एस एम एस

thumb|250px|right|es em es ( SMS ) sh aaurt maisej sarvis athava laghu sandesh seva es em es (SMS) sh aaurt maisej sarvis athava laghu sandesh seva ke liye prayog kiya jata hai. apane mobail se chhote chhote sandesh doosaroan ke mobail par bhejane ke liye is seva ka prayog kiya jata hai. sabhi mobail kanpaniyaan yah seva sapane grahakoan ko pradan karatian haian. mobail ke chalan ke sath hindi es em es ka chalan bhi bahut badha hai. hindi mean majedar es em es aur es em es mean kee tarah ke chutakule bahut prachalan mean haian. devanagari mean bhi kee mobail fonoan par hindi es em es bheje ja sakate haian. yuvaoan mean yah bahut pasand kiya jata hai. yuvaoan mean adhik prachalit yah seva badhaee sandeshoan aur chutakaloan ko sanpreshit karane mean bhi prayog ki jati hai. yuva apane mobail par adhikatar is prakar ke es em es ka sankalan rakhate haian. phat se koee majedar es em es prapt hua aur jhat se use apane mitroan ko preshit kar diya jata hai.

esemes ka itihas

in dinoan esemes yani sh aaurt maisej sarvis ka jalava hai. sanchar kraanti ke daur mean sabase zyada charchit hai to sirf esemes. mobail upabhoktaoan ko lagabhag muft mean p dane vala esemes palak jhapakate hi duniya ke kisi bhi kone mean baithe parichit, dostoan ya rishtedaroan ke pas sandesha pahuancha deta hai. briten mean janme esemes ki lokapriyata ka aandaja isi se lagaya ja sakata hai ki janm ke pahale mahine mean isaki ausat sankhya jo 0.4 thi vahian ab har din duniya bhar mean karo़ doan maisej idhar se udhar ho jate haian. akele bharat mean am dinoan mean har mahine ausatan paanch karo d se zyada esemes ate-jate haian, jabaki khas dinoan mean yah sankhya 400 pratishat tak badh jati hai. duniya ka pahala kamarshiyal esemes yooan to 3 disanbar, 1992 ko briten ke nil papavarth ne richard jaravish ko vodafon netavark par bheja tha. lekin mobail fon se nikalane vale is pahale esemes ko is mukam tak pahuanchane mean lanba saphar tay karana p da.

pahale sandesh ko lage 12 sal

esemes ki kahani 1980 ke dashak se shuroo hoti hai. briten ki mobail kamyuniti ne pahali bar is bat par vichar kiya ki mobail ke jarie kaise likhit sandesh bheje ja sakate haian. yah kavayad jiesem kanpaniyoan ne milakar shuroo ki. faravari 1985 tak ate-ate yah vichar tezise ubharane laga tha. jiesem sab grup dablyoopi 3 ke cheyaramain je. aaudested ne ne dijital selyoolar sistam ke lie esemes ki poori avadharana taiyar ki. unhoanne ek jiesem dastavej 'sarvis eand phesiliti too bi provaided in d jiesem sistam' taiyar kiya jise bahas ke lie jiemes grup aeedieeji ke pas bheja. yahaan se is dastavej ko mee 1987 mean pheradahelm hilibraand ki adhyakshata vali takaniki kameti ke pas bheja gaya. takaniki kameti ne pahaluoan ka adhyayan karane aur zaroori pherabadal ke bad ise hari jhandi dikha di. 3 disanbar 1992 ko vodafon netavark se duniya ka pahala kamarshiyal esemes bheja gaya, jisaki saphal dilivari ke bad esemes seva mobail fon par shuroo ho gee. pahala sandesh kampyootar se mobail fon par bheja gaya tha. isamean likha tha 'mairi krisamas'.

dhimi thi raphtar

1995 tak isamean logoan ki koee khas dilachaspi nahian thi. briten mean har mahine upabhokta ausatan 0.4 maisej bhejate the. netavark pradata kanpaniyoan ki dhimi chal se maisej dilivar hone mean deri ke karan bhi logoan ne isamean ruchi nahian li. atyadhunik takanikoan ke bad esemes sarvis tez huee.

