ek bhavy imarat par lage sain bord ne mujhe chauanka diya.
seth airamal gairadas ianstityoot aauf ऍm॰pi॰ ऍnd ऍm॰ऍl॰e॰
"100 parasent sॅtisafॅkshan,100 parasent plesament"
pradhanachary: da॰ siddh prasad sianh
"jaise ki gunde-badamash, balatkari, uchakke, taskar adi.... ye sabhi samaj ke satae hue log haian aur inamean se kuchh atankavadi bhi ban jate haian. ham inhean atankavadi banane se rokate haian aur samajhate haian, poori treniang dete haian. are sab! jab aise bachche asani se saansad-vidhayak ban sakate haian to unako atankavadi banane ki kya zaroorat hai? bhee inako apana shauq hi to poora karana hai vo to sadan mean bhi ho sakata hai. isake lie atankavadi ban kar jan ka jokhim kyoan uthana?"
meri jijnasa badh rahi thi aur k aaulej ke pradhanachary b de prem bhav se apane k aaulej ki upalabdhiyoan ko ginane mean lage the. unhoanne age bataya- "ham desh ke lie saansad aur vidhayak taiyar karate haian. hamare desh ke har ek nagarik mean ek saansad ya vidhayak chhupa baitha hai bas us ko bahar nikalana hai, jo ki ham karate haian. ham desh ko sudharane ka kam kar rahe haian, samaj ko sudhar rahe haian."
"kis tarah?" maianne poochha.
"dekhie sab! ham samaj mean rahane vale un naujavanoan ko yahaan ऍdamishan nahian dete jo padhaee mean achchhe aur vyavahar mean sabhy haian. ham un dabe, kuchale aur samaj se bedakhal kie hue naujavanoan ko lete haian jinhean samaj pasand nahian karata." itana kahakar unhoanne ek foto mujhe dikhaya-
"dekha ? dekha apane, ye haian mashahoor star 'mani leo n' unhoanne bhi hamare yahaan ऍdamishan ke lie ऍplaee kiya hai. apako to pata hi hai ki ve kitani b di p aaurn star haian. googal sarch mean unaki rॅnkig ke bare mean apako pata hi hoga. ane vale kal mean vo saansad banegi aur ghar-ghar mean bahoo betiyoan ko p aaurn star banane ki prerana milegi."
vo bolate-bolate tho di der ruka phir meri or gaur se dekhakar bola-
"ohoaaa? lagata hai apako hamean apane k aaulej ki klasez dikhani hoangi tabhi apako vishvas hoga... aie chalate haian..."
ham donoan ek kaksha mean ja pahuanche vahaan ek adhyapak chhatroan ko padha raha tha.
"chulloo bhar pani mean doob maro... ye asansadiy hai... sadan mean ap asansadiy shabdoan aur vakyoan ka prayog nahian kar paeange to apako vahaan bolana hai ki 'katori bhar pani mean dubaki le kar pran tyag do' is tarah apane apani bat bhi kah di aur ap asansadiy bhasha bolane se bhi bach ge. asansadiy shabdoan mean anek muhavare ate haian, jaise 'bhaians ke age bin bajana' ap chahean to kah sakate haian ki 'bhaianse ki patni ke age sangit karyakram karana'."
pradhanachary mere prabhavit hone ki sima ko bar-bar kuchh aisi drishti se jaanch rahe the jaise ki d aauktar tharmomitar se bukhar aur raktachap yantr se raktachap ka nirikshan karate haian. aisa lag raha hai jaise man hi man kah rahe the ki achchha abhi poori tarah prabhavit hone mean samay hai, kuchh aur dikhata hooan.
"aie apako sॅlf difeans dipartameant ki taraf le chalooan." pradhanachary atmavishvas se bole.
ham vahaan bhi pahuanche. vahaan ka nazara broos li aur jॅki chॅn ki filmoan jaisa tha.
pradhanachary mujhe us h aaul mean ek taraf bane b aauksiang riang ke pas le ge aur bole-
"agale do mahine bad hi chunav haian, ye haian shri prachand paha di inhean sab pyar se 'gabbar bhaiya' kahate hai. vidhayak ka tikit mila hai. iantॅsiv kors karane ae haian. joodo-karate sikh liya hai, b aauksiang sikh rahe haian. sahi bat to ye hai ki inhoanne hamare k aaulej ke styoodents ko kee nee chizean sikhaee haian jaise tezab ka gubbara pheankana, b aautal bam vagairaha vagairaha...
mujhase n raha gaya maianne poochha "to kya b aautal bam ap pahale se nahian janate the?"
"are janate the aur sikhate bhi the lekin gabbar bhaiya ki tॅknik zyada ifektiv hai..." pradhanachary ne gabbar ki taraf hansate hue kaha phir achanak sanjida hokar bole "chalie abhi to bahut kuchh dekhana hai... aie chalean"
"lekin sadan mean b aautal bam jaega kaise? mera matalab hai ki...."
