अल-क़सस

al-qasas islam dharm ke pavitr granth quran ka 28vaan soora (adhyay) hai jisamean 88 ayatean hoti haian.

28:1- ta sin mim.
28:2- (ai rasool) ye vazee v raushan kitab ki ayatean haian.
28:3- (jisamean) ham tumharean samane moosa aur phiraun ka vaqiya eemanadar logoan ke nafe ke vaste thik thik bayan karate haian.
28:4- beshak phiraun ne (misr ki) sarazamin mean bahut sar uthaya tha aur usane vahaan ke rahane valoan ko kee giroh kar diya tha unamean se ek giroh (bani isarail) ko ajiz kar rakha tha ki unake betoan ko zabah karava deta tha aur unaki auratoan (betiyoan) ko zinda chho d deta tha beshak vah bhi mufasidoan mean tha.
28:5- aur ham to ye chahate haian ki jo log rue zamin mean kamazor kar die ge haian unapar ehasan kare aur unhianko (logoan ka) peshava banaean aur unhian ko is (sarazamin) ka malik banaean.
28:6- aur unhian ko rue zamin par poori qudarat ata kare aur phiraun aur haman aur un donoan ke lashkaro ko unhian kamazoroan ke hath se vah chizean dikhayean jisase ye log darate the.
28:7- aur hamane moosa ki maan ke pas ye vahi bheji ki tum usako doodh pila lo phir jab usaki nisbat tumako koee khauph ho to isako (ek sandooq mean rakhakar) dariya mean dal do aur (us par) tum kuchh n darana aur n kudhana (tum itamenan rakho) ham usako phir tumhare pas pahuancha degean aur usako (apana) rasool banaeangean.
28:8- (garaz moosa ki maan ne dariya mean dal diya) vah sandooq bahate bahate phiraun ke mahal ke pas a laga to phiraun ke logoan ne use utha liya taki (ek din yahi) unaka dushman aur unake raj ka bayas bane isamean shak nahian ki phiraun aur haman un donoan ke lashkar galati par the.
28:9- aur (jab moosa mahal mean lae ge to) phiraun ki bibi (asiya apane shauhar se) boli ki ye meri aur tumhari (donoan ki) aauankhoan ki thandak hai to tum log isako qatl n karo kya ajab hai ki ye hamako nafa pahuanchae ya ham use le palak hi bana lean aur unhean (usi ke hath se barbad hone ki) khabar n thi.
28:10- idhar to ye ho raha tha aur (udhar) moosa ki maan ka dil aisa bechain ho gaya ki agar ham usake dil ko mazaboot kar dete to qarib tha ki moosa ka hal zahir kar deti (aur hamane isilie dharas di) taki vah (hamare vayade ka) yaqin rakhe.
28:11- aur moosa ki maan ne (dariya mean dalate vakt) unaki bahan (kulasoom) se kaha ki tum isake pichhe pichhe (alag) chali jao to vah moosa ko door se dekhati rahi aur un logo ko usaki khabar bhi n huee.
28:12- aur hamane moosa par pahale hi se aur daeeyoan (ke doodh) ko haram kar diya tha (ki kisi ki chhati se muanh n lagaya) tab moosa ki bahan boli bhala mai tumhean ek gharane ka pata bataoo ki vah tumhari khatir is bachche ki paravarish kar deange aur vah yaqinan isake khairakhvah hoge.
28:13- garaz (is tarakib se) hamane moosa ko usaki maan tak phir pahuancha diya taki usaki aauankh thandi ho jae aur ranj n kare aur taki samajh le khuda ka vayada bilkul thik hai magar unamean ke aksar nahian janate haian.
28:14- aur jab moosa apani javani ko pahuanche aur (hath paanv nikal ke) durust ho ge to hamane unako hikamat aur ilm ata kiya aur neki karane valoan ko ham yooan jazae khair dete haian.
28:15- aur ek din ittiphaqan moosa shahar mean aise vakt aae ki vahaan ke log (niand ki) gaphalat mean pade hue the to dekha ki vahaan do adami apas mean l de marate haian ye (ek) to unaki qaum (bani isarail) mean ka hai aur vah (doosara) unake dushman ki qaum (qibti) ka hai to jo shakhs unaki qaum ka tha usane us shakhs se jo unake dushmanoan mean tha (galaba hasil karane ke lie) moosa se madad maangi ye sunate hi moosa ne use ek ghoosa mara tha ki usaka kam tamam ho gaya phir (khyal karake) kahane lage ye shaitan ka kam tha isamean shak nahian ki vah dushman aur khullam khulla gumarah karane vala hai.
