अन्नप्राशन संस्कार
thumb|500|annaprashan sanskar
Annaprasana Samskara
- hindoo dharm sanskaroan mean annaprashan sanskar saptam sanskar hai. is sanskar mean balak ko ann grahan karaya jata hai. ab tak to shishu mata ka dugdhapan karake hi vriddhi ko prapt hota tha, ab age svayan ann grahan karake hi sharir ko pusht karana hoga, kyoanki prakritik niyam sabake liye yahi hai. ab balak ko paravalambi n rahakar dhire-dhire svavalambi banana p dega. keval yahi nahian, age chalakar apana tatha apane parivar ke sadasyoan ke bhi bharan-poshan ka dayitv sanmbhalana hoga. yahi is sanskar ka tatpary hai.
- chhthe mah mean balak ka annaprashan-sanskar kiya jata hai. shastroan mean ann ko praniyoan ka pran kaha gaya hai. gita mean kaha gaya hai ki ann se hi prani jivit rahate haian. ann se hi man banata hai. isalie ann ka jivan mean sarvadhik mahattav hai.[1]
- mata ke garbh mean malin bhojan ke jo dosh shishu mean a jate haian, unake nivaran aur shishu ko shuddh bhojan karane ki prakriya ko annaprashan-sanskar kaha jata hai -
annashananmatrigarbhe malashadyapi shuddhayati.[1]
- shishu ko jab 6-7 mah ki avastha mean pey padarth, doodh adi ke atirikt pratham bar yajn adi karake ann khilana praranbh kiya jata hai, to yah kary annaprashan-sanskar ke nam se jana jata hai. is sanskar ka uddeshy yah hota hai shishu susanskari ann grahan kare.
shuddh evan sattvik, paushtik ann se hi sharir v man svasth rahate haian tatha svasth man hi eeshvaranubhuti ka ek matr sadhan hai. ahar shuddh hone par hi aantahkaran shuddh hota hai.
aharashuddhau sattvashuddhiah.[1]
arthath shuddh ahar se sharir mean sattvagun ki vriddhi hoti hai.
- ann se keval sharir ka poshan hi nahian hota, apitu man, buddhi, tez v atma ka bhi poshan hota hai. isi karan annaprashan ko sanskar rup mean svikar karake shuddh, sattvik v paushtik ann ko hi jivan mean lene ka vrat karane hetu annaprashan-sanskar sanpann kiya jata hai. annaprashan ka uddeshy balak ko tejasvi, balashali evan medhavi banana hai, isalie balak ko dhritayukt bhat ya dahi, shahad aur dhrit tinoan ko milakar annaprashan karane ka ka vidhan hai. chhah mah bad balak halke ann ko pachane mean samarth ho jata hai, atah annaprashan-sanskar chhathean mah mean hi karana chahie. is samay aisa ann diya jata hai, jo pachane mean asan v bal pradan karane vala ho.[1]
- 6-7 mah ke shishu ke daant nikalane lagate haian aur pachanakriya prabal hone lagati hai. aise mean jaisa ann khana vah praranbh karata hai, usi ke anurup usaka tan-man banata hai. manushy ke vichar, bhavana, akaanksha evan aantaratma bahut kuchh ann par hi nirbhar rahati hai. ann se hi jivanatattv milate haian, jisase rakt, maans adi banakar jivan dharan kie rahane ki kshamata utpann hoti hai. ann hi manushy ka svabhavik bhojan hai, use bhagavanh ka kripa-prasad samajhakar grahan karana chahie.
- shastroan mean devoan ko khady padarth nivedit karake ann khilane ka vidhan bataya gaya hai. is sanskar mean shubhamuhoort mean devataoan ka poojan karane ke pashchath mata-pita chaandi ke chammach se khir adi pavitr aur pushtikarak ann shishu ko chatate haian aur nimnalikhit mantr bolate haian-
shivau te staan vrihiyavavabalasavadomadhau.
etau yakshman vi badhete etau muanchato aanhasah..[1]
arthath he balak! jau aur chaval tumhare lie baladayak tatha pushtikarak hoan, kyoanki ye donoan vastuean yakshmanashak haian tatha devann hone se papanashak haian.
katha
is sandarbh mean mahabharat mean ek rochak katha ati hai-sharashayya par pade bhishm pitamah paandavoan ko koee upadesh de rahe the ki achanak draupadi ko hansi a gee. draupadi ke is vyavahar se pitamah ko b da ashchary hua. unhoanne draupadi se hansane ka karan poochha. draupadi ne vinamrata se kaha - apake upadeshoan mean dharm ka marm chhipa hai pitamah! ap hamean kitani achchhi-achchhi jnan ki batean bata rahe haian. yah sab sunakar mujhe kauravoan ki us sabha ki yad ho aee, jisamean ve mere vastr utarane ka prayas kar rahe the. tab maian chikh-chikhakar nyay ki bhikh maang rahi thi, lekin ap vahaan par hone ke bad bhi maun rahakar un adharmiyoan ka prativad nahian kar rahe the. ap jaise dharmatma us samay kyoan chup rahean? duryodhan ko kyoan nahian samajhaya, yahian sochakar mujhe hansi a gee. is par bhishm pitamah ganbhir hokar bole - beti, us samay maian duryodhan ka ann khata tha. usi se mera rakt banata tha. jaisa kutsit svabhav duryodhan ka hai, vahi asar usaka diya ann khane se mere man aur buddhi par pada, kiantu ab arjun ke banoan ne pap ke ann se bane rakt ko mere tan se bahar nikal diya hai aur meri bhavanaean shuddh ho gee haian. isalie ab maian vahian kah raha hooan, jo dharm ke anukool hai.[1]
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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