अर्थवाद

arthavad bharatiy poorvamimaansa darshan ka vishesh paribhashik shabd hai, jisaka arth hai- 'prashansa', 'stuti' athava 'kisi karyatmak uddeshy ko siddh karane ke lie idhar-udhar ki batean jo kary sanpann karane mean prerak hoan'.

poorvasimaansa darshan mean ved

poorvasimaansa darshan mean vedoan ke-jinako vah apaurushey, anadi aur nity manata hai- sabhi vakyoan ka samanvay karane ka prayatn kiya gaya hai aur samast vedavakyoan ka mukhy prayojan manushy ko yajnadi dharmik kriyaoan mean pravritt karane ka sadhan matr mana hai, kisi vishesh, vastavik vastu ka varnan nahian mana. vidhi, nishedh, mantr, namadhyey-kriyatmak vakyoan ko chho dakar aur sab vaky arthavad ke aantargat hai. yajn se, jo vedoan ka mukhy vidhan haian, unaka keval itana hi sanbandh hai ki ve bachchoan ki likhi hee satyasatyanirapeksh kahaniyoan ki naeean manushyoan ko yajn karane ki prerana karate haian tatha n karane se hani ka sanket karate haian.

vaky prakar

samast arthavadatmak vaky tin prakar ke haian-

1. gunavad - jisamean manushyoan ke sadharan jnan ke viruddh vastuoan ke gunoan ka varnan milata hai.
2. bhootarthavad - jisamean ve vaky ate haian jo manushyoan ko aisi batean batalate haian jinaka jnan vedavakyoan ke atirikt aur kisi praman dvara nahian ho sakata.
3. anuvad - ve vaky jinamean un vakyoan ka varnan hai jinaka jnan manushyoan ko pahale se hai. mimaansakoan ke anusar vedavanh‌may mean ae hue brahm, eeshvar, jiv, devata, lok aur paralok adi sanbandhi sabhi varnan arthavad matr haian. unaka uddeshy hamako in vastuoan ka jnan dena nahian hai, keval kriya (yajn) mean pravritt karana hai. is siddhaant ka uttaramimaansa (vedaant) ke acharyo ne, visheshat: shri shankarachary ne, khandan kiya hai.

sadharan bolachal mean arthavad ka abhipray jhoothi sachchi batean kahakar apana matalab siddh karana ho gaya hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh