ pharasi kahavat talavar ka ghav bhar jata hai, par apaman ka ghav kabhi nahian bharata. ~ ek kahavat apake pas pachas mitr haian, yah adhik nahian hai. apake pas ek shatru hai, yah bahut adhik hai. ~ ek kahavat jnan anubhav ki beti hai. ~ kahavat sir muan dane ya dadhi rakhane se hi koee sannyasi nahian ho jata. bal ke saman patale is marg par chalana bahut kathin hai. ~ haphij jo kuchh tumhean mil gaya hai, us par santosh karo aur sadaiv prasann rahane ki cheshta karo. yahaan par 'meri' aur 'teri' ka adhikar kisi ko bhi nahian diya gaya hai. ~ haphij du:kh mean ek bhi kshan vyatit karana sansar ke sare sukhoan se badhakar hai. ~ haphij shatru ki kripa se mitr ka atyachar adhik achchha hota hai. ~ haphij hamari prarthana sarv-samany ki bhalaee ke lie honi chahie kyoanki eeshvar janata hai ki hamare lie kya achchha hai. ~ sukarat kirti virochit karyoan ki sugandh hai. ~ sukarat santosh svabhavik sanpatti hai, vikas kritrim nirdhanata. ~ sukarat jis uddeshy ke lie jo vastu upayogi hai, usake lie vah achchhi aur suandar hai. par jisake lie vah anupayogi hai, usake lie vah buri aur kuroop. ~ sukarat aisi koee vastu nahian jo abhyas se prapt n ki ja sakati ho. koee abhyas ke bal par akash mean gati pa lete haian. koee bagh aur saanpoan ko kaboo kar lete haian. koee to abhyas se shabd brahma ko mat de dete haian. ~ sant jnaneshvar jab sharir mean satvik ras roopi megh barasate haian tab ayu roopi nadi din-din badhati jati hai. ~ sant jnaneshvar koee vyakti sachchaee, eemanadari tatha loek-hitakarita ke rajapath par dridhatapoorvak rahe to use koee bhi buraee kshati nahian pahuancha sakati. ~ haribhaoo upadhyay chunav yuddh nahian, tirth hai, parv hai-yah panipat nahian, kurukshetr nahian, yah prayag hai-triveni hai, sangam hai, sianhasth hai, kumbh hai. ~ haribhaee upadhyay tariph ki bhookh jise lag jati hai, vah kabhi tript nahian hota. ~ haribhaoo upadhyay vipattiyoan se moorchchhit manushy chulloo bhar pani se hosh mean a jata hai. pranahin manushy par hajaroan gh de pani dalo, to bhi kuchh nahian hota. ~ muni ramasianh yah sadhe tin hath ka chhota sa sharir roopi mandir hai. moorkh log isamean pravesh nahian kar sakate. isi mean niranjan vas karata hai. nirmal hokar use khojo. ~ muni ramasianh jis prakar maile darpan mean sooraj ka pratibianb nahian p data usi prakar malin aant:karan mean eeshvar ke prakash ka pratibianb nahian p d sakata. ~ ramkrishna paramahans sadhu ko din mean dekhana, rat mean dekhana aur tab sadhu par vishvas karana. ~ ramkrishna paramahans ichchhaoan ke samane ate hi b di se b di pratijnaean bhi tak par dhari rah jati haian. samast bhay aur chianta ichchhaoan ka parinam hai. ~ svami ramkrishna jivan ko suandar banane vala pratyek vichar hi mano ved hai. ~ sane guruji ham prem se jisake das hote haian, vah hamara bhi das ho jata hai. prem se das hona mano ek prakar se mukt hona hai. ~ sane guruji hamari ichchhaoan aur hardik bhavoan ka sidha asar hamare chehare par p data hai. ~ sane guruji jo sanskriti mahanh hoti hai vah doosaro ki sanskriti ko bhay nahian deti, balki use sath lekar pavitrata deti hai. ganga mahanh kyoan hai? doosare pravahoan ko apane me mila lene ke karan hi vah pavitr rahati hai. ~ sane guru santusht man vale ke lie sada sabhi dishaean sukhamayi haian. ~ bhagavat santusht man vale ke lie sabhi dishaean sukhamayi haian. jaise joota pahane vale ke lie kank d- kaante adi se du:kh nahian hota. ~ bhagavat jitane se kam chal jae utana hi shariradhariyoan ka apana hai. ~ bhagavat ayu, shri, kirti, aishvary adi manushy ko usi prakar bina chahe prapt hote haian, jaise inake viparit vastuean n chahane par bhi prapt hoti haian. ~ bhagavat kisi mahanh kary ko karane ke prasang mean shatruoan se bhi sandhi kar lena chahie. ~ bhagavat yahi sadhuta hai ki svayan samarth hone par kshama-bhav rakhean. ~ bhagavat tapasya se logoan ko vismit n kare, yajn karake asaty n bole. pi dit ho kar bhi guru ki nianda n kare. aur dan de kar usaki charcha n kare. ~ manusmriti gunavan ho aur gunoan ka adar bhi karata ho -aisa saral manushy virala hi hota hai. ~ manusmriti jal se sharir shuddh hota hai, man se saty shuddh hota hai, vidya aur tap se bhootatma tatha jnan se buddhi shuddh hoti hai. ~ manusmriti sab kuchh doosare ke vash mean hona du:kh hai aur sab kuchh apane vash mean hona sukh hai. ~ manusmriti jis bhaanti bhauanra phooloan ki raksha karata hua madhu ko grahan karata hai, usi prakar manushy ko hiansa n karate hue arthoan ko grahan karana chahie. ~ vidur dhan uttam karmoan se utpann hota hai. sahas, yogyata, kirti, veg, dridh nishchay se badhata hai. chaturaee se phalata-phoolata hai aur sanyam se surakshit rahata hai. ~ vidur dushtoan ka bal hiansa hai. rajaoan ka bal dand vidhi hai. striyoan ka bal seva hai. lekin gun valoan ka bal kshama hai. ~ vidur vahi manushy shreshth hai jo paraye ko bhi apana bana le. ~ vimal mitr ahiansa achchhi chiz hai isamean koee shak nahian, lekin shatruhin aur b di bat hai. ~ vimal mitr saty sada ka hai, saty ka atit aur vartaman nahian hota. ~ vimal mitr jhooth se jo paooanga vah pana nahian khona hai aur saty se jo khoooanga vah khona nahian pana hai. ~ vimal mitr jo sachamuch manushy hai, vah vidoh karega, anyay ke prati vidoh. ~ vimal mitr priti ki apeksha prayojan ne hi aj manushy ko sabase adhik gras liya hai. ~ vimal mitr manushy ka aant:karan usake akar, sanket, gati, chehare ki banavat, bolachal tatha aankh aur mukh ke vikaroan se maloom p d jata hai. ~ panchatantr apani shakti ko prakat n karane se shaktishali purush bhi apaman sahan karata hai. kath ke bhitar rahane vali ag ko log asani se laangh jate haian, kiantu jalati huee agni ko nahian. ~ panchatantr sajjan log chahe door bhi rahean par unake gun unaki khyati ke lie svayan doot ka kary karate haian. kev da pushp ki gandh sooanghakar bhramar svayan usake pas chale ate haian. ~ panchatantr vipatti mean p de hue manushyoan ka priy karane vale durlabh hote haian. ~ shoodak kul ki prashansa karane se kya? is lok mean shil hi mahanata ka karan hai. ~ shoodrak j d kat jane par vriksh ka palan bhala kaise ho sakata hai. ~ shoodrak apane doshoan ke karan hi manushy shankit hota hai. ~ shoodrak manushy jaisa nity yatn karata hai, jisamean tanmay hokar jaisi bhavana karata hai aur jaisa hona chahata hai, vaisa hi ho jata hai, any prakar ka nahian. ~ yogavashishth jo jis vastu ko pane ki ichchha karata hai, vah usako avashy hi prapt kar leta hai yadi bich mean hi prayatn ko n chho d de. ~ yog vasishth apane bhitar shaanti prapt ho jane par sara sansar bhi shaant dikhaee dene lagata hai. ~ yog vasishth is sansar mean du:kh anant haian tatha sukh atyalp hai, isalie dukhoan se ghire sukhoan par drishti nahian lagani chahie. ~ yog vasishth bhagy ki kalpana moodh log hi karate haian aur bhagy par ashrit hokar ve apana nash kar lete haian. buddhiman log to purusharth dvara hi utkrisht pad ko prapt karate haian. ~ yog vasishth thik samay par kiya hua tho da-sa kam bhi bahut upakari hai aur samay bitane par kiya hua mahanh upakar bhi vyarth ho jata hai. ~ yog vasishth sabakuchh apane sankalp dvara hi chhota ya b da ban jata hai. ~ yog vasishth jinaka sham-dam adi gunoan ke vishay mean santosh nahian hai, jinaka jnan ke prati anurag hai tatha jinako saty ke acharan ka hi vyasan hai, ve hi vastav mean manushy haian, doosare pashu haian. ~ yog vasishth yadi manushy ramanam smaran karata hai parantu usake acharan sadosh haian to usaki bhakti, shravan v manan vritha haian. ~ ekanath paropakar santoan ka svabhav hota hai. ve vriksh ke saman hote haian jo apane pattoan, phool-phal, chhal, j d aur chhaya se sabaka upakar karate haian. ~ ekanath manushy jis sangati mean rahata hai, usaki chhap us par p dati hai. usaka nij ka gun chhip jata hai aur vah sangati ka gun prapt kar leta hai. ~ ekanath paraee stri aur paraya dhan jisake man ko apavitr nahian karate, gangadi tirth usake charan-sparsh karane ki abhilasha karate haian. ~ ekanath doob laghu hai, to use devata ke mastak par chadhate haian aur ta d ke b de vriksh ki koee kh daooan banakar bhi nahian pahanata. ~ dayaram satasee jisaka man jisase lag gaya, vah usi mean roop-gun sab kuchh dekhata hai. prem svadhin ko paradhin kar sakata hai. sneh ke atirikt yah sarmathy kisamean hai? ~ dayaram satasee laghuta mean prabhuta ka nivas hai aur prabhuta, laghuta ka bhavan hai. doob laghu hai to use vinayak ke mastak par chadhate haian aur ta d ke b de vriksh ki koee kh daooan bhi nahian pahanata. ~ dayaram satasee jahaan priti hoti hai, vahaan niti nahian thaharati aur jahaan niti hoti hai, vahaan priti nahian rahati. ~ dayaram satasee sangat se charitr mean parivartan nahian hota. dhal aur talavar sada ek sath rahati hai, par phir bhi ek ghatak hai aur doosari rakshak. donoan ka svabhav bhinn hai. ~ dayaram satasee eeshvar ke samane sir jhukane se kya hoga, jab hriday hi ashuddh ho. ~ guru nanak jab tak man nahian marata, maya nahian marati. ~ guru nanak ham is sansar ko thaharane ka ghar banakar baithe haian, kiantu yahaan se to nity chalane ka dhokha bana rahata hai. thaharane ka pakka sthan to ise tabhi jana ja sakata hai, yadi yah lok achal ho. ~ guru nanak gunoan se manushy sadhu hota hai aur avagunoan se asadhu hota hai. sadgunoan ko grahan karo aur durgunoan ko chho do. jo apani hi atma dvara apani atma ko janakar rag aur dvesh mean samabhav rakhata hai, vah poojy hai. ~ bhagavan mahavir sabhi praniyoan ko apani-apani ayu priy hai. sukh anukool hai, du:kh pratikool hai. vadh apriy hai, jina priy hai. sab jiv dirghayu hona chahate haian. ~ bhagavan mahavir anubhooti apani sima mean jitani sabal hai, utani buddhi nahian. hamare svayan jalane ki halaki anubhooti bhi doosare ke rakh ho jane ke jnan se adhik sthayi rahati hai. ~ mahadevi varma jaise-jaise ham bahy roopoan ki vividhata mean ulajhate jate haian, vaise-vaise unake moolagat jivan ko bhoolate jate haian. ~ mahadevi varma jivan ki gaharaee ki anubhooti ke kuchh kshan hi hote haian, varsh nahian. ~ mahadevi varma asadharan pratibha ko chamatkarik varadan ki avashyakata nahian hoti aur sadharan ko apani trutiyoan ki itani pahachan nahian hoti ki vah kisi poornata ke varadan ke lie sadhana kare. ~ mahadevi varma sansar mean jhooth papoan ka saradar hai. svarthaparata, nirdayata, kutilata, aur kayarata, sab usake sathi haian. ~ kaka kalelakar manushy ka acharan hi batata hai ki darasal vah kaisa hai. ~ kaka kalelakar ashraddha ki apeksha shraddha achchhi hai. lekin bevakoophi ki apeksha to ashraddha hi achchhi hai. ~ kaka kalelakar chahe guru par ho aur chahe eeshvar par ho, shraddha avashy rakhani chahie, kyoanki bina shraddha ke sab batean vyarth hoti haian. ~ samarth ramadas manushy ke aantarang ka shrriangar hai chatury, vastr to keval bahari sajavat hai. ~ guru ramadas any vyakti ko tum kam se kam ek muskan to de hi sakate ho - prem aur anand se bhari muskan. yah usake man par lada chiantaoan ka bojh hata degi. ~ svami ramadas jivan ko niyam ke adhin kar dena alasy par vijay pana hai. jivan ko niyam ke adhin kar dena pramad ko sada ke lie vida kar dena hai. ~ svami akhandanand jagadguru kaun hota hai? jo sab mean bina kisi bhedabhav ke apane sadbhav aur anand bhav ka prakar kare. usake lie sab apane haian. sab kuchh apana svaroop hai. ~ svami akhandanand koee bhi vastu mahanh ka ashray pakar utkarsh prapt karati hai. ~ harsh manushy vastroan ke bina to shobhit ho sakata hai, kiantu lajja v dhairy se rahit hone par nahian. ~ shriharsh apani pavitrata ke sanbandh mean sajjanoan ka chitt hi sakshi hai. ~ shriharsh sajjan apana nam nahian lete, shreshth logoan ki yahi achar paranpara hai. ~ shriharsh apane upayoan se hi upakari ka upakar karana chahie. upakar b da hai ya chhota- is prakar ka vidvanoan ka vishesh agrah nahian hota. ~ shriharsh sajjanoan ko doosaroan ki tulana mean se adhik lajja ati hai. ~ shri harsh sukhi ke prati mitrata, dukhi ke prati karuna, punyatma ke prati harsh aur papi ke prati upeksha ki bhavana karane se chitt prasann v nirmal hota hai. ~ patanjali jab koee vyakti ahiansa ki kasauti par khara utar jata hai to doosare vyakti svayan hi usake pas akar vairabhav bhool jate haian. ~ patanjali santosh