कात्यायन श्रौतसूत्र

yah yajurved ki vajasaneyi sanhita ki kanv aur madhyandin donoan shakhaoan se sambaddh hai, kintu viniyukt mantroan ka grahan kanv shakha se hi adhik kiya gaya hai. isaka vibhajan 26 adhyayoan mean hai. pratyek adhyay katipay kandikaoan mean vibhakt hai. tin adhyayoan (22–24) ko chho dakar, jo samavediy tandy mahabrahman ke anuroop haian, shesh bhag mean shatapath brahmanokt vidhiyoan ka prayen anugaman hai, jo nitaraan svabhavik hai. shatapath mean bhi isaki kanvashakha ka adhik prabhav is par parilakshit hota hai.

vishay vastu

adhyay–kram se katyayan shrautasootr mean varnit vishay–vastu ka vivaran is prakar hai–

prashn	vishay
adhyay 1	paribhasha;
adhyay 2-3	darshapoornamas,
adhyay 4	pindapitriyajn, dakshayanayajn, anvarambhaniyeshti, agrayaneshti, agnyadhey tatha agnihotr,
adhyay 5	niroodh pashubandh,
adhyay 6-11	agnishtom,
adhyay 12	dvadashah,
adhyay 13	gavamayanasatr,
adhyay 14	vajapey,
adhyay 15	rajasooy,
adhyay 16-18	agnichayan,
adhyay 19	kaukili sautramani,
adhyay 20	ashvamedh,
adhyay 21	purushamedh, sarvamedh, pitrimedh,
adhyay 22	ekah,
adhyay 23-24	ahin,
adhyay 25	prayashchitt,
adhyay 26	pravargy.

jatookarny, vatsy tatha badari acharyoan ka isamean namna ullekh hai. any shakhantariy athava svashakhiy matoan ka ullekh 'ityeke' athava 'ityekeshamh' kahakar kiya gaya hai. jaimini ke poorvamimaansa sootroan ka is par bahut adhik prabhav hai. poorvamimaansagat shruti, liang, vaky, prakaran, sthan aur samakhya; in chh: pramanoan ka bhi isamean ullekh hai. kram, tantr, atidesh prabhriti mimaansa ki paribhashik shabdavali ka bahudha prayog dekha ja sakata hai.

ashvamedh

sootrakar ka mukhy uddeshy karm ke vyavaharik svaroop ka yathatathy pratipadan karana hai, isalie shatapath brahman ke dasham kand (agni rahasy) se grihit samagri katyayan shrautasootr mean nahian dikhalaee deti, kyoanki usamean rahasyamay paksh par adhik bal hai. sautramani aur ashvamedh ke niroopan mean sootrakar ne shatapathokt kramoan se bhinn pad svikar kie haian. ekah aur ahin yagoan ka vivaran tandyanusar adhik hai. ashvamedh ki dakshina mean yajaman raja ke dvara rritvijoan ke nimitt vibhinn raniyoan ke dan ka bhi vidhan hai. vikalp mean raniyoan ki anuchariyaan bhi di ja sakati haian.

rachana

katyayan shrautasootr ki kuchh samagri ka sadrishy baudhayan shrautasootr se bhi hai. parampara katyayan shrautasootr ke pranayan ka shrey katyayan ko deti hai. yah ve hi katyayan haian, jinhoanne paniniy sootroan par vartikoan ki tatha vajasaneyi pratishakhy ki rachana ki hai. inaka samay ee. poorv tisari shati se poorv hona chahie. katyayan shrautasootr ki rachana atyant suvyavasthit sootrashaili mean huee hai. vishay vivechan kramayukt aur susambaddh hai. vaidik shabdavali aur apaniniy prayog bhi kahian–kahian pae jate haian. katyayan shrautasootr par likhit vyakhyaoan mean bhartriyajn ki vyakhya sarvaprachin mani jati hai. anant dev ke bhashy ke sath hi skand puran mean bhi bhartriyajn ka ullekh hai, jisase jnat hota hai ki ve nagar brahman the. 12vian shati ke 'trikandamandan' tatha manusmriti ke bhashyakar medhatithi ne bhi inaka ullekh kiya hai. tisari prachin vyakhya karkachary ne ki hai, jo sampoorn sootr par upalabdh hai. anant dev ka bhashy abhi hastalekh ke roop mean hi hai. adhunik kal mean pan. vidyadhar gau d ne is par 'saralavritti' ki rachana ki hai.

sanskaran

isake prakashit sanskaranoan ka vivaran is prakar hai–

• vebar ke dvara sanpadit tatha kark–bhashy evan devayajnik paddhati ke aanshoan sahit sanskaran barlin se 1859 ee. mean prakashit hai, jisaka punarmudran 1972 mean varanasi se hua.
• kark–bhashy sahit vi. pi. madan mohan pathak ke dvara sanpadit roop mean varanasi se 1903 se 1908 ke madhy prakashit.
• vi. sharma ke dvara sanpadit sanskaran 1931–33 ke madhy prakashit.
• vidyadhar gau d ki ‘saralavritti’ achyut granthamala varanasi se san. 1987 vi. mean prakashit.
• d aau. ke. pi. sianh ne katyayan shrautasootr ka alochanatmak adhyayan prastut kiya hai. yah bhi varanasi se prakashit hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

shrutiyaan

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