28:16- (phir baragahe khuda mean) arz ki paravaradigar beshak maine apane oopar ap zulm kiya (ki is shahar mean aya) to too mujhe (dushmanoan se) poshida rakh-garaz khuda ne unhean poshida rakha (isamean to shak nahian ki vah b da poshida rakhane vala meharaban hai).
28:17- moosa ne arj qi paravaradigar chooanki toone mujh par ehasan kiya hai mai bhi ainda gunahagaroan ka haragiz madad gar n banooanga.
28:18- garaz (rat to jo tyoan guzari) subah ko ummido bim ki halat mean moosa shahar mean ge to kya dekhate haian ki vahi shakhs jisane kal unase madad maangi thi unase (phir) phariyad kar raha hai-moosa ne usase kaha beshak too yaqini khullam khulla gumarah hai.
28:19- garaz jab moosa ne chaha ki us shakhs par jo donoan ka dushman tha (chhu dane ke lie) hath badhaean to qibti kahane laga ki ai moosa jis tarah tumane kal ek adami ko mar dala (usi tarah) mujhe bhi mar dalana chahate ho to tum bas ye chahate ho ki rue zamin mean sarakash ban kar raho aur masalah (qaum) banakar rahana nahian chahate.
28:20- aur ek shakhs shahar ke us kinare se darata hua aya aur (moosa se) kahane laga moosa (tum ye yaqin jano ki shahar ke) b de b de adami tumhare adami tumhare bare mean mashavara kar rahe haian ki tumako katl kar dalean to tum (shahar se) nikal bhago.
28:21- maian tumase khairakhvahana (bhalai ke lie) kahata hooan garaz moosa vahaan se ummid v bim ki halat mean nikal khade hue aur (baragahe khuda mean) arz ki paravaradigar mujhe zalim logoan (ke hath) se najat de.
28:22- aur jab madiyan ki taraph rukh kiya (aur rasta maloom n tha) to ap hi ap bole mujhe ummid hai ki mera paravaradigar mujhe sidhe rasta dikha de.
28:23- aur (ath din phaqa karate chale) jab shahar madiyan ke kuoan par (jo shahar ke bahar tha) pahuanchean to kuoan par logoan ki bhi d dekhi ki vah (apane janavaroan ko) pani pila rahe haian aur un sabake pichhe do aurato (hazarat shueb ki betiyoan) ko dekha ki vah (apani bakariyoan ko) roke kh di hai moosa ne poochha ki tumhara kya matalab hai vah boli jab tak sab charavahe (apane janavaroan ko) khoob chhak ke pani pila kar phir n jaean ham nahian pila sakate aur hamare valid bahut boodhe haian.
28:24- tab moosa ne un ki (bakariyoan) ke lie (pani khich kar) pila diya phir vahaan se hat kar chhaanv mean ja baithe to (chooanki bahut bhook thi) arj qi paravaradigar (us vakt) zo neamat too mere pas bhej de mai usaka sakht hajat mand hooan.
28:25- itane mean unhian do me se ek aurat sharmili chal se ayi (aur moosa se) kahane lagi-mere valid tum ko bulate haian taki tumane jo (hamari bakariyoan ko) pani pila diya hai tumhean usaki mazadoori de garaz jab moosa unake pas ae aur unase apane kisse bayan kie to unhoanne kaha ab kuchh andesha n karo tumane zalim logoan ke hath se najat payi 28:26- (isi asana mean) un donoan mean se ek l daki ne kaha ai abba in ko naukar rakh lijie kyoanki ap jisako bhi naukar rakhean sab mean behatar vah hai jo mazaboot aur amanatadar ho.
28:27- (aur inamean donoan batean payi jati haian tab) shueb ne kaha mai chahata hooan ki apani donoan l dakiyoan mean se ek ke sath tumhara is (mahar) par nikah kar dooan ki tum ath baras tak meri naukari karo aur agar tum das baras poore kar do to tumhara ehasan aur mai tum par mehanat mashakqat bhi dalana nahi chahata aur tum mujhe insha allah neko kar adami paoge.
28:28- moosa ne kaha ye mere aur ap ke daramiyan (muhaeda) hai donoan muddatoan me se mai jo bhi poori kar dooan (mujhe ekhtiyar hai) phir mujh par jabr aur jyadati (dene ka apako haq) nahian aur ham ap jo kuchh kar rahe haian (usaka) khuda gavah hai.