se sarvottam sukh prapt hota hai. ~ patanjali apana man tabhi bana rah sakata hai jab ham doosaroan ke samman ki chianta karean. ~ jaineandr kumar prem mean vishvas se badhakar kuchh nahian hota. ~ jaineandr kumar prerana ki har abhivyakti mean purusharth aur parakram ki avashyakata hoti hai. ~ jaineandr kumar yah mera bandhu hai aur yah nahian hai, yah kshudr chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. ~ mahopanishadh hriday ki gaanthoan ka khul jana hi jnan hai aur jnan hone par hi mukti hoti hai. ~ mahopanishadh jo aprapt vastu ke lie chianta nahian karata aur prapt vastu ke lie sam rahata hai, vah santusht kaha ja sakata hai. ~ mahopanishadh jab manushy man mean uthati huee sabhi kamanaoan ka tyag kar deta hai aur atma dvara hi atma mean santusht rahata hai, tab vah sthitaprajn kahalata hai. ~ gita asakti ka tyag karate hue sidbi aur asiddhi mean saman buddhi vala hokar karm karana chahie. samata ka nam hi yog hai. ~ gita karm mean hi adhikar hai. usase utpann hone vale phaloan mean kadapi nahian. karm ka phal hetu n ho. karm n karane ka bhi tujhe agrah n ho. ~ gita krodh se moodhata utpann hoti hai, moodhata se smriti bhraant ho jati hai, smriti bhraant hone se buddhi ka nash ho jata hai, aur buddhi nasht hone par prani svayan nasht ho jata hai. ~ bhagavat gita yadi tum chahate ho ki yah nishchit roop se jano ki narak kya hai to jan lo ki ajnani vyakti ki sangati hi narak hai. ~ umar khaiyam tum mean sarvapriy banane ki ichchha honi chahie. aisa karo, jisase samany log tumhean pasand karean. yadi tum yah sochate ho ki pithe pichhe kisi momin, yahoodi ya eesaee ki buraee karane se log tumhean bhala man leange, to tum logoan ka mizaj nahian samajhate. ~ umar khaiyam jab tak tumhean apane samman aur doosare ka apaman sukh deta hai, tab tak tum apamanit hi hote rahoge. ~ hanuman prasad poddar seva karake vijnapan mat karo, jisaki seva ki hai, us par bojh mat bano. ~ hanuman prasad poddar sansar ek yatra hai aur manushy yatri hai. yahaan par kisi ka vishram karana keval ek dhokha hai. ~ sanaee lobh ke karan saty jnan ki prapti nahian hoti. ~ sanaee rupaya aur bhay sansar mean sath hi ate haian aur sath hi chale jate haian. aisa jnat hota hai mano ve donoan sage bhaee haian. ~ sanaee agar apane apako kisi rang mean rangana hai to prem-rang mean rang, kyoanki is rang mean ranga hua manushy mrityu ke bandhanoan se chhoot jata hai. ~ sanaee jyoan-jyoan labh hota hai, tyoan-tyoan lobh hota hai. is tarah se labh se lobh nirantar badhata jata hai. ~ uttaradhyayan bhayankar yuddh mean saik doan durjay shatruoan ko jitane ki apeksha apane ap ko jit lena hi sabase b di vijay hai. ~ uttaradhyayan sadhu svad ke lie bhojan n kare, jivan yatra ke nirvah ke lie kare. ~ uttaradhyayan sabhi git vilap haian. sabhi nrity vidanbana haian. sabhi abhooshan bhar haian aur sabhi kam dukhadayi haian. ~ uttaradhyayan priy hone par bhi jo hitakar n ho, use n kahean. hitakar kahana hi achchha hai, chahe vah atyant apriy ho. ~ vishnu puran vidvanh jhag de mean n p dean. vyarth ke vair se alag rahean. tho di hani sah lean. vair se dhan ki prapti ho, to bhi use chho d dean. ~ vishnu puran jo jis vidya se yukt hai, vahi usake lie param devata hai. vah poojy aur archaniy hai aur vahi usake lie upakarika hai. ~ vishnu puran lobh pap ka mool hai, dvesh pap ka mool hai aur moh pap ka mool hai. ~ majjhim nikay moh, lobh ka mool hai. lobh, dvesh ka mool hai, aur dvesh pap ka mool hai. ~ majjhim nikay karm, vidya, dharm, shil aur uttam jivan- inase hi manushy shuddh hote haian, gotr aur dhan se nahian. ~ majjhim nikay bhikshuoan! be de ki bhaanti par jane ke lie tumhean dharm ka upadesh kiya hai, pak d kar rakhane ke lie nahian. ~ majjhim nikay viproan ka abhooshan vidya hai, prithvi ka abhooshan raja hai, akash ka abhooshan chandrama hai, shil sabaka abhooshan hai. ~ brihaspati niti sar kisake kul mean dosh nahian hai, kaun vyadhi se pi dit nahian hai, kaun kasht mean nahian p data aur lakshmi nirantar kisake pas rahati hai? ~ brihaspati niti sar khud dara hua vyakti doosaroan ko bhi dara deta hai. ~ prashnavyakaran sootr svayan dara hua vyakti doosaroan ko bhi dara deta hai. ~ prashnavyakaran sootr aisa saty vachan bolana chahie, jo hit, mit aur grahy ho. ~ prashnavyakaran sootr vyakti ke aantarman ko parakhana chahie. ~ dashavaikalik shanti se krodh ko jitean, mriduta se abhiman ko jitean, saralata se maya ko jitean aur santosh se labh ko jitean. ~ dashavaikalik sab praniyoan ke prati svayan ko sanyat rakhana hi ahiansa ki poorn drishti hai. ~ dashavaikalik abhiman karana ajnani ka lakshan hai. ~ sootrakritaang abhayadan hi sarvashreshth dan hai. ~ sootrakritaang jo apane mat ki prashansa, doosaroan ke mat ki nianda karane mean hi apana paandity dikhate haian, ve ekaantavadi sansar-chakr mean hi bhatakate rahate haian. ~ sootrakritaang yadi koee b da hona chahe, to sabase chhota aur sabaka sevak bane. ~ navavidhan jab too dan kare, to jo tera dahina hath karata hai, use tera bayaan hath n janane pae, taki tera dan gupt ho. ~ navavidhan apane pita aur apani mata ka adar kar aur apane p dosi se apane saman prem kar. ~ navavidhan yadi tum chhote balakoan ke saman nahian banoge, to svarg ke rajy mean pravesh nahian kar paoge. ~ navavidhan mahatmaoan ka krodh kshan mean hi shaant ho jata hai. papi jan hi aise haian, jisaka kop kalpoan tak bhi door nahian hota. ~ devi bhagavat yadi dharm lok ke viruddh ho to vah sukhakari nahian ho sakata. ~ devi bhagavat sanpatti to janm, mrityu vriddhavastha, shok aur rag ke bij ka uttam aankur hai. isake prabhav mean aandha hua manav mukti ke marg ko nahian dekh sakata. ~ devi bhagavat vah saty saty nahian hai, jisamean hiansa bhari ho. yadi daya-yukt ho to asaty bhi saty hi kaha jata hai. jisase manushyoan ka hit hota ho, vahi saty hai. ~ devi bhagavat bina kahe hit-sanpadan karane ka bhav hi man mean sthit svamibhakti ko prakat karata hai. ~ bhattanarayan vijayabhilashi jab tak jivit rahata hai tab tak buddhimanoan ke upadesh ka patr hota hai. ~ bhattanarayan gupt ya prakat roop se, bahut ya tho da, svayan ya doosare ke dvara kiya gaya shatruoan ka apakar bahut anand deta hai. ~ bhattanarayan uchch ya nich kul mean janm hona bhagy ke adhin hai, mere adhin to purusharth hai. ~ bhattanarayan sab rasoan mean saty ka ras hi adhik svadisht hai. ~ suttanipat manushy shraddha se is sansar-pravah ko asani se par kar jata hai. ~ suttanipat manushy parakram ke dvara dukhoan se par pata hai aur prajna se parishuddh hota hai. ~ suttanipat yadyapi santosh k dava vriksh hai, tathapi isaka phal b da hi mitha aur labhadayak hai. ~ maulana room prem ke marg mean chaturaee bahut buri chiz hai. ~ maulana room prem ke karan k duvi vastuean mithi ho jati haian. prem ke svabhav ke karan taanba sona ban jata hai. ~ maulana room atmajnani sadhak ko ooanchi ya nichi kisi bhi sthiti mean n harshit hona chahie, n kupit. ~ acharaang bar-bar mohagrast hone vala sadhak n is par rahata hai n us par. ~ acharaang sadhak ko n kabhi din hona chahie aur n abhimani. ~ acharaang jo ek apane ko nama leta hai-jit leta hai, vah samagr sansar ko jit leta hai. ~ acharaang jise too marana chahata hai, vah too hi hai. jise too shasit karana chahata hai, vah too hi hai. jise too paritap dena chahata hai, vah bhi too hi hai. ~ acharaang pratyek vyakti ka sukh-dukh apana-apana hai. ~ acharaang jo sadhak kamanaoan ko par kar ge haian, vastut: ve hi mukt purush haian. ~ acharaang paranpara aur vidroh, jivan mean donoan ka sthan hai. paranpara ghera dalakar pani ko gahara banati hai. vidroh gheroan ko to dakar pani ko chau daee mean le jata hai. ~ ramadhari sianh dinakar dharm sanpoorn jivan ki paddhati hai. dharm jivan ka svabhav hai. aisa nahian ho sakata ki ham kuchh kary to dharm ki maujoodagi mean karean aur baki kamoan ke samay use bhool jaean. ~ ramadhari sianh dinakar dukh-dard, ni:sangata aur akelapan, ye jiniyas ke bhagy mean hote haian, kyoanki vah kal ke viruddh sochata hai. ~ ramadhari sianh dinakar svabhav mean shakti, man mean buddhi, hriday mean prem- ye bhavy manavata ki trayi haian. ~ araviand aantarnihit saty asaty ka mukut hai aur ek bhataka hua saty usaka sabase adhik moolyavan ratn. ~ aravind har vyakti mean divyata ka kuchh aansh hai, kuchh visheshata hai- shiksha ka yahi kary hai ki vah isako khoj nikale. ~ araviand adhyapak rashtr ki sanskriti ke chatur mali hote haian. ve sanskaroan ki j doan mean khad dete haian aur apane shram se unhean sianch-sianchakar mahapran shaktiyaan banate haian. ~ aravind samaj ki anuchit maryada ko to dana hi dharm hai. ~ seth goviandadas kshama mean jo mahatta hai, jo audary hai, vah krodh aur pratikar mean kahaan? ~ seth goviandadas atyachar jab nirankush hokar nagn taandav karane lagata hai, tab balivedi par chadhane ko taiyar hone ke siva aur koee bhi upay nahian rah jata. ~ hiandoo panch atyachari ke nyay vivek par bharosa karana rajaniti ke viruddh hai. itihas isaka jvalant praman hai. ~ hiandoo panch, balidan aank jo sagar mean gahare jate haian, unhean moti milata hai. jo chhichhale pani vale kinare apanate haian, unake hisse shankh aur sip hi hote haian. ~ shah abdul latiph pratibha jati par nirbhar nahian hai. jo parishrami hai, vahi prapt karata hai. ~ shah abdul latiph shil aparimit bal hai. shil sarvottam shastr hai. shil hi shreshth abhooshan aur raksha karane vala kavach hai. ~ ther gatha moorkh saty ka ek hi aang dekhata hai aur pandit saty ke sau aangoan ko dekhata hai. ~ ther gatha atit ka shok mat kar, kyoanki ye shok manushy ko bahut door patan ki or le jate haian. ~ atharvaved jahaan moorkh nahian pooje jate, jahaan ann sanchit rahata hai aur jahaan stri-purush mean kalah nahian hota, vahaan lakshmi ap hi akar virajaman ho jati hai. ~ atharvaved ek doosare ko is prakar prem karo jaise gau apane bachh de ko karati hai. ~ atharvaved pratyek sharir mean sat rrishi haian. ye satoan pramad rahit ho kar usaka rakshan karate haian. jab rrishi sone jate haian, tab bhi bhitar baithe dev jagate haian aur is yajnashala ki raksha karate haian. ~ yajurved mere man ke sankalp poorn hoan. meri vani saty vyavahar vali ho. ~ yajurved manushy shraddha se sansar pravah ko par kar jata hai. ~ sootr nipat sab rasoan mean saty ka ras hi adhik svadisht hai. ~ sootr nipat prem kabhi apane ko nahian pahachanata. doosare ke lie sada unmatt rahata hai. svarthaparata aur prem paraspar virodhi haian. jahaan svarthaparata hai, vahaan prem nahian hai. ~ ashvinikumar datt svarthaparata aur prem paraspar virodhi haian. jahaan svarthaparata hai, vahaan prem nahian. ~ ashvinikumar datt prem pratidan nahian chahata, moh pratidan chahata hai. ~ ashvini kumar datt jaisa tumhara lakshy hoga, vaisa hi tumhara jivan bhi hoga. ~ shrimaan sab kary prasannata se karane ka prayatn karo, parantu prasannata kabhi tumhare kary ka prerak bhav n banane pae. ~ shrimaan laghuta mean prabhuta nivas karati hai. doob laghu hai to use vinayak ke mastak par chadhate haian aur ta d ke vriksh ki koee kh daooan banakar bhi nahian pahanata. ~ dayaram jisaka man jisase lag gaya, vah usi mean roop-gun sab kuchh dekhata hai. prem svadhin ko paradhin kar sakata hai. sneh ke atirikt yah samarthy kisamean hai? ~ dayaram hamamean daya, prem, tyag ye sab pravrittiyaan maujood haian. in pravrittiyoan ko vikasit karake apane saty ko aur manavata ke saty ko ekaroop kar dena, yahi ahiansa hai. ~ bhagavaticharan varma prashasan ki jan ke prati durbhavana bhi ek prakar ka atyachar hi hai. janatantr mean jan se oopar kuchh nahian. ~ bhagavaticharan varma jisamean unnati kar sakane ki kshamata hai, usi par vipattiyaan bhi ati haian. ~ vallabh dev dhan mean anasakti, gunoan se moh, parae du:kh mean adhin hona aur apane oopar p de du:kh mean mahanh dhairy- dharan karana, ye gun mahapurushoan mean janm se hi hote haian. ~ vallabhadev uchit avasar par kahi gee asuandar vani bhi usi tarah sushobhit hoti jis tarah bhookh mean nitaant asvadu bhojan bhi susvadu ho jata hai. ~ vallabhadev dharm ki shakti hi anek jivan ki shakti hai, dharm ki drishti hi jivan ki drishti hai. ~ d aau. radhakrishnan dharm vishvas ki apeksha vyavahar adhik hai. ~ d aau. radhakrishnan ajnani