अनमोल वचन 4

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

1. REDIRECTsaancha:inhean bhi dekhean

anamol vachan

anamol vachan

• prithvi par tin ratn haian - jal, ann aur subhashit. lekin moorkh log patthar ke tukadoan ko hi ratn kahate rahate haian. ~ sanskrit subhashit
• vishv ke sarvotkॄsht kathanoan aur vicharoan ka jnan hi sanskriti hai. ~ maithyoo arnald
• sansar roopi katu-vriksh ke keval do phal hi amrit ke saman haian; pahala, subhashitoan ka rasasvad aur doosara, achchhe logoan ki sangati. ~ chanaky
• sahi mayane mean buddhipoorn vichar hazaroan dimagoan mean ate rahe haian. lekin unako apana banane ke liye hamako hi un par gaharaee se tab tak vichar karana chahiye jab tak ki ve hamari anubhooti mean jad n jama lean. ~ gothe
• maian uktiyoan se ghrina karata hooan. vah kaho jo tum janate ho. ~ imarsan
• kisi kam padhe vyakti dvara subhashit padhana uttam hoga. ~ sar vianstan charchil
• buddhimano ki buddhimata aur barasoan ka anubhav subhashitoan mean sangrah kiya ja sakata hai. ~ aeejak disarali
• maian aksar khud ko udrit karata huan. isase mere bhashan masaledar ho jate haian.
• subhashitoan ki pustak kabhi poori nahian ho sakati. ~ rabart hemiltan

ganit

• yatha shikha mayooranaan , naganaan manayo yatha . tadh vedaangashastranaan , ganitan moordhni vartate ॥ (jaise moroan mean shikha aur nagoan mean mani ka sthan sabase upar hai, vaise hi sabhi vedaang aur shastroan mean ganit ka sthan sabase upar hai.) ~ vedaang jyotish
• bahubhirpralapaiah kimh , trayaloke sacharare . yadh kianchidh vastu tatsarvamh , ganitenh bina n hi ॥ ( bahut pralap karane se kya labh hai ? is charachar jagath mean jo koee bhi vastu hai vah ganit ke bina nahian hai / usako ganit ke bina nahian samajha ja sakata.) ~ mahavirachary, jain ganitajn
• jyamiti ki rekhaoan aur chitroan mean ham ve akshar sikhate haian jinase yah sansar roopi mahanh pustak likhi gayi hai. ~ gaililiyo
• ganit ek aisa upakaran hai jisaki shakti atuly hai aur jisaka upayog sarvatr hai; ek aisi bhasha jisako prakriti avashy sunegi aur jisaka sada vah uttar degi. ~ pro. hal
• kafi had tak ganit ka sanbandh (keval) sootroan aur samikaranoan se hi nahian hai. isaka sambandh si.di se, kait-skain se, parkiang-mitaroan se, rashtrapati-chunavoan se aur kampyutar-graphiks se hai. ganit is jagath ko dekhane aur isaka varnan karane ke liye hai taki ham un samasyaoan ko hal kar sakean jo arthapoorn haian. ~ garaphankal, 1997
• ganit ek bhasha hai. ~ je. dablyoo. gibbs, ameriki ganitajn aur bhautikashastri
• latari ko maian ganit n janane valoan ke upar ek taiks ki bhaanti dekhata hooan.
• yah asanbhav hai ki gati ke ganitiy siddhant ke bina ham vrihaspati par raket bhej pate.

takaniki / abhiyantriki / injiniyariang / teknaloji

• paryapt roop se vikasit kisi bhi takaniki aur jadoo mean antar nahian kiya ja sakata. ~ arthar si. klark
• sabhyata ki kahani, sar roop mean, ianjiniyariang ki kahani hai - vah lamba aur vikat sangharsh jo prakriti ki shaktiyo ko manushy ke bhale ke liye kam karane ke liye kiya gaya. ~ es dikaimp
• ianjiniyar itihas ka nirmata raha hai, aur aj bhi hai. ~ jems ke. phiank
• vaijnanik is sansar ka, jaise hai usi roop mean, adhyayan karate haian. ianjiniyar vah sansar banate haian jo kabhi tha hi nahian. ~ thiyodor van karman
• mashinikaran karane ke liye yah zaroori hai ki log bhi mashin ki tarah sochean. ~ sushri jaikab
• ianjinirariang sankhyaoan mean ki jati hai. sankhyaoan ke bina vishleshan matr ray hai.
• jisake bare mean ap bat kar rahe haian, yadi ap use map sakate haian aur sankhyaoan mean vyakt kar sakate haian to ap apane vishy ke bare mean kuchh janate haian; lekin yadi ap use map nahian sakate to ap ka jnan bahut satahi aur asantoshajanak hai. ~ l aaurd kelvin
• avashyakata dijain ka adhar hai. kisi chiz ko zaroorat se alpamatr bhi behatar dijain karane ka koee auchity nahian hai.
• takanik ke upar hi takanik ka nirman hota hai. ham takaniki roop se vikas nahian kar sakate yadi hamamean yah samajh nahian hai ki saral ke bina jatil ka astitv sambhav nahian hai.

kampyootar / intaranet

• iantaranet ke upayokta vaanchhit data ko shighrata se aur tezi se prapt karana chahate haian. unhean akarshak dizainoan tatha suandar saitoan se bahudha koee matalab nahian hota hai. ~ tim barnars li (iantaranet ke srijak)
• kampyootar kabhi bhi kametiyoan ka vikalp nahian ban sakate. chooanki kametiyaan hi kampyootar kharidane ka prastav svikrit karati haian. ~ edavard shephard midas
• koee sham varld vaid veb par bitana aisa hi hai jaisa ki ap do ghante se kurakure kha rahe hoan aur apaki uangali masale se pili p d gee ho, apaki bhookh khatm ho gee ho, parantu apako poshan to mila hi nahian. ~ kliford st aaul

kala

• kala vichar ko moorti mean parivartit kar deti hai.
• kala ek prakar ka ek nasha hai, jisase jivan ki kathorataoan se vishram milata hai. ~ phrayad
• mere pas do rotiyaan hoan aur pas mean phool bikane ayean to maian ek roti bechakar phool kharidana pasand karooanga. pet khali rakhakar bhi yadi kala-drishti ko sianchane ka avasar hath lagata hoga to maian use ganvaooga nahian. ~ shekh sadi
• kavita vah surang hai jisamean se guzar kar manushy ek vishv ko chho d kar doosare vishv mean pravesh karata hai. ~ ramadhari sianh dinakar
• kalakar prakriti ka premi hai at: vah usaka das bhi hai aur svami bhi. ~ ravindranath thakur
• rang mean vah jadoo hai jo rangane vale, bhigane vale aur dekhane vale tinoan ke man ko vibhor kar deta hai| ~ mukta
• kavita gakar rijhane ke lie nahian samajh kar kho jane ke lie hai. ~ ramadhari sianh dinakar
• kavita ka bana pahan kar saty aur bhi chamak uthata hai. ~ ajnat
• kavi aur chitrakar mean bhed hai. kavi apane svar mean aur chitrakar apani rekha mean jivan ke tatv aur sauandary ka rang bharata hai. ~ d aau. ramakumar varma
• jo kala atma ko atmadarshan karane ki shiksha nahian deti vah kala nahian hai. ~ mahatma gaandhi
• kala eeshvar ki parapautri hai. ~ daante
• prakriti eeshvar ka prakat roop hai, kala manushay ka. ~ laangaphailo
• kala ka aantim aur sarvochch dhyey sauandary hai. ~ gete
• manav ki bahumukhi bhavanaoan ka prabal pravah jab roke nahian rukata, tabhi vah kala ke roop mean phoot p data hai. ~ raskin

bhasha / svabhasha

• shabd vicharoan ke vahak haian.
• shabd pakar dimag udane lagata hai.

sahity

• sahity samaj ka darpan hota hai.
• sahityasangitakala vihin: sakshath pashuah puchchhavishanahinah. (sahity sangit aur kala se hin purush sakshath pashu hi hai jisake pooanchh aurh siang nahian haian.) ~ bhartrihari
• sachche sahity ka nirman ekaant chiantan aur ekant sadhana mean hota hai| ~ anant gopal shev de
• sahity ka kartavy keval jnan dena nahian hai, parantu ek naya vatavaran dena bhi hai. ~ d aau. sarvapalli radhakrishnan

sangati / satsangati / kusangati / mitralabh / sahakar / sahayog / netavarkiang / sangh