28:29- garaz moosa ka chhoti l daki se nikah ho gaya aur rahane lage phir jab moosa ne apani (das baras ki) muddat poori ki aur bivi ko lekar chale to aandherirat ja doan ke din rah bhool ge aur bibi safoora ko dard zeh shuru hua (itane mean) kohetoor ki taraph ag dikhayi di to apane l dake baloan se kaha tum log thaharo maine yaqinan ag dekhi hai (mai vahaan jata hooan) kya ajab hai vahaan se (raste ki) kuchh khabar laooan ya ag ki koee chiangari (leta aooan) taki tum log tapo.
28:30- garaz jab moosa ag ke pas ae to maidan ke dahine kinare se is mubarak jagah mean ek darakht se unhean avaz ayi ki ai moosa isamean shak nahian ki mai hi allah sare jahaan ka palane vala hooan.
28:31- aur yah (bhi avaz ayi) ki tum apani chh di (zamin par) dal do phir jab (dal diya to) dekha ki vah is tarah bal kha rahi hai ki goya vah (zinda) ajadaha hai to pith pherake bhage aur pichhe mu dakar bhi n dekha (to hamane pharamaya) ai moosa age ao aur daro nahian tum par har tarah aman v aman mean ho.
28:32- (achchha aur lo) apana hath gareban mean dalo (aur nikal lo) to saphed burraq hokar beaib nikal aya aur khauph ki (vajah) se apane bajoo apani taraph samet lo (taki khauph jata rahe) garaz ye donoan (asa v yade baiza) tumhare paravaradigar ki taraph se (tumhari nuboovat ki) do dalilean phiraun aur usake darabar ke saradaroan ke vaste haian aur isamean shak nahian ki vah badakar log the.
28:33- moosa ne arz ki paravaradigar maine unamean se ek shakhs ko mar dala tha to mai darata hooan kahian (usake badale) mujhe n mar dalean.
28:34- aur mera bhaee harun vah mujhase (zaban mean jyada) fasih hai to too use mere sath mera madadagar banakar bhej ki vah meri tasadik kare kyoanki yaqinan mai is bat se darata hooan ki mujhe vah log jhuthala deange (to unake javab ke lie goyai ki zarurat hai).
28:35- faramaya achchha ham anaqarib tumhare bhaee ki vajah se tumhare bazoo qavi kar degean aur tum donoan ko aisa galaba ata kareangean ki phirauni log tum donoan tak hamare maujize ki vajah se pahuanch bhi n sakeange lo jao tum dono aur tumhare pairavi karane vale galib raheange.
28:36- garaz jab moosa hamare vajee v raushan maujize lekar unake pas ae to vah log kahane lage ki ye to bas apane dil ka gadha hua jadoo hai aur hamane to apane agale bap dadaoan (ke zamane) mean aisi bat suni bhi nahiean.
28:37- aur moosa ne kaha mera paravaradigar us shakhs se khoob vaqif hai jo usaki baragah se hidayat lekar aya hai aur us shakhs se bhi jisake lie akhirat ka ghar hai isamean to shak hi nahian ki zalim log kamayab nahian hote.
28:38- aur (ye sunakar) phiraun ne kaha ai mere darabar ke saradaroan mujh ko to apane siva tumhara koee paravaradigar maloom nahi hota (aur moosa doosare ko khuda batata hai) to ai haman (vazir phiraun) tum mere vaste mitti (ki eetoan) ka pajava sulagao phir mere vaste ek pukhta mahal taiyar karao taki mai (us par chadh kar) moosa ke khuda ko deankhoo aur mai to yaqinan moosa ko jhootha samajhata hooan.
28:39- aur phiraun aur usake lashkar ne rue zamin mean nahaq sar uthaya tha aur un logoan ne samajh liya tha ki hamari baragah me vah kabhi palat kar nahi aeange.
28:40- to hamane usako aur usake lashkar ko le dala phir un sabako dariya mean dal diya to (ai rasool) zara dekhoan to ki zalimoan ka kaisa bura anjam hua.
28:41- aur hamane unako (gumarahoan ka) peshava banaya ki (logoan ko) jahannum ki taraph bulate hai aur qayamat ke din (aise bekas hogean ki) unako kisi tarah ki madad n di jaegi 28:42- aur hamane duniya mean bhi to lanat un ke pichhe laga di hai aur qayamat ke din unake chehare biga d die jayeange.
