कबीर -हज़ारी प्रसाद द्विवेदी
kabir -hazari prasad dvivedi
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| lekhak | achary hazari prasad dvivedi |
| mool shirshak | kabir-hazari prasad dvivedi |
| prakashak | rajakamal prakashan |
| ISBN | 81-267-0395-4 |
| desh | bharat |
| prishth: | 280 |
| bhasha | hindi |
| vishay | jivani aur alochana |
| prakar | vyaktitv, sahity, jivani aur darshanik vicharoan ki alochana |
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kabir dharmaguru the. isalie unaki vaniyoan ka adhyatmik ras hi asvady hona chahie, parantu vidvanoan ne nana roop mean un vaniyoan ka adhyayan aur upayog kiya hai. kavy roop mean use asvadan karane ki pratha hi chal p di hai, samajasudharak ke roop mean, sarvadharm samanhvayakari ke roop mean, hiandoo muslim aiky vidhayak ke roop mean, vishesh sampraday ke pratishthata ke roop mean aur vedaant vyakhyata darshanik ke roop mean bhi unaki charcha kam nahian huee hai. yoan to 'hari anant hari katha ananta, vividh bhaanti gavahian shruti santa' ke anusar kabir kathit 'hari katha' ka vividh roopoan mean upayog hona svabhavik hi hai, par kabhi kabhi utsah-parayan vidvanh galati se kabir ko inhian roopoan mean se kisi ek ka pratinidhi samajh kar aisi aisi batean karane lagate haian jo asangat kahi ja sakati haian.[1]
santulit aur samyakh moolyaankan
achary hajari prasad dvivedi pahale vidvanh haian, jinhoanne is prakar ke ekaangi drishtikon se bachakar kabir ke bahumukhi vyaktitv aur krititv ka samagr roop mean santulit aur samyakh moolyaankan kiya hai. unaka mat hai ki kabiradas mean in sabhi roopoan ka samanvay tha, kiantu unaka vastavik roop bhakt ka hi tha aur any sare roopoan ko unhoanne bhakti ke sadhan ke roop me svikar kiya tha.
alochana sahity mean advitiy
achary dvivedi ki prastut kriti aj bhi kabir vishayak alochana sahity mean advitiy mani jati hai aur kabiradas ke krititv aur vyaktitv ko samagr roop mean hridayangam karane ke lie yah akeli pustak paryapt hai, aisa vidvanoan ka mat hai.
anuvad
pustak ke aant mean upayogi samajh kar 'kabir vani' nam se kuchh chune hue pady sangrah kiye gaye haian. unake shuroo ke sau pad 'achary kshitimohan sen' ke sangrah ke haian. inhian ko kavivar raviandranath thakur ne aangrezi mean anoodit kiya tha.[2]
hazariprasad dvivedi ke shabdoan mean
‘kabir’ likhate samay nana sadhanaoan ki charcha prasangavash a gee hai. unake usi pahaloo ka parichay vishesh roop se karaya gaya hai jise kabiradas ne adhik lakshy kiya tha. pathak pustak mean yathasthan padheange ki kabiradas bahut-kuchh ko asvikar karane ka apar sahas lekar avatirn hue the. unhoanne tatkal prachalit nana sadhan-margoan par ugr akraman kiya hai. kabiradas ke is vishesh drishtikon ko spasht roop se hridayangam karane ke lie maianne usaki or pathak ki sahanubhooti paida karane ki cheshta ki hai. isilie kahian-kahian pustak mean aisa lag sakata hai ki lekhak bhi vyaktigat bhav se kisi sadhan-marg ka virodhi hai, parantu bat aisi nahian hai. jahaan kahian bhi avasar mila hai vahian lekhak ne is bhram ko door karane ka prayas kiya hai, par phir bhi yadi kahian bhram ka avakash rah gaya ho to vah is vaktavy se door ho jana chahie. kabiradas ne tatkalin nathapanthi yogiyoan ki sadhan-kriya par bhi akshep kiya hai, yathasthan usaki charcha ki gee hai. pustak ke adhikaansh sthaloan mean ‘yogi’ shabd se inhian nathapanthi yogiyoan se tatpary hai. samadhi ke viruddh jahaan kahian kabiradas ne kaha hai vahaan ‘j d-samadhi’ arth samajhana chahie. yathaprasang pustak mean isaki charcha a gee hai. vaise, kabiradas jis sahaj samadhi ki bat kahate haian vah yogamarg se asammat nahian hai. yahaan yah bhi kah rakhana zaroori hai ki pustak mean bhinn-bhinn sadhan-margoan ke aitihasik vikas ki or hi adhik dhyan diya gaya hai.
pustak ke aant mean upayogi samajhakar ‘kabir-vani’ nam se kuchh chune hue pady sangrah kie ge haian. unake shuroo ke sau pad shri achary kshitimohan sen ke sangrah ke haian. inhian ko kavivar raviandranath thakur ne aangreji mean anoodit kiya tha. achary sen ne in padyoan ko lene ki anumati dekar hamean anugrahit kiya hai.
pustak ke is sanskaran mean yathasanbhav sanshodhan kiya gaya hai. pustak lanbi pratiksha ke uparaant pathakoan ke samaksh a rahi hai. shrimati shila sandhoo, prabandh nideshika, rajakamal prakashan, pra.li.dilli ko pustak ka naya roop dekar shighr prakashit karane ka shrey prapt hai. anek lekhakoan aur prakashakoan ke amooly granthoan ki sahayata n mili hoti to pustak likhi hi n gee hoti. jin logoan ke mat ka kahian-kahian virodh karana p da hai unake prati meri ganbhir shraddha hai. vastut: jinake oopar shraddha hai unhian ke matoan ki maianne pratiksha ki hai. inamean kee mere gurutuly haian. sab logoan ke prati maian apani kritajnata prakat karata hooan. - hazari prasad dvivedi[3]
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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