• hiyate hi matistath , hinaiah sah samagatath . samaisch samatameti , vishishtaishch vishishtitamh ॥ (hin logoan ki sangati se apani bhi buddhi hin ho jati hai, saman logoan ke sath rahane se saman bani rahati hai aur vishisht logoan ki sangati se vishisht ho jati hai.) ~ mahabharat
• yani kani ch mitrani, kritani shatani ch . pashy mooshakamitren , kapota: muktabandhana: ॥ (jo koee bhi hoan, saikado mitr banane chahiye. dekho, mitr choohe ki sahayata se kabootar (jal ke) bandhan se mukt ho gaye the.) ~ panchatantr
• ko labho gunisangamah (labh kya hai? guniyoan ka sath) ~ bhartrihari
• satsangatiah svargavas: (satsangati svarg mean rahane ke saman hai) sanhatiah karyasadhika . (ekata se kary siddh hote haian) ~ panchatantr
• duniya ke amir log netavark banate haian aur usaki talash karate haian, baki sab kam ki talash karate haian. ~ kiyosaki
• manasik shakti ka sabase b da srot hai - doosaroan ke sath sakaratmak tarike se vicharoan ka adan-pradan karana.
• shath sudharahian satasangati paee . paras paras kudhatu suhaee ॥ ~ gosvami tulasidas
• gagan chadhahian raj pavan prasanga . (hava ka sath pakar dhool akash par chadh jata hai) ~ gosvami tulasidas
• bina sahakar , nahian uddhar . utishth , jagrath , prapy varanh anubodhayath . (utho, jago aur shreshth janoan ko prapt kar (svayan ko) buddhiman banao.)
• nahian sangathit sajjan log . rahe isi se sankat bhog ॥ ~ shriram sharma, achary
• sahanavavatu, sah nau bhunaktu, sahaviryan karavah hai . (ek sath ao, ek sath khao aur sath-sath kam karo)
• achchhe mitroan ko pana kathin, viyog kashtakari aur bhoolana asambhav hota hai. ~ raindalph
• kajar ki kothari mean kaise hoo sayano jay, ek n ek lik kajar ki lagihai pai lagi hai. ~ ajnat
• jo rahim uttam prakriti, ka kari sakat kusang . chandan vish vyapat nahi, lipate rahat bhujang .. ~ rahim
• jis tarah rang sadagi ko nikhar dete haian usi tarah sadagi bhi rangoan ko nikhar deti hai. sahayog saphalata ka sarvashreshth upay hai. ~ mukta

sanstha / sangathan / arganaijeshan

• duniya ki sabase badi khoj (innoveshan) ka nam hai ~ sanstha.
• adhunik samaj ke vikas ka itihas hi vishesh lakshy vali sansthaoan ke vikas ka itihas bhi hai.
• koee samaj utana hi svasth hota hai jitani usaki sansthaean; yadi sansthayean vikas kar rahi haian to samaj bhi vikas karata hai, yadi ve kshin ho rahi haian to samaj bhi kshin hota hai.
• unnisavian shatabdi ki audyogik-kranti sansthaoan ki kranti thi.
• baanto aur raj karo, ek achchhi kahavat hai; (lekin) ek hokar age badho, isase bhi achchhi kahavat hai. ~ gothe
• vyaktiyoan se rashtr nahian banata, sansthaoan se rashtr banata hai. ~ dijarayali

sahas / nirbhikata / parakram/ atmvishvas / prayatn

• kabira man nirmal bhaya , jaise ganga nir . pichhe-pichhe hari phirai , kahat kabir kabir ॥ ~ kabir
• is bat par sandeh nahian karana chahiye ki vicharavan aur utsahi vyaktiyoan ka ek chhota sa samooh is sansar ko badal sakata hai. vastav mean is sansar ko isane (chhote se samooh) hi badala hai.
• mutthibhar sankalpavan log, jinaki apane lakshy mean dridh astha hai, itihas ki dhara ko badal sakate haian. ~ mahatma gaandhi
• kisi ki karuna v pi da ko dekh kar mom ki tarah daryadr ho pighalanevala hriday to rakho parantu vipatti ki aanch ane par kashtoan-pratikoolataoan ke thape de khate rahane ki sthiti mean chattan ki tarah dridh v thos bhi bane raho. ~ dronachary
• yah sach hai ki pani mean tairanevale hi doobate haian, kinare par kh de rahanevale nahian, magar aise log kabhi tairana bhi nahian sikh pate. ~ vallabhabhaee patel
• vastutah achchha samaj vah nahian hai jisake adhikaansh sadasy achchhe haian balki vah hai jo apane bure sadasyoan ko prem ke sath achchha banane mean satath prayatnashil hai. ~ dablyoo.ech.aden
• shok manane ke liye naitik sahas chahie aur anand manane ke lie dharmik sahas. anisht ki ashanka karana bhi sahas ka kam hai, shubh ki asha karana bhi sahas ka kam parantu donoan mean akash-patal ka aantar hai. pahala garvila sahas hai, doosara vinit sahas. ~ kirkegard
• kisi doosare ko apana svapn batane ke lie lohe ka zigar chahie hota hai| ~ erama b aaumbek
• kamale bujadili hai, past hona apani aankhoan mean . agar thodi si himmat ho to kya ho sakata nahian ॥ ~ chakabast
• apane ko sankat mean dal kar kary sanpann karane valoan ki vijay hoti hai. kayaroan ki nahian. ~ javaharalal neharoo
• jin dhoodha tin paiyaan , gahare pani paithi . mai bapura boodan dara , raha kinare baithi ॥ ~ kabir
• ve hi vijayi ho sakate haian jinamean vishvas hai ki ve vijayi hoange. ~ ajnat

abhay, nirbhay

• mitr se, amitr se, jnat se, ajnat se ham sab ke lie abhay hoan. ratri ke samay ham sab nirbhay hoan aur sab dishaoan mean rahanevale hamare mitr banakar rahean. ~ atharvaved
• abhay-dan sabase b da dan hai.

anubhav / abhyas

• bina anubhav kora shabdik jnan aandha hai|
• karat karat abhyas ke j d mati hoanhian sujan. rasari avat jat te sil par parahian nishan.. ~ rahim
• anabhyasen vishan vidya . (bina abhyas ke vidya kathin hai / bina abhyas ke vidya vish ke saman hai (?))
• yah rahim nij sang lai, janamat jagath n koy . bair priti abhyas jas, hot hot hi hoy ॥
• anubhav-prapti ke lie kafi mooly chukana p d sakata hai par usase jo shiksha milati hai vah aur kahian nahian milati. ~ ajnat
• anubhav ki pathashala mean jo path sikhe jate haian, ve pustakoan aur vishvavidyalayoan mean nahian milate. ~ ajnat
• doosaroan ke anubhav se jan lena bhi manushy ke lie ek anubhav hai.
• yadi koee keval anubhav se hi buddhiman ho jata to landan ke ajayabaghar mean rakhe itane samay ke bad sansar ke b de se b de buddhiman se adhik buddhiman hote. ~ barnard

saphalata, asaphalata

• asaphalata yah batati hai ki saphalata ka prayatn poore man se nahian kiya gaya. ~ shriramasharma achary
• jivan ke arambh mean hi kuchh asaphalataean mil jane ka bahut adhik vyavaharik mahattv hai. ~ haksale
• jo kabhi bhi kahian asaphal nahian hua vah adami mahanh nahian ho sakata. ~ harman melavil
• asaphalata apako mahanh karyoan ke liye taiyar karane ki prakriti ki yojana hai. ~ naipoliyan hil
• asaphalata phir se adhik soojh-boojh ke sath kary arambh karane ka ek mauqa matr hai. ~ henari ford
• do hi prakar ke vyakti vastutah jivan mean asaphal hote hai - ek to ve jo sochate haian, par use kary ka roop nahian dete aur doosare ve jo kary-roop mean parinit to kar dete haian par sochate kabhi nahian. ~ thamas iliyat
• doosaroan ko asaphal karane ke prayatn hi mean hamean asaphal banate haian. ~ imarsan
• jivan mean do hi vyakti asaphal hote haian. pahale ve jo sochate haian par karate nahian, doosare ve jo karate haian par sochate nahian. ~ shriram sharma, achary
• asaphal hone par, ap ko nirasha ka samana karana p d sakata hai. parantu, prayas chho d dene par, ap ki asaphalata sunishchit hai. ~ beverali sils
• har ka sh‍vad maloom ho to jit hamesha mithi lagati hai. ~ malh‍kam phorbas
• paha d ki choti par panhuchane ke kee rash‍te hote haian lekin vh‍yoo sab jagah se ek sa dikhata hai. ~ chainij kahavat
• yahaan do tarah ke log hote haian - ek vo jo kam karate haian aur doosare vo jo sirf kredit lene ki sochate haian. koshish karana ki tum pahale samooh mean raho kh‍yoanki vahaan kamh‍patishan kam hai. ~ iandira gaandhi
• ham hava ka rukhato nahian badal sakate lekin usake anusar apani nauka ke pal ki disha zaroor badal sakate haian.
• saphalata sarvajanik utsav hai, jabaki asaphalata vyaktigat shok.