28:43- aur hamane bahuteri agali ummatoan ko halak kar dala usake bad moosa ko kitab (taurait) ata ki jo logoan ke lie ajasaratapa basirat aur hidayat aur rahamat thi taki vah log ibarat v nasihat hasil karean.
28:44- aur (ai rasool) jis vakt hamane moosa ke pas apana hukm bheja tha to tum (toor ke) magaribi janib maujood n the aur n tum un vakyat ko chashmadid dekhane valoan mean se the 28:45- magar hamane (moosa ke bad) bahuteri ummatean paida ki phir un par ek zamana daraz guzar gaya aur n tum madain ke logoan mean rahe the ki unake samane hamari ayate padhate (aur n tum ko un ke halat maloom hote) magar ham to (tumako) paigambar banakar bhejane vale the.
28:46- aur n tum toor ki kisi janib us vakt maujood the jab hamane (moosa ko) avaz di thi (taki tum dekhate) magar ye tumhare paravaradigar ki meharabani hai taki tum un logoan ko jinake pas tumase pahale koee darane vala aya hi nahian darao taki ye log nasihat hasil karean.
28:47- aur agar ye nahi hota ki jab un par unaki agali karatootoan ki badaulat koee musibat p dati to besakhta kah baithate ki paravaradigar toone hamare pas koee paigambar kyoan n bheja ki ham tere hukmoan par chalate aur eemanadaroan mean hote (to ham tumako n bhejate ).
28:48- magar phir jab hamari baragah se (din) haq unake pas pahuancha to kahane lage jaise (maujize) moosa ko ata hue the vaise hi is rasool (mohammad) ko kyoan nahi die ge kya jo maujize isase pahale moosa ko ata hue the unase in logoan ne inkar n kiya tha kuphfar to ye bhi kah guzare ki ye donoan ke donoan (taurait v quran) jadoo haian ki baham ek doosare ke madadagar ho ge haian.
28:49- aur ye bhi kah chuke ki ham eb ke munkir haian (ai rasool) tum (in logoan se) kah do ki agar sachche ho to khuda ki taraph se ek aisi kitab jo in donoan se hidayat mean behatar ho le ao.
28:50- ki mai bhi us par chalan phir agar ye log (is par bhi) n manean to samajh lo ki ye log bas apani hava v havas ki pairavi karate hai aur jo shakhs khuda ki hidayat ko chho d kar apani hava v havas ki pairavi karate hai usase jyada gumarah kaun hoga beshak khuda sarakash logoan ko manzile maqasood tak nahian pahuanchaya karata.
28:51- aur ham yaqinan lagatar (apane ehakam bhejakar) unaki nasihat karate rahe taki vah log nasihat hasil karean.
28:52- jin logoan ko hamane isase pahale kitab ata ki hai vah us (quran) par eeman late haian.
28:53- aur jab unake samane ye padha jata hai to bol uthate haian ki ham to is par eeman la chuke beshak ye thik hai (aur) hamare paravaradigar ki taraph se hai ham to isako pahale hi manate the.
28:54- yahi vah log haian jinhean (inake amale khair ki) dohari jaza di jaegi-chooanki un logoan ne sabr kiya aur badi ko neki se dafa karate haian aur jo kuchh hamane unhean ata kiya hai usamean se (hamari rah mean) kharch karate haian.
28:55- aur jab kisi se koee buri bat suni to usase kinara kash rahe aur saph kah diya ki hamare vaste hamari karaguzariyaan haian aur tumhare vaste tumhari karastaniyaan (bas door hi se) tumhean salam hai ham jahilo (ki sohabat) ke khvah aau nahian.
28:56- (ai rasool) beshak tum jise chaho manzile maqasood tak nahian pahuancha sakate magar haan jise khuda chahe manzil maqasood tak pahuchae aur vahi hidayat yafata logoan se khoob vaqif hai.
28:57- (ai rasool) kuphfar (makka) tumase kahate haian ki agar ham tumhare sath din haq ki pairavi karean to ham apane mulq se uchak lie jaean (ye kya bakate hai) kya hamane unhean haram (makka) mean jahaan har tarah ka aman hai jagah nahian di vahaan har kism ke phal rozi ke vaste hamari baragah se khianche chale jate haian magar bahutere log nahian jate.
