ऐल्ते विश्वविद्यालय
ailte vishvavidyalay, budapaisht
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otvosh loreand vishvidyalay (ailte) mool roop se kardinal pitar pajameni dvara sanh 1635 mean nagyasombat (ajakal tranva, slovakiya) mean darshan aur eeshvar vijnan shikshan ke ek kaitholik vishvavidyalay ke roop mean sthapit kiya gaya tha. 1770-1780 ke madhy yah pahale buda mean phir pesht mean sthanaantarit hua. hangari ki rani mariya theresa ki madad se yah r aauyal hangeriyan vishvavidyalay ban gaya. isake bad ke dashakoan mean vidvat samaj ki avashyakataoan ko dhyan mean rakhakar ne sankayoan ki sthapana ki gee. 19vian shatabdi ke uttarardh mean yah ajakal ke sandarbh mean uchch shiksha ka adhunik keandr ban gaya jisamean sabhi visheshajn vishayoan ki shiksha di jati hai. 1950 mean is vishvavidyalay ko manyata mili aur isane apana vartaman nam apana liya. yah nam vishv prasiddh bhautikavijnani loreand otvosh ke nam par rakha gaya hai jo isamean adhyapan karane vale ek prachary the. dainyoob nadi ke suandar kinare par isake vijnan, samajik vijnan aur soochana vijnan sankay ke ne bhavanoan ka nirman kiya gaya hai.
ajakal is vidyalay mean ath sankay haian- kala, shiksha aur manovijnan, elimeantri aur narsari adhyapak prashikshan, soochana vijnan, qanoon aur rajaniti vijnan, vijnan, samajik vijnan aur vishesh shiksha ka barsi gutsav sankay. otvosh loreand vishvavidyalay aantarrashtriy manyata prapt hai aur isake karyakram hangeriyan ekredieshan bord se manyata prapt haian. otvosh loreand vishvavidyalay dvara die jane vale diploma vishv bhar mean svikar kie jate haian. isake pathyakramoan ke kredit yooropiyan sangh mean sthanaantarit kie ja sakate haian. gat 100 saloan mean otvosh loreand vishvavidyalay ne vishv ko anek vaijnanik die haian. isake paanch bhootapoorv prachary nobel puraskar se puraskrit vidvanh haian. chhatroan ki sankhya badhakar 32000 tak pahuanch gee hai jisamean se akadamik varg mean 1800 uchch shiksha prapt vidvanh v shodh chhatr shamil haian.
kala snatak, kala nishnat, darshan nishnat
bie, eme aur piechadi star ke aangrezi bhasha pathyakram
purakalin, prachin adhyayan- piechadi
Archaeology - piechadi
sanpreshan, sanchar- piechadi
tulanatmak sahity- piechadi
aangrezi bhasha aur sahity- bie, eme, piechadi
Ethnology - piechadi
itihas- piechadi kala ka itihas- piechadi
paurvaty adhyayan- piechadi
darshan- piechadi
svachchhandatavad- piechadi
aangrezi ka dvitiy bhashake roop mean adhyapan- bie, eme, piechadi
bie, eme aur piechadi star ke any bhasha pathyakram
phreanch bhasha aur sahity (phreanch) - bie, eme, piechadi
jrarmanabhasha aur sahity (jarman- bie, eme, piechadi
hangaribhasha aur sahity (hangari)- bie, eme, piechadi
roosibhasha aur sahity (roosi)- bie, eme, piechadi
slavik bhashaean- piechadi
shikshetar karyakram v pathyakram
thumb|ailte vishvavidyalay pustakalay, budapaisht
Elte University Library, Budapest
vishvavidyalay poorv pathyakram
jo chhatr bie star ke pathyakramoan mean dakhila lene ki shartoan ko poora nahian karate, unake lie arhata poori karane ke lie kuchh vishesh praranbhik karyakram haian. in praranbhik karyakramoan mean pravesh lene ki yogyata bie star ke pathyakramoan ke saman hai. in praranbhik karyakramoan mean bie pathyakram ke lie upayogi vishayoan ka adhyapan kiya jata hai tatha saphal hone par ek pramanapatr pradan kiya jata hai jo bie pathyakram mean pravesh ka dvar bhi hota hai.
