अपोहवाद
apohavad ki sthapana bauddh darshan ne yatharthavad ke sath any sabhi vadoan ko asvikar karake apane siddhant kshanikavad ka poshan karate hue ki thi. bauddhoan ke apohavad mean saty ka aansh yah hai ki sabhi jatigat pratyay bauddhik pratyay haian tatha unaka sakshatkar vishisht gatishil visheshoan ke adhar par hota hai.
- bauddh darshan mean samany ka khandan karake namajatyadyasanyut arth ko hi shabdarth mana gaya hai. nyayamimaansa darshanoan mean kaha gaya hai ki bhasha samany ya jati ke bina nahian rah sakati. pratyek vyakti ke lie alag shabd ho to bhasha ka vyavahar nasht ho jaega. anekata mean ekatv vyavahar bhasha ki pravritti ka mool hai aur isi ko tatvik drishti se samany kaha jata hai.[1]
- bhasha hi nahian, jnan ke kshetr mean bhi samany ka mahatv hai, kyoanki yadi ek jnan ko doosare jnan se prithakh mana jae to ek hi vastu ke anek jnanoan mean paraspar koee sanbandh nahian ho sakega. at: samany ya jati ko anek vyaktiyoan mean rahane vali ek nity satta mana gaya hai. yahi satta bhasha ke vyavahar ka karan hai aur bhasha ka bhi yahi arth hai.
- bauddhoan ke anusar sabhi padarth kshanik haian. at: ve samany ki satta nahian manate. yadi samany nity hai to vah anek vyaktiyoan mean kaise rahata hai? yadi samany nity hai to nasht padarth mean rahane vale samany ka kya hota hai? at: vah kisi any vastu se sanbandhit n hokar apane ap mean hi vishisht ek satta hai, jise svalakshan kaha jata hai.[1]
- anek svalakshan padarthoan mean hi ajnan ke karan ekata ki mithya pratiti hoti hai aur chooanki lok vyavahar ke lie aisi pratiti ki avashyakata hai, isalie samany lakshan padarth vyavaharik saty to haian, kiantu paramarthat: ve asath haian.
- shabdoan ka arth paramarthat: samany ke sanbandh se rahit hokar hi bhasit hata hai. isi ko 'anyapoh' ya 'apoh' kahate haian.
- apoh siddhaant ke vikas ke tin star mane jate haian-
- diandanag ke anusar shabdoan ka arth anyabhav matr hota hai.
- shantarakshit ne kaha ki, "shabd bhavatmak arth ka bodh karata hai, usaka any se bhed 'ooha' se maloom hota hai."
- ratnakirti ne any ke bhed se yukt shabdarth mana hai.
- uparokt tin siddhaant kam se kam any se bhed ko shabdarth avashy manate haian. yahi 'apohavad' ki visheeshata hai.[1]
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tika tippani aur sandarbh
sanbandhit lekh
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