man , apaman

• gali sah lene ke asali mayane hai gali denevale ke vash mean n hona, gali denevale ko asaphal bana dena. yah nahian ki jaisa vah kahe, vaisa kahana. ~ mahatma gaandhi
• man sahit vish khay ke, shambhu bhaye jagadish . bina man amrit piye, rahu katayo shish ॥ ~ kabir

arth / arth mahima / arth ninda / arth shastr /sampatti / aishvary

• mukt bazar hi sansadhanoan ke batavare ka savadhik daksh aur samajik roop se ishtatam tarika hai.
• svarth ya labh hi sabase b da utsahavardhak (motivetar) ya age badhane vala bal hai.
• mukt bazar uttaradayitvoan ke vitaran ki ek paddhati hai.
• sampatti ka adhikar pradan karane se sabhyata ke vikas ko jitana yogadan mila hai utana manushy dvara sthapit kisi doosari sanstha se nahian.
• yadi kisi kary ko paryapt roop se chhote-chhote charanoan mean baant diya jay to koee bhi kam poora kiya ja sakata hai.

vyapar

• vyapare vasate lakshmi . (vyapar mean hi lakshmi vasati haian) mahajano yen gatah s panthaah . (mahapurush jis marg se gaye hai, vahi ( uttam) marg hai) (vyapari varg jis marg se gaya hai, vahi thik rasta hai)
• jab garib aur dhani apas mean vyapar karate haian to dhire-dhire unake jivan-star mean samanata ayegi. ~ adam smith, 'd velth aph neshans' mean
• takanik aur vyapar ka niyantran british samrajy ka adharashila thi.
• rashtroan ka kalyan jitana mukt vyapar par nirbhar hai utana hi maitri, imanadari aur barabari par. ~ kardel hall
• vyaparik yuddh, vishv yuddh, shit yuddh : is bat ki ladaee ki “gair-barabari par adharit vyapar ke niyam” kaun banaye.
• isase koee farq nahian padata ki kaun shashan karata hai, kyoanki sada vyapari hi shashan chalate haian. ~ thamas phular
• aj ka vyapar sayakil chalane jaisa hai - ya to ap chalate rahiye ya gir jaiye.
• karporeshan : vyaktigat uttardayitv ke bina hi labh kamane ki ek chalaki se bhari yukti. ~ d devils dikshanari
• aparadhi, dasyu pravritti vala ek aisa vyakti hai jisake pas karaporeshan shuroo karane ke liye paryapt pooanji nahian hai.

rajaniti / shasan / sarakar

• samarthymoolan svatantryan , shramamoolan ch vaibhavamh . nyayamoolan surajyan syath , sanghamoolan mahabalamh ॥ (shakti svatantrata ki jad hai, mehanat dhan-daulat ki jad hai, nyay surajy ka mool hota hai aur sangathan mahashakti ki jad hai.)
• nishchit hi rajy tin shaktiyoan ke adhin hai. shaktiyaan mantr, prabhav aur utsah haian jo ek doosare se labhanvit hokar kartavyoan ke kshetr mean pragati karati haian. mantr (yojana, paramarsh) se kary ka thik nirdharan hota hai, prabhav (rajochit shakti, tej) se kary ka arambh hota hai aur utsah (udyam) se kary siddh hota hai. ~ dasakumaracharit
• dand dvara praja ki raksha karani chahiye lekin bina karan kisi ko dand nahian dena chahiye. ~ ramayan
• praja ke sukh mean hi raja ka sukh aur praja ke hit mean hi raja ko apana hit samajhana chahiye. atmapriyata mean raja ka hit nahian hai, praja ki priyata mean hi raja ka hit hai. ~ chanaky
• vahi sarakar sabase achchhi hoti hai jo sabase kam shashan karati hai.
• sarakar chahe kisi ki ho, sada baniya hi shashan karate haian.

lokatantr / prajatantr / janatantr

• lokatantr, janata ki, janata dvara, janata ke liye sarakar hoti hai. ~ abraham liankan
• lokatantr is dharana par adharit hai ki sadharan logoan mean asadharan sanbhavanaean hoti hai. ~ henari emarshan phasdik
• shantipoorvak sarakar badal dene ki shakti prajatantr ki avashyak shart hai. prajatantr aur tanashahi mean antar netaoan ke abhav mean nahian hai, balki netaoan ko bina unaki hatya kiye badal dene mean hai. ~ l aaurd bivarej
• agar ham lokatantr ki sachchi bhavana ka vikas karana chahate haian to ham asahishnu nahian ho sakate. asahishnuta se pata chalata hai ki hamean apane uddeshy ki pavitrata mean poora vishvas nahian hai.
• bahumat ka shasan jab zor-jabaradasti ka shasan ho jae to vah utana hi asahaniy ho jata hai jitana ki naukarashahi ka shasan. ~ mahatma gaandhi
• jaisi janata, vaisa raja . prajatantr ka yahi takaja ॥ ~ shriram sharma, achary
• agar ham lokatantr ki sachchi bhavana ka vikas karana chahate haian to ham asahishnu nahian ho sakate. asahishnuta se pata chalata hai ki hamean apane uddeshy ki pavitrata mean poora vishvas nahian hai.
• sarvasadharan janata ki upeksha ek b da rashtriy aparadh hai. ~ svami vivekanand
• lokatantr ke paudhe ka, chahe vah kisi bhi kism ka kyoan n ho tanashahi mean panapana sandehaspad hai. ~ jayaprakash narayan

niyam / qanoon / vidhan / nyay

• n hi kashchidh acharah sarvahitah sanpravartate . (koee bhi niyam nahian ho sakata jo sabhi ke lie hitakar ho) ~ mahabharat
• apavad ke bina koee bhi niyam labhakar nahian hota. ~ thamas phular
• thoda-bahut anyay kiye bina koee bhi mahanh kary nahian kiya ja sakata. ~ luis di uloa
• sanvidhan itani vichitr (ashcharyajanak) chiz hai ki jo yahh nahian janata ki ye ye kya chiz hoti hai, vah gadaha hai.
• lokatantr - jahaan dhanavan, niyam par shashan karate haian aur niyam, nirdhanoan par.
• sabhi vastavik rajy bhrasht hote haian. achchhe logoan ko chahiye ki niyamoan ka palan bahut kadaee se n karean. ~ imarshan
• n rajyan n ch rajasith, n dando n ch dandikah . svayamev prajaah sarva, rakshanti sm parasparamh ॥ (n rajy tha aur na raja tha, n dand tha aur n dand dene vala. svayan sari praja hi ek-doosare ki raksha karati thi.)
• qanoon chahe kitana hi adaraniy kyoan n ho, vah golaee ko chaukor nahian kah sakata. ~ phidel kastro

vyavastha

• vyavastha mastishk ki pavitrata hai, sharir ka svasthy hai, shahar ki shanti hai, desh ki suraksha hai. jo sambandh dharan (bim) ka ghar se hai, ya haddi ka sharir se hai, vahi sambandh vyavastha ka sab chizoan se hai. ~ rabart sauth
• achchhi vyavastha hi sabhi mahanh karyoan ki adharashila hai. ~ edamand burk
• sabhyata suvyastha ke janmati hai, svatantrata ke sath badi hoti hai aur avyavastha ke sath mar jati hai. ~ vil durant
• har chiz ke liye jagah, har chiz jagah par. ~ benjamin phraiankalin
• suvyavastha svarg ka pahala niyam hai. ~ alekjendar pop
• parivartan ke bich vyavastha aur vyavastha ke bich parivartan ko banaye rakhana hi pragati ki kala hai. ~ alphred hvaitahed