28:58- aur hamane to bahuteri bastiyaan barabad kar di jo apani mishat (roji) mean bahut itarahat se (zindagi) basar kiya karati thian-(to dekho) ye un hi ke (uj de hue) ghar haian jo unake bad phir abad nahian hue magar bahut kam aur (akhir) ham hi unake (mal v asabab ke) varis hue.
28:59- aur tumhara paravaradigar jab tak un gaanv ke sadar maqam par apana paigambar n bhej le aur vah unake samane hamari ayatean n padh de (us vakt tak) bastiyoan ko barabad nahian kar diya karata-aur ham to bastiyoan ko barabad karate hi nahian jab tak vahaan ke log zalim n hoan.
28:60- aur tum logoan ko jo kuchh ata hua hai to duniya ki (zara si) zindagi ka fayada aur usaki araish hai aur jo kuchh khuda ke pas hai vah usase kahi behatar aur paedar hai to kya tum itana bhi nahian samajhate.
28:61- to kya vah shakhs jisase hamane (behasht ka) achchha vayada kiya hai aur vah use pakar rahega us shakhs ke barabar ho sakata hai jise hamane duniyavi zindagi ke (chand roza) phayade ata kie haian aur phir qayamat ke din (javab dehi ke vaste hamare samane) hazir kie jaeange.
28:62- aur jis din khuda un kuphfar ko pukarega aur poochhega ki jinako tum hamara sharik khyal karate the vah (aj) kahaan haian (garaz vah sharik bhi bulaane jaeange).
28:63- vah log jo hamare azab ke mustajib ho chuke haian kah dege ki paravaradigar yahi vah log haian jinhean hamane gumarah kiya tha jis tarah ham kh़ud gumarah hue usi tarah hamane inako gumarah kiya-ab ham teri baragah mean (unase) dastabaradar hote hai-ye log hamari ibadat nahian karate the.
28:64- aur kaha jaega ki bhala apane un shariko ko (jinhean tum khuda samajhate the) bulao to garaz vah log unhean bulaeange to vah unhean javab tak nahi degean aur (apani aauankhoan se) azab ko dekheangean kash ye log (duniya mean) rah par ae hote.
28:65- aur (vah din yad karo) jis din khuda logoan ko pukar kar poochhega ki tum logoan ne paigambaroan ko (unake samajhane par) kya javab diya.
28:66- tab us din unhean batean n soojh padegi (aur) phir baham ek doosare se poochh bhi n sakeange.
28:67- magar haan jis shakhs ne tauba kar li aur eeman laya aur achchhe achchhe kam kie to qarib hai ki ye log apani muradean pane valoan se hoange.
28:68- aur tumhara paravaradigar jo chahata hai paida karata hai aur (jise chahata hai) muntakhib karata hai aur ye intikhab logoan ke ekhtiyar mean nahian hai aur jis chiz ko ye log khuda ka sharik banate haian usase khuda pak aur (kahian) baratar hai.
28:69- aur (ai rasool) ye log jo batean apane diloan mean chhipate haian aur jo kuchh zahir karate haian tumhara paravaradigar khoob janata hai.
28:70- aur vahi khuda hai usake siva koee qabile parasatish nahian duniya aur akhirat mean us ki tarif hai aur usaki hukoomat hai aur tum log (marane ke bad) usaki taraph lautae jaoge.
28:71- (ai rasool in logoan se) kaho ki bhala tumane dekha ki agar khuda hamesha ke lie qayamat tak tumhare saroan par rat ko chhae rahata to allah ke siva kaun khuda hai jo tumhare pas raushani le ata to kya tum sunate nahian ho.
28:72- (ai rasool un se) kah do ki bhala tumane dekha ki agar khuda qayamat tak barabar tumhare saroan par din kie rahata to allah ke siva kaun khuda hai jo tumhare lie rat ko le ata ki tum log isamean rat ko aram karo to kya tum log (itana bhi) nahian dekhate.
28:73- aur usane apani meharabani se tumhare vaste rat aur din ko banaya taki tum rat mean aram karo aur din mean usake phazal v karam (rozi) ki talash karo aur taki tum log shukr karo.
28:74- aur (us din ko yad karo) jis din vah unhean pukar kar poochhega jinako tum log mera sharik khyal karate the vah (aj) kahaan haian.
28:75- aur ham har ek ummat se ek gavah (paigambar) nikale (samane bulaeange) phir (us din musharekin se) kaheange ki apani (baraat ki) dalil pesh karo tab unhean maloom ho jaega ki haq khuda hi ki taraf hai aur jo ifatera paravaziyaan ye log kiya karate the sab unase gayab ho jaeangi.
