kabhi-kabhi aisa hota hai ki khojane ham kuchh aur nikalate haian aur khoj kuchh aur lete haian. jaise manushy ne 'amrit' khojana chaha. ‘amrit’ ek aisa pey padarth jise koee pi le to amar ho jaye aur isaki khoj mean manushy ne behisab dimag lagaya, athah samay lagaya. amrit to nahian mila, lekin poora chikitsa vijnan khoj liya gaya. vo chahe ayurved ho, koee homyopaithi ho ya ailopaithi ho, koee bhi chikitsa paddhati ho. amrit ki khoj ki aur mil gaya chikitsa vijnan. jyoan ka tyoan amrit to nahian mila lekin manushy ne apani ausat ayu bisoan sal badha li aur dhire-dhire badhati hi chali ja rahi hai. isi tarah se manushy ki chahat thi ‘paras patthar’ khojane ki. ‘paras patthar’ ek aisa patthar jisase lohe ko chhoo lean to loha sona ban jay. aisa paras patthar bahut khoja gaya, use banane ki bahut koshish huee. paras patthar to nahian mila aur milane ki koee sambhavana bhi nahian hai, lekin poora rasayan vijnan isi khoj ka parinam hai. manushy ne chi diyoan ko u date dekha to usane u dana chaha. is u dane ki khoj mean tamam tarah ke usane prayas kiye aur usane sara bhautik vijnan aur ganit khoj liya. manushy agar khud nahian u d paya to usane ek havaee zahaz aur r aauket aisa bana diya jisamean usane u dana shuroo kar diya aur aantariksh mean chandrama tak ja pahuancha. ham khojana to kuchh aur chahate haian aur pahuanch kahian aur jate haian.
isi tarah hamane bhi bharat sanbandhi janakari ki talash iantaranet par 'hindi bhasha' mean ki. aangrezi mean tamam samagri mili. vibhinn deshoan ki itani samagri, ki apako sadharan roop se koee kitab tatolane ki ya kisi pustakalay ko khangalane ki zaroorat nahian p degi. hamane khojana chaha ki kya hamare bharat ki janakari bhi isi tarah hi iantaranet par upalabdh hogi? hamean vo samagri kafi had tak aangrezi mean hi mili, hindi mean nahian mili. hindi mean jo bhi mili vo b de khasta hal, tooti-phooti janakariyaan, sandigdh janakariyaan aur bikhari huee thian. kahian kisi bevasait par, kahian kisi bl aaug par, kahian kisi 'iantaranet par upalabdh pustak' mean mili.
to bharatakosh banane ki kahani is tarah shuroo huee ki iantaranet par khojane par bharat sanbandhi jo janakariyaan hamean chahie thi, hamean nahian mili. hamean chahie thian, bharat ka itihas, bhoogol, sahity, darshan, dharm, sanskriti, log, rahan sahan, khan-pan, tij tyohar adi, jo nahian mila.... anek vikasit deshoan ki janakari unaki apani bhasha mean thi yadi nahian thi to keval bharat ki janakari hindi mean nahian thi. ye khoj to nirashajanak rahi lekin is khoj ka natija jo nikala vah bharatakosh ke roop mean apake samane hai. bas yahian se shuroo ho gaya tha bharatakosh ka kam...
bharat kosh par jo tim kam kar rahi hai, usamean nishchit roop se vidvanoan ka koee dal kam nahian kar raha. bharat kosh ke karyakram mean mukhyataya chhatr bhag le rahe haian. in chhatroan ka kampyootar sambandhit jnan bhi itana parishkrit nahian hai jisaka koee vishesh ullekh kiya jaye. to kaise kar pa rahe haian ham kam? hamara kam phir bhi bharat sarakar, anek sansthaoan aur vidvanoan dvara saraha ja raha hai. hamean jo sandesh a rahe haian- bl aaug aur ee-mel ke madhyam se, ve sabhi prashansa ke a rahe haian. vo vidvanoan adi ke sandesh hi nahian balki unake bhi sandesh haian jo sadharan pathak haian. ye sandesh keval bharat se hi nahian balki sare vishv se a rahe haian. anek log bharat kosh ke madhyam se hindi sikh rahe haian, sikhana chah rahe haian. bharat kosh par upalabdh janakari hindi mean hai. hindi ke prati unaka rujhan badhata ja raha hai.
bharat kosh ki gunavatta ka mukhy karan hai, bharat kosh par kam karane valoan ki nek niyat. hamari niyat saf aur achchhi hai, isalie ham yah kam kar pa rahe haian. hamari yogyataoan par, hamari karyakshamataoan par, hamare bhasha jnan par, hamari vidvatta par anek prashn chihn lagaye ja sakate hai, lekin hamari nishtha, hamare shram aur hamari niyat par koee prashn chihn laga pana sambhav nahian hai. isalie hamare kam ki gunavatta din b din achchhi hoti ja rahi hai.
yah thik aisi hi sthiti hai jaise pratyek maan apane bachche ko palati hai. bachche palane ki shiksha ke lie kahian koee k aaulej ya vishvavidyalay nahian hai lekin har maan apana bachcha palati hai. sabhi maean apane bachche ko ek svabhavik roop se achchhi tarah se palan poshan kar unhean yogy banane ka poora prayas karati haian, aur bana bhi deti haian. karan hota hai bachche ke prati vatsaly, usaki nishtha, usaki niyat, vo har qimat par har paristhiti mean apane bachche ke sath poora nyay karane ki koshish karati hai aur bachche ko achchhi tarah se pal leti hai. bharatakosh ke lie hamari bhavana vahi hai jo santan ke lie hoti hai.
‘bharat rashtr' ke prati hamara drishtikon vahi hai jo hamare apane mata-pita ke lie hota hai lekin 'bharat ganarajy' 15 agast, 1947 ko janma hai aur isake janmadata ham bharatavasi hi haian. isalie hamean isaki dekhabhal santan ki tarah hi karani chahie, isake prati hamari bhavanaaian vahi honi chahie jo apani santan ke prati hoti haian. bachapan mean ham apane mata-pita ke samane jhoothe ya chor ho sakate haian. sab bachche bachapan mean chori karate haian, jhooth bolate haian, ootapataang tariqe se oodham karate haian, lekin apane bachchoan ke samane ham achchhi misal hamesha banana chahate haian. unake samane ham saf-suthare rahate haian. kisi ke bhi mata-pita se poochha jaye to maan ka jabav hoga ki ye to bachapan mean jhooth bolata tha, bina kap doan ke ghoomata tha, ganda-sanda rahata tha, nahata nahian tha, vagaira-vagaira.
thik isaka ulat hota hai jab hamare bachchoan se hamare bare mean poochha jata hai to vah hamesha kaheange hamare mata pita to chor nahian ho sakate, hamesha saf-suthare rahate haian, b de eemanadar haian, sach bolate haian adi-adi. ye sari batean isalie hoti haian, kyoanki unake samane hamane apani chhavi achchhi banakar rakhi hai. jis din ham ye sochana shuroo kar degean ki bharat ganarajy hamari santan hai, usi din se s dakoan par pan ki pik thookane mean, koee hara pe d katane mean aur paryavaran ke sath khilava d karane mean ham sabhi ko kasht hoga. ham bharat ganarajy ke sath bharat mata ki soch lekar chalate haian. mata ke samane to bachcha kaise bhi rah sakata hai lekin apani santan ke samane apana adarsh vyaktitv hi rakhata hai.
hamane yahi soch bharat kosh ke lie banakar rakhi hai.