vijnapan

• maian ne koee vijnapan aisa nahian dekha jisamean purush stri se kah raha ho ki yah sa di ya sno kharid le. apani chiz vah khud pasand karati hai magar purush ki sigaret se lekar tayar tak mean vah dakhal deti hai. ~ harishankar parasaee

shakti / prabhuta / samarthy / bal / virata

• virabhogya vasundhara . (prithvi viroan dvara bhogi jati hai)
• koatibharah samarthanaman , kian dooran vyavasayinamh . ko videshah savidyanaan , kah parah priyavadinamh ॥ ~ panchatantr
• jo samarth haian unake liye ati bhar kya hai ? vyavassayiyoan ke liye door kya hai? vidvanoan ke liye videsh kya hai? priy bolane valoan ke liye kaun paraya hai ?
• khudi ko kar buland itana, ki har takadir ke pahale . khuda bande se khud poochhe , bata teri raja kya hai ? ~ akabar ilahabadi
• kaun kahata hai ki asama mean chhed ho sakata nahian. koee patthar to tabiyat se uchhalo yaroan .|
• yo vishadan prasahate, vikrame samupasthite . tejasa tasy hinasy, purushartho n sidhyati ॥ (parakram dikhane ka avasar ane par jo du:kh sah leta hai (lekin parakram nahian dikhata) us tej se hin ka purusharth siddh nahian hota)
• nabhisheko n ch sanskarah, sianhasy kriyate mrigaiah . vikramarjit satvasy, svayamev mrigendrata ॥ (jangal ke janavar sianh ka n abhishek karate haian aur n sanskar. parakram dvara arjit satv ko svayan hi janavaroan ke raja ka pad mil jata hai)
• jo manushy apani shakti ke anusar bojh lekar chalata hai vah kisi bhi sthan par girata nahian hai aur n durgam rastoan mean vinasht hi hota hai ~ mrichchhakatik
• adhikaansh log apani durbalataoan ko nahian janate, yah sach hai lekin yah bhi utana hi sach hai ki adhikatar log apani shakti ko bhi nahian janate. ~ jonathan svipht
• manushy apani durbalata se bhali-bhaanti parichit rahata hai, par use apane bal se bhi avagat hona chahiye. ~ jayashankar prasad
• atm-vriksh ke phool aur phal shakti ko hi samajhana chahie. ~ shrimadbhagavat 8.19.39
• talavar hi sab kuchh hai, usake bina n manushy apani raksha kar sakata hai aur n nirbal ki. ~ guru govind sianh

yuddh

• sarvavinash hi , sah-astitv ka ekamatr vikalp hai. ~ pan. javaharalal neharoo
• soochyagran naiv dasyami bina yuddhen keshav . (he krishna, bina yuddh ke sooee ke nok ke barabar bhi (zamin) nahian dooanga. ~ duryodhan, mahabharat mean
• pragev vigraho n vidhiah . pahale hi (bina sam, dan, dand ka sahara liye hi) yuddh karana koee (achchha) tarika nahian hai. ~ panchatantr

prashn / shanka / jijnasa / ashchary

• vaijnanik mastishk utana adhik upayukt uttar nahian deta jitana adhik upayukt vah prashn poochhata hai.
• bhasha ki khoj prashn poochhane ke liye ki gayi thi. uttar to sanket aur hav-bhav se bhi diye ja sakate haian, par prashn karane ke liye bolana zaroori hai. jab adami ne sabase pahale prashn poochha to manavata paripakv ho gayi. prashn poochhane ke aveg ke abhav se samajik sthirata janm leti hai. ~ erik haphar
• prashn aur prashn poochhane ki kala, shayad sabase shaktishali takanik hai.
• sahi prashn poochhana medhavi banane ka marg hai.
• moorkhatapoorn-prashn, koee bhi nahian hote aure koee bhi tabhi moorkh banata hai jab vah prashn poochhana band kar de. ~ stinamej
• jo prashn poochhata hai vah paanch minat ke liye moorkh banata hai lekin jo nahian poochhata vah jivan bhar moorkh bana rahata hai.
• sabase chalak vyakti jitana uttar de sakata hai, sabase b da moorkh usase adhik poochh sakata hai.
• maian chhah eemanadar sevak apane pas rakhata hooan| inhoanne mujhe vah har chiz sikhaya hai jo maian janata hoo| inake nam haian – kya, kyoan, kab, kaise, kahaan aur kaun| ~ rudayard kipaliang
• yah kaisa samay hai? mere kaun mitr haian? yah kaisa sthan hai. isase kya labh hai aur kya hani? maian kaisa hooan. ye batean bar-bar sochean (jab koee kam hath mean lean). ~ nitasar
• shanka nahian balki ashchary hi sare jnan ka mool hai. ~ abraham haikel

soochana / soochana ki shakti / soochana-prabandhan / soochana praudyogiki / soochana-saksharata / soochana pravin / soochana ki satantrata / soochana-arthavyavastha

• sanchar, ganana (kampyootiang) aur soochana ab ni:shulk vastuean ban gayi haian.
• jnan, kami ke mool arthik siddhant ko asvikar karata hai. jitana adhik ap isaka upabhog karate haian aur doosaroan ko batate haian, utana hi adhik yah badhata hai. isako asani se bahugunit kiya ja sakata hai aur bar-bar upabhog.
• ek aise vidyalay ki kalpana kijie jisake chhatr to padh-likh sakate hoan lekin shikshak nahian ; aur yah upama hogi us soochana-yug ki, jisamean ham ji rahe haian.
• guptachar hi raja ke aankh hote haian. ~ hitopadesh
• parde aur pap ka ghanisht sambandh hota hai.
• soochana hi lokatantr ki mudra hai. ~ thamas jepharsan

ajnan

• ajnan jaisa shatru doosara nahian. ~ chanaky
• apane shatru se prem karo, jo tumhe satae usake lie prarthana karo. ~ eesa
• ajnani hona manushy ka asadharan adhikar nahian hai balki svayan ko ajnani janana hi usaka visheshadhikar hai. ~ radhakrishnan
• ashikshit rahane se paida na hona achchha hai kyoanki ajnan hi sab vipatti ka mool hai.
• ajnani ke lie khamoshi se badhakar koee chiz nahian aur yadi usame yah samajhane ki buddhi ho to vah ajnani nahian rahega. ~ shekh sadi

atithi

• atithi jisaka ann khata hai usake pap dhul jate haian. ~ atharvaved
• yadi kisi ko bhi bhookh pyas nahian lagati to atithi satkar ka avasar kaise milata. ~ vinoba
• avat hi harshe nahian, nayanan nahian saneh, tulasi vahaan na jaiye, kanchan barase meh. ~ tulasidas

atyachar

• atyachari se badhakar abhaga koee doosara nahian kyoanki vipatti ke samay usaka koee mitr nahian hota. ~ shekh sadi
• gulamoan ki apeksha unapar atyachar karanevale ki halat zyada kharab hoti hai. ~ mahatma gaandhi
• atyachar karane vala utana hi doshi hota hai jitana use sahan karane vala. ~ tilak

adhikar

• eeshvar dvara nirmit jal aur vayu ki tarah sabhi chijoan par sabaka saman adhikar hona chahie. ~ mahatma gaandhi
• adhikar jatane se adhikar siddh nahian hota. ~ taigor
• sansar mean sabase b da adhikar seva aur tyag se prapt hota hai. ~ premachand

aparadh

• doosaroan ke prati kiye ge chhote aparadh apane prati kiye ge b de aparadh haian jinaka phak hamean bhugatana hi hota hai. ~ ajnat
• aparadh manushy ke mukh par likha hota hai. ~ mahatma gaandhi
• aparadhi man sandeh ka adda hai. ~ sheksapiyar