vishvavidyalay ka videshi bhasha prashikshan sansthan vishvavidyalay mean pravesh lene ke ichchhuk videshi chhatroan ko aangrezi aur hangeriyan bhasha aur sanskriti adhyayan ke lie praranbhik pathyakram bhi upalabdh karavata hai. jo chhatr aangrezi ya hangari bhasha mean hath tang hone ke karan apana adhyayan turant karane mean asamarth hote haian, ya jo vishvidyalay mean adhyayan karane ke sath-sath apani bhasha dakshata bhi sudharana chahate haian, unhean in pathyakramoan pravesh lene ki salah di jati hai.
adhik janakari ke lie www.itk.hu[1]par jaean.
pathyakram v sangoshthi shrriankhala
adhikaansh pathyakramoan mean ek ya do satroan ke vibhinn laghu avadhi pathyakram aur sangoshthi shrriankhala upalabdh karavaee jati hai. pathyakram poora karane par praman-patr diya jata hai. (adhik janakari ke lie sanbandhit pathyakram ke sanpark sootr se poochhatachh karean.
pathyakramoan ki samany janakari
diploma v praman-patr
kisi bhi karyakram ko saphalatapoorvak poora kar lene par, arthath avashyak kredit lene aur apani upadhi ke shodh ko prastut karane v usaka bachav karane ke uparaant (bie, eme aur piechadi upadhiyaan) diploma diya jata hai.
kisi pathyakram athava sangoshthi shrriankhala ko poora karane ke bad praman patr pradan kiya jata hai. yadi kisi pathyakram ke lie kredit nishchit kie ge haian to avashyak kredit prapt karane ke uparaant hi praman patr pradan kiya jata hai. (kredit vivaran ke lie sanbandhit karyakram dekhean.)
shulk v kharch
shikshan shulk
star shikshan shulk (yooro prati satr)
praranbhik- 1500-2500
bie- 2000-4500
eme- 2500-5000
piechadi- 3000-5500
any shulkoan, vapasi niti aur bhugatan ke tarike ke bare mean sanbandhit pathyakram ki vebasait dekhॆ.
kharch(yooro)
pustakean -400-800/varshik
svasthy bima- -60/masik
makan ka kiraya(suvidha rahit)- -200-500/ masik
suvidhaean -200/ masik
hangari mean chhatr jivan ki shuruat
hangari ke lie pasaport aur visa
avedak aur chhatroan ko kam se kam do varsh ki manyata prapt avadhi vala pasaport lekar hangari ana chahie.
unake pas hangari ka visa bhi hona chahie ( yoo.sangh ke chhatroan ke lie avashyak nahian hai.) vishvavidyalay se “svikriti patr” prapt ho jane par chhatr (yoo.sangh) apane desh ke hangari ke dootavas ya koansulet mean visa ke lie avedan karana chahie.
avas paramit- sabhi deshoan ke (yoo.sangh ke bhi) chhatroan ko hangari ke avrajan tatha rashtriyata (Office of Immigration and Nationality) mean avas paramit ke lie avedan karana chahie.
svasthy bima- shikshan shulk mean svasthy bima rashi shamil nahian hai. panjikaran ke lie poori kavarej vala adharabhoot svasthy bima hona avashyak hai. hangari mean yah lagabhag 60 yooro prati mah ki dar se hota hai.
chhatr kard pratyek panjikrit chhatr ko ek chhatr kard diya jata hai. isase unhean hangari mean yatayat, sangrahalayo, pustakalayoan, taran-taloan adi mean chhoot milati hai.
avas vyavastha- chhatr ko pane rahane ki vyavastha svayan karani hoti hai. chhatroan ko salah di jati hai ki ve apane desh se hi kuchh din rahane ki vyavastha karake aean, taki ve apani manapasand vyavastha kar sakean. bina sajo-saman ke phlet ka kiraya 200 se 500 yooro prati mah hota hai. vishvavidyalay ke chhatravas mean 160 yooro prati mah ki dar se sajo-saman vale do bistar vale kamare simit sankhya mean upalabdh haian.
prayas bhitti patrika
thumb|ailte vishvavidyalay, budapaisht
Elte University, Budapest
sandesh
gat varsh dipavali ke asapas jab d aau. pramod kumar sharma ne bhitti patrika praranbh karane ka vichar mere samane rakha to maianne koee utsah nahian dikhaya tha kyoanki mere vichar se is tarah ka prayas saphal hone ki koee sanbhavana hi nahian thi. maianne unase kah to diya ki ap prayas karean par maian man hi man yah janati thi ki chhatr shayad hi is tarah ki samagri de paean. par d aau. pramod ne chhatroan par aisa jadoo kiya ki meri dharana ke viparit is patrika ka pahala aank apake samane a gaya hai. mujhe abhi bhi vishvas nahian ho raha hai ki yah kary ho gaya hai. maian chahati hooan ki is patrika ki kaman vibhag ke vartaman v bhootapoorv chhatr sanbhal lean taki jo chiangari d aau. pramod ne lagaee hai vah mashal banakar bhavishy mean bhi budapaisht ko apane prakash se alokit karati rahe. unaka prayas vyarth n chala jae.
maian is patrika ke ujjval bhavishy ki kamana karati hooan.
