ईद उल ज़ुहा
eed ul zuha
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| any nam | bakarid |
| anuyayi | muslim, bharatiy |
| uddeshy | is din musalaman kisi pak saf jagah par jise 'eedagah' kahate haian, vahaan ikatthe hokar do rakhat namaz shukrane ki ada karate haian. |
| tithi | hijari) ke akhiri mahine arthath zilahijj ki 10 tarikh |
| dharmik manyata | eed ke dauran badhiya khane ke atirikt, ne kap de bhi pahane jate haian aur parivar aur dostoan ke bich tohafoan ka adan-pradan hota hai. |
| sanbandhit lekh | eed ul fitar, moharram, namaz, eed ul fitar -nazir akabarabadi |
| qurbani ka mahattv | insan eeshvar ya allah se asim lagav v prem ka izahar kare aur usake prem ko duniya ki vastu ya insan se oopar rakhe. isake lie vah apani priy se priy vastu ko qurban karane ki bhavana rakhe. |
eed ul zuha athava eed-ul-azaha islami kailendar (hijari) ke akhiri mahine arthath zilahijj ki 10 tarikh ko manaee jati hai. eed ul zuha ko 'bakarid' bhi kaha jata hai. eed-ul-fitar ki tarah hi is din bhi musalaman eedagah jakar eed ki namaz ada karate haian aur sab logoan se gale milate haian. isake bad kisi halal janavar ooant, bhe d, bakara adi ki qurbani dete haian. isi avasar par pavitr shahar makka mean hazarat ibrahim, hazarat ismaeel aur hazarat ibrahim ki patni v hazarat ismaeel ki maan hazarat hazara ki sunnatoan ko ada karate haian. haz ka mukhy karyakram zilahijj ki 8 tarikh se shuroo hokar paanch din arthath 12 zilahijj tak chalata hai, jisamean 10 zilahijj ko qurbani bhi shamil hai.
adikal se hi jab eeshvar ne is srishti ki rachana ki to insan ko sahi jivan jine ke lie apane pasandida bandoan ya nabiyoan ke dvara aisa sanvidhan aur jivan darshan bhi bheja, jo manav samaj ko qurbani arthath balidan ka mahattv samajha sake aur usamean yah bhavana bhi paida kar sake. is sanvidhan ke adam se lekar tamam nabi apane sath laye. is sanvidhan ya jivan darshan mean any batoan ke alava insan ko apane ahankar v apani priy vastuoan ko allah ki rah mean aur usaki ichchha ke lie qurban karane ki bhi shiksha di gee.
manyata
eed-al-azaha ya eed-e-qurbaan ek b di qurbani ki yadagar ke roop mean manaee jati hai. hazarat ibrahim ek paigambar the. unhean allah ka adesh hua ki apane priy putr ismaeel ko hamari rah mean qurban kar do. ibrahim ne apane bete ismaeel ko is bare mean bataya to unhoanne bhi khuda ki bandagi ke samane sar jhukate hue pita ibrahim ko is par sahamati de di. hazarat ibrahim ismaeel ko mina ke maidan mean le gaye. bete ko zamin par litaya, apani aankhoan par patti baandhi, taki priy bete ke qurban hone ka manzar n dekh sake aur bete ki gardan par chhuri pher di. is bat ka ullekh quran ne in shabdoan mean kiya hai ki ibrahim ne ismaeel ke hoshiyar hone ke bad unhean rahe khuda mean qurban karane ke lie unake gale par chhuri pher di. lekin allah ko ibrahim ke bandagi ki yah ada itani pansad aee ki ismaeel ko us jagah se hatakar svarg se ek dumba (bhe d) ko usake sthan par bhej diya gaya aur ismaeel ko bacha liya gaya. keval yahi nahian ibrahim ki is qurbani ko mahattv diya gaya ki har sal is din kisi janavar ki qurbani ko tamam logoan par farz thahara kar ise ek ibadat ka darja de diya gaya. yahi nahian balki jis jagah arthath mina ke maidan mean yah qurbani di gee, us maidan ko bhi is tarah yadagar bana diya gaya ki har varsh haj ke avasar par hazi vahaan par upasthit hokar qurbani v hazarat ibrahim ke dvara qurbani ke dauran apanaye gaye kuchh amal (manasik) ko ada karate haian.