abhiman

• jara roop ko, asha dhairy ko, mrityu pran ko, krodh shri ko, kam lajja ko harata hai par abhiman sab ko harata hai. ~ vidur niti
• abhiman narak ka mool hai. ~ mahabharat
• koyal divya amaras pikar bhi abhiman nahian karati, lekin medhak kichar ka pani pikar bhi tarrane lagata hai. ~ prasang ratnavali
• kabira jarab n kijiye kabuhooan n hasiye koe abahooan nav samudr mean ka jane ka hoe. ~ kabir
• samast mahanh galatiyoan ki tah mean abhiman hi hota hai. ~ raskin
• kisi bhi halat mean apani shakti par abhiman mat kar, yah bahurupiya asaman har ghadi hajaroan rang badalata hai. ~ hafiz
• jise hosh hai vah kabhi ghamand nahian karata. ~ shekh sadi
• abhiman narak ka dvar hai.
• abhiman jab namrata ka mahora pahan leta hai, tab zyada hi ghrinaspad hota hai. ~ kambaraleand
• b de logoan ke abhiman se chhote logoan ki shraddha b da kary kar jati hai. ~ dayanand sarasvati
• jise khud ka abhiman nahian, roop ka abhiman nahian, labh ka abhiman nahian, jnan ka abhiman nahian, jo sarv prakar ke abhiman ko chho d chuka hai, vahi sant hai. ~ mahavir svami
• sabhi mahanh bhooloan ki nianv mean ahankar hi hota hai. ~ raskin

abhilasha

• hamari abhilash jivan roopi bhap ko indradhanush ke rang deti hai. ~ taigor
• abhilasha sab dukhoan ka mool hai. ~ buddh
• abhilashaoan se oopar uth jao ve poori ho jayangi, maangoge to unaki poorti tumase aur door ja p deangi. ~ ramatirth
• koee abhilash yahaan apoorn nahian rahati. ~ khalil jijnan
• abhilasha hi ghoda ban sakati to pratyek manushy ghu dasavar ho jata. ~ sheksapiyar

ahiansa

• us jivan ko nasht karane ka hame koee adhikar nahian jisake banane ki shakti hamame n ho. ~ mahatma gaandhi
• apane shatru se prem karo, jo tumhe satae usake lie prarthana karo. ~ eesa
• jab ko vyakti ahiansa ki kasauti par poora utar jata hai to any vyakti svayan hi usake pas akar bair bhav bhool jata hai. ~ patanjali
• hiansa ke mukabale mean lachari ka bhav ana ahiansa nahian kayarata hai. ahiansa ko kayarata ke sath nahian milana chahie. ~ mahatma gaandhi

aansoo

• stri ! tune apane athah aansuoan se sansar ke hriday ko aise gher rakha hai jaise samudr prithvi ko ghere hue hai. ~ taigor
• nari ke aansoo apane ek ek booand mean ek ek badh lie hote haian. ~ jayashankar prasad
• meri ek prabal kamana hai ki maian kam se kam ek aankh ka aansoo pochh dooan. ~ mahatma gaandhi
• sat sagaroan mean jal ki apekchha manav ke netroan se kahian adhik aansoo bah chuke haian. ~ buddh

acharan

• jaisa desh taisa bhesh. - kahavat
• mata, pita, guru, svami, bhrata, putr aur mitr ka kabhi kshan bhar ke lie virodh ya apakar nahian karana chahie. ~ shukraniti
• manushy jis samay pashu tuly acharan karata hai, us samay vah pashuoan se bhi niche gir jata hai. ~ taigor
• shastr padhakar bhi log moorkh hote haian kintu jo usake anusar acharan karata hai vohi vastutah vidvanh hai. ~ ajnat
• rogiyoan ke lie bhali bhaanti sochakar nishchit ki gayi aushadhi nam uchcharan karane matr se kisi ko nirogi nahian kar sakati. ~ hitopadesh

apatti

• eeshvar apattiyoan ka bhala kare kyoanki inhian se mitr aur shatru ki pahachan hoti hai. ~ ajnat
• manushy ko apatti ka samana karane sahayata dene ke lie muskan se b di koee chiz nahian hai. ~ tiruvalluvar
• apatti 'manushy' banati hai aur sanpatti 'rakshas'. ~ viktar hyoogo
• dhiraj, dharm, mitr aru nari, apati kal parakhiye chari. ~ tulasidas
• apatti kal mean hamari ajib ajib logoan se pahachan ho jati hai jo anyatha sanbhav nahian. ~ sheksapiyar
• ranj se khoogar (abhyast) hua insan to mit jata hai ranj.

asha

• asha ek nadi hai, usame ichchha roopi jal hai, trishna us nadi ki tarange haian, asakti usake magar haian, tark vitark usaki pakshi haian, moh roopi bhavaroan ke karan vah sukumar tatha gahari hai, chianta hi usake ooanche niche kinare haian jo dhairy ke vrikshoan ko nasht karate haian, jo shudhchitt usake pas chale jate haian vo b da anand pate haian. ~ kahavat
• asha amar hai usaki aradhana kabhi nishphal nahian hoti. ~ mahatma gaandhi
• asha prayatnashil manushy ka sath kabhi nahian chhodati. ~ gete
• jitani adhik asha rakhoge utani adhik nirasha hogi. ~ kahavat
• smriti pichhe drishti dalati hai aur asha age. - ramachandr tandan
• meri mano apani nak se age na dekha karo. tumhe hamesha maloom hota rahega usake age bhi kuchh hai aur yah jnan tumhe asha aur anand se mast rakhega. ~ barnard sha

iandriyaan

• jisane iandriyoan ko apane vash mean kar liya hai, use stri tinake ke jan p dati hai. ~ chanaky
• aviveki aur chanchal adami ki iandriyaan bekhabar sarathi ke dusht gho doan ki tarah bekaboo ho jati haian. ~ kathopanishad
• jab manushy apani iandriyoan ko vishayoan se khianch leta hai tabhi usaki buddhi sthir hoti hai. ~ mahabharat
• sab iandriyoan ko bash mean rakhakar sarvatr samatv ka palan karake jo dridh achal aur achinty, sarvavyapi, svarniy, avinashi svaroop ki upasana karate haian, ve sab praniyoan ke hit mean lage hue mujhe hi pate haian. ~ bhagavan krishna

utsah

• utsah manushy ki bhagyashilata ka paimana hai. ~ tiruvalluvar
• utsah se badhakar koee doosara bal nahian hai, utsahi manushy ke lie sansar mean koee bhi vastu durlabh nahian hai. ~ valmiki
• vishv itihas mean pratyek mahanh aur mahattvapoorn andolan utsah dvara hi saphal ho paya hai. ~ emarsan

udarata

• utsah manushy ki bhagyashilata ka paimana hai. ~ tiruvalluvar
• yah mera hai yah tera hai aisa sankirn hriday vale manate haian, udar chitt vale to sare sansar ko ek kutuanb samajhate haian. ~ hitopadesh
• udar vyakti de-dekar amir banata hai, lobhi jo d jo d kar garib hota hai. ~ jarman kahavat
• char tarah ke log hote haian- (1) makhkhichoos - jo na ap khaean na doosaroan ko khane dean, (2) kanjoos - jo ap khaean par doosaroan ko na dean, (3) udar - jo ap bhi khaean aur doosaroan ko bhi dean, (4) data - jo ap na khaean par doosaroan ko dean, sab log data nahian to kam se kam udar to ban hi sakate haian. ~ aphalatoon

udhar

• na udhar do, na lo kyoanki udhar dene se aksar paisa aur mitr donoan hi kho jate haian. ~ sheksapiyar
• udhar maangana bhikh maangane jaisa hai. ~ ajnat
• udhar vah mehaman hai jo ek bar ane ke bad jane ka nam nahian leta. ~ premachand

upakar

• vriksh khud garmi sahan kar sharan mean aye rahagir ko garmi se bachata hai. ~ kalidas
• jo doosaroan par upakar jatane ka ichchhuk hai vah dvar khatakhatata hai. jisake hriday mean prem hai usake lie dvar khule haian. ~ taigor
• upakar ke lie agar kuchh jal bhi karana p de to usase atma ki hatya nahian hoti. ~ premachand
• upakar karake jatana is bat ka pratik hai ki kiya gaya samarthan ya kary upakar nahian hai. ~ ajnat

upadesh

• bina maange kisi ko upadesh na do. ~ jarman kahavat
• jo nasihat nahian sunata use lanat-malamat sunane ka shauq hai. ~ shekh sadi
• pet bhare par upavas ka upadesh dena saral hai. ~ kahavat
• jisane svayan ko samajh liya ho vah doosaroan so samajhane nahian jayega. ~ dhammapad
• logoan ki samajh shakti ke mutabiq upadesh dena chahie. ~ hadis
• upadesh dena saral hai upay batana kathin hai. ~ taigor

upahar

• jin upaharoan ki b di as lagi rahati hai vo bheant nahian kiye jate, ada kiye jate haian. ~ phreankalin
• shatru ko kshama, virodhi ko sahanashilata, mitr ko apana hriday, balak ko uttam drishtant, pita ko adar, mata ko aisa acharan jisase vah tum par garv kar sake, apane ko pratishtha aur sabako upahar. ~ balaphor