-mariya naijyeshi
sandesh
mujhe yah janakar prasannata ho rahi hai ki ailte vishvavidyalay ka bharatiy vidya adhyayan vibhag hindi mean ek dvimasik bhitti patrika “prayas” nikalane ja raha hai jise iantaranet par bhi padha ja sakega.
mera vishvas hai ki yah patrika hangari ke bharat vidya v hindi premiyoan ke lie ek aisa manch aur aeena sabit hogi jisamean ve apane vicharoan aur man ki bhavanaoan ko sakar kar sakeange.
mai sochata hooan ki apani matribhasha mean bhi sahity srijan ek kathin kary hota hai, par hangari ke hindi premi jan ek videshi bhasha sikhakar usamean kavitaean, lekh adi likhane ke sath-sath usamean anuvad karane ka dushkar kary kar rahe haian. yah sachamuch hi stuty prayas hai.
maian is patrika ke ujjval bhavishy ki kamana karata hooan.
-ranjit re
prayas sahayog dal
pramod kumar, sharma r aaubart, valotsi petar shagi, rita shimon, orsolya sas
hindi riport
ajakal hangeriyan log bharat mean dilachaspi lete haian. lekin jaise hi bharatiyoan ke lie yurop mean kuchh bhi batana kathin hai, yahaan ke logoan ko bhi bharat ke bare mean batachit karani bahut mushkil hai. maian itane sare mahinoan ke bad bhi tho de-tho de samajh sakata hooan. prashn ab bhi jnan se zyada hai. bharat mean maianne sanskritiyoan ki l daee nahian dekhi. maianne kutubaminar dekhi jo duniya ki sabase ooanchi musalaman imarat hai, aur vah sansar ke sabase b de hindoo desh ki rajadhani mean upasthit hai. dilli, jaisalamer, deharadoon, jayapur, udayapur vale log jnani aur madad karane vale the. ahamadabad ke vidyarthi agra ke logoan se zyada samajhadar the. in sab shishyoan mean desh ka prem tha, isalie ve svabhimani bhi the. idhar ke log zyada shuddh hindi bolane vale hone lage the. in logoan ko achchha laga ki hamane hindi mean batachit ki koshish ki. hamane anek aitihasik ya dharmik sthan dekhe tatha rrishikesh kajuraho, junagadh, orachh, jahaan sab log kafi shaant aur eemanadar the. chhatravas mean pata nahian kyoan svadeshi vidyarthiyoan se bat-chit karani mana tha. phir bhi sikkim aur mizoram valoan se mila tha. in logoan ki matribhash hindi nahian, phir bhi unako bahut achchha laga ki ham hindi bolane vale the. par sare uttar pradesh mean sab log hamean dekhakar hamesha sirf aangrezi padhana chahate the. unhean bharat ki sanskriti ke bare mean bahut kam jnan tha. agara ke adhyapakoan ko doosari bhashaoan- n svadeshi, n hi videshi – ke bare mean koee janakari nahian thi. kahate haian ki akela chana bha d nahian pho d sakata hai. par bharat mean akele yatra karana kafi saral hai. samudr ke kinare par ya parvat ke jangal mean hotaloan se door sokar mean bhi koee samasya nahian thi. kisi se dar nahian tha. sikkim mean do dostoan ke sath paha d ke nichhe jana chaha. dost ka gaanv nazadik tha. aur sabhi ko sankshiptatar ki maloom hone ke karan hamane ga di vali rasta nahian paya. qadam-qadam rakhakar bahut khet hote hue ek sainik kaianp tak ayean. usamean rahane vale sipahi asami the. jinakoan n hindi ati thi aur n hi nepali ayi thi. maian soch raha tha ki kya hoga. kuchh bhi nahian. vahaan ar-par jakar ghar pahuanche. maharashtr mean kuchh samasya huee, kyoanki vahaan rahane valoan ko kam hindi ati hai. maianne socha ki hindi isalie utana upayogi nahian. lekin mere dostoan mean se ek l daka jo shrilanka se aya tha, usane marathi padhana shuroo kiya, aur usane dikhaya ki hindi bolane valoan ko doosari bhasha sikhana kitani saral hai. nepali bhasha samanaroop thi. yadyapi kathamaandau mean zyada logoan ko hindi bhi ayi thi, maianne zyadatar nepali mean bat-chit karane ki koshish ki. maianne pata kiya ki hindoo sanskriti himalay se atyant sanbandhit hai. mujhe sabase dilachasp paha d ke sankritiyoan ki bheant lagi. aise nepali kraanti ke tark, aur usaka parinam ka pata chalana bhi bahut dilachasp hai. kabhi-kabhi nepal ki sthiti hangeri ki sthiti ke saman hone lagi hai, kyoanki yahaan bhi musalamanoan ke akraman hetu hamari sanskriti paha doan mean surakshit huee thi. maianne padha, ki vahaan ke janajatiy ki ichchha haiah nepali sanvidhan badalana, hindoo vale ke badale samyavadi vala banakar.
