कलि युग
vishv ki ayu ke sambandh mean hindoo siddhant tin prakar ke samayavibhag upasthit karata hai. ve haian-yug, manvantar evan kalp. yug char haian-krit, treta, dvapar evan kali. ye prachinokt svarn, roopa, pital evan lauh yug ke samanarthak haian. uparyukt nam jue ke pase ke pakshoan ke adhar par rakhe ge haian. krit sabase bhagyavanh mana jata hai, jisake pakshoan par char bindu haian, treta par tin, dvapar par do ek kali par matr ek bindu hai. ye hi sab siddhant yugoan ke gun evan ayu par bhi ghatate haian.
yug ayu
yugoan mean manushy ke achchhe gunoan ka hras hota hai tatha yugoan ki ayu bhi kramash: 4800 varsh, 3600 varsh, 2400 varsh v 1200 varsh hai. sabhi ke yog ko 'mahayug' kahate haian, jo 12000 varsh ka hai. kintu ye varsh daivi haian aur ek daivi varsh 360 manaviy varsh ke tuly hota hai, atev ek mahayug 43,20,000 varsh ka hota hai. kali ka manaviy yugaman 4,32,000 varsh hai.
manyataean
- aryabhat ke anusar mahabharat ka yuddh 3109 ee. poo. mean hua tha aur usake aant ke sath hi kaliyug ka aranbh ho gaya.
- kuchh vidvanh kaliyug ka aranbh mahabharat yudv ke 625 varsh pahale se manate haian. phir bhi samanyat: yahi vishvas kiya jata hai ki mahabharat yuddh ke aant, shri krishna ke svargarohan aur paandavoan ke himalay mean galane ke lie jane ke sath hi kali yug ka aranbh ho gaya.
- is yug ke pratham raja parikshit hue.
- aryabhat ke anusar mahabharat ka yuddh 3109 ee. poo. mean hua tha aur usake aant ke sath hi kali yug ka aranbh ho gaya.
kaliyug ka prabhav
kali (tishy) yug mean krit (satyayug) ke thik viparit gun a jate haian. varn evan ashram ka saankary, ved evan achchhe charitr ka hras, sarvaprakar ke papoan ka uday, manushyoan mean nanavyadhiyoan ki vyapti, ayuka kramash: kshin evan anishchit hona, barbaroan dvara prithvi par adhikar, manushyoan evan jatiyoan ka ek-doosare se sangharsh adi isake gun haian. is yug mean dharm ekapad, adharm chatushpad hota hai, ayu sau varsh ki. yug ke ant mean papiyoan ke nash ke lie bhagavan kalki-avatar dharan kareange.
yugoan ki is kalik kalpana ke sath ek naitik kalpana bhi hai, jo aitarey brahman tatha mahabharat mean payi jati hai-
kali: shayano bhavati sanjihanastu dvapar:.
uttishthanstreta bhavati krit: sampadyate charanh..
(sone vale ke lie kali, aang daee lene vale ke lie dvapar, uthane vale ke lie treta aur chalane vale ke lie krit (satyayug) hota hai.)
kaliyug ki utpatti
kalkipuran (pratham adhyay) mean kaliyug ki utpatti ka varnan nimnaankit hai-
sansar ke banane vale lokapitamah brahma ne pralay ke ant mean ghor malin papayukt ek vyakti ko apane prishth bhag se prakat kiya. vah adharm nam se prasiddh hua, usake vanshanukirtan, shravan aur smaran se manushy sab papoan se mukt ho jata hai. adharm ki sundar vidalakshi (billi ke jaisi aankhavali) bharya mithya nam ki thi. usaka paramakopan putr dambh namak hua. usane apani bahin maya se lobh namak putr aur nikriti namak putri ko utpann kiya. un donoan se krodh namak putr utpann hua. usane apani hiansa namak bahin se kali maharaj ko utpann kiya. vah dahine hath se jihva aur vam hast se upasth (shishn) pak de hue, aanjan ke saman varnavala, kakodar, karal mukhavala aur bhayanak tha. usase s di durgandh ati thi aur vah dyoot, mady, stri tatha suvarn ka sevan karane vala tha. usane apani durukti namak bahin se bhay namak putr aur mrityu namak putri utpann kie. un donoan ka putr niray hua. usane apani yatana namak bahin se sahasroan roopoan vala lobh namak putr utpann kiya. is prakar kali ke vansh mean asankhy dharmanindak santan utpann hoti geean.
kalidharm varnan-1
garu dapuran[1] mean kalidharm ka varnan is prakar hai-
jisamean sada anrit, tandra, niandra, hiansa, vivad, shok, moh, bhay aur dainy bane rahate haian, use kali kaha gaya hai. usamean log kami aur sada katu bolane vale hoange. janapad dasyuoan se akrant aur ved pakhand se dooshit hoga. raja log praja ka bhakshan kareange. brahman shishnodaraparayan hoange. vidyarthi vratahin aur apavitr hoange. grihasth bhiksha maangeange. tapasvi gram mean nivas karane vale, dhan jo dane vale, shauryahin, mayavi, du:sahasi bhrity (naukar) apane svami ko chho d deange. tapas sampoorn vratoan ko chho d deange. shoodr dan grahan kareange aur tapasvi vesh se jivika chalayeange. praja udvign, shobhahin aur pishach sadrish hogi. bina snan kie log bhojan, agni, devata tatha atithi ka poojan kareange. kali ke prapt hone par pitaroan ke lie pindodak adi ki kriya n hogi. sampoorn praja striyoan mean asakt aur shoodrapray hogi. striyaan bhi adhik santanoan vali aur alp bhagy vali hoangi. khule sir vali (svachchhand) aur apane satpati ki ajna ka ullaghann karane vali hoangi. pakhand se ahat log vishnu ki pooja nahian kareange, kintu dosh se paripoorn kali mean ek gun hoga-krishna ke kirtan matr se manushy bandhanamukt ho param gati ko prapt kareange. jo phal kritayug mean dhyan se, treta mean yajn se aur dvapar mean panchacharya se prapt hota hai, vah kaliyug mean hari-kirtan se sulabh hai. isilie hari nity dhyey aur poojy haian.
kalidharm varnan-2
bhagavatapuran[2] mean kalidharm ka varnan nimnalikhit prakar hai-
kaliyug mean dharm ke tap, shauch, daya, saty in char paanvoan mean keval chautha paanv (saty) shesh rahega. vah bhi adharmikoan ke prayas se kshin hota hua, ant mean nasht ho jayega. usamean praja lobhi, durachari, nirday, vyarth vair karane vali, durbhaga, bhooritarsh (atyant trishit) tatha shoodr-dasapradhan hogi. jisamean maya, anrit, tandra, niandra, hiansa, vishad, shok, moh, bhay, dainy adhik hoga, vah tamasapradhan kaliyug kahalayega. usamean manushy kshudrabhagy, adhik khane vale, kami, vittahin aur striyaan svairini aur asati hoangi. janapad dasyuoan se pi dit, ved pakhandoan se dooshit, raja prajabhakshi, dvij shishnodaraparayan, vidyarthi avrat aur apavitr, kutumbi vibhajivi, tapasvi gramavasi aur sannyasi arthalolup hoange. striyaan hrasvakava, atibhoji, bahut santan vali, nirlajj, sada katu bolane vali, chaury, maya aur atisahas se paripoorn hoangi. kshudr, kirat aur kootakari vyapar kareange. log bina apada ke bhi sadhu purushoan se nindit vyavasay kareange.
