अल्ताफ़ हुसैन हाली का मानवीय दृष्टिकोण
altaf husain hali ka manaviy drishtikon
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| poora nam | altaf husain hali |
| janm | 11 navambar, 1837 |
| janm bhoomi | panipat |
| mrityu | 30 sitambar, 1914 |
| abhibhavak | pita- eejad bakhsh, mata- imata-ul-rasool |
| karm bhoomi | bharat |
| karm-kshetr | urdoo sahity |
| mukhy rachanaean | 'musaddas-e-hali', 'yadagar-e-hali', 'hayat-e-hali', 'hayat-e-javed' adi. |
| prasiddhi | urdoo shayar, sahityakar |
| nagarikata | bharatiy |
| sakriy kal | 1860–1914 |
| any janakari | altaf husain hali aur mirza galib ke jivan jine ke dhang mean b da antar tha. pakhand ki k di alochana karate hue hali ek pakke musalaman ka jivan jite the. mirza galib ne shayad hi kabhi namaz padhi ho. mirza galib ke prati hali ke dil mean bahut adar-samman tha. |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
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altaf husain hali ka nam urdoo sahity mean b de hi samman ke sath liya jata hai. ve sar saiyad ahamad khan sahab ke priy mitr v anuyayi the. hali ne muslim samaj ko ekaroopata mean nahian, balki usake vibhinn vargoan v vibhinn paratoan ko pahachana. hali ki khasiyat thi ki ve samaj ko keval samanyikaran mean nahian, balki usaki vishishtata mean pahachanate the. hali ji ne urdoo mean prachalit parampara se hatakar gazal, nazm, rubaeeya v marsiya adi likhe haian. unhoanne mirza galib ki jivani sahit kee kitabean bhi likhi haian.
manaviy drishtikon
altaf husain hali ke lie manavata ki seva hi eeshvar ki bhakti v dharm tha. ve karmakandoan ki apeksha dharm ki shikshaoan par jor dete the. ve manate the ki dharm manushy ke lie hai n ki manushy dharm ke lie. jitane bhi mahapurush hue haian, ve yahaan kisi dharm ki sthapana ke lie nahian balki manavata ki seva ke lie ae the. isalie un mahapurushoan ke prati sachchi shraddha manavata ki seva mean hai n ki unaki pooja mean. yadi dharm se manavata ke prati sanvedana gayab ho jae to usake nam par kie jane vale karmakand dhoang ke alava kuchh nahian haian, karmakandoan mean dharm nahian rahata. hali dharm ke thekedaroan ko is bat ke lie lata d lagate haian ki dharm unake upadeshoan ke vagjal mean nahian, balki vyavahar mean sachchaee aur eemanadar ki pariksha maangata hai. hali ne dharmik upadesh dene vale lagoan mean a rahi giravat par apani bebak ray di. amataur par samany janata dharmik logoan ke kukrityoan ko dekhati to hai, lekin apani dharmabhiruta ke karan ve unake samane bol nahian pati. altaf husain hali ne unaki alochana karake unaki sachchaee samane rakhi aur logoan ko unaki alochana karane ka hauansala bhi diya.
din kahate haian jise vo khair khvahi ka hai nam
hai musalakano! ye irashade rasoole inso jaan
haian namajean aur roje aur haj bekar sab
soze ummat ki n chiangari ho gar dil me nihaan
din ka dava aur ummat ki khabak lete nahian
chahate ho tum sanad aur imtahaan dete nahian
un se kah doan, hai musalamani ka jinako idda
qaum ki khidamat mean hai poshida bhed islam ka
vo yahi khidamat, yahi manasab hai jisake vaste
ae haian duniya se sab naubat b naubat ambiya
altaf husain hali vastav mean kamere logoan ke lie samaj mean samman ki jagah chahate the. ve dekhate the ki jo log din bhar sone ya gappabaji mean hi apana samay vyatit karate haian, ve to is sansar ki tamam khushiyoan ko daulat ko bhog rahe haian aur jo log din rat lagakar kam karate haian, unaki jindagi muhal hai. un par hi mausam ki mar p dati hai, unako hi dharm mean kamatar darja diya hai. unake shoshan ko dekhakar hali ka man rota tha aur ve chahate the ki mehanatakash janata ko usake hak milean. vah chain se apana gujar basar kare. mehanatakash ki jit ki asha asal mean unaki unake prati lagav v sahanubhooti ko to darshata hi hai. sath hi nayi vyavastha ki or bhi sanket milata hai.
samaj mean arthik ajadi ki chahat
hali ‘doosare ki seva’ ko ya ki ‘khidamat’ ko bura samajhate the. ve apane karobar ko is mamale mean achchha samajhate the, kyoanki isamean ajadi hai, lekin ve jamane ki chal ko samajh rahe the ki log apane dhandhoan ko chho dakar naukari karana adhik pasand karate haian. unako svayan bhi apane gujare ke lie naukari karani p di thi; isalie ve ajadi ki kimat pahachanate the. ve sansar mean aisi vyavastha ke hami nahian the, jisamean ek iansan doosare ka gulam ho aur doosara usaka malik. ve samaj mean barabari ke kayal the. rishtoan mean kisi bhi prakar ki ooanch-nich ko ve nakarate the. unaki mukti v ajadi ki paribhasha mean keval videshi shasan se chhutakara pana hi shamil nahian tha. ve sirph rajanitik ajadi ke hi himayati nahian the, balki ve samaj mean arthik ajadi bhi chahate the. ve janate the ki jab tak vyakti arthik taur par atmanirbhar nahian hoga, tab tak vah sahi mayane mean ajad nahian ho sakata. ‘nange khidamat’ kavita mean altaf husain hali ne likha-
darre makhalooq ko ham ko ram malajao mava samajhe
ta ate khalq ko jayaj ka tamga samajhe
pesh o hirafa ko ajalaf ka sheva samajhe
nange khidamat ko sharafat ka taqaza samajhe
aib lagane lage najjari o haddadi ko
bechate phirane lage jauhare azadi ko
naukari thahari hai le de ke ab auqat apani
pesha samajhe the jise, ho gee vo zat apani
ab n din apana raha aur n rahi rat apani
ja p di gai़r ke hathoan mean har ek bat apani
hath apane dile azad se ham dho baithe
ek daulat bhi hamari so use kho baithe
is se badh kar nahian ji़llat ki koee shan yahaan
ke ho ham jins ki ham jians ke kabje mean inaan
ek galle mean qoee bhe d ho aur koee shubaan
nasle adam mean koee dhor ho koee insaan
natavaan thahare koee, koee tanoo mand bane
ek naukar bane aur khudavand bane
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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