अपवर्ग -न्याय दर्शन

• nyay darshan mean barahavaan pramey apavarg hai. du:kh ki atyantik nivritti hi apavarg hai. sushuptikal mean tatha pralay adi mean jo du:kh ki samayik nivritti hoti hai, vah atyantik du:khanivritti nahian hai. jis du:kh ki nivritti ke bad pun: kadapi janm nahian ho arthath du:khotpatti ke karan ka abhav hi atyantik du:khanivritti hai. is apavarg ki prapti ke upay nyayadarshan ke dvitiy sootr mean varnit haian.
• tattvajnan ke uday se mithyajnan nasht ho jata hai aur mithyajnan ke abhav mean ragadveshatmika pravritti nahian hoti hai. pravritti ke abhav mean is sansar mean kisi ka janm nahian hota hai aur jab janm hi nahian hoga to du:khoan ka bhog vahaan kaise kisako hoga. is tarah tattvajnan ki prakriya se apavarg ka labh hota hai.
• yahaan isake upasanhar mean itana kahana avashyak hai ki in barah prameyoan mean hey aur upadey ka bhi vichar kiya gaya hai. sharir adi du:khaparyant dash pramey hey arthath tyajy haian. pratham aur antim arthath atma aur apavarg upadey (grahan karane yogy) haian.
• atma ka n to uchchhed sanbhav hai aur n to usaka uchchhed kisi ka kamy ho sakata hai. atev vah upadey hai. apavarg to atma ka param tatha charam lakshy hai, kyoanki vahi chirasthayi hota hai, vah to upadey hai hi. du:kh svabhav se hi apriy hone se avashy hey hai.