एक्लेसिएस्तिस
eklesiestis yahoodiyoan ke dharmagranth 'old testameant' athava 'purana ahadanama' ke aantargat 'eklesiestish' ek upayogi jnanagranth hai. ibrani bhasha mean ab tak yah nishchit nahian ho paya ki eklesiestish ka shabdik arth kya hai. kuchh log usaka arth 'pracharak' batate haian aur kuchh 'koheleth' arthath 'tarkik'. eklesiestish ke rachanakal ke sanbandh mean bhi tivr matabhed hai. visheshajnoan ke anusar usaka rachanakal 990 ee.poo. se 10 ee. poo. tak ho sakata hai. taeelar aur din planpatre ke anusar isaka rachanakal 200 ee.poo. se 180 ee.poo. ke bich ka hai. eklesiestish ke rachayita ke sanbandh mean bhi tivr matabhed hai. kuchh vidvanoan ke anusar isake rachayita svayan saloman athava suleman the kiantu kuchh ke anusar yah pustak sirak ne makabis ke samay mean likhi.
vishay ke anusar pustak ko char bhagoan mean vibhakt kiya ja sakata hai. aisa pratit hota hai ki pahala bhag kisi nirashavadi darshanik ka likha hua hai to doosara bhag kisi bhautikavadi ka; tisara bhag naitikata ke poore mahatv ko samajhanevale sant ka likha hai, to chautha bhag kisi roodhivadi sanpadak ka.
pustak ke mool siddhaant ke anusar yah jagath agochar shaktiyoan se sanchalit aur akshay niyamoan dvara anupranit hota hai. srijan ki mahanh chakrakar paridhi mean yah sansar apane atoot niyamoan dvara svayan chalit hota hai. sooryoday aur sooryast apane ap hote rahate haian. inake anukram ko nahian roka ja sakata. srijan ka yah mahanh chakr kyoan ghoomata hai, aj tak yah kisi ko jnat nahian ho saka. kis uddeshy se is sansar ki rachana ki gee, ise bhi koee nahian bata sakata. sar roop mean yahi eklesiestish ka jivanadarshan hai.
eklesiestish ke anusar manushy sarvatha bhagy ke hathoan mean rahata hai. yahaan balavan parajit ho jate haian aur nirbal jit jate haian. saansarik dhan sanpada ka bhi koee sthayi mooly nahian hai. manushy is sansar mean nanga hi janm leta hai aur jab yahaan se jata hai to nanga hi jata hai. jnani aur moorkh donoan ko mrityu ek saman gale lagati hai. eklesiestish ke anusar stri ek jal aur abhishap hai. granthakar us samay charam nirasha se bhar jata hai jab vah dekhata hai ki punyatma manushyoan ko jivan bhar du:khoan ka bhar vahan karana p data hai jab ki papi manushy sukhabhog karate haian. eklesiestish ke anusar atma ka bhavishy anishchit hai. paramatma srishti ka nirmata aur shasak hai. vah srijan ke mahanh yantr ka sanchalak hai, jo yantr nirdayata ke sath manav ke bhagyoan ko pisata rahata hai. atma ka paramatma ke sath n sanpark ho sakata hai aur n sammelan. vah naitik acharan ka adhar eeshvariy niyamoan ko nahian, varanh manaviy anubhavoan ko manata hai.[1]
eklesiestish mean nitivachanoan ka b da suandar sangrah hai, udaharanarth, 'koee manushy gunahoan se mukt nahian', 'ek jivit kutta mritak sianh ki apeksha uttam hai', 'vyapar mean buddhi aur nirnay se kam lo', 'kary karo aur uttam parinam ki asha rakho', adi.[2]2).
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