upeksha

• prem sab kuchh sah leta hai lekin upeksha nahian sah sakata. ~ ajnat
• rog, sarp, ag aur shatru ko tuchchh samajha kar kabhi usaki upeksha nahian karani chahie. ~ subhashit

ekagrata

• jab tak asha lagi hai tab tak ekagrata nahian ho sakati. ~ ramatirth
• jhooth, kapat, chori, vyabhichar adi duracharoan ki vrittiyoan ke nasht hue bina ekagr hona kathin hai aur chat ekagr hue bina dhyan aur samadhi nahian ho sakati. - manu
• man ki ekagrata manushy ki vijay shakti hai, yah manushy jivan ki samast shaktiyoan ko sametakar manasik kraanti utpann karati hai. ~ ajnat

ekaant

• jo ekaant mean khush rahata hai vo ya to pashu hai ya devata. ~ ajnat
• ekaant moorkh ke lie kaidakhana hai aur jnani ke lie svarg. ~ ajnat
• mujhe ekaant se badhakar yogy sathi kabhi nahian mila. ~ thoro
• ekaantavas shok-jvala ke lie samir ke saman haian. ~ premachand

aishvary

• qadam pichhe na hatane vala hi aishvary ko jitata hai. ~ rrigved
• svayan ko hin manane vale ko uttam prakar ke aishvary prapt nahian hote. ~ mahabharat
• dhan na bhi ho to arogy, vidvata sajjan-maitri tatha svadhinata manushy ke mahanh aishvary haian. ~ ajnat
• aishvary upadhi mean nahian balki is chetana mean hai ki ham usake yogy haian. ~ arastu

kalpana

• man jis roop ki kalpana karata hai vaisa ho jata hai, aj jaisa vah hai vaise usane kal kalpana ki thi. ~ yogavashishth
• kalpana vishv par shasan karati hai. ~ nepoliyan
• pagal, premi aur kavi ki kalpanaean ek si hoti haian. ~ sheksapiyar

kanjoosi

• kanjoosi maian tujhe janata hooan! too vinash karane vali aur vyatha dene vali hai. ~ atharvaved
• sansar mean sabase dayaniy kaun hai? jo dhavan hokar bhi kanjoos hai. ~ vidyapati
• hamare kafan mean jeb nahian lagayi jati. ~ italiyan kahavat

kavi - kavita

• kavi likhane ke lie tab tak taiyar nahian hota jab tak usaki syahi prem ki ahoan se sarabor nahian ho jati. ~ sheksapiyar
• itihas ki apeksha kavita saty ke adhik nikat hoti hai. ~ pleto
• kavi vah sapera hai jisaki pitari mean sapoan ke sthan par hriday band hote haian. ~ premachand

kam

• kam se shok utpann hota hai. ~ dhammapad
• kam krodh aur lobh ye tino narak ke dvar haian. ~ gita
• sahakami dipak dasa, sokhe tel nivas, kabira hira santajan, sahaje sada prakas. ~ kabir

kuroopata

• mere dost kisi chiz ko kuroop na kaho sivay us bhay ke jisaki mari koee atma svayan apani smritiyoan se darane lage. ~ khalil jibran
• kuroopata manushy ki sauandary vidya hai. ~ chanaky

khyati

• khyati ki abhilasha vah poshak hai jise jnani bhi savase aant mean utarate haian. ~ kahavat
• khyati vah pyas hai jo kabhi nahian bujhati agasty rrishi ki tarah vah sagar ko pikar bhi shaant nahian hoti. ~ premachand

gun

• gunoan se hi manushy mahanh hota hai, ooanche asan par baithane se nahian, mahal ke ooanche shikhar par baithane matr se kaua garu d nahian ho sakata. ~ chanaky
• sadgunashil, muansiph mizaj aur aklamand adami tab tak nahian bolata jab tak khamoshi nahian ho jati. ~ shekh sadi
• kastoori ko apani maujoodagi kasam khakar siddh nahian karani p dati; gun svayan hi samane a jate haian. ~ ajnat
• roop ki pahuanch aankhoan tak hai, gun atma ko jitate haian. ~ pop
• b de b daee n karean, b de n bolean bol, rahiman hira kab kahaian, lakh taka mero mol. ~ rahim

kshama

• kshama bramh hai, kshama saty hai, kshama bhoot hai, kshama bhavishy hai, kshama tap hai, kshama pavitrata hai, kahama mean hi sanpoorn jagath ko dharan kar rakha hai. ~ vedavyas
• vriksh apane katane vale ko bhi chhaya deta hai. ~ chaitany
• kshama kar dena dushman par vijay pa lena hai. ~ hazarat ali
• dusare ka aparadh sahanakar aparadhi par upakar karana, yah kshama ka gun prithvi se sikhana aur prithvi par sada paropakar rat rahane vale parvat aur vrikshoan se paropakar ki dakshata lena. ~ krishna
• magane se poorv apane ap gale p dakar kshama karane ka matalab hai manushy ka apaman karana. ~ sharatachandr

chaturaee

• chaturaee darabariyoan ke lie gun hai, sadhuoan ke lie dosh. ~ shekh sadi
• sab se b di chaturaee ye hai ki koee chaturaee n ki jaye. ~ fraansisi kahavat

chapaloosi

• chapaloos apako hani pahuancha kar apana svarth siddh karana chahata hai. - hariaudh
• chapaloosi tin ghrinit durgunoan se bahi hai, asaty , dasatv aur vishvasaghat. - ajnat
• chapaloos apaki chapaloosi isilie karata hai kyoanki vah khud ko ayogy samajhata hai, lekin ap usake muanh se apani prashansa sunakar phoole nahian samate. - talastay
• rahiman jo rahibo chahai kahai vahi ke daanv, jo vasar ko nisi kahai to kachapachi dikhav. - rahim

chehara

• chehara mastishk ka pratibimb hai aur aankhean bina kahe dil ke raz khol deti haian. - saiant jerome
• bholi bhali soorat vale hote haian jallad bhi. - urdoo kahavat
• sundar chehara sabase achchha prashansapatr hai. - rani elizabeth

chikitsa

• sanyam aur parishram manushy ke do sarvottam chikitsak haian, parishram ke bhookh tez hoti hai aur sanyam atibhog se rokata hai. - rooso
• samay sabase b da chikitsak hai, vaqt har ghav ka maraham hai. - kahavat
• man ki prashannata se samast manasik aur sharirik rog door ho jate haian. - ramadas

chori

• avashyakata se adhik ekatr karane vala pratyek vyakti chor hai. - bhagavat gita
• eeshvar ne adami ko mehanat karake khane ke lie banaya hai aur kaha hai ki jo mehanat kiye bagair khate haian be chor haian. - mahatma gaandhi
• jo mera dhan churata hai vah meri sabase tuchchh vastu le jata hai. - sheksapiyar

janata

• janata ki avaz eeshvar ki avaz hai. - kahavat
• rajamahaloan ki chalabajiyaan, sabhabhavanoan ki rajaniti, samajhaute aur len-den ka jamana usi din khatm ho jata hai jab janata rajaniti mean pravesh karati hai. - javaharalal neharu

jivika

• vyavasay samay ka yantr hai. - nepoliyan
• vyast manushy ko aansoo bahane ka avakash nahian. - bayaran
• vah jivika shreshth hai jisame one dharm ki nahian nahian aur vahi desh uttam hai jisase kutuanb ka palan ho. - shukraniti

jhag da

• log phal ke bajaye chhilake par adhik jhag date haian.
• jhag de mean shamil donoan paksh galat hote haian.

