अहंवाद
ahanvad (aangrezi: Solipsism) us darshanik siddhaant ko kahate haiaian, jisake anusar keval jnata evan usaki manodashaoan athava pratyayoan[1] ki satta hai, doosari kisi vastu ki nahian. is mantavy ka tatvadarshan tatha jnanamimaansa donoan se sanbandh hai.
- tatvadarshan sanbandhi manyata ka ullekh oopar ki paribhasha mean hua hai. sankshep mean vah manyata yahi hai ki keval jnata athava atma ka hi astitv hai. jnanamimaansa is mantavy ka praman upasthit karati hai.
- darshanik eph.ech. braidale ne ahanvad ki poshak yukti ko is prakar prakat kiya hai-
"maian anubhav ka atikraman nahian kar sakata aur anubhav mera anubhav hai. isase yah anuman hota hai ki mujhase pare kisi chij ka astitv nahian hai, kyoanki jo anubhav hai vah is atm ki dashaean hi haian".[2]
- darshan ke itihas mean ahanvad ke kisi vishuddh pratinidhi ko pana kathin hai, yadyapi anek darshanik siddhaant is sima ki or badhate dikhaee dete haian
- ahanvad ka bijaropan adhunik darshan ke pita dekart ki vicharapaddhati mean hi ho gaya tha. dekart manate haian ki atm ka jnan hi nishchit saty hai, brahm vishv tatha eeshvar keval anuman ke vishay haian.
- j aaun l aauk ka anubhavavad bhi yah manakar chalata hai ki atm ya atma ke jnan ka sakshat vishay keval usake pratyay hote haian, jinake karan bhoot padarthoan ki kalpana ki jati hai.
- barkale ka atmanishth pratyayavad ahanvad mean parinat ho jata hai.[3]
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