hona manushy ka asadharan adhikar nahian hai, varanh apane ko ajnani janana hi usaka vishesh adhikar hai. ~ d aau. radhakrishnan sabase adhik anand is bhavana mean hai ki hamane manavata ki pragati mean kuchh yogadan diya hai, bhale hi vah kitana hi kam, yahaan tak ki bilkul hi tuchchh kyoan n ho. ~ d aau. radhakrishnan jiv ke do svabhav haian- apana-paraya. sv aur par donoan mean bhi jiv ke astitv hone ke karan doosaroan ke prati buri bat karana anuchit hai. ~ panuganti jahaan dhan hota hai, vahaan tyag-buddhi nahian hoti hai. jahaan shaury hota hai, vahaan vivek shoony hota hai. ~ panuganti jiv ke do svabhav haian- apana-paraya. sv aur par donoan mean bhi jiv ke astitv hone ke karan doosaroan ke prati buri bat karana anuchit hai. ~ panuganti manushy is sansar mean akela hi janmata hai aur akela hi mar jata hai. ek dharm hi usake sath-sath chalata hai, n to mitr chalate haian aur n baandhav. karyoan mean saphalata, saubhagy aur sauandary sab kuchh dharm se hi prapt hote haian. ~ matsy puran bhagy, purusharth aur kal tinoan sanyukt hakar manushy ko phal dete haian. ~ matsy puran bhagy par bharosa rakhakar baithane vale alasi manushyoan ko tyag kar lakshmi sada parishram karane mean tatpar logoan ko khoj kar unaka varan kar leti hai. ~ matsy puran jis manushy mean jitana sahas hota hai, usi ke anusar usake sankalp bhi hote haian. ~ mutanabbi jo manushy bhiru hai, vah chhote-chhote karyoan ko bhi bahut b de kary samajhata hai. aur jo sahasi hota hai, vah bahut b de karyoan ko bhi chhote chhote kary hi samajhata hai. ~ mutanabbi namrata agar kisi mean svabhavik n ho to chir ayu pane par bhi vah namr nahian ho sakata. ~ mutanavbi parishram hi har saphalata ki kuanji hai aur vahi pratibha ka pita hai. ~ kanhaiyalal mishr 'prabhakar' uchit pabandi ko nibhakar chalana utana hi kalyanakari hai, jitana anuchit pabandi ko to dakar chalana. ~ kanhaiyalal mishr 'prabhakar' parishrami dhir vyakti ko is jagath mean koee vastu aprapy nahian hai. ~ kanhaiyalal mishr 'prabhakar' jise ham pyar karate haian usi ke anusar hamara roop aur akar nirmit hota hai. ~ gete kisi kary ke lie kala evan vijnan hi paryapt nahian hai, usamean dhairy ki bhi avashyakata p dati hai. ~ gete yadi bat tumhare hriday se utpannanahian huee hai to tum kadapi doosaroan ke hriday prabhavit nahian kar sakate. ~ gete logoan ki dharm tatha adharm ki pravritti mean karan raja hi hota hai. ~ shukraniti jaisa manushy ke lie saujany roopi alankar hai, vaisa n to abhooshan hai, n rajy, n pairush, n vidya aur n dhan. ~ shukraniti jab bhagy anukool rahata hai, tab tho da bhi purusharth saphal ho jata hai. ~ shukraniti virata kabhi-kabhi hriday ki komalata ka bhi darshan karati hai. aisi komalata dekhakar sari prakriti komal ho jati hai, aisi suandarata dekh log mahit ho jate haian. ~ saradar poornasianh vir to apane aandar hi 'march' karate haian, kyoanki hridayakash ke keandr mean kh de hokar ve kul sansar ko hila sakate haian. ~ saradar poornasianh vir kabhi b de maukoan ka iantazar nahian karate, chhote maukoan ko hi b da bana dete haian. ~ saradar poornasianh paristhitiyaan hi manushy mean sahas ka sanchar karati haian. ~ harikrishna premi vartaman to karm chahata hai, svapn nahian, yatharth ke darshan chahata hai. ~ harikrishna premi apane samman, saty aur vastavikata ke lie pran denevala hi vastavik vijeta hota hai. ~ harikrishna premi sare hi dharm ek saman bat karate haian. manushyata ke ooanche gunoan ko vikasit karana hi dharm ka uddeshy hai. ~ harikrishna 'premi' jivit rahane ko to kit-patange bhi rahate haian, kiantu manushy ko kit-patangoan ki bhaanti nahian jina chahie. ~ harikrishna premi sanyam karane se vair nahian badhata hai. ~ udan jisamean n danbh hai, n abhiman hai, n lobh hai, n svarth hai, n trishna hai aur jo krodh se rahit tatha prashaant hai, vahi brahman hai, vahi shraman hai, aur vahi bhikshu hai. ~ udan saty ka muanh svarn patr se dhaka hua hai. he eeshvar, us svarn patr ko too utha de jisase saty dharm ka darshan ho sake. ~ eeshavasyopanishad kisi ke dhan ka lalach mat karo. ~ eeshavasyopanishadh prem du:kh aur vedana ka bandhu hai. is sansar mean jahaan du:kh aur vedana ka athah sagar hai, vahaan prem ki adhik avashyakata hai. ~ d aau. ramakumar varma prashansa achchhe gunoan ki chhaya hai, parantu vah jin gunoan ki chhaya hai unhian ke anusar unaki yogyata bhi hoti hai. ~ ram kumar varma senapati vahi hai jo sipahi ki seva ko adhikar n samajh kar shraddha ki vastu samajhata hai. ~ ramakumar varma jo vyakti praja ke pair banakar chalata hai, use kabhi kaante nahian chubh sakate. ~ ramakumar varma shraddha ya astha ke bina jivan-drishti to nahian hoti, jine ka dharra ya naksha bhar ban sakata hai. ~ ajney jahaan prem jitana ugr hota hai vahaan vaisi hi tikhi ghrina bhi hoti hai. ~ ajney dharm ki rakshak vidya hi hai kyoanki vidya se hi dharm aur adharm ka bodh hota hai. ~ dayanand krodh ko kshama se, virodh ko anurodh se, ghrina ko daya se, dvesh ko prem se aur hiansa ko ahiansa ki bhavana se jito. ~ dayanand sarasvati jo balavan hokar nirbal ki raksha karata hai, vahi manushy kahalata hai aur jo svarthavash parahani karata hai, vah pashuoan se bhi gaya-bita hai. ~ dayanand sarasvati rajaniti sadhuoan ke lie nahian hai. ~ lokamany tilak sharir nirbal aur rogi rakhane ke saman doosara koee pap nahian. ~ lokamany tilak yadi rajasatta atyachari ho to kisan ka sidha uttar hai- ja, ja, tere aise kitane raj maianne mitti mean milate dekhe haian. ~ saradar patel vidvanh to bahut hote haian, lekin vidya ke sath jivan ka acharan karane vale kam hote haian. ~ saradar patel padarthoan ka koee aantarik hetu hi milata hai. prem bahari upadhiyoan par ashrit nahian hota. ~ bhavabhooti koee bhitari karan hi pada ko paraspar milata hai, bahari gunoan par priti ashrit nahian hoti. ~ bhavabhooti jo jisaka priy vyakti hai, vah usaka koee vilakshan dhan hai. priy vyakti kuchh n karata hua bhi samipyadi dukhoan ko door kar deta hai. ~ bhavabhooti sankalp aur bhavana jivan-takh di ke do pal de haian. jisako adhik bhar se lad dijie vahi niche chala jaega. sankalp karttavy hai aur bhavana kala. donoan ke saman samanvay ki avashyakata hai. ~ vriandavanalal varma kam karane vala marane se kuchh ghante poorv hi vriddh hota hai. ~ vriandavanalal varma vasanaoan se alag rahakar jo karm kiya jata hai, vahi sukarm hai. ~ vriandavanalal varma jo apane oopar vijay prapt karata hai vahi sabase b da vijayi haian. ~ gautam buddh jo manushy man mean uthe hue krodh ko dau date hue rath ke saman shighr rok leta hai, usi ko maian sarathi samajhata hooan, krodh ke anusar chalane vale ko keval lagam rakhane vala kaha ja sakata hai. ~ gautam buddh dhairy sarvashreshth prarthana hai. ~ bhagavan buddh jaise kachchi chhat mean jal bharata hai, vaise hi ajnani ke man mean kamanaean jama hoti haian. ~ gautam buddh jaise chakki chhat mean jal bharata hai vaise hi ajnani ke man mean kamanaean jama hoti haian. ~ buddh jisane apane ap ko vash me kar liya hai, usaki jit ko devata bhi har me nahian badal sakate. ~ mahatma buddh moorkh kisan ka bhi bij achchhe khet mean p d jae, to use achchhi phasal prapt ho jati hai. ~ vishakhadatt ae hue uttaradayitvoan ka nirvah karana sajjanoan ka kulavrat hai. ~ vishakhadatt jisaki abhilashaean nahian maratian, vah marakar bhi bhatakate haian. abhilashaoan se mukti hi prabhu mean vilay hai. ~ svami harihar chaitany mrityu deh ke lie anamol varadan hai. ~ svami harihar chaitany sansar ke samast sanbandh tatha padarth kshanik haian. keval apana karm hi shesh rahata hai. ~ dhananjay nyoon vani moorkho ki samajh mean nahian ati aur adhik bolana vidvanoan ko udvign karata hai. ~ dhananjay poorn manushy vahi hai, jo poorn hone par aur b da hone par bhi namr rahata ho aur seva mean nimagn rahata ho. ~ shabsatari pathik ko bahut door nahian chalana hai. haan, usake marg mean vighn badhaean avashy bahut haian. ~ shabsatari jhooth se bhara bhashan praja ka nash karane vala hota hai. ~ bankim chandr chattopadhyay prem karkash ko madhur bana deta hai, asant ko sant banata hai, papi ko punyavan banata hai aur aandhakar ko prakashamay banata hai. ~ bankimachand jo nishkam karm ki rah par chalata hai, use is bat ki paravah kab rahati hai ki kisane usaka ahit sadhan kiya hai. ~ bankim chandr chattopadhyay tumhara man shuddh hai to tumhare lie jagath shuddh hai. ~ shiv man-b daee mithi chhuri hai. vish bhara sone ka gh da hai. ~ shiv n pahale kabhi hua aur n kisi ne dekha, sone ke mrig ki kabhi bat bhi nahian huee, phir bhi ram ko suvarn mrig ka lobh hua. vinash kal ane par buddhi viparit ho jati hai. ~ chanaky niti jo vidya keval pustakoan mean rahati hai aur jo dhan doosare ke hathoan mean rahata hai, samay p dane par n vah vidya hai aur n vah dhan. ~ chanaky niti vidya kamadhenu ke gunoan se sanpann hoti hai. vah sada phal denevali hai. paradesh mean vah mata ke saman hai. vidya ko isilie gupt dhan kaha jata hai. ~ chanaky niti lobh pap ka ghar hai, lobh hi pap ki janmasthali hai aur yahi dosh, krodh adi ko utpann karane vali hai. ~ ballal kavi prithvi par ye tinoan vyarth haian- pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal man mean sanyamit shakti hi oopar uth kar bauddhik bal mean parinat hoti hai. ~ kartavy darshan dil de to is mizaj ka paravaradigar de, jo ranj ki gh di ko khushi mean gujar de. ~ dag dehalavi sansar mean apane pankhoan ko phailana sikho kyoanki doosaroan ke pankhoan ke sahare u dana sanbhav nahian. ~ iqabal logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek-doosare ko dete haian. ~ eli vaijela manushy jab vastr dharan kar leta hai tab aisa pratit hota hai mano vah kabhi nagn raha hi nahian tha. ~ jabir bin salab ut taee bhikshuo! sansar mean do vyakti durlabh haian. kaun se do? tript aur triptidata. ~ aanguttaranikay prem ka ek-ek kan bhi sare sansar se badhakar mooly rakhata hai. ~ phariduddin attar hamare yatharth shatru tin haian-daridrata, rog aur moorkhata. ve vir dhany haian jo in tino ke viruddh yuddh chhe date haian. ve manavata ke yatharth ke upasak aur hamare sachche senanayak haian. ~ ramavriksh benipuri shesh rrin, shesh agni tatha shesh rog pun: pun: badhate haian, at: inhean shesh nahian chho dana chahie. ~ shainakiyanitisar shram atma ke lie rasayan ka kam karata hai. shram hi manushy ki atma hai. ~ svami krishnaanand sansar mean do vastuean bahut hi kam paee jati haian. ek to shuddh kamaee ka dhan aur doosare saty-shikshak mitr. ~ abul javayaj apani mahatta banae rakhane ke lie maian svayan ko sada ichchhaoan ki chhaya se door santosh ki mithi dhoop mean rakhata hooan. ~ brahmakumar krodhi par pratikrodh n karean. akroshi se bhi kushalatapoorvak bolean. ~ narad parivrajakopanishadh nishchit hi shatruyukt purush ki tabhi jay hoti hai jab vairi-purush lok se niandit hota hai. ~ yudhishthir vijayamh dharm tatha satkaryoan mean adhik vyay ke karan jisaka kosh/khazana kshin ho gaya hai, aise vyakti ki nirdhanata bhi shobhaniy hoti hai. ~ kamandakiy nitisar kaanch ke lie moti ki hani karana uchit nahian hai. ~ kathasaritsagar vicharahin log dharmagranthoan ko usi prakar baanchate rahate haian, jis prakar pianjare mean tota ram ram ki rat lagata hai. ~ lalleshvari jiv ka apavitr man hi narak hai, evan us man ki vedana-chianta aur bhay-ashaanti hi narakiy yatana hai. ~ ek mahatma karm ki parisamapti jnan mean aur karm ka mool bhakti athava sanpoorn atmasamarpan mean hai. ~ araviand ghosh dhan kisi vyakti ka nahian hota, vah sanpoorn samaj ka hota hai. ~ kathopanishad lajja aur sankoch hone par hi shil utpann hota aur thaharata hai. ~ visuddhimagg jnani purush ka man pahale praudh hota hai usake pashchath sharir, parantu moorkh ka sharir pahale praudh avastha prapt karata hai aur mastishk kabhi bhi paripakv nahian hota. ~ subhashit ratnamala vidvanoan ke mukh se sahasa batean bahar nahian nikalatian aur yadi kahian nikali to hathi ke daant ki tarah kabhi paravartit nahian hotian. ~ bhamini-vilas shivasvaroop paramatma ke is sharir mean pratishthit hone par bhi moodh vyakti tirth, dan, jap, yajn, lak di aur patthar mean shiv ko khoja karata hai. ~ jabaladarshanopanishadh manushy deh ka gaurav keval brahma ko pratyaksh janane