thokar

• thokar lage aur dard ho tabhi maian sikh pata hooan. - mahatma gaandhi
• doosaroan ke anubhav se hoshiyari sikhane ki manushy ko ichchha nahian hoti, usako svatantr thokar chahie. - vinoba
• thokarean keval dhul hi u dati haian phasalean nahian ugati. - taigor

tark

• jo tark nahian sune vah kattar hai, jo tark n kar sake vah moorkh hai aur jo tark karane ka sake vah gulam hai. - dramand
• tark keval buddhi ka vishay hai hriday ki siddhi tak buddhi nahian pahuanch sakati.
• jise buddhi mane magar hriday na mane vah tajane yogy hai. - mahatma gaandhi

darshan

• darshan ka uddeshy jivan ki vyakhya karana nahian use badalana hai. - sarvapalli radhakrishnan
• jab zindagi ko apane dil ke git sunane ka mauqa nahian milata tab vah apane man ke vichar sunane ke lie darshanik paida kar deti hai. - khalil jibran
• darshanik hone ka arth keval sookshm vicharak hona ya keval kisi darshan pranali ko chala dena nahian hai balki yah hai ki ham jnan ke aise premi ban jayean ki usake isharoan par chalate hue vishvas, sadagi, svatantrata aur udarata ka jivan vyatit karane lagean. - thoro

durbalata

• svayan ko bheand bana loge to bhe diye akar tumhe kha jayeange. - jarman kahavat
• man ki durbalata se bhayankar aur koee pap nahian. - vivekanand
• durbal ko na sataie, jako moti hay, muee khal ki saans soan, sar bhasam ho jay. - kabir

durbhavana

• durbhavana ko maian manushy ka kalank samajhata hooan. - mahatma gaandhi
• durbhavana apane vish ka adha bhaga svayan piti hai. - saineka
• adami ki durbhavana usake dushman ke bajay use hi adhik duahkh deti hai. - charl baksatan

durvachan

• durvachan pashuoan tak ko apriy hote haian. - buddh
• durvachan kahane vala tiraskrit nahian karata balki durvachan ke prati hriday mean uthi huee bhavana tiraskar karati hai, isilie jab koee tumhe uttejit karata hai to yah tumhare andar ki bhavana hi hai jo tumhe uttejit karati hai. - epiktetas
• durvachan ka samana hamean sahanashilata se karana chahie. - mahatma gaandhi

desh

• duratma ke lie desh-bhakti aantim sharan hai. - j aaunsan
• yadi desh-bhakti ka matalab vyapak manav matr ka hit chiantan nahian hai to usaka koee arth hi nahian hai. - mahatma gaandhi

deh

• deh atma ke rahane ki jagah hone ke karan tirth jaisi pavitr hai. - mahatma gaandhi
• deh ek rath hai, indriy usame gho de, buddhi sarathi aur man lagam hai, keval deh poshan karana atmaghat hai. - jnaneshvari

dhiraj

• kabira dhiraj ke dhare, hathi man bhar khay, took ek ke karane, svan ghare ghar jay. - kabir
• shok mean, arthik sankat mean ya pranantkari bhay utpann hone par jo apani buddhi se duahkh nivaran ke upay ka vichar karate hue diraj dharan karata hai use kasht nahian uthana p data. - valmiki
• jitani jaldi karoge utani der lagegi. - charchil
• sabr zindagi ke makasad ka daravaza kholata hai kyoanki sivay sabr ke us daravaze ki koee aur chabi nahian hai. - shekh sadi

dhoka

• agar koee vyakti mujhe dokha deta hai to dhitkar hai usapar aur agar koee doosari bar mujhe dhoka deta hai to lanat hai mujhapar. - kahavat
• dhoort ko dhoka dena dhoortata nahian hai. - kahavat
• het prati se jo mile, tako milie dhay, aantar rakhe jo mile, tasauan milai balay. - kabir
• sab dhokoan mean pratham aur kharab apane ap ko dhokha dena hai. - beli
• spashtabhashi dokhebaz nahian hota. - chanaky
• muanh mean ram bagal mean chhuri. - kahavat
• mujhe jitani jahannum se phatakoan se ghrina hai utani hi us vyakti se ghrina hai jo dil mean ek bat chhupakar doosari kahata hai. - homar
• zyada madhur bani dhokebazi ki nishani. - kahavat

naqal

• kisi ko apana vyaktitv chho dakar dusare ka vyaktitv nahian apanana chahie. - chainiang
• naqal ke lie bhi kuchh akal chahie. - pharasi kahavat
• manav naqal karane vala prani hai aur jo sabase age rahata hai vo netritv karata hai. - shilar
• upadesh ke bajay kahian zyada ham ham karake sikhate haian. - bark
• jahaan naqal hai vahaan khali dikhavat hogi, jahaan khali dikhavat hai vahaan moorkhata hogi. - j aaunsan

narak

• sansar mean chhal, pravanchana aur hatyaoan ko dekhakar kabhi kabhi man lena p data hai ki yah jagath hi narak hai. - jayashankar prasad
• kam, krodh, mad, lobh sab, nath narak ke panth. - tulasidas
• ati krodh, katu vani, daridrata, svajanoan se bair, nichoan ka sang aur akulin ki seva, ye narak mean rahahe valoan ke lakshan haian. - chanaky niti

nam

• nam mean kya rakha hai jise ham gulab khahate haian vah kisi aur nam se bhi sugandh hi dega. - sheksapiyar
• apana nam sada qayam rakhane ke lie manushy b de se b da jokhim uthane, dhan kharch karane, har tarah ke kasht sahane yahaan tak ki marane ke lie bhi taiyar ho jata hai. - sukarat
• apane nam ko kamal ki tarah nishkalank banao. - laang phailo
• adi nam paras ahai, man hai maila loh, parasat hi kanchan bhaya, chhoota bandhan moh. - kabir

nianda

• yadi tumhari koee nianda kare to bhitar hi bhitar prashann ho kyoanki tumhari nianda karake vah tumhare pap apane oopar le raha hai. - brahmanand sarasvati
• ai eeman valoan, dusare par shak mat karo | doosaroan par shak karana kabhi kabhi gunah ho jata hai. - quran
• niandak niyare rakhiye, aangan kuti chhabaye, bin pani bin sabuna, nirmal kare suhae. - kabir
• har kisi ki nianda sun lo lekin apana nirnay gupt rakho. - sheksapiyar
• jo tere samane aur ki nianda hai vo aur ke samane teri nianda karega. - kahavat

nidra

• nidravastha jagritavastha ki stithi ka aeena hai. - mahatma gaandhi
• nidra rogi ki mata, bhogi ki priyatama aur alasi ki beti hai. - ajnat
• nidra ek aisa athah sagar hai jisame ham sab apane dukhoan ko dubo dete hai. - premachand
• sota sath jagaie, karai nam ka jap, yah tinoan sote bhale, sakat sianh aur saanp. - kabir

nirasha

• nirasha durbalata ka chihn hai. - ramatirth
• nirasha mean pratiksha aandhe ki lathi hai. - premachand
• nirasha svarg ka silan hai jaise prashannata svarg ki shaanti. - dane

niyam

• niyam yadi ek kshan ke lie toot jaye to sara sooryamandal ast-vyast ho jae. - mahatma gaandhi
• jo apane lie niyam nahian banata use doosaroan ke niyamoan par chalana p data hai. - haribhaoo upadhyay
• prakriti ka yah sadharan niyam hai jo kabhi nahian badalega hi yogy ayogyoan par shasan karate raheange. - dayonisiyas

nishchay

• anubhav batata hai ki avashyakata kal mean drid nishhay poori sahayata karata hai. - sheksapiyar
• jisaka nishchay drid aur atal hai bah duniya ko apani soch mean dhal sakata hai. - gete
• ham apane achchhe se achchhe karmo par bhi lajjit ho sakate haian yadi log keval us nishchay ko dekh sakean jisaki prerana se vo kiye ge haian. - rochi
• sachchi se sachchi aur achchhi se achchhi chaturaee nishchay hai. - nepoliyan
• jo vyakti nishchay kar sakata hai usake lie kuchh asanbhav nahian hai. - emarsan

nichata

• svabhav ki nichata barshoan mean bhi maloom nahian hoti. - shekh sadi
• kuchh kahi nich n chhediye, bhalo n vako sang, pathar dare kich mean, uchhare bigare aang. - vrind
• nich manushy ke sath maitri aur prem kuchh bhi nahian karana chahie, koyala agar jal raha hai to chhoone se jala deta hai aur agar thanda hai to hath kale kar deta hai. - hitopadesh
• dag jo kala nil ka, sau man sabun dhoy, koti jatan par bodhiye, kaga hans n hoy. - kabir
• jo upakar karanevale ko nich manata hai usase adhik nich koee doosara nahian. - vinoba
• shaktiyoan ka ek niyam hai jisake karan chizean samudr mean ek khas gaharaee se niche nahian ja sakati lekin nichata ke samudr mean ham jitane gahare jaye doobana utana hi asan hota hai. - labail
• nich ko dekhane aur usaki batean sunane se hi hamari nichata ka arambh hota hai. - kanphyusiyas