bharat mean aisa

1990 mean niji fon kanpaniyoan ke ane ke bad bharat mean soochana kraanti ka sootrapat hua. varsh 2000 se bharat mean mobail ka krej shuroo hua aur matr char sal mean mobail fon upabhoktaoan ne laiandalain upabhoktaoan ko pachha d diya. bharat mean is dipavali par har ghante 40 lakh esemes bheje ge.

es em es aur market ki duniya

bharat desh mean abhi qarib sattaees karo d mobail haian. yah sankhya astreliya ki janasankhya ki qarib terah guni hai. yoorop ke kee sare deshoan ki kul janasankhya mila di jaye, to bhi itana aank da nahian banega. sattaees karo d mobailoan par ausatan do maisej marketiang ke a hi jate haian. do ka ausat bahut hi kam karake lagaya gaya ausat hai. mobail dhariyoan ko isase bhi zyada marketiang maisej roz milate haian. par sochiye do maisej roz ek mobail par yani 54 karo d maisej roz sidhe mobail par a dhamakate haian. sattaees karo d logoan tak bat pahuanchana asan nahian hai. khasa kharchila hai. par esemas ke zariye bahut asani se ho raha hai. koee apani nayi riangaton bechana chahata hai, mobail kanpaniyaan hi riangaton ke karobar mean lagi haian aur yah karobar mota karobar hai. yah itana b da karobar hai ane vale dinoan mean tamam mobail kanpaniyaan apani karobari yojanaoan mean riangaton se hone vali kamaee aur usaki taiyariyoan ke lie alag se bajat bana rahi haian.

riangatonoan ki soochana dene ke alava koee apako batana chahata hai phutabal maich ki navinatam khabarean ap tak pahuanch jayeangi, itane paise lageange. stak bazar mean dilachaspi rakhane valoan ko bhi esemes se unake pasandida sheyaroan ke bhav lagatar bataye ja sakate haian. sheyar dalal apane grahakoan ko sheyar khऱidane-bechane ki salah esemes ke dvara de rahe haian. esemes bataur midiya dhime-dhime ubhar raha hai aur apane prabhav dal raha hai.

aise vijnapan tamam vaibasaitoan par dekhane ko mil rahe haian, jisamean vijnapan data yah dava karata hai ki sath paise prati esemes ke hisab se vah dher sare esemes bhej sakata hai. bahut jaldi vishv ke tamam vikasit deshoan ki esemes marketiang autasorsiang bharat se hone lagegi. sath paise prati esemes ke hisab se bhejane ka dava amerika aur briten ka koee esemes marketar nahian kar sakata.

esemes marketiang (vipanan) ke alava apasi sandesh adan-pradan mean bhi bakhoobi prayukt ho raha hai, khas taur par naujavanoan dvara. isaka prabhav nanbar ek to yah hai ki isane bhasha aur khasataur par aangrezi ki halat khऱab kar di hai. sandesh ko sankshipt rakhane ke lie kee shabdoan ka ati sankshiptikaran ho jata hai. esemes ki duniya mean yah chalan svikrit chalan hai. yoo ki poori speliang vaeeoyoo ke bajay sirf yoo likha jaye, to chalega. phar ko poori speliang ephoar ke bajay sirf aangareji ka 4 likha jaye, to chalega. eeloo ka esemesi matalab aee lav yoo hota hai.

taiksas vishvavidyalay amerika mean esemes marketiang par qarib kuchh sal pahale hue ek sarvekshan mean paya gaya tha ki qarib 94 pratishat logoan ne apane fon par esemes vijnapanoan ke prati apana nakaratmak rukh zahir kiya tha. par bharat ke naujavanoan ka rukh isase alag hai. liantas midiya sarvisej ke ek sarvaikshan mean saf hua hai ki qarib 66 pratishat yuva esemes ke zariye vijnapanoan ko svikrit karate haian. adhikaansh utpadoan ki marketiang yuvaoan ka khas khyal karake hi ho rahi hai, so esemes marketiang ane vale dinoan mean vyapak hi hogi. kuchh mobailadhariyoan ko yah pareshan bhale hi kare, par aj ka sach yah hai ki maut aur marketiang se ab koee bach nahian sakata, mobailadhari to bilakul nahian.