mean nahian hai, keval brahmanand ka svayan bhog karane mean nahian hai, balki nirvishesh roop brahmanand ko sabamean vitaran karane ka adhikar prapt karane mean hai. ~ gopinath kaviraj ganga pap ka, chandrama tap ka aur kalpavriksh dinata ke abhishap ka apaharan karata hai, parantu satsang pap, tap aur dainy- tinoan ka tatkal nash kar deta hai. ~ garg sanhita sansar man se bhinn nahian hai. man hriday se bhinn nahian hai. at: samast katha hriday mean hi samapt ho jati hai. ~ shriramanagita mithi batean to vah karata hai jisaka kuchh svarth hota hai, jo darata hai, jo prashansa athava man ka bhookha rahata hai. ~ hariaudh akash, prithvi, dishaean, jal, tej aur kal- ye jinake roop haian, us maheshvar ko namaskar hai. ~ shiv puran kathor vachan bolane se kathor bat sunani p degi. chot karane par chot sahani p degi. rulane se rona p dega. ~ tailang svami ek svatantr rashtr mean prajatantr ko karyaroop mean parinat karane ke lie pahali shart yah hai ki usake qanoonoan ka palan ho. chahe ham unhean pasand karean ya n karean. ~ kailashanath katajoo baithane vale ka bhagy bhi baith jata hai aur kh de hone vale ka bhagy bhi kh da ho jata hai. isi prakar sone vale ka bhagy bhi so jata hai aur purusharthi ka bhagy bhi gatishil ho jata hai. isalie chale chalo, chale chalo. ~ vedavani us manushy ka vishvas karo, jo bolane mean sankoch karata hai aur kary mean parishrami v tatpar hai. ~ j aaurj saantayana apane mean avishvas ka hona ashraddha ka roop hai. prashnoan ka utpann n hona to tam ya moorchchha hai. ~ vasudevasharan agraval gooanga kaun hai? jo samayanukool priy vani bolana nahian janata. ~ amoghavarsh papi ki paribhasha vyakti ke acharan par nirbhar karati hai. atyachar karane vale se sahane vala adhik papi hai. ~ kanchanalata sabbaraval jiv ka apavitr man hi pradhan narak hai, evan us man ki vedana-chianta aur bhay-ashaanti hi narakiy yatana hai. ~ tatvakatha bina danbh ke jo kiya jata hai, vahi dharm hai. ~ garu d puran eeshvar usase santusht hota hai jo sab dharmoan ke upadeshoan ko sunata hai, sabhi devataoan ki upasana karata hai, jo eershya se mukt hai aur krodh ko jit chuka hai. ~ vishnudharmottar puran yadi tum mean sahanashakti ho to tumhean kisi bat ki kami nahian hogi. ~ adibhattal narayanadasu doodh pine vala shishu jaisi nirdosh hansi hansata hai, vaisi hi hansi, masti bikherane vali hansi kashtoan ko vida karane ki achook dava hai. ~ ramacharan maheandr raj shakti ka sthan jan shakti se ooancha nahian hai. ~ jayaprakash narayan n shatru n shastr, n agni, n vish aur n darun rog hi manushy ko utana santapt karate haian. jitani k davi vani. ~ nitividashashtika he parameshvar! hamare man ko shubh sankalp vala banao, hamean sukhadayi bal v karmashakti pradan karo. ~ rrigved jal se sianchane par pe d badhate haian, pattharoan ka dher nahian. yogy hi apane anukool acharan pakar padarth ban jata hai. ~ subhashitavali arth se hi arth usi prakar prapt kiya jata hai jis prakar hathi se hathi prapt kiejate haian. ~ kautily yauvan sahas karata hai aur vriddhavastha vichar karati hai. ~ raupakh manushy ko apani karani ka phal to bhogana hi p data hai. ~ somen datt kam karane vala marane se kuchh ghante poorv hi vriddh hota hai. ~ vriandavanalal varma karm, jnan aur bhakti ka sangam hi jivan ka tirth raj hai. ~ dinanath dinesh jisane ichchha ka tyag kiya hai, usako ghar chho dane ki kya avashyakata hai? aur jo ichchha ka bandhua hai usako van mean rahane se kya labh ho sakata hai? sachcha tyagi jahaan rahe vahi van aur vahi bhavan kandara hai. ~ mahabharat anyayi aur atyachari ki karatootean manushyata ke nam khuli chunauti haian jise vir purushoan ko svikar karana hi chahie. ~ shriram sharma achary kisi ki adhik prashansa karana use dhokha dena hai. ~ prasad jhooth bolane vala kabhi bhi shreshth pad ko nahian pa sakata. ~ upanishad dusht ko, moorkh ko aur bahake hue ko samajha pana bahut kathin hai. ~ sthanaang jab karuna pranoan mean bas jati hai, tabhi dharm manushy ko sulabh hota hai. ~ durga bhagavat jo atyachari ke prati vidroh karata hai, usaka sath sab dena chahate haian. ~ makhanalal chaturvedi alochana se pare koee bhi nahian hai. n sahookar aur n mazadoor. alochana se har koee sabak le sakata hai. ~ ganesh shankar vidyarthi man ki dasha thik kar loge to apani dasha svayan thik ho jaegi. ~ sudhaanshu ji maharaj jhooth ka kabhi pichha mat karo. use akela chho d do. vah apani maut khud mar jaega. ~ limen bikar jo pap hamean vinamr aur vinit banata hai, vah behatar hai us puny se jo hamean ghamandi aur uddhat banata hai. ~ ibn ataullah parishram aur pratibha ap hi ap adami ko akela bana deti haian. parishram adami ko bhi d banane aur pratibha bhi d mean kho jane ki ijajat nahian deti. ~ rajakamal chaudhari prashansa aisa vish hai jise alp matra mean hi grahan kiya ja sakata hai. ~ balajak vicharahin log dharmagranthoan ko usi prakar baanchate rahate haian, jis prakar pianjare mean tota ram-ram ki rat lagata hai. ~ lalleshvari yah nahian ho sakata ki murgi ka adha hissa paka lean aur adha hissa aanda dene ke lie chho d dean. ~ visheshavashyak bhashyavritti saty tatha asaty ke vivek ko vairagy ka sadhan kahate haian. ~ shri raman gita keval sharar ke mail utar dene se hi manushy nirmal nahian ho jata. manasik mail ka parityag karane par hi vah bhitar se nirmal banata hai. ~ skand puran shraddha patni hai aur saty yajaman. yah sarvottam jo da hai. shraddha aur saty ke jo d se manushy svarg jit leta hai. ~ aitarey brahman us svarn se bhi kya jahaan charitry ka khandan ho? yadi maian shil se vibhooshit hooan to mujhe aur kya chahie? ~ svayanbhoodev dharm ke vishay mean jor-jabardasti thik nahian hoti. ~ quran jisake man mean kabhi krodh nahian hota aur jisake hriday mean rat-din ram basate haian, vah bhakt bhagavan ke saman hi hai. ~ raidas dharm karana chahie, adharm nahian. priy karana chahie, apriy nahi. saty karana chahie, asaty nahian. ~ sanyuttanikay vinay ke bina sanpatti kya? chandrama ke bina rat kya? ~ bhamah sajjanoan ki sangati hone par durjanoan mean bhi sujanata a hi jati hai. ~ kshatrachoo damani mahanh dhyey ke prayatn mean hi anand hai, ullas hai aur kisi aansh tak prapti ki matra bhi hai. ~ neharoo mahanh logoan ki parajit shatruoan se sthayi shatruta nahian hoti. ~ bhattachary kabhi kisi mahatma se yah n poochho ki tumhari jati kya hai kyoanki bhagavan ke darabar mean jati ka bandhan nahian rah jata. ~ kabir bhikshu ho ya raja; jo nishkam hai, vahi shobhit hota hai. ~ ashtavakr gita pyar se vish bhi pila sakate haian, lekin balapoorvak doodh pilana mushkil hai. ~ kuandakoori vireshaliang pantulu sansar mean karm hi mukhy hai aur kulinata karm par hi nirbhar karati hai. ~ goviand das sansar ke padarthoan mean ghatanaean to sabhi dekhate haian, lekin jin aankhoan se unhean kavi dekhata hai, ve nirali hi hoti haian. ~ purushottamadas tandan kavi sauandary dekhata hai. vah chahe barhijagat ka ho chahe aantarjagat ka. jo keval bahari sauandary ka hi varnan karata hai, vah kavi hai par jo manushy ke man ke sauandary ka bhi varnan karata hai, vah mahakavi hai. ~ ramanaresh tripathi asakti se kamana utpann hoti hai. kamana se krodh utpann hota hai. ~ bhagavadgita jab karuna ke netr khul jate haian to vyakti apane ko doosaroan mean aur doosaroan ko apane mean dekh sakane mean samarth ho jata hai. ~ rajagopalachari is dharati par karm karate-karate sau sal tak jine ki ichchha rakho, kyoanki karm karane vala hi jine ka adhikari hai. jo karm-nishtha chho dakar bhog-vritti rakhata hai, vah mrityu ka adhikari banata hai. ~ ved suvasana aur durvasana- ye donoan moksh aur bandhan ke mool karan haian. ~ madhavadev nishkapat prem kisi bhi kapat ko nahian sah sakata hai. ~ chaitanyachandodayamh vidvanoan ke mukh se sahasa batean bahar nahian nikalatian aur yadi kahian nikali to hathi ke daant ki tarah kabhi paravartit nahian hotian. ~ bhamini-vilas guniyoan ko bhi apane roop ka jnan doosaroan ke dvara hi hota hai. ve svayan apane gunoan ko nahian jan sakate, netr apane gaurav ka anubhav tab tak nahian kar sakate, jab tak ki unake samane darpan n rakha jae. ~ kavita-kaumudi papi ki paribhasha vyakti ke acharan par nirbhar karati hai. atyachar karane vale se sahane vala adhik papi hai. ~ kanchanalata sabbaraval prasann chitt se diya gaya alp dan bhi, hajaroan bar ke dan ki barabari karata hai. ~ vimanavatthu prem ki mrityu nahian hoti, prem amrit rahata hai. ~ umashankar joshi jis prakar dipak doosari vastuoan ko prakashit karata hai aur apane svaroop ko bhi prakashit karata hai, usi prakar aant:karan doosari vastuoan ko bhi pratyaksh karata hai aur apane ap ko bhi. ~ sanpoornanand sabhi prakar ke baloan mean naitik bal hi sarvashreshth hai. ~ piangali soorana eeshvar usase santusht hota hai jo sab dharmoan ke upadeshoan ko sunata hai, sabhi devataoan ki upasana karata hai, jo eershya se mukt hai aur krodh ko jit chuka hai. ~ vishnudharmottar puran yadi tum mean sahanashakti ho to tumhean kisi bat ki kami nahian hogi. ~ adibhattal narayanadasu apane par avishvas ka hona ashraddha ka roop hai. prashnoan ka utpann n hona to tam ya moorchchha hai. sandeh ya prashnoan ko parast karane ki shakti hi jijnasu ki shraddha kahalati hai. ~ vasudevasharan agraval man mean prasannata aur b di akaanksha paida kar dena shraddha ki pahachan hai. ~ miliandaprashn abhyas ke lie abhilasha zaroori hai. jis abhilasha mean shakti nahian, usaki poorti asanbhav hai. ~ gulab ratn vajapeyi bite hue ka shok nahian karate. ane vale bhavishy ki chianta nahian karate. jo hai, usi mean nirvah karate haian. isi se sadhakoan ka chehara khila rahata hai. ~ sanyuttanikay jo sadhak charitr ke gun se hin hai, vah bahut se shastr padh lene par bhi sansar-samudr mean doob jata hai. ~ achary bhadrabahu buddhiman ve haian, jinaki drishti mean kaanch kaanch hai aur mani mani hai. ~ bhallat bhatt apaman aur dava ki goliyaan nigal jane ke lie hote haian. muanh mean rakhakar choosane ke lie nahian. ~ vakramukh eeshvar jise bhi mile haian, du:kh mean hi mile haian. sukh ka sathi jiv hai aur du:kh ka sathi eeshvar hai. ~ ramachand doangare svechchha se grahan kie hue du:kh ko aishvary ke saman bhoga ja sakata hai. ~ sharat sun lo palatoo bhed yah, hansi bole bhagavan. du:kh ke bhitar mukti hai, sukh mean narak nidan. ~ palatoo sahab samagr vishv ek hi parivar hai. sare varnabhed asaty haian. prem bandhan hi bahumooly hai. ~ gurujada apparav shraddha usi ko milati hai jo hriday ke gotr ka hota hai. ~ vishvanathaprasad mishr doodh pine vala shishu jaisi nirdosh hansi hansata hai, vaisi hi hansi, masti bikherane vali hansi kashtoan ko vida karane ki achook dava hai. ~ ramacharan maheandr yah sach hai aur sabhi janate haian ki jaise budhape mean buddhimani hoti hai, vaise hi javani mean nasamajhi ki kafi guanjaish rahati hai. ~ raman nadi ki badh, vrikshoan ke phool, chandrama ki kalaean nasht hokar phir se a sakati haian, lekin javani lautakar nahian ati. ~ ramanand raj shakti ka sthan jan shakti se ooancha nahian hai. ~ jayaprakash narayan jangali pashu khel aur manoranjan ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai, jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. ~ jems eanthani phraud karm, jnan aur bhakti ka sangam hi jivan ka tirth raj hai. ~ dinanath dinesh jisane ichchha ka tyag kiya hai, usako ghar chho dane ki kya avashyakata hai? aur jo ichchha ka bandhua hai usako van mean rahane se kya labh ho sakata hai? sachcha tyagi jahaan rahe vahi van aur vahi bhavan kandara hai. ~ mahabharat apaman aur dava ki goliyaan nigal jane ke lie hote haian. muanh mean rakhakar choosane ke lie nahian. ~ vakramukh eeshvar jise bhi mile haian, du:kh mean hi mile haian. sukh ka sathi jiv hai aur du:kh ka sathi eeshvar hai. ~ ramachand doangare pahale se hi adhik dukhi vyakti ko du:kh ke any karan dukhi nahian karate. ~ bhanudatt sun lo palatoo bhed yah, hansi bole bhagavan. du:kh ke bhitar mukti hai, sukh mean narak nidan. ~ palatoo sahab samagr vishv ek hi parivar hai. sare varnabhed asaty haian. prem bandhan hi bahumooly hai. ~ gurujada apparav n shatru n shastr, n agni, n vish aur n darun rog hi manushy ko utana santapt karate haian. jitani k davi vani. ~ nitividashashtika