samaj mean mlechchhata
bhrity dravyarahit uttam svami ko bhi chho d deange. log doodh n dene vali gay ko chho d deange. kali mean manushy mata-pita, bhaee, mitr, jati ko chho dakar keval stri se hi prem kareange, sale ke sath sanvad mean anand leange, din aur strain hoange. shoodr dan leange aur tapasvi vesh se jivika chalayeange. adharmik log uchch asan par baithakar dharm ka upadesh kareange. kali mean praja nity udvign manavali, durbhiksh aur kar se pi dit, ann rahit bhootal mean anavrishti ke bhay se atur, vastr, ann, pan, shayan, vyavasay, snan, bhooshan se hin; pishach ke saman dikhaee p dane vali hogi. log kali mean adhi ko di ke lie bhi vigrah karake mitroan ko chho d deange, priyoan ka tyag kareange aur apane pranoan ka bhi hanan kareange. manushy apanoan se b doan aur mata-pita, putr aur kulin bharya ki raksha nahian kareange. log kshudr aur shishnodar parayan hoange. pakhand se chhinn-bhinn buddhi vale log jagath ke param guru, jinake charanoan par tinoan lok ke svami anat haian, un bhagavan achyut ki pooja pray: nahian kareange.
dvij (brahman, kshatriy aur vaishy) vraty (savitri patit) aur raja log shoodrapray hoange. sindhu nadi ke tat, chandrabhaga (chinab nadi) ki ghati kaanchi aur kashmir mandal mean shoodr, vraty, mlechchh tatha brahmachary se rahit log shasan kareange. ye sabhi raja samasamayik aur mlechchhapray hoange. ye bahut kam dan dene vale aur tivr krodh vale, stri, balak, gau, brahman ko marane vale aur doosare ki stri tatha dhan ka aparaharan kareange. ye udit hote hi ast tatha alp shakti aur alpayu hoange. asanskrit, kriyahin, rajastamogun se ghire, raja roopi ye mlechchh praja ko kha jayeange. inake adhin janapad bhi inhian ke saman achar vale hoange aur ve rajaoan dvara tatha svayan paraspar pi dit hokar kshay ko prapt hoange.
dharm ki kshinata
kalidharm ke prabhav se pratidin dharm, saty, shauch, kshama, daya, ayu, bal aur smriti kalikal ke dvara kshin hoange. kali mean manushy dhan ke karan hi janm se guni mana jayega. dharm-nyay-vyavastha mean bal hi karan hoga. dampaty sambangh mean keval abhiruchi hogi aur vyavahar mean maya. stritv aur puanstv mean rati aur vipratv mean sootr karan hoga. ashram keval chihn se jane jayeange aur ve paraspar apatti karane vale hoange. avritti mean nyay-daurbaly aur pandity mean vachan ki chapalata hogi. asadhutv mean daridrata aur sadhutv mean dambh pradhan hoga. vivah mean keval svikriti aur alankar mean keval snan shesh rahega. door ghoomana hi tirth aur kesh dharan karana hi saundary samajha jayega. svarth mean keval udar bharana, dakshata mean kutumb palan, yash mean arthasangrah hoga. is prakar dusht praja dvara prithvi ke akrant hone par brahman, kshatriy, vaishy aur shoodr mean jo bali hoga, vahi raja banega.
pakritik apada v alpayu
lobhi, nirghrin, dakoo, adharmi rajaoan dvara dhan aur stri se rahit hokar praja paha doan aur jangaloan mean chali jayegi. durbhiksh aur kar se pi dit, shak, mool, amish, kshaudr, phal, pushp bhojan karane vali praja vrishti ke abhav mean nasht ho jayegi. bat, tap, pravrit, him, kshudha, pyas, vyadhi, chinta adi se praja santapt hogi. kali mean paramayu tis bis varsh ki hogi. kali ke dosh se manushyoan ka sharir kshin hoga. manushyoan ka varnashram aur vedapath nasht hoga. dharm mean pakhand ki prachurata hogi aur rajaoan mean dasyuoan ki, varnoan mean shoodroan ki, gauoan mean bakariyoan ki, ashramoan mean garhasthy ki, bandhuoan mean yaun sambandh ki, oshadhiyoan mean anupay ki, vrikshoan mean shami ki, meghoan mean vidyut ki, gharoan mean shoonyata ki pradhanata hogi. is prakar kharadharmi manushyoan ke bich gatapray kaliyug mean dharm ki raksha karane ke lie apane sattv se bhagavan avatar leange."
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