iantaranet mean padha ki bharat ka sanvidhan bahut si videshi sanvidhanoan se ekatrit kiya tha. maianne hindi mean nahian padha- kyoanki samajhane ka jnan kafi nahian- lekin maloom hai ki bharat ka dharm manu ki smriti mean sanvidhan ki tarah likha hua tha. dharm vidhi ke oopar tha. dharm ka log palan karate haian, vidhi ko utani achchhi tarah nahian. dharm sanvidhan se prabhavashali hai, kyoanki yurop valoan mean mana jata hai, ki hamane banaye hue chizo ko prayukt karane mean kathinaee hokar ham ko n chizoan ko badalana, aur n hi marammat karana chahie. bharatiy vidhi ki bhasha bahut purani lagi hai. jo shabd aangrezi mean 2-3 shabd mean prakat kar jate haian, ya letin bhasha se lie hue haian. vo hindi mean sanskriti vale hogean.
ren devid (Rene David) ne likha tha ki vidhi purane samay mean bhi bharat ke shasan mean mahattvapoorn thi. manu ki smriti padhakar maianne bhi dekha ki divani, faujadari aur rajanitik qanoon ek sath hi haian, kyoki tab bharat mean yah manav ke vyavahar se sanbandhit thi. aangrezoan ne sanhitaean prastut kian jinamean qanoon ki shakhaean alag-alag niyantrit hueean. aisa lagata hai, ki ajakal vidhi (relave ki tarah) aangrezi avishkar hai. vidhi ka adesh prashasan ka hissa hai, isalie dharm aur riti se anandit nahian ho sakata hai. yoorop mean aparadh itana b da hai, kyoanki yahaan sab log qanoon ke dvara barabar hona mane jate haian. vyaktiyaan yahaan bhi bilkul alag-alag haian lekin unake sanhitaoan mean likhate hue kartavy bahut hi saman hai. ajakal yahaan par bhi chhoti jagah mean bahut bhi d rahati hai, aur ve log bahut hi bhinn ke log haian. ajakal se sanvidhanoan mean sab mool adhikar likhe hue hai. yoorop ke sanvidhan mean manadhikaroan mean adharit haian. vyakti alag-alag rahane lagate haian. kanveanshan mean deshoan ka dharm (kartavy) ke bina asanbhav hai. karmabhoomi hokar yoorop bhi ahiansa ki madad se b da desh ho sakata hai. bharat mean sab janavar mitravat hote haian. jo chi diyaan thi so sirf thande mausam mean uttar vale deshoan se ati haian. videshoan mean shikar kiya jata hai, isalie vahaan purushoan ko dekhakar unako dar lagata hai. kanveanshan ke sab deshoan ke vibhinn ritiyaan hote hue bhi Convention on Conservation of Biological Diversity ( Rio De Janerio 1992) sab deshoan ke lie ek hi sandhi ka path abaddhakar hai. maianne is vishay mean nibandh likha ki hangeri mean van evan janavaroan ka bachav vidhi mean kaise vyavasthit kiya tha, aur isake bare mean maianne ek shodh kiya. isalie mujhe dilachasp hai ki bharat mean ek hi sandhi kaise prayog kiya jata hai. yoorop mean bahut varshoan se janavaroan ka bachav ko vidhi ke dvara nianv rakhi jati hai. bharat mean isako dharm se kiya jane lagata hai. Ph.D ke lie is vishay mean hindi aur nepali mean bhi shodhakary karana chahega. durbhagy se uttar pradesh mean hokar bahut kathinaeeyaan hoti thian. isalie hindi bhasha maianne sirf tho di padhi. sansthan ke guruji kafi santoshi the, lekin apane matribhasha videshi chhatroan ko padhaee mean pranali bahut kam thian. aant mean bahut path nahian manaye hue. phir bhi yah padhaee bahut upayogi thi, kyoanki meri Ph.D shodhakary vidhik pratiropan se sanbandhit hai. maianne vishvidyalay mean do bar prastuti ki, aur anek parisanvadoan mean is vishay ke bare mean bhashan kiya, maianne bharat aur nepal mean ek alag sanskriti, aur yoorop ka sabase purana itihas dekha.