jal se sianchane par pe d badhate haian, pattharoan ka dher nahian. yogy hi apane anukool acharan pakar padarth ban jata hai. ~ subhashitavali arth se hi arth usi prakar prapt kiya jata hai jis prakar hathi se hathi prapt kiejate haian. ~ kautily manushy ko apani karani ka phal to bhogana hi p data hai. ~ somen datt kitana bhi paandity ho, tho di si rasajnata ki kami se vah nirarthak ho jata hai. ~ maran veankatayya vriddh vyakti jo jhukakar chalata hai, vah dharati mean kya khojata chalata hai? usaka jo yauvan roopi ratn kho gaya hai, use hi khojata hai ki shayad kahian par gira hua ho. ~ jayasi vipatti mean apani prakriti badal lena achchha hai par apane ashray ke pratikool cheshta karana sarvatha galat hai. ~ abhinand shraddha usi ko milati hai jo hriday ke gotr ka hota hai. ~ vishvanathaprasad mishr prasann chitt se diya gaya alp dan bhi, hajaroan bar ke dan ki barabari karata hai. ~ vimanavatthu moorkh kisan ka bhi bij achchhe khet mean p d jae, to use achchhi phasal prapt ho jati hai. ~ vishakhadatt prem ki mrityu nahian hoti, prem amrit rahata hai. ~ umashankar joshi dhan vah hai jo hath mean ho, mitr vah hai jo vipatti mean hamesha sath de, roop vah hai jahaan gun hai, vijnan vah hai jahaan dharm ho. ~ hal satavahan mohaandh tatha aviveki ke samip lakshmi adhik samay nahian tikati. ~ kathasaritsagar adhan hi jiv ka dhan hai, dhan adha dhan hai, dhany mahadh dhan hai tatha vidya tap aur kirti atidhan haian. ~ bhagadatt jalhan dhan ka arjan, vardhan aur rakshan karana chahie. bina kamaye khaya jata hua dhan sumeruvat hone par bhi nasht ho jata hai. ~ sha dandhar-paddhati jab karuna pranoan mean bas jati hai, tabhi dharm manushy ko sulabh hota hai. ~ durga bhagavat nishkapat prem kisi bhi kapat ko nahian sah sakata hai. ~ chaitanyachandodayamh vidvanoan ke mukh se sahasa batean bahar nahian nikalatian aur yadi kahian nikali to hathi ke daant ki tarah kabhi paravartit nahian hotian. ~ bhamini-vilas guniyoan ko bhi apane roop ka jnan doosaroan ke dvara hi hota hai. ve svayan apane gunoan ko nahian jan sakate, netr apane gaurav ka anubhav tab tak nahian kar sakate, jab tak ki unake samane darpan n rakha jae. ~ kavita-kaumudi dukhi sukh ki ichchha karata hai. sukhi aur adhik sukh chahata hai. vastav mean, du:kh ke prati upeksha bhav rakhana hi sukh hai. ~ visuddhimagg paropakar ka acharan mat tyago. sansar kshanik hai. jab chandrama aur soory bhi ast ho jate haian, tab any kaun sthir hai? ~ suprabhachary manushy jis samay pashu ke saman acharan karata hai, us samay vah pashuo se bhi niche gir jata hai. ~ raviandr nath iandriyoan par vijay pane se vinay prapt hota hai, vinay se gun, gunoan se lokapriyata aur lokapriyata se dhan ki prapti hoti hai. ~ alankarasarvasv himmat se rahit vyakti ka raddi ke kagaz ki tarah koee adar nahian karata. ~ kriparam roop mean anurakt mat hoan. udhar jate hue netroan ko rokean. roop mean asakt patange ko dipak mean jalate hue dekhean. ~ devasen kaisa acharaj hai ki maian n jan paya kabhi/ mere chitt mean hi chhipa mera chit chor hai. ~ thakur gopalasharan sianh dhan vah hai jo hath mean ho, mitr vah hai jo vipatti mean hamesha sath de, roop vah hai jahaan gun hai, vijnan vah hai jahaan dharm ho. ~ hal satavahan mohaandh tatha aviveki ke samip lakshmi adhik samay nahian tikati. ~ kathasaritsagar adhan hi jiv ka dhan hai, dhan adha dhan hai, dhany mahadh dhan hai tatha vidya tap aur kirti atidhan haian. ~ bhagadatt jalhan dhan ka arjan, vardhan aur rakshan karana chahie. bina kamaye khaya jata hua dhan sumeruvat hone par bhi nasht ho jata hai. ~ sha dandhar-paddhati jiv ka apavitr man hi pradhan narak hai, evan us man ki vedana-chianta aur bhay-ashaanti hi narakiy yatana hai. ~ tatvakatha bina danbh ke jo kiya jata hai, vahi dharm hai. ~ garu d puran kan se sunakar log chalate haian, aankh se dekhakar chalane vale kam haian. ~ lakshminarayan mishr vipatti ke pichhe vipatti aur sanpatti ke pichhe sanpatti ati hai. ~ ban vish ke ek gh de se samudr ko dooshit nahian kiya ja sakata, kyoanki samudr atyant mahanh aur vishal hai. vaise hi mahapurush ko kisi ki nianda dooshit nahian kar sakati. ~ ittivrittak maian mahanh usako manata hooan jo svat: apana marg banate haian, parantu kahian mithya marg par chal p dean to laut ane ka sahas aur buddhi bhi rakhate haian. ~ gurudatt yadyapi sab karm devadhin haian, tathapi manushy ko apana kam karana hi chahie. ~ apabhransh se dharm karana chahie, adharm nahian. priy karana chahie, apriy nahi. saty karana chahie, asaty nahian. ~ sanyuttanikay yadi too apane hriday mean phool ka vichar karega to phool ho jaega aur yadi usi ke premi bulabul mean dhyan lagaega to bulabul ban jaega. ~ jami sajjanoan ki sangati hone par durjanoan mean bhi sujanata a hi jati hai. ~ kshatrachoo damani kisi manushy ka svabhav use vishvasaniy banata hai, n ki usaki sanpatti. ~ arastoo yogyata ek chauthaee vyaktitv ka nirman karati hai. shesh ki poorti pratishtha ke dvara hoti hai. ~ mohan rakesh kisi bhi mooly par shaanti sada achchhi nahian hoti. vastavik vastu jivan hai, n ki shaanti aur niravata. ~ lala lajapataray darshanik vivad mean adhikatam labh use hota hai, jo harata hai. kyoanki vah adhikatam sikhata hai. ~ epikyuras sansar mean do vastuean bahut hi kam paee jati haian. ek to shuddh kamaee ka dhan, doosare, saty- shikshak mitr. ~ abul javayaj svabhavat : kutil purush dvara kiya gaya vidya ka abhyas dushtata ko badhane vala hi hota hai. ~ murari apani diganiti ko banae rakhane ke lie maian sada santosh ki dhoop mean kh da rahata hooan aur svayan ko ichchhaoan ki chhaya se door rakhata hooan. ~ brahmakumar vinay ke bina sanpatti kya? chandrama ke bina rat kya? ~ bhamah raja saty hai, raja dharm hai, raja kulin purushoan ka kul hai, raja hi mata aur pita hai tatha raja samast manavoan ka hit sadhan karane vala hai. ~ keshavadas raj shakti ka sthan jan shakti se ooancha nahian hai. ~ jayaprakash narayan gooanga kaun hai? jo samayanusar priy vani bolana nahian janata. ~ amoghavarsh bhali prakar prayukt ki gee vani ko vidvanoan ne kamanapoorn karane vali kamadhenu kaha hai. ~ dandi 'aj' nishchit hai, jo 'kal' hai, vah anishchit hai. ~ shatapath prakriti-purush ke sanyog se brahmaand ki rachana hi rasalila hai. is rasalila mean paramatma ki sahachari maya ya prakriti hi radha hai. ~ gangeshvaranand ganbhirata se shanka karane vala man sajiv man hai. ~ sistar nivedita dhany vah hai jo kisi bat ki asha nahian karata, kyoanki use kabhi nirash nahian hona hai. ~ alekjeandar pop keval sharir ke mail utar dene se hi manushy nirmal nahian ho jata. manasik mail ka parityag karane par hi vah bhitar se utpann hota hai. ~ skandapuran pakshapat, gunoan ko dosh aur dosh ko gun bana deta hai. ~ rajashekhar jo ahit karane vali chiz hai, vah tho di der ke lie suandar banane par bhi asuandar hai, kyoanki vah akalyanakari hai. suandar vahi ho sakata hai jo kalyanakari ho. ~ bhagavaticharan varma sachche sauandary ka rahasy sachchi saralata hai. ~ sadhu vasavani is sansar ko bazar samajho. yahaan sabhi adami vyapari haian. jo jaisa vyapar karata hai, vaisa phal pata hai. moorkh aur ganvar vyarth hi mar jate haian, labh nahian pate. ~ vidyapati sansar svapn ki tarah hai. jis prakar jagane par svapn jhootha pratit hota hai, usi prakar atma ka jnan prapt hone par yah sansar mithya pratit hota hai. ~ yajnavalky saty se hi soory tap raha hai. saty par hi prithvi tiki huee hai. saty bhashan sabase b da dharm hai. saty par hi svarg pratishthit hai. ~ vishvamitr pratyek saty, chahe vah kisi ke mukh se kyoan n nikala ho, eeshvariy saty hai. ~ sant embroj sansar mean jitane prakar ki praptiyaan haian, shiksha sabase badhakar hai. ~ nirala ayogy logo ki tariph chhipe hue vyangy ke saman hoti hai. ~ harishankar parasaee sachche eeshvarabhakt ki bhakti kisi bhi lok-paralok ki kamana ke lie nahian hoti, vah to ahaituki hua karati hai. ~ rabiya eeshvar ke prati sanpoorn anurag hi bhakti hai. ~ bhaktidarshan saty bahudha lok mean apriy hota hai. ~ edalai stivens dukh, prem ke sath hi nirantar ghoomata rahata hai. ~ vinavasavadatta buddhiman vyakti apane shatruoan se bhi bahut si batean sikhate haian. ~ eristophenij jhootha nata jagath ka, jhootha hai gharavas. yah tan jhootha dekhakar sahajo bhee udas. ~ sahajobaee mahanh logoan ki parajit shatruoan se sthayi shatruta nahian hoti. ~ bhattachary kabhi kisi mahatma se yah n poochho ki tumhari jati kya hai kyoanki bhagavan ke darabar mean jati ka bandhan nahian rah jata. ~ kabir bhikshu ho ya raja; jo nishkam hai, vahi shobhit hota hai. ~ ashtavakr gita yah sach hai aur sabhi janate haian ki jaise budhape mean buddhimani hoti hai, vaise hi javani mean nasamajhi ki kafi guanjaish rahati hai. ~ raman nadi ki badh, vrikshoan ke phool, chandrama ki kalaean nasht hokar phir se a sakati haian, lekin javani lautakar nahian ati. ~ ramanand is sansar mean do tarah ke vyakti durlabh haian, kaun se do? upakari aur kritajn. ~ aanguttaranikay dhan mean asakt logoan ka n koee guru hota hai aur n koee bandhu. ~ nitishastr samay roopi amrit bahata ja raha hai, sanbhav hai pyas bujhane ka avasar tumhean phir n mile. ~ shankar kurup ganbhirata se shanka karane vala man sajiv man hai. ~ bhagini nivedita jo vasana se bandha hai, vahi 'baddh' hai aur vasana ka kshay hi moksh hai. ~ muktikopanishad vahi achchhi prarthana karata hai jo mahanh aur kshudr sabhi jivoan se sarvottam prem karata hai, kyoanki hamase prem karanevale ne hi un sabako banaya hai aur vah unase prem karata hai. ~ kalarij padhana sulabh hai par usaka palan karana atyant durlabh. ~ laladdeshvari sajjan atyant kruddh hone par bhi milane-julane se mridu ho jate haian, kiantu nich nahian. ~ amritavardhan dharmandho! suno, doosaroan ke pap ginane se pahale apane papoan ko gino. ~ qazi najarool islam saralata kutil vyaktiyoan ke prati niti nahian hai. ~ naishidhipancharat chianti chalati rahe to hajaroan yojan par kar jati hai. n chalata hua garun bhi ek qadam age nahian chalata. ~ markandey puran sadhan ki saphalata vishvas par hi nirbhar karati hai. ~ ashokanand sadachar ke tin adhar haian- adamyata, sukarm aur pavitrata. ~ vidyanand 'videh' lajja aur sankoch karane par hi shil utpann hota hai aur thaharata hai. ~ visuddhmigg du:kh, sukh ke sath hi nirantar ghoomata rahata hai. ~ vinavasavadatta jo vyakti moorkh ke samane vidvanh dikhane ki kamana karate haian, ve vidvanoan ke samane moorkh lagate haian. ~ kvintiliyan vishvas lakh hathau di ki chot se bhi nahian tootata. nilakanth ke saman vish pan karake bhi vishvas sada ajar amar hai. ~ amritalal nagar vipatti mean prakriti badal dena achchha hai, par apane ashray ke pratikool cheshta karana achchha nahian. ~ abhinand sanvedanashil bano aur nirmal bhi. premi bano aur pavitr bhi. ~ bayaran doodh pine vala shishu jaisi nirdosh hansi hansata hai, vaisi hi hansi, masti bikherane vali hansi kashtoan ko vida karane ki achook dava hai. ~ ramacharan maheandr manushy ko sukh aur du:kh sahane ke lie banaya gaya hai, kisi ek se muanh mo d lena kayarata hai. ~ bhagavaticharan varma shok ke mool mean priy vyakti ya vastu hota hai. ~ achary narayan ram jo du:kh abhi tak aya nahian hai, vah door kiya ja sakata hai. ~ yogasootram samane vale adami mean jis gun ki kami hai, us sadgun ke pratyaksh darshan use apane vyavahar dvara kara dena hi usaki b di se b di seva hai. ~ arundel vastav mean ve hi log shreshth haian jinake hriday mean sarvada daya aur dharm basata hai, jo amrit-vani bolate haian tatha jinake netr namratavash sada niche rahate haian. ~ malookadas kathin samay, vipatti aur gher sangram, aur kuchh nahian, keval prakriti ki kat-chhaant haian. ~ ganesh shankar vidyarthi prakriti har ek vyakti ko sabhi upahar nahian pradan karati, varanh har ek ko vah kuchh-kuchh deti hai aur is prakar sabhi ko milakar vah samast upahar deti hai. ~ lala haradayal samagr vishv ek hi parivar hai. varnabhed sab asaty hai. prem bandhan amooly hai. ~ gurujada apparav ham pavitr vichar karean, pavitr bolean aur pavitr kam karean. ~ avesta priy kathinaee se prapt hota hai. phir kathinaee se vash mean hota hai. phir jaisa hriday hai, vaisa nahian hota, to vah prapt hokar bhi aprapt hi hai. ~ halasatavahan sahi sthan par boya gaya sukarm ka bij hi mahanh phal deta hai. ~ kathasaritsagar papi ka upakar karo aur pap ka pratikar karo. ~ maithilisharan gupt apattiyoan se moorchchhit manushy chulloo bhar pani se hosh mean a jata hai. pranahin manushy par hajaroan gh de pani dalean to bhi kya hoga? ~ manu ramasianh sanpatti jal ke bulabule ke saman hoti hai. vah vidyut ki bhaanti ekaek uday hoti hai aur nasht ho jati hai. ~ dandi lobh ke karan pap hote haian, ras ke karan rog hote haian aur sneh ke karan du:kh hote haian. at: lobh, ras aur sneh ka tyag karake sukhi ho jao. ~ narayan svami sudhar aantarik hona chahie, bahy nahian. tum sadgunoan ke lie niyam nahian bana sakate. ~ giban achchha adami samanyat: kop karata hi nahian. yadi kop karata hai to bura nahian sochata. yadi bura sochata hai to bhi kahata nahian. aur yadi kah bhi deta hai to lajjit hota hai. ~ satavahan samasya ka hal vidhi nahian karati, manushy karata hai. ~ ech. maishake sabhy jangali sabase bura jangali hota hai. ~ si. je. vebar shaanti ka sidha sanbandh hamare hriday se hai, sahriday hokar shaanti ki khoj karani chahie. ~ chidanand sarasvati paropakar ka acharan mat tyago. sansar kshanik hai. jab chandrama aur soory bhi ast ho jate haian, tab any kaun sthir hai. ~ suprabhachary pratyek padarth prati kshan utpann bhi hota hai, nasht bhi hota hai aur nity bhi rahata hai. ~ prakrit is sansar ko bazar samajho. yahaan sabhi adami vyapari haian. jo jaisa vyapar karata hai, vaisa phal pata hai. ~ vidyapati sankatoan se ghrina ki jae, to ve b de ho jate haian. ~ edamand bark hamare bhitar ka avasad aur vishad hansi ke tej jhokoan se ruee ke kataroan ki bhaanti u d kar nasht ho jata hai. ~ lakshmisagar varshney pratyek vyakti sab batoan mean nipun nahian ho sakata, pratyek vyakti ki vishisht utkrishtata hoti hai. ~ yooropitiz prithvi par ye tinoan vyarth haian- pratibhashoony ki vidya, kripan ka dhan aur darapok ka bahubal. ~ ballal priy kathinaee se prapt hota hai. phir kathinaee se vash mean hota hai. phir jaisa hriday hai, vaisa nahian hota, to vah prapt hokar bhi aprapt hi hai. ~ halasatavahan suroop ho ya kurup, jisaki jisamean manogati hai, vahi usake lie urvashi hai, ranbha hai tatha vahi tilottama hai. ~ atiratrayaji yadi koee durbal manushy tumhara apaman kare to use kshama kar do, kyoanki kshama karana hi viroan ka kam hai, parantu yadi apaman karane vala balavan ho to use avashy dand do. ~ guru goviand sianh lajja aur sankoch hone par hi shil utpann hota hai aur thaharata hai. ~ visuddhimagg us manushy par vishvas karo, jo bolane mean sankoch karata hai, par kam mean parishrami aur tatpar hai, lekin lanbe tarkoan valoan se savadhan raho. ~ j aaurj saantayana vairi bhi adbhut kary karane par prashansa ke patr ban jate haian. ~ someshvar jo vasana se bandha hai, vahi 'baddh' hai aur vasana ka kshay hi moksh hai. ~ muktikopanishadh mahanata jis kshudrata mean palati hai, vah kshudrata kabhi mahanata ko samajhati nahian. ~ raangey raghav sanyam ka arth ghut-ghutakar jina nahian hai, svasth pavan ki tarah bahana hai. ~ raangey raghav vani n hoti to dharm-adharm ka jnan bhi n hota. saty, asaty, sadhu, asadhu ye sab vani ki vajah se hi hamean jnat haian. ~ chhandogyopanishad mrityu sunane mean jitani bhayavah lagati hai, par dekhane mean utani hi nirih aur svabhavik hai. ~ shivani eeant-patthar ke sab mandiroan ke oopar hriday ka mandir hai. ~ sadhu vasavani dhan ka arjan, vardhan aur rakshan karana chahie. bina kamaye khaya jata hua dhan sumeru parvat ke saman hone par bhi nasht ho jata hai. ~ shaan ddhar-paddhati adhan hi jiv ka dhan hai, dhan adha dhan hai, dhany mahadh dhan hai aur vidya, tap aur kirti atidhan hai. ~ bhagadatt jalhan vahi mangal hai jisase man prasann ho. vahi jivan hai jo paraseva mean bite. vahi arjit hai jisaka bhog svajan karean. ~ garu d puran too chhota ban, bas chhota ban. gagar mean aega sagar. ~ sooryakaant tripathi nirala gooanga kaun hai? jo samayanukool priy vani bolana nahian janata hai. ~ amoghavarsh ni:sprih muni shatruoan ki upeksha kar shaanti se saphalata prapt karate haian, kiantu raja nahian. ~ bharavi vahi prashansaniy hai jo vipatti mean apana svabhav nahian chho data. ~ prakashavarsh shraddha aur saty ke jo de se manushy svarg lok ko bhi jit leta hai. ~ aitarey brahman shram ki pooja karo. usaki pooja karane vala trikal mean bhi kabhi nirash nahian hota. ~ ram pratap tripathi yadyapi sab karm devadhin hai, tathapi manushy ko apana kary karana hi chahie. ~ dhanapal poorn manushy vahi hai jo poorn hone par aur b da hone par bhi namr rahata ho aur seva mean nimagn rahata ho. ~ shabsatari sachche iansan dvara kie ge karm n sirph khushaboo dete haian balki doosaro ko khush bhi karate haian. ~ vishnu prabhakar noor fakir janai nahian, jat baran ek ram. tuv charanan mean ay ke, man milyau bisaram.. ~ noorooddin emarsan jab prakriti ko koee kary sanpan karana hota hai to vah usako karane ke lie ek pratibha ka nirman karati hai. ~ emarsan hamane jahaan shram kiya hai, vahaan prem bhi karate haian. ~ emarsan pratyek manushy jisase maian milata hooan kisi n kisi riti mean mujhase shreshth hota hai, isalie maian usase kuchh shiksha leta hooan. ~ emarsan jaise manushyoan ki prarthanaean unaki ichchha ka rog haian, vaise hi unake matavad unaki buddhi ke rog haian. ~ emarsan chori se koee dhanavan nahian ban sakata, dan se koee kangal nahian ho sakata. tho da sa jhooth bhi kabhi chhip nahian sakata. yadi tum sach bologe to sari prakriti aur sab jiv tumhari sahayata kareange. charitr hi manushy ki pooanji hai. ~ emarsan hansamukh aur buddhiman chehara hi sanskriti ka lakshy hai. ~ emarsan kala vichar ko moorti mean parinit karati hai. ~ emarsan manushy keval roti se jivit nahian rahata, apitu vishvas, prashansa v sahanubhooti se jita hai. ~ emarsan jab prakriti ko koee kary sanpann karana hota hai to vah usako karane ke lie ek pratibha ka nirman karati hai. ~ emarsan manushy ke sankalp ke sammukh dev, danav sabhi parajit ho jate haian. ~ emarsan ve vijayi ho sakate haian jinhean vishvas hai ki ve kar sakate haian. ~ emarsan saty ka pratyek ullanghan manav samaj ke svasthy mean chhuri bhoankane ke saman hai. ~ emarsan manushy ke lie jivan mean saphalata ka rahasy har ane vale avasar ke lie taiyar rahana hai. ~ dijarayali uddeshy mean nishtha hi saphalata ka rahasy hai. ~ dijarayali charitr parivartit nahian hota, vichar parivartit hote haian, kiantu charitr vikasit kiya ja sakata hai. ~ dijaraili apane ajnan ka abhash hona hi jnan ki taraph ek b da qadam hai. ~ dijaraili dhairy pratibha ka avashyak aang hai. ~ dijarayali vartaman ko asadharan sankat se grast batana bhi ek tarah ka phaishan hi hai. ~ dijarayali virodh har sarakar ke lie zaroori hai. koee bhi sarakar prabal virodh ke bina adhik din tik nahian sakati. ~ dijarayali yadi manushy pratiksha kare to har vastu prapt ho jati hai. ~ dijarayali vinamrata sharir ki aantaratma hai. ~ edisan manav jivan ke lie shiksha vaisi hi hai, jaise kisi sangamaramar khand ke lie moortikala. ~ edisan danashilata hriday ka gun hai, hathoan ka nahian. ~ edisan sadachar ke acharan ke atirikt vishvas ko dridh banane vali doosari vastu nahian hai. ~ edisan vahi manushy mahanh hai jo bhi d ki prashansa ki upeksha kar sakata hai aur usaki kripa se svatantr rahakar prasann rahata hai. ~ edisan samriddhi shakti bhar durgunoan ko aur vipatti shakti bhar gunoan ko khoj nikalati hai. ~ bekan manushy jis bat ke saty hone ko variyata deta hai, usi mean vishvas ko bhi variyata deta hai. ~ bekan yadi koee manushy nishchiantataoan se praranbh karega to aant sandehoan mean hoga, lekin vah yadi vah sandehoan se praranbh kar sake to aant mean use nishchiantatoan ki prapti hogi. ~ bekan svasth sharir atma ka atithi-bhavan hai aur asvasth sharir isaka karagar. ~ bekan saty ke tin bhag haian-pratham jijnasa, jo ki aradhana hai. dvitiy jnan, jo ki usaki upasthiti hai. aur tritiy vishvas, jo ki usaka upabhog hai. ~ bekan sanpannata anek prakar ke bhay aur ruchikar batoan se rahit nahian hoti, aur nirdhanata saantvanaoan aur ashaoan se rahit nahian hoti. ~ baken manav ki bahumukhi bhavanaoan ka prabal pravah jab roke nahian rukata hai, tabhi vah kala ke roop mean phoot p data hai. ~ raskin vivekapoorn kary upayogi hota hai. upayogi hone par kary ki kathinata ki paravah nahian karata. ~ raskin doosaroan mean mahanata dekh pana aur unmukt hriday se unhean usaka gaurav dena manushy ki mahanata ki kasauti hai. ~ raskin sachche aur saral karm ko janana asan kam nahian hai. nyayochit karmanukool vyavahar karane par hi sachche aur saral karm ko jana ja sakata hai. ~ raskin jis tarah titar apane aandoan ko nahian seta, usi tarah beeemani se kamane vala vyakti apane dhan ka upabhog nahian kar pata. aur mrityu ke bad log use moorkh aur kutil kah kar bulate haian. ~ raskin baand keval vahi vyakti jivan mean unnati kar raha hai jisaka hriday komal, khoon garm, dimag tej hota jata hai aur jisake man ko shaanti milati jati hai. ~ raskin jo manushy doosare ka upakar karata hai vah apana bhi upakar n keval parinam mean balki usi karm mean karata hai kyoanki achchha karm karane ka bhav apane ap mean uchit puraskar hai. ~ seneka yadi samaj ke har varg tak unnati ka bhag nahian pahuanchata to samajh lijie zaroor kahian kuchh g dab d hai. ~ seneka sanpoorn kala keval prakriti ka hi anukaran hai. ~ seneka doosare ko chup karane ke lie pahale chup ho jao. ~ seneka bure vichar hi hamari sukh-shaanti ke dushman haian. ~ svet m aaurdan jo manushy atmavishvas se surakshit hai vah un chiantaoan aur ashankaoan se mukt rahata hai jinase doosare adami dabe rahate haian. ~ svet marden manushy usi kam ko thik tarah se kar sakata hai, usi me saphalata prapt kar sakata hai jisaki siddhi me usaka sachcha vishvas hai. ~ svet marden har sthiti nahian, har kshan anant mooly ka hai, kyoanki yah sanpoorn anantata ka pratinidhi hai. ~ gete gun ekaant mean achchhi tarah vikasit hota hai. charitr ka nirman sansar ke bhishan kolahal mean hota hai. ~ gete jise ham pyar karate haian usi ke anusar hamara roop aur akar nirmit hota hai. ~ gete kisi kary ko sanpann karane ke lie kala evan vijnan hi paryapt nahian hai, usamean dhairy ki bhi avashyakata p dati hai. ~ gete yadi bat tumhare hriday se utpann nahian huee hai to tum doosaroan ke hriday ko kadapi prasann nahian kar sakate. ~ gete prakriti apani unnati aur vikas mean rukana nahian janati. vah apana abhishap pratyek akarmanyata par lagati hai. ~ gete kam karane ka ichchhuk kiantu kam pane mean asamarth vyakti sanbhavat: is vishv mean bhagy ki asamanata dvara pradarshit karunatam drishy hai. ~ karlail samay aur uchit avasar par bola gaya ek shabd yugoan ki bat hai. ~ karlail jab tak tumhare pas kuchh kathaniy n ho, tab tak kisi bhi prakar se kisi se bhi kuchh n kaho. ~ karlail mahapurush apani mahatta ka parichay chhote manushyoan ke sath kie ge apane vyavahar se dete haian. ~ karlail anubhav prapti ke lie atyant adhik mooly chukana p data hai parantu isase jo shiksha milati hai vah any kisi sadhan dvara nahian mil sakati. ~ karlail akela sadhak brahma ke saman hota hai, do devata ke saman haian, tin gaanv ke saman haian, isase adhik to keval kolahal aur bhi d hai. ~ ther gatha vahi bat bolani chahie jisase n svayan ko kasht ho aur n doosaroan ko hi. vastut: subhashit vani hi shreshth vani hai. ~ theragatha shil aparimit bal hai. shil sarvottam shastr hai. shil shreshth abhooshan hai aur raksha karane vala adbhut kavach hai. ~ ther gatha gun grahakata aur chapaloosi mean aantar hai. gun grahakata sachchi hoti hai aur chapaloosi jhoothi. gunagrahakata hriday se nikalati hai aur chapaloosi daantoan se. ek ni:svarth hoti hai aur doosari svarthamay. ek ki sansar mean sarvatr prashansa hoti hai aur doosare ki sarvatr nianda. ~ del karanegi anuchit alochana paroksh roop se apaki prashansa hi hai. ~ del karnegi atmavishvas badhane ka tarika yah hai ki tum vah kam karo jise tum karate hue darate ho. is prakar jyoan-jyoan tumhean saphalata milati jaegi tumhara atmavishvas badhata jaega. ~ del karanegi logoan ke sath vyavahar karate samay hamean smaran rakhana chahie ki ham tarkashastriyoan ke sath vyavahar nahian