कर्मयोग -स्वामी विवेकानन्द
karmayog -svami vivekanand
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| lekhak | svami vivekanand |
| mool shirshak | karmayog |
| anuvadak | d aau. vidyabhaskaraji shuhkl |
| prakashak | ramkrishna math |
| prakashan tithi | 1 janavari, 2007 |
| desh | bharat |
| bhasha | hiandi |
| mukhaprishth rachana | ajild |
| vishesh | is pustak mean unake jo vyakhyan sankalit kie gaye haian, unaka mukhy uddeshy manushy-jivan ko gadhana hi hai. |
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‘karmayog’ svami vivekanand ji ki ek atyant mahattvapoorn pustak hai. is pustak mean unake jo vyakhyan sankalit kie gaye haian, unaka mukhy uddeshy manushy-jivan ko gadhana hi hai. in vyakhyaoan ko padhane se jnat hoga ki svamiji ke vichar kis uchch koti ke tatha hamare jivan ke lie kitane upayogi rahe haian. aj ki paristhiti mean sansar ke lie karmayog ka asali roop samajh lena bahut avashyak hai aur vishesh kar bharatavarsh ke lie. pan. d aau. vidyabhaskaraji shuhkl, em.es.si, piech.di., prophesar, k aaulej aauph sains, nagapur ke prati ham param kritajn haian jinhoanne is pustak ka mool aangrezi se hindi mean anuvad kiya hai. is pustak mean mool granth ka oj, usaki shaili tatha bhav jyoan ke tyoan rakhe ge haian.
karmayog
karm shabd ‘kri’ dhatu se nikala hai; ‘kri’ dhatu ka arth hai karana. jo kuchh kiya jata hai, vahi karm hai. is shabd ka paribhashik arth ‘karmaphal’ bhi hota hai. darshanik drishti se yadi dekha jay, to isaka arth kabhi -kabhi ve phal hote haian, jinaka karan hamare poorv karm rahate haian. parantu karmayog mean ‘karm’ shabd se hamara matalab keval ‘kary’ hi hai. manavajati ka charam lakshy jnanalabh hai. prachy darshanashastr hamare sammukh ekamatr yahi lakshy rakhata hai. manushy ka antim dhyey sukh nahian varanh jnan hai; kyoanki sukh aur anand ka to ek n ek din ant ho hi jata hai. atah yah man lena ki sukh hi charam lakshy hai, manushy ki bhari bhool hai.
sansar mean sab duahkhoan ka mool yahi hai ki manushy ko yah bodh hota hai ki jisaki or vah ja raha hai, vah sukh nahian varanh jnan hai, tatha sukh aur duahkh donoan hi mahanh shikshak haian, aur jitani shiksha use sukh se milati hai, utani duahkh se bhi. sukh aur duahkh jyoan- jyoan atma par se hokar jate rahate haian, tyoan tyoan ve usake oopar anek prakar ke chitr aankit karate jate haian. aur in chitroan athava sanskaroan ki samashti ke phal ko hi ham manav ka ‘charitr’ kahate haian. yadi tum kisi manushy ka charitr dekho, to pratit hoga ki vah usaka manasik pravrittiyoan evan manasik jhukav ki samashti hi hai. tum yah bhi dekhoge ki usake charitragathan mean sukh aur duahkh donoan hi saman roop se upadanasvaroop hai. charitr ko ek vishisht dhaanche mean dhalane mean achchhaee aur buraee donoan ka saman aansh rahata hai, aur kabhi -kabhi to duahkh sukh se bhi b da shikshak ho jata hai. yadi ham sansar ke mahapurushoan ke charitr ka adhyayan karean, to maian kah sakata hooan ki adhikaansh dashaoan mean ham yahi dekheange ki sukh ki apeksha duahkh ne tatha sampatti ki apeksha daridray ne hi unhean adhik shiksha di hai evan prashansa ki apeksha niandaroopi aghat ne hi usaki antahsth jnanagni ko adhik prasphurit kiya hai. [1]
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh