ऐंग्लो सैक्सन

aianglo saiksan ianglaiand ke itihas mean is shabd ka us kal ke lie prayog kiya jata hai jo narman akraman ke pahale ka hai. doosare shabdoan mean, isaka abhipray alphred ke rajyakal se hai. yah shabd kahaan se liya gaya hai aur kaise liya gaya, yah batana kathin hai. atakal lagaee jati hai ki yah shabd us samay se prachalit hua jab sanh‌ 886 mean alaphhऱed ke netritv mean kee rajy milakar ek rajy bane, vastav mean aiangli aur saiksan do alag alag senaean thian jo narman akraman se pahale hi sanyukt roop se ban gee thian.

aianglo saiksan kranikal char prakar ke haian. inake hath ke likhe kee nuskhe bhi haian aur inamean matabhed bhi hai. phir bhi inako roop denevala pratham manushy aangreji hai.

aianglo saiksan kanoon aur skaiandineviya ke kanoon ko purane tyootanik kanoon ka namoona kaha ja sakata hai. in donoan kanoonoan mean jo bhed haian ve keval bhasha ke haian. yoorop ke kanoon ki bhasha latani aur ianglaiand ke kanoon ki alphrade hi hai.

aianglo saiksan kanoon ko tin b de bhagoan mean baanta ja sakata hai. pratham ve kanoon jinhean janata ne lagoo kie, dvitiy ve jo paranpara aur ritirivaj dvara ae aur tritiy ve jinhean logoan ne svayan banaya. aiangloan saiksan kanoon mean janadhikar ko vishesh roop se sthan prapt tha. jayadad, virasat, ikararanama aur sthayi jurmana, pratyek vastu janadhikar dvara nishchit hoti thi. shahi aphasaroan ko sthaniy lok adhikar ka dhyan rakhana p data tha. kanoon panchayat mean banaya jata tha aur usi ki or se lagoo hota tha. is adhikar ka adhiveshan bhi hota tha aur ise to da bhi jata tha. yah usi samay hota tha jab badashah apane vishesh mat ka prayog karata tha. is kanoon mean parivartan ya riyayat usi samay sanbhav thi jab donoan paksh use svikar karean ya girje ki vaisi ichchha ho.

doosari visheshata is kanoon ki thi vishvashaanti. ghareloo athava janakanoon to danevaloan ko dand diya jata tha. ek vyakti ke lie keval usaka vyaktitv hi kasauti nahian tha, balki apasi melajol bhi tha.

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