kar rahe haian. ham aise logoan ke sath vyavahar kar rahe haian, jinamean manasik avesh hai, pakshapat hai aur jo garv evan ahankar se sancharit hote haian. ~ del karanegi alochana ek bhayanak chiangari hai- aisi chiangari, jo ahankar roopi barood ke godam mean visphot utpann kar sakati hai aur vah visphot kabhi-kabhi mrityu ko shighr le ata hai. ~ del karanegi di gee salah ka shayad hi svagat hota hai. jinhean isaki adhikatam avashyakata hoti hai, ve hi ise sabase kam pasand karate haian. ~ j aaunasan bhavishy ko vartaman kharidata hai. ~ j aaunasan koee vyakti nakal se abhi tak mahanh nahian hua hai. ~ j aaunasan sabhi manushyoan ki shraddha unake aant:karan ke anuroop hoti hai. ~ j aaunasan jhoothe aropoan ka sarvottam uttar maun hai. ~ ben j aaunasan rajaniti kuchh manushyoan ke phayade ke lie bahut sare vyaktiyoan ke bich paida kiya jane vala unmad hai. ~ elekjeandar pop dhany hai vah jo kisi bat ki asha nahian karata, kyoanki use kabhi nirash nahian hona hai. ~ alekjeandar pop sandhiyoan ka palan tabhi tak kiya jata hai jab tak unaka hitoan se samanjasy rahata hai. ~ nepoliyan pratham duniya mean do hi takate haian, talavar aur kalam. aur aant mean talavar hamesha kalam se harati hai. ~ nepoliyan truti nikalana saral hai, achchha kary karana kathin hai. ~ plootark vipatti hi aisi tula hai jis par ham mitroan ko tol sakate haian. sudin achchhi tula nahian hai. ~ plootark kritajn aur prasann hriday se ki gee pooja eeshvar ko sabase adhik priy hai. ~ plootark shiksha ka sabase b da uddeshy atmanirbhar banana hai. ~ saimual smails dayaluta se dayaluta aur vishvas se vishvas ka janm hota hai. ~ saimual smails dhan jab badhata hai, mad bhi sath-sath chadhata hai. mad ke prakop se durgun aur bhi badhate haian. dhan ke nikal jane par mad utar jata hai. usake abhav mean durgun bhi adrishy ho jate haian. ~ vemana jo doosaroan mean dosh nikalate haian, ve apane doshoan se anabhijn rahate haian. ~ vemana prashansa kijie jab ham dau dean, saantvana dijie jab ham girean, protsahit kijie jab hamara punarutthan ho, kiantu bhagavan ke lie hamean badhane dijie. ~ edamand bark jo hamase kushti l data hai, hamare aangoan ko mazaboot karata hai. vah hamare gunoan ko tej karata hai. ek tarah se hamara virodhi hamari madad hi karata hai. ~ bark upadesh ki apeksha kahian adhik ham anukaran se sikhate haian. ~ bark sankatoan se ghrina ki jae, to ve b de ho jate haian. ~ edamand bark dhoortata aur bholepan ke bich vivek ka svar ruddh ho jata hai. ~ edamand vark sanpannata mahanh shikshak hai par vipatti mahanatar shikshak hai. sanpatti man ko la d se biga d deti hai, kiantu abhav use prashikshit kar shaktishali banata hai. ~ haijalit vinod uchit matra mean hi thik rahata hai. vah batachit ka namak hai, bhojan nahian. ~ haijalit doosaroan ko prasann rakhane ki kala svayan prasann hone mean hai. saumy hone ka arth hai svayan se v doosaroan se santusht hona. ~ haijalit vinod ka upayog raksha ke lie hona chahie, use doosaroan ko ghayal karane ke lie talavar kabhi nahian banana chahie. ~ phular komal shabd kathor tark hote haian. ~ tamas phular jo bhavishy ka bhay nahian karata vahi vartaman ka anand le sakata hai. ~ t aaumas phular vinod kisi samay hi achchha lag sakata hai, har samay nahian. ~ phraiankalin dhan usaka nahian jisane use arjit kiya hai, aur usaka bhi nahian jisane use sanchit rakha hai. dhan usaka hai, jo usaka upabhog karata hai. ~ phraiankalin ajnani hona utani sharm ki bat nahian hai, jitani ki kisi kam ko sahi dhang se sikhane ki ichchha n hona. ~ beanjamin phraiankalin sauandary sansar ki sabhi sanstutiyoan se badhakar hai. ~ arastu kisi manushy ka svabhav hi use vishvasaniy banata hai, n ki usaki sanpatti. ~ arastoo rajy ka astitv achchhe jivan ke lie hota hai, keval jine ke lie nahian. ~ arastoo aishvary upadhi mean nahian, balki is chetana mean hai ki ham usake yogy haian. ~ arastoo manushy ki yah visheshata hai ki keval usi ko achchhe-bure ka ya uchit-anuchit adi ka jnan hai aur aise jnan se yukt praniyoan ke sahachary se hi parivar aur samaj ka nirman hota hai. ~ arastoo jnan ka sar yah hai ki jnan rahate usaka prayog karana chahie aur usake abhav mean apani ajnanata svikar kar leni chahie. ~ kanphyooshas hamara gaurav kabhi n girane mean nahian hai, balki pratyek bar uth kh de hone mean hai. ~ kanphyooshas samay pun: vapas n ane ke lie u da chala ja raha hai. ~ varjil ham jo kuchh kar rahe haian, usamean achchha ya bura kya aur kitana hai, yah avashy soch lena chahie. buraiyaan gupt rah kar jivit rahati haian aur achchhi tarah panapati haian. ~ varjil prem sabako vash mean kar leta hai. hamean bhi prem ke vash mean ho jana chahie. ~ varjil parasparik prem hamare sabhi anandoan ka shiromani hai. ~ miltan shaanti ki apani vijayean hoti haian jo yuddh ki apeksha kam kitirmayi nahian hotian. ~ miltan jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ miltan jine ka sabase achchha aur sarvadhik surakshit tarika jivan mean santulan rakhana hai. apane asapas aur apane bhitar ki takat ko pahachanana hai. agar ap aisa kar pate haian aur is tarah jite haian to ap sachamuch ek buddhiman vyakti haian. ~ yooripidij pahale svayan purusharth karana chahie, bhagavan bhi tabhi madadagar hote haian. ~ yooripidiz avasar bhi buddhiman ke hi paksh mean l data hai, moorkh ke nahian. ~ yooripedij vani ka sarvottam gun sankshiptata hai, chahe vah sabhasad mean ho ya vakta mean. ~ sisaro buddhiman vivek se, sadharan manushy anubhav se, ajnani avashyakata se aur pashu svabhav se sikhate haian. ~ sisaro yadi tum bhalaee ka anukaran parishram ke sath karo to parishram samapt ho jata hai aur bhalaee bani rahati hai, yadi tum buraee ka anukaran sukh ke sath karo to sukh chala jata hai aur buraee bani rahati hai. ~ sisaro sahanubhooti ek aisi vishvavyapi bhasha hai, jise sabhi prani samajhate haian. ~ jems elen sankat pahale ajnan aur durbalata se utpann hote haian aur phir jnan aur shakti ki prapti karate haian. ~ jems elen yakin karean ki budhapa umr ka sabase shanadar daur hota hai. bhale hi ap us vakt apani zimmedariyoan se nibat chuke hote haian, par tab ap phrant sit par baithakar un kamoan ke natije ka maja le sakate haian jo apane sakriy hote hue kie the. ~ jen elen hairisan sadharan sudharak sada un logoan se ghrina karate haian jo unase age jate haian. ~ jems eanthani phraud jangali pashu khel aur manoranjan ke lie kabhi kisi ki hatya nahian karate. manav hi vah prani hai, jisake lie apane sathi praniyoan ki yantrana tatha mrityu manoranjak hoti hai. ~ jems eanthani phraud mere lie is bat ka mahatv nahian hai ki eeshvar hamare paksh mean hai ya nahian, mere lie adhik mahattvapoorn bat yah hai ki maian eeshvar ke paksh mean rahooan, kyoanki eeshvar sadaiv sahi hota hai. ~ abraham liankan charitr ek vriksh ke saman hai aur khyati usaki chhaya hai. chhaya vahi hai jo ham usake bare mean sochate haian, parantu vriksh vastavik vastu hai. ~ liankan avasar ke anukool acharan hamean kahian ka kahian pahuancha deta hai. ~ chekhav d aauktar zyadatar mayanoan mean vakiloan jaise hi hote haian. unake bich akela farq yah hota hai ki vakil sirph apako lootate haian, jabaki d aauktar lootane ke bad apako mar bhi dalate haian. ~ eantan chekhav apani vidvata ko p aaukit gh di ki tarah apani jeb mean rakho, aur use keval yah dikhane ke lie ki tumhare pas bhi hai, n bahar nikalo aur n patako. ~ l aaurd chestaraphild mujhe batao ki tum kinake sath rahate ho aur maian tumhean bata dooanga ki tum kaun ho. ~ l aaurd chestaraphild minatoan ki chianta karo kyoanki ghante to apani chita svayan hi kar leange. ~ l aaurd chestaraphild jaise hi kahian par bhagavan ka mandir banakar taiyar hota hai, shaitan usake pas hi apana prarthana grih bana leta hai. ~ j aaurj harabart pravinata aur atmavishvas - jivan sangram mean yahi donoan avijit senaean haian. ~ j aaurj harabart yuvak niyamoan ko janata hai, parantu vriddh manushy apavadoan ko janata hai. ~ olivar veandel holms manushy ke charitr ka sabase sahi parichay isase milata hai ki vah kin batoan par hansata hai. ~ olivar homs saty ka sabase b da mitr samay hai. isaka sabase b da shatru pakshapat aur isaka achal sathi namrata hai. ~ koltan samakalin vyakti gun ki apeksha manushy ki prashansa karate haian, ane vale samay mean pidhiyaan manushy ki apeksha usake gunoan ka samman kiya kareangi. ~ koltan saty ka sabase b da mitr samay hai. usaka sabase b da shatru poorvagrah hai aur usaka sthayi sathi vinamrata hai. ~ charls kailab kaltan charitr bal par hi manushy dainik kary, pralobhan aur pariksha ke sansar mean dridhatapoorvak sthir rahate haian aur vastavik jivan ki kramik kshinata ko sahan karane yogy hote haian. ~ smails charitr sanpatti hai. yah sanpatti mean sabase uttam hai. ~ smails har bhadesapan ko apane bachav ke lie ek chaianpiyan ki zaroorat p dati hai, kyoanki galati hamesha batooni hoti hai. ~ olivar goldasmith vinod nirdhan ke bas ki bat nahian, vah dhaniyoan ka hi saphal hota hai. ~ goldasmith jo apane ko buddhiman samajhata hai vah sabase b da bevakooph hai. ~ valteyar prachinata aur bhi adhik prachinata ki prashansa se paripoorn milati hai. ~ valteyar agar sirph tajurboan se hi aklamand ho jata to landan ke ajayab ghar ke patthar itane varshoan bad sansar ke b de se b de buddhimanoan se jyada buddhiman hote. ~ barnad sh aau svadhinata ka arth uttaradayitv hai. yahi to karan hai ki adhikaansh manushy usase darate haian. ~ j aaurj barnard sha atmavishvas, atmajnan aur atmasanyam-keval yahi tin jivan ko paramasanpann bana dete haian. ~ tenisan jisane kabhi koee shatru nahian banaya, usaka koee mitr bhi nahian banata hai. ~ tenisan manushy anukaran karane vala prani hai aur jo sabase age badh jata hai vahi samooh ka netritv karata hai. ~ shilar virodh bahut rachanatmak hota hai. vah utsahiyoan ko sadaiv uttejit karata hai, unhean badalata nahian. ~ shilar hamara jivan hamare vicharoan ka hi pratiphal hai. ~ marakas areliyas manushy ka kartavy hai ki kasht denevale se bhi prem kare. ~ marakas aantoniyas kala anukaran nahian balki vyakhya karati hai. ~ mejini kathinaiyoan ka mukabala karo, chahe sari duniya dushman hi kyoan n ban jae. ~ maijini yadi maian apani chianta n karooan, to aur kaun karega? kiantu yadi maian keval apani hi chianta karooan to mera astitv hi kisalie hai? ~ maiksim gorki kalakar apani pravrittiyoan se bhi vishal hai. usaki bhav-rashi athah hoti hai. ~ maiksim gorki yadi manushy sikhana chahe to usaki pratyek bhool kuchh n kuchh shiksha de sakati hai. ~ dikeans saty kiranoan ki kiran, sooryoan ka soory, chandramaoan ka chandr aur nakshatroan ka nakshatr hai. saty sab ka sarabhoot tatv hai. ~ dikeans jis vichar ka sahi samay a jata hai, usaki takat ke age koee sena nahian thahar sakati. ~ viktar hyoogo manushy mean shakti ki kami nahian hoti, sankalp ki kami hoti hai. ~ meri viktar hyugo saty bahudha lok mean apriy hota hai. ~ edalai stiveansan sansar mean kayaroan ke lie kahian sthan nahian hai. ham sabako kisi n kisi prakar kathor parishram karane, du:kh uthane aur marane ke lie taiyar rahana chahie. ~ stiveansan jo kuchh nyayasangat hai, use kahane ke lie har samay upayukt samay hai. ~ sophokliz avasar bar bar hath nahian lagata. aisa mat socho ki avasar tumhara dvar dobara khatakhataega. ~ saphoklij vahi vyakti sabase adhik daulatamand hai, jisaki prasannata sabase sasti hai. ~ thoro usaki prarthana sarvottam hai, jisaka pyar sarvottam hai. ~ k aaularij dhan athah samudr hai, jisamean ijjat, aant: karan aur saty - sab kuchh doob sakate haian. ~ kojale jnan abhimani hota hai. mano usane bahut kuchh sikh liya hai. buddhi vinit hoti hai. mano abhi vah kuchh janati hi nahian. ~ kaupar atankavad kisi asanbhav chiz ko maangane ki karyaniti hai, vah bhi bandook ki nok par. ~ kristophar hicheans anand hi ek aisi vastu hai jo apake pas n hone par ap doosaroan ko bina kisi asuvidha ke de sakate haian. ~ karamen silva manushy ki jihva chhoti hoti hai, par vah b de-b de dosh kar baithati hai. ~ ismaeel ibanh abibakar apane sukh ke dinoan ka smaran karane se b da du:kh koee nahian hai. ~ daante ritayarameant ke vakt maian thik usi tarah jana chahooanga jaise kisi parti se koee sabhy mehaman uth