आरंभवाद

aranbhavad kary sanbandhi nyayashastr ka siddhaant. karanoan se kary ki utpatti hoti hai. utpatti ke pahale kary nahian hota. yadi kary utpatti ke pahale rahata to utpadan ki avashyakata hi n hoti. isi sarvajanin anubhav ke adhar par nyayashastr mean utpann kary ko utpatti ke pahale asath‌ mana jata hai. bahut se karan (karanasamagri) ekatr hokar kisi pahale ke asath‌ kary ka nirman aanrabh karate haian. isi asath‌ kary ke nirman ke siddhaant ko aranbhavad kaha jata hai. is siddhaant ke viparit sath‌ karyavadi darshan mean chooanki kary utpatti ke pahale sath‌ mana gaya hai, vahaan kary ka ne sire se aranbh nahian mana jata. keval die hue kary ko spasht kar dena hi kary ki utpatti hoti hai. yahi karan hai ki saankhy, vedaant adi darshanoan ke aranbhavad ka virodh kiya gaya hai aur parinamavad ya vivartavad ki sthapana ki gee hai. bhootarthavadi nyayadarshan ko utpatti ke poorv kary ki sthiti manana hasyaspad lagata hai. yadi tel pahale se vidyaman hai to til ko perane ka koee prayojan nahian. yadi til ko pera jata hai to siddh hai ki tel pahale nahian tha. yadi man bhi liya jay ki til mean tel chhipa tha, perane se prakat ho gaya to bhi aranbhavad ki hi pushti hoti hai. upabhog yogy tel pahale nahian tha aur perane ke bad hi us tel ki utpatti huee. at: nyay ke anusar kary sarvada apane karanoan se navin hota hai.

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