28:76- (nashukri ka ek qissa suno) moosa ki qaum se ek shakhs karun (nami) tha to usane un par sarakashi shuru ki aur hamane usako is qadar khazane ata kie the ki unaki kunjiyaan ek sakatadar jamaat (ki jamat) ko uthana doobhar ho jata tha jab (ek bar) usaki qaum ne usase kaha ki (apani daulat par) itara mat kyoanki khuda itarane valoan ko dost nahian rakhata.
28:77- aur jo kuchh khuda ne toojhe de rakha hai usamean akhirat ke ghar ki bhi justajoo kar aur duniya se jis qadar tera hissa hai mat bhool ja aur jis tarah khuda ne tere sath ehasan kiya hai too bhi auroan ke sath ehasan kar aur rue zamin mean phasad ka khvaha n ho-isamean shak nahian ki khuda fasad karane valoan ko dost nahian rakhata.
28:78- to qarun kahane laga ki ye (mal v daulat) to mujhe apane ilm (kimiya) ki vajah se hasil hota hai kya qarun ne ye bhi n khyal kiya ki allah usake pahale un logoan ko halaq kar chuka hai jo usase qoovat aur haisiyat mean kahian badh badh ke the aur gunahagaroan se (unaki saza ke vakt) unake gunahoan ki poochhatachh nahian hua karati.
28:79- garaz (ek din qarun) apani qaum ke samane b di araish aur thath ke sath nikala to jo log duniya ko (chand roza) zindagi ke talib the (is shan se dekh kar) kahane lage jo mal v daulat qarun ko ata huee hai kash mere lie bhi hoti isamean shak nahian ki qarun b da nasib var tha.
28:80- aur jin logoan ko (hamari baragah mean) ilm ata hua tha kahanean lage tumhara nas ho jae (are) jo shakhs eeman lae aur achchhe kam kare usake lie to khuda ka savab isase kahi behatar hai aur vah to ab sabr karane valoan ke siva doosare nahian pa sakate.
28:81- aur hamane qarun aur usake ghar bar ko zamin mean dhansa diya phir khuda ke siva koee jamaat aisi n thi ki usaki madad karati aur n khud ap apani madad ap kar saka.
28:82- aur jin logoan ne kal usake jah v maratabe ki tamanna ki thi vah (aj ye tamasha dekhakar) kahane lage are mazallah ye to khuda hi apane bandoan se jisaki rozi chahata hai kushada kar deta hai aur jisaki rozi chahata hai tang kar deta hai aur agar (kahian) khuda ham par meharabani n karata (aur itana mal de deta) to usaki tarah hamako bhi zarur dhॅsa deta-aur mazallah (sach hai) haragiz kuphphar apani muradean n paeangean.
28:83- ye akhirat ka ghar to ham unhian logoan ke lie khas kar degean jo rue zamin par n sarakashi karana chahate haian aur n phasad-aur (sach bhi yooan hi hai ki) phir anjam to parahezagaroan hi ka hai.
28:84- jo shakhs neki karega to usake lie use kahian behatar badala hai au jo bure kam karega to vah yad rakhe ki jin logoan ne buraiyaan ki haian unaka vahi badala he jo duniya mean karate rahe haian.
28:85- (ai rasool) khuda jisane tum par quran nazil kiya zarur thikane tak pahuancha dega (ai rasool) tum kah do ki kaun rah par aya aur kaun sarihi gumarahi mean p da raha.
28:86- isase mera paravaradigar khoob vaqiph hai aur tumako to ye ummid n thi ki tumhare pas khuda ki taraph se kitab nazil ki jaegi magar tumhare paravaradigar ki meharabani se nazil huee to tum haragiz kaphiroan ke pusht panah n banana.
28:87- kahian aisa n ho ehakame khuda vandi nazil hone ke bad tumako ye log unaki tabalig se rok dean aur tum apane paravaradigar ki taraph (logoan ko) bulate jao aur khabaradar musharekin se haragiz n hona.
28:88- aur khuda ke siva kisi aur mabood ki parasatish n karana usake siva koee qabile parasatish nahian usaki zat ke siva har chiz phana hone vali hai usaki hukoomat hai aur tum log usaki taraf (marane ke bad) lautaye jaoge.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• al-qasas
• Surah Al-Qasas / সূরা আল কাসাস

sanbandhit lekh

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