pachhatava, pashchatap

• ab pachhatae hot kya jab chi diya chug gayi khet. - kahavat
• karata tha so kyoan kiya, ab kari kyoan pachhatae, bove pe d babool ka, am kahaan se khae. - kabir
• pachhatava hriday ki vedana hai aur nirmal jivan ka uday. - sheksapiyar
• sudhar ke bina pashchatap aisa hai jaise surakh band kiye bina jahaz mean se pani nikalana. - pamar
• mujhe koee pachhatava nahian kyoanki maianne kisi ka bura nahian kiya. - mahatma gaandhi

p dausi

• koee bhi itana dhani nahian ki p dausi ke bina kam chala sake. - denis kahavat
• jab tumhare p dausi ke ghar mean ag lagi to tumhari sanpatti par bhi khatara hai. - hores
• sachcha p dausi vah nahian jo tumhare sath usi gali mean rahata hai balki vah hai jo tumhare vichar star par rahata hai. - ramatirth

pati-patni

• yogy pati apani patni ko samman ki adhikarini bana deta hai. - manu
• jise pati banana hai usake lie purush banana zaroori hai. - taigor
• pati ko kabhi-kabhi aandha aur kabhi-kabhi bahara hona chahie. - kahavat
• karmeshu mantri; karyeshu dasi ; rupeshu lakshmi; kshamaya dharitri; bhojyeshu mata; shayaneshu rambha; satkarm nari kuladharmapatni. - pati ke kiye kary mean mantri ke saman salah dene vali, seva mean dasi ke saman kam karane vali, mata ke saman svadisht bhojan karane vali, shayan ke samay rambha ke saman sukh dene vali, dharm ke anukool aur kshamadi gun dharan karane mean prithvi ke saman sthir rahanevali hoti hai. - sanskrit sookti

paradhinata

• paradhin ko zinda kahean to murda kaun hai? - hitopadesh
• koee eemanadar adami haddi ki khatir apane ko kutta nahian bana sakata, aur agar vah aisa karata hai to vah eemanadar nahian hai. - denis kahavat
• naukar rakhana bura hai lekin malik rakhana aur bhi bura hai. - purtagali kahavat
• paradhinata samaj ke samast maulik niyamoan ke viruddh hai. - manteskyu
• jinhean ham hin ya nich banaye rakhate hai vo bhi kramashah hamean hey aur din bana deta haian. - taigor
• gulami mean rakhana iansan ke shan ke khilaf hai, jis gulam ko apani dasha ka man hai aur phir bhi janjiroan ko to dane ka prayas nahian karata vah pashu se hin hai, antah karan se prarthana karane vala kabhi gulami ko bardast nahian kar sakata. - mahatma gaandhi

--

apaki kimat Your Value

• sikke hamesha avaz karate haian magar not hamesha khamosh rahate haian. isalie, jab apaki kimat badhe to shaant rahiye. apani haisiyat ka shor machane ka jimma apase kam kimat valoan ke lie hai.
• paisa apaka das hai agar ap usaka upayog janate haian, vah apaka svami hai agar ap usaka upayog nahian janate hai. - hores

paryavaran Environment

• hamari suraksha, hamari arthavyavastha aur hamare grah ke lie badalav lane ka hamamean sahas aur pratibaddhata honi chahie. - barak obama, ameriki rashtrapati
• prakriti ko bura-bhala n kaho. usane apana kartavy poora kiya, tum apana karo. - miltan
• hamara paryavaran hamare ravaiye aur apekshaoan ka aina hota hai. - arl naiteangal

parishram Hardwork

• kathor parishram se manushy sab kuchh prapt kar sakata hai. - charvak
• n rag d ke bina ratn par palish hoti hai, n kathinaiyoan ke bina manav mean poornata ati hai. - lao rase
• lakshmi udyami purush ke pas hi rahati hai. - subhashit
• sanyam aur parishram manushy ke do sarvottam chikitsak haian.
• ap kuchh bhi kar pane mean saksham haian chahe vah apaki soch ho, apaka jivan ho ya apake sapane hoan, sab sach ho sakate haian. ap jo chahean vah kar sakate haian. ap is anant brahmand ki tarah hi anant sanbhavanaoan se paripoorn haian. - shed helmstetar
• alasyan hi manushyanam sharirastho maharipuh (manushy sharir ka sabase b da shatru alasy hi hai).
• parishram karane se hi kary siddh hote hai, keval ichchha karane se nahian. - hitopadesh
• marate dam tak too apane pasine ki kamaee ki roti khana. - baibal
• manushy ki sabase achchhi mitr usaki das uangaliyaan haian. - rabart koliyar
• manav sukh jivan mean hai aur jivan parishram mean hai. - ajnat

mahapurush Great Soul

• sajjan purush badaloan ke saman kuchh dene ke lie hi grahan karate haian. - kalidas
• mahapurush is duniya se jane par aisi jyoti chho d jate haian, jo unake duniya se jane ke bad bhi kee yugoan tak jagamagati rahati hai. - laanngaphelo
• jaise soory akash mean chhip kar nahian rah sakata, vaise hi marg dikhalane vale mahapurush bhi sansar mean chhipakar nahian rah sakate. - vedavyas (mahabharat, van parv))

saty Truth

• ek eeshvar ke alava sabakuchh asaty hai. - mundak upanishadh
• eeshvar pratyek manushy ko sach aur jhooth mean ek ko chunane ka avasar deta hai. - imarsan

satsang Satsang

• kabira sangat sadhu ki, harai aur ki vyadhi.

sangat buri asadhu ki atho pahar upadhi. - kabir

maun (Maun)

• vani chaandi hai to maun sona hai.
• sunana ek kala hai, is kala ke lie kan aur dhyan donoan chahie.
• vyarth sunane valoan se bachana bhi ek kala hai.
• vyarth ki batoan se khud ko bachana bhi ek kala hai.
• biti batoan ko bhoolane ka sarvottam tarika hai hamesh nee aur rachanatmak batean sunana v sochana ya usamean raman karana.
• vani se sunane ke alava ham vakta se nikalane vali adrishy tarango se bhi bahut kuchh sunate haian, yah adhik prabhavashali hota hai, isi ko maun ki bhasha kahate haian. - vijay kumar sianh
• maun se matalab vanivihin banana nahian haian. sahi samay par sahi bat kahana, badabolepan se bachana bhi maun hai. - kanan jhiangan

dharm (Dharm) Religion

• jo dridh rakhe dharm ko, nehi rakhe karatar.
• jahaan dharm nahian, vahaan vidya, lakshmi. svasthy adi ka bhi abhav hota hai.

dharmarahit sthiti mean bilakul shushkata hoti hai, shoonyata hoti hai. - mahatma gaandhi

• par hit saris dharm nahian bhaee. par-pi da sam nahian adhamaee. - sant tulasidas
• manushy ki dharmik vritti hi usaki suraksha karati hai. - achary tulasi
• dharmo rakshati rakshatah arthath manushy dharm ki raksha kare to dharm bhi usaki raksha karata hai. - mahabharat
• dharmik vyakti duahkh ko sukh mean badalana janata hai. - achary tulasi
• dharmik vritti banaye rakhane vala vyakti kabhi dukhi nahian ho sakata aur dharmik vritti ko khone vala kabhi sukhi nahian ho sakata. - achary tulasi
• pralobhan aur bhay ka marg bachchoan ke lie upayogi ho sakata hai. lekin sachche dharmik vyakti ke drishtikon mean kabhi labh hani vali sankirnata nahian hoti. - achary tulasi
• shaanti se badhakar koee tap nahian, santosh se badhakar koee sukh nahian, trishna se badhakar koee vyadhi nahian aur daya ke saman koee dharm nahian. - chanaky
• har avasar aur har avastha mean jo apana karttavy dikhaee de usi ko dharm samajh kar poora karana chahie. - gita
• dharm ek bhramatmak soory hai jo manushy ke gird dhoomata rahata hai jab tak manushy manushyata ke gird nahian ghoomata. - karl marks
• do dharmo ka kabhi jhag da nahian hota, sab dharmo ka adharm se hi jhag da hota hai. - vinoba
• dharm parameshvar ki kalpana kar manushy ko durbal bana deta hai, usame atmavishvas utpann nahian hone deta aur usaki svatantrata ka aparahan karata hai. - narendr dev

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

sanbandhit lekh