kar jata hai. ~ liyoantain prais chunautiyoan ko svikar karane vale hi asali bahadur hote haian. ~ loo shun sant sanchay nahian karata. pratyek vastu ko doosare ki vastu samajhate hue doosaroan ko dete hue bhi usake svayan ke pas usaka adhiky hai. ~ lao-tse jaise phal ke pahale phool hota hai, vaise hi satkary ke pahale zaroori hota hai vishvas. ~ hvaitali agar ap kam karate rahate haian to apake is duniya mean hone ka arth bana rahata hai. ritayar hone ke bad apani baki ziandagi tuchche kheloan mean bita dene ka vichar bahut behooda hai. ~ hairald jenin namrata kathorata se adhik shaktishali hai, jal chattan se adhik shaktishali hai aur prem bal se adhik shaktishali hai. ~ haraman hes naitik shiksha dete samay sankshep mean kaho. ~ hores vivad aur asahamati kisi bhi kriyashil samaj ki pranashakti haian. ~ hyubart hamphri d aauktar bimar ko katate, marate aur t aaurchar karate haian, aur is kism ki apani sevaoan ke badale mean moti phis bhi vasoolate haian. ~ heraklitas aauph iphesas buddhiman ki buddhi aine ke saman hai. vah svarg ka prakash lekar use doosaroan ko de deti hai. ~ heyar maian jis chiz ka svapn dekhata hooan vah hai santulan ki kala. ~ henari matis shanka ka aant shaanti ka praranbh hai. ~ petrark hamare n to koee shashvat mitr hai aur n koee sthayi shatru. shashvat to hamare hit haian aur un hitoan ka anusaran karana hamara karttavy hai. ~ parmastan kheloan ki rachana chaianpiyan ko gaurav dene ke lie ki gee. ~ pier d ku bartin ek chaianpiyan ko jit se oopar aur usake par jane vali kisi aur prerana ki avashyakata hoti hai. ~ pait rile prasannata n hamare aandar hai aur n bahar balki yah eeshvar ke sath hamari ekata sthapit karane vala ek tatv hai. ~ paskal atankavad se l dana golakipar ke kam jaisa hai. ap saik doan shanadar bachav kar lean lekin logoan ko sirph vahi sh aaut yad rahata hai, jo apako chhakata hua gol mean ja p da. ~ p aaul vilkiansan darshanik vivad mean adhikatam labh use hota hai, jo harata hai. kyoanki vah adhikatam sikhata hai. ~ epikyuras jo bhi ghatit hota hai usase maian santusht hooan kyoanki maian janata hooan ki paramatma dvara chayan mere dvara chayan se adhik shreshth hai. ~ epiktetas logoan ko yah yad rakhana chahie ki shaanti eeshvar pradatt nahian hoti. yah vah bheant hai, jise manushy ek-doosare ko dete haian. ~ eli vaijela sarvottam man sarvottam santosh se yukt hota hai. ~ edamand speansar vijay sada hi bhavy hoti hai, chahe vah sanyog se prapt ho ya dakshata se. ~ eriosto kala prakriti dvara dekha hua jivan hai. ~ emil jola kritajnata n keval smriti hai balki eeshvar ke prati usake upakaroan ke lie hriday ki shraddhaanjali hai. ~ en.pi. vils is bare mean koee do ray nahian ki kisi bhi jivan-sthiti mean santulit rahane ki asha hamare bhitar se upajati hai. ~ phraansis je. bresalaiand raja apane rajy ka pratham sevak hota hai. ~ phredarik mahanh charitr jivan mean shasan karane vala tatv hai aur isaka sthan pratibha se ooancha hai. ~ phredarik saandars prem ka ek-ek kan bhi sare sansar se badhakar mooly rakhata hai. ~ phariduddin attar is duniya ki banavat itani daiviy hai ki yahaan hamamean se har koee apane sthan aur samay mean any doosari chijoan se ek viral santulan mean avasthit hai. ~ gaithe 'kripaya' aur 'dhanyavad'- ye aisi rejagari haian jinake dvara ham samajik prani hone ka mooly chukate haian. ~ gardanar manav se sanbandhit sabhi vastuean yadi unnati nahian karatian to unaka hras hone lagata hai. ~ giban jo samay chianta mean gaya, samajho koo dedan mean gaya. jo samay chiantan mean gaya, samajho tijori mean jama ho gaya. ~ chiang chao koee bhi manushy keval apane lie hi gulab aur karela utpann nahian kar sakata. anand prapti ke lie tumhean use apas mean baantana hi hoga. ~ chestar charls vinod ko log falatoo chiz samajh lete haian, vah bahut ganbhir hota hai. ~ charchil vishv ek vishal granth hai aur jo kabhi ghar ke bahar nahian jate, ve usaka keval ek prishth hi padh pate haian. ~ aaugastin gun ka sachcha manadand man mean sthit hai. jisake saty vichar haian, ve satyapurush haian. ~ aijak bikarastaph kayar vyakti jivan mean haradam chapaloosi karata rah jata hai aur nirbhik apane shram ke bal par apani jagah bana lene mean saphal ho jata hai. ~ astrovaski pratibhavan manushy vah kary karate haian jo kie bina vah rah nahian sakate. guni manushy vah kary karate haian jo vah kar sakate haian. ~ oven merideloven meridel mahanh upalabdhiyoan ke lie karm hi nahian karana chahie, svapn bhi dekhana chahie, yojana hi nahian banani chahie, vishvas bhi karana chahie. ~ anatole phraans sankat ka samay hi manushy ki atma ko parakhata hai. ~ t aaumas pen avishvasi ke uttam vichar se vishvasi ki bhool kahian adhik achchhi hai. ~ tamas rasal vishvas hriday ki vah pesil hai jo svargiy vastuo ko chitrit karati hai. ~ ti barabrij ek buraee doosari buraee se utpann hoti hai. ~ tereans itani sankshiptata mat rakho ki aspasht ho jao. ~ trayon edavards atankavad ka sabase bhayanak pahaloo yah hai ki aantat: yah unhian ko nasht karata hai, jo is par amal karate haian. idhar ve logoan ki ziandagi ki lau bujhane ki koshish karate haian, udhar unake bhitar ki roshani dhire-dhire lekin nishchit roop se marati jati hai. ~ teri veit jo jisake hriday mean sthit hai, vah door hote hue bhi usake samip hai, hriday se nikala hua vyakti samip hone par bhi door hi hai. ~ shaunakiyanitisar pathik ko bahut door nahian chalana hai. haan, usake marg mean vighn-badhaean avashy bahut haian. ~ shabsatari shabdoan ka arth hamesha spasht hota hai jab tak ki ham janaboojh kar unako jhootha arth n pradan karean. ~ tolastoy maian vishvas ka adar karata hooan parantu shanka hi hai jo tumhean shiksha prapt karati hai. ~ vilasan mijanar moorkhoan ki saphalataoan ki apeksha buddhimanoan ki galatiyaan adhik margadarshak hoti haian. ~ viliyam blek du:kh svayan hi ek aushadhi hai. ~ viliyam kopar vishvas un shaktiyo me se ek hai jo manushy ko jivit rakhati hai, vishvas ka poorn abhav hi jivan ka avasan hai. ~ viliyam jems svadhinata ka paksh eeshvar ka paksh hai. ~ viliyam liyol bauls yadi tum ek bar bolane se pahale do bar soch lete ho to tum achchha bologe. ~ viliyam pen bevakooph ko usase b da bevakooph usaki prashansa karane vala mil jata hai. ~ vailo pratibha apana marg svayan nirdharit kar leti hai aur apana dipak svayan lie chalati hai. ~ vilmat dhan jab badhata hai, mad bhi sath-sath chadhata hai. mad ke prakop se durgun aur bhi badhate haian. dhan ke nikal jane par mad utar jata hai. usake abhav mean durgun bhi adrishy ho jate haian. ~ vemana shatru ko upahar dene yogy sarvottam vastu hai- kshama, virodhi ko sahanashilata, mitr ko apana hriday, shishu ko uttam drishtaant, pita ko adar aur mata ko aisa acharan jisase vah tum par garv kare, apane ko pratishtha aur sabhi manushy ko upakar. ~ valaphor anubhav 20 varsh mean jo sikhata hai, vidvata ek varsh mean usase adhik sikha deti hai. ~ rogar aiskam vriddhavastha vichar karati hai aur yauvan sahas karata hai. ~ raupakh yadi tumhara svabhav hai to chianta karake kashtoan ka ahvan kar lo parantu use apane p dosi ko udhar mat do. ~ rudayard kipliang sachche eeshvarabhakt ki bhakti kisi bhi lok-paralok ki kamana ke lie nahian hoti, vah to ahaituki hua karati hai. ~ rabiya jang lag kar nasht hone ki apeksha jirn hokar nasht hona adhik achchha hai. ~ richard kanbaralaiand kritajnata ek karttavy hai jise lautana chahie kiantu jise pane ka kisi ko adhikar nahian hai. ~ rooso kisi tathakathit rajanitik uddeshy ke lie koee jab nirdosh logoan ki jan leta hai to vah uddeshy thik usi kshan anaitik aur anyayapoorn ho jata hai. aise logoan ko kisi bhi ganbhir charcha se tatkal bahar kar diya jana chahie. ~ rud aaulph giuliyani shikshit moorkh, ashikshit ki apeksha adhik bevakooph hota hai. ~ mauliyar 'nishtha se shahid banate haian' kahane ki apeksha 'shahidoan se nishtha banati hai' kahana adhik saty hai. ~ migel di yoonamuno ritayarameant ki umr mean pahuanchane ke bad logoan ko samajaseva ki taraph badhana chahie. nishkriy logoan ko bardasht karane ka daur ab bit gaya hai. ~ maigi kahn ritayar hone ke bad budhape mean mere lie sabase zyada sukhakar aur mujhe sarvadhik santosh dene vali chiz ve yadean haian jo maianne apani kamakaji umr mean doosare logoan ko dost banakar arjit ki haian. ~ marakas kato mahanh ki upasana karana svayan mahanh hone ke barabar hai. ~ maidam nekar apane sathiyoan ke sath shatru jaisa vyavahar karane ka arth hoga shatru ke drishtikon ko apana lena. ~ mao-tse-tuang yadi tum bhookh se pidi़t kisi kutte ko utha lo aur usaki dekhabhal karake use khush karo to vah tumhean kabhi nahian katega. manushy aur kutte mean yahi pradhan aantar hai. ~ mark tven sachchi kala daivi siddhi ka keval pratibianb hoti hai. eeshvar ki poornata ki chhaya hoti hai. ~ maikal eanjilo (Michelangelo) (1475 - 1564) jo bal se vijay prapt karata hai, vah shatru par adhi vijay hi prapt karata hai. ~ milt kitana bhi paandity ho, tho di si rasajnata ki kami se vah nirarthak ho jata hai. ~ maran veankatayya doosaroan ki bhooloan se buddhiman log apani bhoolean sudharate haian. ~ sairas sikhe ge ko bhool jane par jo kuchh bach rahata hai, vahi shiksha hai. ~ skinar pratyek saty, chahe vah kisi ke mukh se kyoan nikala ho, eeshvariy saty hai. ~ seant embroj ahankar ne devadootoan ko shaitan mean badal diya jabaki namrata manushyoan ko devadoot banati hai. ~ seant aaugastin (Saint Augustine) (354 - 430) achchhi nasihat manana apani yogyata badhana hai. ~ solan d aauktar asankhy galatiyaan karate haian. ilaj ke mamale mean ve adatan ashavadi hote haian, lekin ilaj ke natijoan ke mamale mean utane hi nirashavadi najar ate haian. ~ saimyual batalar jis prakar doosaroan ke adhikar ki pratishtha karana manushy ka karttavy hai, usi prakar apane atmasamman ki hiphajat karana bhi usaka pharj hai. ~ speansar garib vah nahian hai jisake pas dhan nahian hai balki vah hai jisaki abhilashaean badhi huee haian. ~ deniyal har prashansa ki tulana mean bura samachar door tak jata hai. ~ baltasar grashiyan nakad daulat alladin ka chirag hai. ~ bayaran jang lag kar nasht hone ki apeksha jirn hokar nasht hona adhik achchha hai. ~ bishap richard kanbaralaiand shabd, muhavare aur phaishan ate haian aur chale jate haian, lekin saty aur prakriti sadaiv rahate haian. ~ barnard bartan mere khyal se kisi ko chaianpiyan banane mean sabase b di bhoomika atmabodh ki hoti hai. ~ bili jin kiang doosaroan ke sath vaisa vyavahar karo jaisa ki tum chahate ho ki ve tumhare sath karean. ~ baibil achchhe log jis bat ko apane oopar lete haian, usaka nirvah karate haian. ~ bilhan charitr ek aisa hira hai jo har patthar ko ghis sakata hai. ~ bartal karm ko boo aur adat ki phasal kato. adat ko boo aur charitr ki phasal kato. charitr ko bokar bhagy ki phasal kato. ~ bordamain us manushy par vishvas karo, jo bolane mean sankoch karata hai, par kary mean parishrami aur tatpar hai, lekin lanbe tarkoan valoan se savadhan raho. ~ jarj saantayana budbiman banane ke lie pahale mool suvidhaean zaroori haian. khali pet koee bhi adami budbiman nahian ho sakata. ~ j aaurj iliyat saty ki bat to sabhi kahate haian, par usaka palan kuchh hi log karate haian. ~ jarj barkali jo manushy vinamr hai, use sadaiv eeshvar apane margadarshak ke roop mean prapt rahega. ~ j aaun banayan jo din hamean prasannata pradan karate haian, ve hamean buddhiman banate haian. ~ j aaun mesaphild jo kisi vishay mean sirph apana paksh janata hai, vah us vishay mean bahut hi kam janata hai. ~ j aaun stuart mil sare rajanitik dal aant mean apane hi rache jhooth ke karan samapt ho jate haian. ~ j aaun arabuthanat vikas ke lie yooan to kee chizean zaroori hoti haian, lekin kathinaee aur virodh vah desi mitti hai jisamean parakram aur atmavishvas ka vikas hota hai. ~ j aaun nel chaianpiyan vah hai jo tab bhi uth kh da ho, jab vah uth hi n sakata ho. ~ jaik deanpasi yadi too apane hriday mean phool ka vichar karega to phool ho jaega aur yadi usi ke premi bulabul mean dhyan lagaega to bulabul ban jaega. ~ jami samman sachche parishram mean hai. ~ ji. klivalaiand

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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