इमलीतला घाट वृन्दावन
yah braj lila ke samay ka prachin imali ka mahavriksh tha. ab yah antardhan ho gaya hai. usake badale mean naya imali ka vriksh virajaman hai. rasalila ke bich mean anyany gopiyoan ka saubhagyamad door karane tatha priya ji ke man ka prasadhan karane ke lie shrikrishna ras se antardhan ho gaye. ve priya ji ke sath hi pichhe-pichhe shrriangar vat mean upasthit hue aur pushpoan se unaka shrriangar karane lage. usi samay doosari gopiyaan krishna ko dhooandhati hueean nikat a pahuanchian. shrikrishna ne priya ji ko vahaan se chalane ka anurodh kiya kintu unhoanne kaha 'maian chal nahian sakati. ap mujhe kandhe par lekar chal sakate haian.' krishna baith gaye aur apane kandhe par priyaji ko baithane ke lie sanket kiya. jyoan hi ve baithane lagian, krishna pun: antardhan ho gaye. phir ye bhi virah mean ha nath! ha raman! kahati hueean besudh hokar gir p dian. unhean is avastha mean dekhakar anyany gopiyaan bhi b di vyakul ho geean. us samay shrikrishna yamuna ke nikat imali vriksh ke niche radhika ke virah mean tanmay ho gaye. radhika ki chinta mean is prakar tanmay ho gaye ki unaki aangakaanti radhika jaisi gaur-varn ki ho gee. paramaradhy Om vishnupad shrishrimadbhakti prajnan keshav gosvami maharaj ji ne krishna ke gauravarn hone ka b da hi saras pad prastut kiya hai-
radha-chinta niveshen yasy kantirvilopita.
shrikrishnacharanan vande radhaliangit vigrahamh ॥ (shrishriradha-vinodavihari-tattvashtakamh-1)
shri gurupad padm ke hriday ka bhav atyant gambhir aur susiddhant poorn haian. radhika ki paricharika manjariyoan ka bhav aisa hota hai ki radhika ke virah mean krishna hi vyakul hoan. aisa hone par ve anandit hoti haian tatha ve radha virah katar shrikrishna ka radha ji ke nikat abhisar karati haian. shriroopanug gau diy vaishnavoan mean yahi bhav pradhan hota hai.
chaitany mahaprabhu
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lagabhag sadhe paanch sau varsh pahale shrichaitany mahaprabhu ne braj-bhraman ke samay akroor ghat par kuchh dinoan tak nivas kiya tha. vahian se ve pratidin yamuna ke tat par sthit param manohar is imalitala ghat par akar bhavavisht hokar harinam kirtan karate the. yahian par unhoanne krishnadas rajapoot par kripa ki thi. yahian rahate samay ek din kuchh logoan ne mahaprabhu ji se nivedan kiya ki kaliy hrid mean rat ke samay shrikrishna pun: vahi lila prakash kar rahe haian, ap bhi chalakar krishna ka darshan karean. mahaprabhu ji ne un logoan ko do-char din pratiksha karane ke lie kaha. rat ke samay kaliyadah par logoan ki bhi d um dane lagi. ant mean yah pardaphash hua ki rat mean ek nauka par baithakar kuchh musalaman machhaliyaan pak date the. nauka ke agrabhag mean ek pradip jalata hua pradip sarp ki mani ki bhranti utpann karati hai. rahasy ke udghatan hone par mahaprabhu ji ne logoan se kaha- kali yug mean bhagavan shrikrishna sadharan logoan ke samane aisi lila prakat nahian karate. keval shuddhabhaktoan ke hriday mean hi aisi lila sphurit hoti hai. shrichaitany mahaprabhu kuchh dinoan ke bad shrivallabh bhattachary ke sath yahaan se soro aur prayag hokar nilachal padhare. kahate haian ki kuchh varshoan poorv prachin imali vriksh ki ek shakha ko katane par usamean se rakt nikalane laga. katane vala vyakti is krity ko aparadh samajhakar pun:-pun: kshama prarthana karane laga. vrindavan mean sabhi vriksh-lata ke roop mean siddh mahatma log abhi bhi bhajan kar rahe haian, aisi dhamavasiyoan ki manyata hai.
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sanbandhit lekh
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varnamala kramanusar lekh khoj
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