qurbani ka mahattv
thumb|eed par namaz padhate log|left
qurbani ka mahattv yah hai ki insan eeshvar ya allah se asim lagav v prem ka izahar kare aur usake prem ko duniya ki vastu ya insan se oopar rakhe. isake lie vah apani priy se priy vastu ko qurban karane ki bhavana rakhe. qurbani ke samay man mean yah bhavana honi chahie ki ham poori vinamrata aur ajnakarita se is bat ko svikar karate haian ki allah ke lie hi sab kuchh hai.
vahi asaman aur zamin ka paida karane vala, vahi sabase b da haqim aur palanahar hai, usi ke qabze mean sab kuchh hai, ham usi ke adeshoan v ajna ka palan karate haian aur hamara marana v jina sab kuchh allah ke lie hi hai.
isilie is sambandh mean quran mean kaha gaya hai ki- 'n unake (arthath qurbani ke lie janavaroan ke) gosht allah ko pahuanchate haian, n khoon, magar (allah ke pas) tumhara taqaba (manasik pavitrata) pahuanchata hai.[1] isaka spasht arth yah hai ki allah ke pas keval insan ke dil ki kaifiyat pahuanchati hai. kahane ki avashyakata nahian ki jab insan ka hriday pavitr ho jaega aur allah ke lie usaka poorn samarpan hoga to isaka prabhav usake poore jivan aur samaj par bhi p dega. vah har bure kam se aur manavata ke viruddh koee bhi kam karane se bachega. allah ko khush rakhane ke lie logoan ke sath mean bhalaee karega. dayavan banega, aur is tarah ek sabhy aur adhyatmikata se poorn samaj ke nirman mean sahayak siddh hoga.
qurbani ka uddeshy
eede qurbaan arthath eed-ul-azaha par qurbani ka ek uddeshy gariboan ko bhi apani khushiyoan mean bhagidar banana hai. isilie kaha gaya hai ki qurbani ke gosht ko tin hissoan mean baantoan. ek hissa apane lie, doosara apane p dosiyoan ke lie aur tisara gariboan v yatimoan ke lie rakho. yah bhi kaha gaya hai ki gariboan tak unaka hissa svayan hi pahuanchao. arthath unhean maangane ke lie tumhare daravaze tak n ana p de. vastav mean is huqm ya nirdesh ka uddeshy samaj mean samanata ki bhavana sthapit karana aur p dosiyoan v gariboan ko bhi apani khushiyoan mean shamil karana hai. dayaluta aur gariboan ke lie chianta ya unaki avashyakataoan ka dhyan rakhana bhi isaka ek uddeshy hai. yah bat spasht hai ki kisi achchhe samaj ke nirman mean balidan aur samarpan ki bhavana ka vishesh yogadan hota hai. isase samaj mean ekata v bhaeechare ka prachar-prasar hota hai aur vah samaj pragati karata hai.
eed-e-qurbaan mean kisi janavar ki qurbani vastav mean is samarpan aur balidan ki bhavana ka hi pratik hai. yah kisi b de samoohik aur samajik hit ke lie niji star ke chhote hitoan ko chho d dene, qurban kar dene aur sab kuchh us allah ya eeshvar ki ichchha par nyauchhavar kar dene ka sandesh hai, jo poore samaj ka palanahar hai aur jo chhote hitoan ke samane poore samaj aur manavata ke hitoan ko hi sarvopari dekhana chahata hai. eede qurbaan ka uddeshy insan ko maansahari banana nahian, balki use samaj ke b de hitoan ke lie chhote hitoan ko qurbani kar dene ki bhavana dena hai.
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tika tippani aur sandarbh
- ↑ soore haj ayat 37
sanbandhit lekh