ईश्वर-वाद

eeshvaravad sansar ki srishti, sthiti aur sanhar ke karta evan anugrah aur nigrah ke karanasvaroop sachchidanandamay, anant shaktisamanvit sattavishesh se sanbandhit siddhaant. is siddhaant ke anusar eeshvar ki satta svayansiddh evan anivary hai. yadyapi karayakaryavad ke anusar bhi eeshvar ki satta svat:siddh ho jati hai tathapi kuchh mat eeshvar ko keval nimitt karan manate haian aur kuchh upadan karan bhi. srishti ki soddeshyata aur niyamabaddhata se yah pramanit hota hai ki isake pichhe ek buddhimanh‌ samarth satta hai. vah satta vishvatm hai, jyotimray hai, amaranadharma hai, jnata, sarvajn tatha bhuvanoan ka palak evan niyamak hai. vah atma mean bhi sthit hai aur vishvadham bhi hai. jis prakar vah bhi apane se hi utpann tantuoan se apane ko hi samavrit kar leti hai, usi prakar vah bhi apane se hi utpann nana roopanamakarmoan se apane ko avrit kar leta hai. vah sabhi praniyoan mean sanvrit hai. vah sarvavyapi, sarvabhootaantaratma, sarvabhootadhivasi, adhishthata, sakshi, drashta evan chetanatv pradan karanevala hai. bharatiy sahity mean shvetashvataropanishadh mean is prakar ke vistrit vichar milate haian jinake adhar par bharatiy eeshvaravad ki sthapana ki ja sakati hai. paravarti kal mean is eeshvaravad ka vividh roopoan mean prachar prasar hua, visheshakar dasavian shatabdi ke uparaant isaka vistrit vyakhyan vividh ayamoan ke sath bharatiy sahity mean dikhaee p data hai. bhakti ke vividh sanpradayoan ke mool mean isaki dhara pravahit hai. isake any bharatiy pramanagranthoan mean shrimadbhagavadgita, narad evan shaandily ke bhaktisootr, ramanujadi acharyoan ke vividh granthoan ki ganana ki ja sakati hai. bharatiy darshanik acharyoan mean se udayanachary, utpaladev, abhinavaguptapadachary, yamunachary, lokachary, vedaantadeshikachary, shrinivasachary adi ne apane-apane granthoan mean eeshvaravad ka dridhatapoorvak satark mandan kiya hai. prachin eesaee tatha any anek dharmoan ke granthoan mean is siddhaant ka vistar se vividhapakshiy vivechan milata hai. in sare vivechanoan, vyakhyanoan evan mandanatmak oohapoh ke vanh‌may ke alo dan se is nishkarsh par pahuancha ja sakata hai is siddhaant ke mandan ke lie yukti aur anuman ke sath hi pratyay ki bhi avashyakata hai.

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