vishv ke ne sat ashchary se lekar iandiyan aidal aur sangit ka vishvayuddh tak sabamean esemes ke vyapar ka achchha-khasa ganit tha. bechare upabhokta ko bahala kar, phusala kar, bevakoof bana kar, usaki bhavanaoan ko ukasa kar esemes karane ko udvelit kiya gaya aur natijatan karo doan esemes kie ge. is kism ke esemes primiyam esemes hote haian jisamean mahaj char shabdoan ke esemes bhejane ke lie pratyek esemes sandesh preshan ke lie tin rupe tak lie jate haian. isase aandaza lagaya ja sakata hai ki kis tarah karo doan ke karobar ka khel chal raha hai.

magar, ham sabhi, bhale hi kuchh marketiang karane vale esemes sandeshoan se chidhate hoan amataur par manoranjak esemes sandesh jise ae din logabag apane mitroan parichitoan v rishtedaroan ko aankhean mooand kar f aauravard karate phirate haian, kshanik hi sahi, hamara manoranjan karane mean achchhe-khase samarth hote haian. esemes sandeshoan mean prayah hasy ka put hota hai, magar kee sandesh jivan ke falasafe ko gaharaee se pratibianbit karate haian.

es em es aur bhasha ki duniya

U r Gr 8 jaise sankshipt shabdoan v goodharthoan vale aksharoan ko milakar jab esemes ka phanda jane anajane racha gaya tha, tab mobail divaisoan aur chait skrinoan par tivrata se aur sahi tarike se taip karane mean samasya hi mukhy vajah rahi hogi. tab kisi ko sapane mean bhi yah bhan nahian raha hoga ki kisi din har koee ek doosare ko esemes sandesh bhejata phirega aur esemes sandeshoan ke karobar bhi karo doan araboan rupayoan ke hoange. esemes ke madhyam se kam shabdoan mean likhane ki kala a jati hai. vaise ise bhasha ki taang to dana kah sakate haian. magar yah aj ke yuva varg ki bhasha hai. unaki apani. usake apane siddhaant haian. yah digar bat hai ki yug badalane par bhi kuchh ek sandarbh aur chutakuloan ka mool arth nahian badala. tukabandi ki shayari aj bhi k aaulej ke chhatroan mean jamakar chalati hai. ianjiniyar chhatroan ke bich prachalit shayarana esemes yahaan padha jana chahie- ‘ianjiniyar marate nahian zianda daphanae jate haian, har chhah mahine mean t dapae jate haian, kafan kholakar dekho, vo qabr mean bhi esainameant likhate pae jate haian.’ yahaan har chhah mahine mean hone vale semestar ke lie likhe jane vale saik doan pej ke esainameant (homavark), jise akasar ek-doosare se nakal karake likha jata hai, ka dard dikhaya gaya hai.

yahaan kabhi-kabhi vyakaran ke janjal se bhasha chhootati pratit hoti hai. darane ki avashyakata nahian, yah am bolachal ki bhasha banati ja rahi hai. phir bhasha aur lipi mean bante samaj ko ek sootr mean jo dane ka kitana jabaradast kam hua ki hindi, panjabi, hariyanavi ke joks roman mean bhi likhe jane lage. paribhashaean asan huee haian. kal ek sarakari adhikari mitr ne esemes bheja tha. ‘sarakari naukari mean pharmoola nan. 1. bane raho pagala, kam karega agala. 2. mat lo teanshan nahian to phaimili paegi peanshan. 3. kam se daro nahian aur kam karo nahian. 4. aur aant mean, he emplaee! too kam n kar, kam ki fikr kar aur us fikr ka sabase zikr kar.’

es em es aur chutakule ki duniya

yuva pidhi mean chooanki esemes bahut papular haian, isalie lagabhag har akhabar ko roz ek esemes chutakula chhapana p data hai. is samay bazar mean sau se zyada kitabean sirf aur sirf esemes chutakuloan ki haian. esemes chutakule ek nayi vidha haian, jisamean sirf tez aur sankshipt mean sochane vale hi saphal ho sakate haian. kuchhek saloan bad char-paanch lain se zyada lanbe chutakule bazar se bahar ho jayeange.