isalie maian sab logoan ka abhari hooan, bahut dhanyavad.
sadar pranam
d aau. chanad aantal
01.02.2009
din ka sandesh
ailte vishvavidyalay ka kala sankay budapaisht ke bichoanbich sthit hai. isaka apana ek vishisht itihas hai. isake shaikshik star ke bare mean bas yah kaha ja sakata hai ki hangari ke kala sankayoan mean isaka sthan sarvapratham hai. sanh 2006-07 se vishvavidyalay ke akadamik karyakram bologna prakriya ke anusar parivartit kie ja rahe haian. isase hamare sankay v yooropiy sangh ke deshoan ke any vishvavidyalay stariy sansthanoan mean chhatroan ka paraspar avagaman asani se sanbhav hoga. hamare snatak star ke anek karyakramoan mean videshi bhasha mean shikshan ki suvidha upalabdh hai. isake sath hi ham videshi chhatroan ke lie vishesh roop se nirmit pathyakram bhi upalabdh karavate haian. ye pathyakram aantarrashtriy chhatr samuday ki maangoan ko poora karate haian. ye chhatroan ko hamare apane kshetr ke itihas, sanskriti aur vartaman arthik v rajanitik muddoan se bhi parichit karavate haian. chhatr vividh aantarvishay parak em. e. pathyakramoan aur anek videshi bhashaoan ke pi-ech.di. star ke pathyakramoan mean se apani ruchi ke anusar adhyayan karyakram ka chayan kar sakate haian. sankay videshi chhatroan ko bhasha sanbandhi pathyakramoan mean adhyayan ki suvidha bhi pradan karata hai. inamean anuvad aur videshi bhasha ke roop mean hangeriyan mean adhyayanoan ko lagoo karana shamil hai. akadamik kary mean deshiy v aantarrashtriy star par karyarat aantarrashtriy sanbandhoan, anusandhan netavarkoan, anusandhan pariyojana sahayogoan, anusandhan samoohoan v vishisht pustakoan vale vishesh pustakalayoan ka sahay aaug bhi liya jata hai.
ham chhatroan ka aise kaianpas mean svagat karate haian jisane pichhale kuchh varshoan ke aantarik punarsanyojan ke karan naya roopakar le liya hai. yah takaniki roop se adhunik shiksha ki avashyakataoan par bhi khara utarata hai.
din,
kala sankay,
sanpark
joseph biro
videshi chhatr prabandhak,
otvosh loreand vishvavidyalay,
1088 budapesht,
myajiyam kort, 4/e,
hangari,
doorabhash : +36 1-411 6700 begin_of_the_skype_highlighting +36 1-411 6700 end_of_the_skype_highlighting begin_of_the_skype_highlighting +36 1-411 6700 end_of_the_skype_highlighting / 5485 eks.,
phaiks: +36 1-485 5229,
eemel: [email protected]
vithika
- chitr:Elte-University-5.jpg
ailte vishvavidyalay, budapaisht
Elte University, Budapest - chitr:Elte-University-1.jpg
- chitr:Elte-University-2.jpg
- chitr:Elte-University-3.jpg
- chitr:Elte-University-4.jpg
- chitr:Budapest-1.jpg
budapaisht
Budapest - chitr:Budapest-2.jpg
budapaisht ka vihangam drishy
Panoramic View of Budapest - chitr:Budapest-3.jpg
budapaisht chen pul, budapaisht
Budapest Chain Bridge, budapaisht
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adhikarik vebasait
bahari k diyaan
prayas bhitti patrika
abhivyakti
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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