अभिज्ञान शाकुन्तलम्
abhijnan shakuntalamh
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| kavi | mahakavi kalidas |
| mool shirshak | abhijnan shakuntalamh |
| mukhy patr | dushyant aur shakuntala |
| prakashak | dayamand p aauket buks |
| prakashan tithi | 1 janavari 2005 |
| ISBN | 81-7182-759-4 |
| desh | bharat |
| bhasha | sanskrit |
| vidha | natak |
| mukhaprishth rachana | ajild |
| vishesh | isake sat aankoan mean raja dushyant aur shakuntala ki pranay-katha ka varnan hai. |
abhijnan shakuntalamh n keval sanskrit sahity ka, apitu vishvasahity ka sarvotkrisht natak hai. yah kalidas ki antim rachana hai. isake sat aankoan mean raja dushyant aur shakuntala ki pranay-katha ka varnan hai. isaka kathanak mahabharat ke adi parv ke shakuntalopakhyan se liya gaya hai. kanv ke madhyam se ek pita ka putri ko diya gaya upadesh aj 2,000 varshoan ke bad bhi utana hi mahattvapoorn hai jitana us samay mean tha. bharatiy alochakoan ne ’kavyeshu natakan ramyan tatr ramya shakuntala’ kahakar is natak ki prashansa ki hai. bharatiy alochakoan ke saman hi videshi alochakoan ne bhi is natak ki mukt kanth se prashansa ki hai. jab sanh 1791 mean jarjafostar ne isaka jarmani mean anuvad kiya, to use dekhakar jarman vidvanh gete itane gadgad hue ki unhoanne usaki prashansa mean ek kavita likh dali thi.
kathavastu
kalidas ne abhijnan shakuntal ki kathavastu maulik nahian chuni. yah katha mahabharat ke adiparv se li gee hai. padmapuran mean bhi shakuantala ki katha milati hai aur vah mahabharat ki apeksha shakuntala ki katha ke adhik nikat hai. is karan vintaranitj ne yah mana hai ki shakuntala ki katha padmapuran se li gee hai. parantu vidvanoan ka kathan hai ki padmapuran ka yah bhag shakuntala ki rachana ke bad likha aur bad mean prakshipt pratit hota hai. mahabharat ki katha mean durvasa ke shap ka ullekh nahian hai. mahabharat ka dushyant se yadi thik ulata nahian, to bhi bahut adhik bhinn hai. mahabharat ki shakuntala bhi kalidas ki bhaanti salajj nahian hai. vah dushyant ko vishvamitr aur menaka ke sambandh ke phalasvaroop hue apane janm ki katha apane muanh se hi sunati hai. mahabharat mean dushyant shakuntala ke roop par mugdh hokar shakuntala se gaandharv vivah ki prarthana karata hai; jis par shakuntala kahati hai ki maian vivah is shart par kar sakati hooan ki rajasianhasan mere putr ko hi mile. dushyant us samay to svikar kar leta hai aur bad mean apani rajadhani mean lautakar jan-boojhakar lajjavash shakuntala ko grahan nahian karata. kalidas ne is prakar aparishkrit roop mean prapt huee katha ko apani kalpana se adbhut roop mean nikhar diya hai. durvasa ke shap ki kalpana karake unhoanne dushyant ke charitr ko ooancha uthaya hai. kalidas ki shakuntala bhi abhijaty, sauandary aur karuna ki moorti hai. isake atirikt kalidas ne sari katha ka nirvah, bhavoan ka chitran ityadi jis dhang se kiya hai, vah maulik aur apoorv hai.[1]
kavy-sauandary
abhijnan shakuntal mean natakiyata ke sath-sath kavy ka aansh bhi yathesht matra mean hai. isamean shrriangar mukhy ras hai; aur usake sanyog tatha viyog donoan hi pakshoan ka paripak sundar roop mean hua hai. isake atirikt hasy, vir tatha karun ras ki bhi jahaan-tahaan achchhi abhivyakti huee hai. sthan-sthan par sundar aur manoharini utaprekshaean n keval pathak ko chamatkrit kar deti haian, kintu abhisht bhav ki tivrata ko badhane mean hi sahayak hoti haian. sare natak mean kalidas ne apani upamaoan aur utprekshaoan ka upayog kahian bhi keval alankar-pradarshan ke lie nahian kiya. pratyek sthan par unaki upama ya utpreksha arth ki abhivyakti ko rasapoorn banane mean sahayak huee hai. kalidas apani upamaoan ke lie sanskrit-sahity mean prasiddh haian. shakuntal mean bhi unaki upayukt upama chunane ki shakti bhali-bhaanti prakat huee. shakuntala ke vishay mean ek jagah raja dushyant kahate haian ki ‘vah aisa phool hai, jise kisi ne sooangha nahian hai; aisa navapallav hai, jis par kisi ke nakhoan ki kharoanch nahian lagi; aisa ratn hai, jisamean chhed nahian kiya gaya aur aisa madhu hai, jisaka svad kisi ne chakha nahian hai.’ in upamaoan ke dvara shakuntala ke sauandary ki ek anokhi jhalak hamari aankhoan ke samane a jati hai. isi prakar paanchavean aank mean dushyant shakuntala ka parityag karate hue kahate haian ki ‘he tapasvini, kya tum vaise hi apane kul ko kalankit karana aur mujhe patit karana chahati ho, jaise tat ko to dakar bahane vali nadi tat ke vriksh ko to girati hi hai aur apane jal ko bhi malin kar leti hai.’ yahaan shakuntala ki chat ko to dakar bahane vali nadi se di gee upama raja ke manobhav ko vyakt karane mean vishesh roop se sahayak hoti hai.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 abhijnan shakuntalamh (hiandi) bharatiy sahity sangrah. abhigaman tithi: 25 joon, 2013.
bahari k diyaan
sanbandhit lekh