subah-subah mobail par ek maisej aya tha. likha tha - ap achchhe, eemanadar, sanskari, sushil, samajhadar, pyare se, khoobasoorat aur dimag vale iansan haian…. esemes ek purane sahapathi dvara bheja gaya tha. vah aj kal karporet duniya mean kisi mahattvapoorn pad par hai. bahut saloan bad hamane pichhali rat hotal mean ikatthe bhojan kiya tha. esemes padhakar laga ki dost meri tariph kar raha hai. age padhane ki utsukata jagi thi magar agali hi pankti ne jhataka diya tha age likha tha… pata karo ye aphavah kaun phaila raha hai. aantim vaky padhakar ek minat to ajib laga phir hansi chhoot p di thi. aisa majak asal dost hi kar sakate haian. aur phir is tarah ka kathan bola ya sunaya nahian ja sakata. yah sirf aur sirf esemes par hi bheja aur padha ja sakata hai. isamean hasy vyangy tha. yah hai esemes ki nirali duniya. isake madhyam se chutakula, joks, kathan, laghukatha se lekar kavita, shayari aur janmadin / shadi ki varshagaanth ki badhaee, tyohar ki shubhakamanaean aur aant mean premapatr, kya nahian bheje ja sakate? daravane b aaus se bat karane se bachane ke lie bhi to isaka prayog kar sakate haian. itane sab ke bad kaun kah sakata hai ki yah sh aaurt maisej sarvis hai?

esemes / eemel ne chutakuloan ki duniya abad ki hai. vijnan ka yah chamatkar sasta v saral hai. ek chutakula ab kisi chhote grup ka mohataj nahian, minatoan mean lakhoan logoan tak pahuanch jata hai aur palak jhapakate hi samudr v desh ki simaoan ko par kar poori duniya mean ghoom jata hai. svayan ka bheja esemes laut kar usi din phir se khud ko padhane ko mil jae to koee ashchary nahian. yah samay aur sthan nahian dekhata. kabhi bhi apake mobail par pahuanch sakata hai aur apake mood ko badal sakata hai. chutakule mujhe bahut hansate haian. maian aksar apane sathiyoan ko chutakula bolane ke lie prerit karata hooan. magar mere liye chutakula bolana asanbhav hai. vaise bhi yah kam sab nahian kar sakate. yah bhi ek kala hai. magar esemes ne yah kam asan kar diya hai. ab har koee apani bat rakh sakata hai. isamean ab vakh‌ kala mean nipun hona avashyak nahian. ab pati bhi apani patni ko chutakula bhejakar tane mar sakata hai. yahaan ek udaharan kafi hoga. ‘ek vyakti apani patni ka dah-sanskar karake shmashan se laut raha tha ki achanak barasat shuroo ho gee. tez bijali k daki to adami man hi man budabudaya ki lagata hai pahuanch gee.’ isamean hasyaras ke pichhe chhupe vyangy ko samajhana koee khas mushkil nahian. magar yah chutakula kya ap samany roop mean apani patni ko suna sakate haian? nahian. magar esemes bhejeange to vo avashy hans deangi.

chutakule sanskriti v sabhyata ke abhinn aang haian. har bhasha mean yah apane rang-dhang mean mil jaeange. magar kisi-kisi bhasha v varg mean isaki vishisht pahachan hai. unaka apana vishesh prabhav hai. sthaniy bhasha ke chutakale n samajhate hue bhi sunane vala hansakar lotapot ho sakata hai. shabdoan mean yahaan lay v kalatmakata hoti hai. saradar aur jat isamean khud badh-chadhakar hissa lete haian. inake bina bharatiy chutakala arthahin aur prabhavahin hai. yah donoan aisi ziandadili kaum hai jo apane oopar banaye gaye chutakaloan par aj bhi khulakar hansati hai. chaudhari ki tarah santa aur banta aj tak chutakuloan ke sansar ke mukhy kiradar haian. siandhi aur parasi bhi is kshetr mean zyada pichhe nahian. in sabhi ko samaj mean vishisht darja prapt hona chahie. anyatha amajan ajakal n to doosaroan ko hansate haian aur n hi khud hansate hue paye jate haian. lekin ye sabhi madamast hote haian. ab is esemes ko padhakar kya kaheange. ‘saradar- oe puttar tere rijalt da ki hoya? puttar- papa is klas vich ek sal hor lagega. saradar- koee bat nahian puttar, do lage ya tin, magar too phel mat hona.’