"sadan mean nahian jaega to sadan vale to bahar aeange... ap ye sab chho die... sadan mean kya jata hai ya kya nahian ye ap hamare oopar chho die."
ham h aaul ke doosari or pahuanche. pradhanachary ji tajamahal ke gaid ki tarah rati-rataee kameantri si dene lage-
"ye dekhie, yahaan ham apane bhavi saansad aur vidhayakoan ko yah sikhate haian ki kisi bhi chiz ko hathiyar ki tarah kaise istemal kiya ja sakata hai. apane jॅki chॅn ki filmean dekhi hi hoangi. jॅki chॅn ne apani filmoan mean hamean sikhaya ki apake as-pas jo kuchh bhi hai use hi hathiyar banaie aur hamala kar dijie." ve tho da ruke aur apane makkar chehare par chianta ka bhav lakar mujhase us 'stail' mean bole jisaka istemal pulis vale kisi aparadhi ko sarakari gavah banane mean istemal karate haian.-
"bat ye hai bhaee sab! ki sadan mean to muhan uthakar har koee pahuanch jata hai lekin sadan mean jane ke bad kuchh karana bhi to hota hai, ye kya ki har bat par maik ukha d liya...? ab ap bataie ki kal ko sarakar ne maik aise bana die ki jo ukh dean hi nahian to ?... phir kya kareange... kya ukha deange... bas isilie ham yahaan unako treniang dete haian."
"zara ek bat aur bataie ki handred parasent sॅtisafॅkshan to thik hai par handred parasent plesament ka kya chakkar hai?"
"bat ye hai sar! ki ajakal partiyaan itani ho gee haian ki har koee chunav l d sakata hai, jise chahie tikit le sakata hai aur hamari sifarish se to tikit mil hi jati hai." pradhanachary ke batane se aisa lag raha tha jaise sinemaghar mean aee kisi nee film ki tikit dilane ki bat ho rahi ho.
aie ab adbhut shiksha sanstha ko chho d kar bharatakosh par chalean-
aisa mana jata hai ki bharat mean prajatantr hai. maianne 'mana jata hai' isalie likha hai kyoanki mujhe yah manane mean tho di hi nahian, bahut a dachan hai. isaka sabase mukhy karan hai ki apana pratinidhi chunane vale sabhi matadataoan ko jab tak yah pata n ho ki ve kise aur kyoan chun rahe haian, tab tak prajatantr ka koee arth hai bhi... yah meri samajh se bahar hai. prajatantr ki shuruat kahaan, kab, kaise huee, is bahas mean p dana mera uddeshy nahian hai balki prajatantr ka svaroop bharat mean kaisa hai, yah bat charcha ka vishay hai. pahale yah dekhean ki prajatantr ke bare mean kaun kya kahata hai-
"ni:sandeh sashakt sarakar aur rajabhakt janata se utkrisht rajy ka nirman hota hai, parantu bahari sarakar aur gooange logoan se lokatantr ka nirman nahian hota." -chakravarti rajagopalachary
"janatantr sadaiv hi sanket se bulane vali manzil hai, koee surakshit bandaragah nahian. karan yah hai ki svatantrata ek satath prayas hai, kabhi bhi aantim upalabdhi nahian." -feliks phrॅnkafartar
"janata ke lie sabase adhik shor machane valoan ko, usake kalyan ke lie sabase utsuk man lena, sarvamany prachalit truti hai." -edamand bark
oopar die ge tinoan kathan, tin batean spasht karate hai. pahali to yah ki matadata padha-likha aur jagarook ho, tabhi achchhi lokataantrik sarakar mil sakati hai. doosari yah ki kisi desh ki lokataantrik pranali mean rahakar yadi usaki janata ko paratantrata ka ahasas rahata hai to vahaan janatantr apani gunavatta kho chuka hai. tisari yah ki propegॅnda ki rajaniti se bane pratinidhi desh ke lie hitakari nahian haian. sochane vali bat yah hai ki oopar ki tinoan batean hi hamare desh ki paristhitiyoan par khari utar rahi haian. matadata yogy nahian hai, janata ko aj bhi aisa lagata hai jaise ki aangrez ge nahian aur prapanch aur vitanda ko adhar banakar bane neta hamare samane haian.
jis janataantrik desh ke chunav mean chunav-chihn ka prayog hota ho vahaan lokatantr ka kya arth hai. lagabhag pratyek rajy mean do se adhik partiyaan hoan, jati aur dharm ke adhar par ummidavari sunishchit ki jati ho, samoohik ke bajay vyaktigat mudde chunavi mudde banate hoan, chunav se pahale, fauri taur par ne mudde gadhe jate hoan aur sarakar lambe arse se gathabandhan ki mohataj ho gee ho to vahaan janahitakari janatantr ki ummid karana bahut kathin hai.
is bar itana hi... agali bar kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