vijnan ki unnati ke sath audyogikikaran ke ate hi adami apane dainik jivan mean ativyast hota chala gaya. hasyaras ke sookh jane se mano usake aandar ki atma to jivit hai magar sharir mashin ban chuka hai. sadhan-suvidha ke bavajood vo khush nahian hai. asal mean to samay nahian hai usake pas. sunane aur sunane ke lie koee nahian. vah ekadam akela hai. bhi d mean akela. aise mean chutakaloan ke lie bolane aur sunane vale kahaan se mil paeange? vaise bhi tali ke sath thahake lagane vale do-char hoan tabhi mahaphil rangin ho pati hai. magar ab vo bat kahaan? aise mean esemes ne achanak is rikt sthan ko bharane ki koshish ki hai. akelepan mean upaji vyagrata ka natija hai ki chutakaloan aur joks ka adan-pradan b di tivr gati se b de paimane par b di sankhya mean ho raha hai. isamean kee bar seks ki vikriti bhi dekhi ja sakati hai. purush-stri ke bich prakritik akarshan ka samajik virodh sarvadhik chutakule paida karata hai. isake atirikt film ki abhinetriyaan aur khas nautankibaj rajanetaoan ke bare mean bhi kuchh aise prabhavashali chutakule hote haian ki inako padhakar hansi ko roka nahian ja sakata. aisa nahian ki sab kuchh yahaan halka hi hai. chand shabdoan mean darshan bhi yahaan dekha ja sakata hai. in udaharanoan ko padhakar bharipan ka ahasas hoga.

esemes ke madhyam se prachin bharatiy sanskriti v sabhyata ek bar phir prachalan mean hai. vikram sanvath‌ ki shubhakamanaoan vale esemes ka phaishan hai. sandesh vahak dharmopadesh ki bhi kami nahian hai. hatasha ki avastha mean is tarah ke esemes eeshvar par vishvas jagate haian. ‘ek adami hil rahe kamazor pul par se ja raha tha, darakar usane sahayata ke lie pukara to dekha doosare chhor par eeshvar the. usane turant unhean pas ane ke lie kaha magar jab vo aye nahian to vo gusse mean dhire-dhire b di mushkil se doosari or pahuancha to dekhata hai ki eeshvar ne pul ki tooti huee rassi ko apane hathoan se pak de rakha tha.’

ab is shriman ka kya karoge jo likhate haian- ‘apaka bhavishy apake sapanoan par nirbhar karata hai isalie apako so jana chahie.’ baharahal, aise hazaroan joks ki hazaroan vebasait upalabdh haian. inamean se dhooandh-dhooandhakar apane man anusar nikalana tho da mushkil hai. samay barbad hota dekh pita ke daantane par unhean hansane ke lie apane pita se ye saval to ap poochh hi sakate haian. ‘beta- papa ap ijipt ge the? papa- nahian. magar kyooan? beta- to phir ye mami kahaan se lae.’

mujhe maloom hai ab ap bhi esemes bhejane ke lie utsuk ho rahe hoange. magar charli chepalin ke bina hasy-vyangy ki duniya adhoori hai. unaka yah lokapriy kathan ‘mujhe barasat mean chalana achchha lagata hai kyoanki koee mere aansoo nahian dekh sakata’, roola deta hai. is esemes par zyada mat sochie usi trejedi kiang ke in shabdoan ko man lijie, ‘sabase bekar din vahi hota hai jis din maian hansata nahian.’ isalie agar hansate hue zianda rahana chahate haian to turant ek chutakula kisi ko bhejean. vo maian bhi ho sakata hooan.

es em es aur ham

ap bhi yada-kada esemes bhejate hoange. bahut sanbhav hai ap apane pas ae sandeshoan ko f aauravard karate hoange. mobail upakaranoan ke chhote aur ajib kism ke kuanjipatoan mean sandesh chahe jitane chhote hoan, taip karane mean pasina ata to hai. phir bhi, yadi kuchh naya sa esemes sandesh ap apane mitroan ko bhejean to unhean bhi maza ae.

ab saval ye hai ki mauqe v nazakat ke anuroop phit hone vale ne, badhiya esemes sandesh akhir kahaan se mileange. apaki suvidha ke lie bazar mean esemes ki kee kitabean upalabdh haian. in kitaboan mean hindi – roman hindi mean esemes sandesh hote haian. ye kitabean 5 rupe mooly se lekar 50 rupe tak ki ho sakati haian, aur chhoti-si gutika ki shakl se lekar p aauket buk akar mean bhi mil sakati haian. aur apako ashchary nahian hona chahie ki aisi kitaboan ke prakashakoan mean kuchh b de sansthan bhi haian – zahir hai, esemes ke b de dhandhe ko har koee kaish karana chahata hai.

isi tarah hindi / roman hindi mean esemes ke lie kee jal sthal bhi haian jahaan se apako saik doan esemes sandesh muft mean mil sakate haian. jinhean ap apane mobail siank s aauftaveyar ke jarie k aaupi pest kar bhi prayog kar sakate haian. dhyan rakhean ki amataur par roman hindi hi mobail fonoan mean prachalit hai. yadi ap yoonikod hindi mean kisi ko esemes sandesh bhejate haian to is bat ki poori sanbhavana hai ki path big d jae aur maza kirakira ho jae.

hindi es em es

divali ke es em es

aee aee divali aee sath mean kitani khushiyaan layi, dhoom machao, mauj manao, ap sabhi ko divali ki badhaee. shubh divali!

roshan ho dipak sara jag jagamagaye, lie sath sita maiya ko ram ji haian aye, har shahar yoo mano lage ayodhya ho, ao, har dvar har gali har mo d pe ham dip jalaye. "dipavali ki hardik shubhakamanaean!"

holi ke es em es

holi aee satarangi rangoan ki bauchhar layi, dher sari mithaee aur mitha mitha pyar layi, ap ki ziandagi ho mithe pyar aur khushiyoan se bhari, jisamean samaye satoan rang yahi shubhakamana hai hamari.

pichakari ki dhar, gulal ki bauchhar, apanoan ka pyar, yahi hai yaroan holi ka tyohar. haippi holi!

rangoan se bhi rangin ziandagi hai hamari, rangili rahe yah bandagi hai hamari, kabhi n bigade ye pyar ki rangoli, e mere yar aisi haippi holi.

gul ne gulashan se gulapham bheja hai, sitaroan ne asaman se salam bheja hai, mubarak ho apako holi ka tyohar, hamane dil se yah paigam bheja hai.

rangoan ke tyohar mean sabhi rangoan ki ho bharamar, dher sari khushiyoan se bhara ho apaka sansar, yahi dua hai bhagavan se hamari har bar, holi mubarak ho mere yar!

kha ke gujiya, pi ke bhang, laga ke thoda thoda sa rang, baja ke dholak aur mridang, khelean holi ham tere sang. holi mubarak!

sade rang ko galati se ap na kora samajho, isi me samaye indradhanushi satoan rang, jo dikhe apako zindagi sadagi bhari kisi ki, to ap yooan samajho satarangi hai duniya usi ki, holi aee satarangi rangoan ki bauchhar layi, dher sa di mithaee aur mitha mitha pyar layi, ap ki zindagi ho mithe pyar aur khushiyoan se bhari, jisame samaye satoan rang yahi shubh kamana hai hamari.

dil mean utha toofan bheja hai, apase n mil pane ka malal bheja hai, vaqt mile to thoda sa yad karana, apake dost ne holi ka ram-ram bheja hai.

rang u daye pichakari, rang se rang jaye duniya sari, holi ke rang apake jivan ko rang de, ye shubhakamana hai hamari. shubh holi.

bin savan barasat nahian hoti, sooraj doobe bina rat nahian hoti, apani to adat hai aisi ki, apako vish kiye bina phestival ki shurat nahian hoti.

gulal ka rang, gubbaroan ki mar, rangabirange pani ki phuhar! pyar ki pichakari kare khushiyoan ki bauchhar, mubarak ho apako yah rangoan ka tyauhar!

makki ki roti, nimboo ka achar! sooraj ki kiranean, apanoan ka pyar! mubarak ho apako holi ka tyauhar!

khushiyoan ki bahar, chaand ki chaandani, apanoan ka pyar, shubh ho apake liye yah rangoan ka tyauhar! holi ki apako hardik shubhakamanayean!

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh