किरीट (सूर्य)

chitr:Disamb2.jpg kirit

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- kirit (bahuvikalpi)

kirit (aangrezi: Corona) soory ke varnamandal ke pare ke bhag ko kahate haian. poorn sooryagrahan ke samay vah shvet varn ka hota hai aur shvet daliya ke pushp ke sadrish suandar lagata hai. kirit atyant vistrit pradesh hai aur prakash-mandal ke oopar usaki ooanchaee soory ke vyas ki kee guni hoti hai. dooradarshi ki sahayata se usaka vastavik vistar jnat nahian kiya ja sakata, kyoanki jyoan-jyoan soory se door jaean prakash ki tivrata shighrata se kam hoti jati hai. at: fotograf patt par ek nishchit ooanchaee ke pashchath‌ kirit ke prakash ka chitran nahian ho sakata.

vistar kshetr

rediyo dooradarshi kirit ke vistar ka adhik yatharthata se nirdharan karane mean upayukt siddh hua hai. isake dvara nirikshan ke anusar kirit prakashamandal ke oopar soory ke das vyasoan ke barabar ooanchaee se bhi adhik vistrit ho sakata hai. kirit ke bahy bhag rediyo tarang kirit tak bhejakar paravartit tarang ka adhyayan kiya jae. at: rediyoan dooradarshi ki bhi upayogita simit hai. rail ne kirit ke adhyayan ko ek vichitr vidhi nikali hai. prativarsh joon mean t aauras taramandal ka ek tara kirit ke samip ata hai. jyoan-jyoan prithvi ki varshik gati ke karan soory shanai:-shanai: is tare ke sammukh hokar gaman karata hai, tare se ane vali rediyo tarang ki tivrata ka satat mapan kiya jata hai. yah tivrata kirit ki drishy sima tak tare ke pahuanchane se pahale hi kam hone lagati hai. yah dekha gaya hai ki vastav mean rediyo tarang ki tivrata mean soory ke ardhavyas ki 20 guni doori par se hi kshinata ane lag jati hai. yahian nahian, kabhi-kabhi kirit padarth lakhoan kilomitar door tak a jata hai aur kabhi-kabhi to vah prithvi tak pahuanchakar bhishan chuanbakiy vikshobh aur diptiman dhruvaprabha utpann kar deta hai.

sima

kirit ki sima achal nahian apitu sooryakalank ke sath parivartit hoti rahati hai. adhikatam kalank par vah lagabhag vrittiy hoti hai. isamean se charoan or aniyamit roop se phaila hota hai. isake viruddh nyoonatam kalank par vah soory ke vishuvadvrittiy samatal mean adhik vistrit ho jati hai. isase yah nishkarsh nikalata hai ki kirit ki akriti soory ke chuanbakiy kshetr par nirbhar hai.

varnakramapatt

kiritiy varnakramapatt mean satat vikiran aankit hota hai, jisamean kuchh diptiman rekhaean sthit hoti haian. anek varshoan tak in rekhaoan ka karan jnat nahian kiya ja saka, kyoanki unake tarang dairdhy kisi bhi jnat tattv ki varnakram rekhaoan ke tarang dairdhy ke sadrish nahian the. at: jyatishiyoan ne yah kalpana ki ki sooryakirit mean koroniyam namak ek navin tattv upasthit hai. parantu shanai: shanai: navin tatvoan ki avart sarani ke rikt sthan poorn kie jane lage aur yah nishchayapoorvak siddh ho gaya hai ki koroniyam koee navin tattv nahian hai, varanh koee jnat tattv hi hai, jisaki rekhaoan ke tarang daidhyoan mean kirit ki prastut bhautik avastha itana parivartan kar deti haiai ki unaka pahachanana saral nahian hota.

san 1940 mean aidalen ne is prashn ka poorn roop se samadhan kiya. saiddhaantik ganana ke adhar par unhoanne yah siddh kar diya ki kirit ke varnakram ki pramukh rekhaoan mean se anek rekhaean loh, nikal aur kailsiyam ke atyant ayanit paramanuoan dvara utpann hoti haian. udaharanarth, loh ke udasin paramanu mean 26 ilektr aaun hote haian aur kirit ke varnakram kar harit rekha ka ve paramanu vikiran karate haian, jinake 13 ilektr aaun ayanit ho chuke haian. kirit ke varnakram mean upasthit rekhaoan ki tivrata mean kalankachakr ke sath parivartan hota rahata hai aur adhikatam kalank par ve sabase adhik tivr hoti hai. isi prakar yadi sooryabianb ke vividh khandoan dvara vikirn rekhaoan ki tivrata ki tulana ki jae to nishchayatmak roop se yah kaha sakata hai ki samast rekhaean kalank pradeshoan ke samip sabase adhik ugr hoti haian.

kirit ki dipti ka adhyayan

r aaubarts ne sooryabianb ke poorviy aur pashchimi koroan par kirit ki dipti ka dainik adhyayan kiya, jisake adhar par unhoanne yah siddh kiya ki kirit ki akriti bahut kuchh sthayi hai aur usake akshiy ghoornan ka avartan kal 26 din hai, jo prakashamandal ke ghoornan ke avartan kal ke lagabhag hai. ve yah bhi siddh kar sake ki kirit ke diptiman khand kalankoan ke oopar keandribhoot hote haian. kalank aur kirit ke diptiman pradeshoan ka yah sanbandh mahatvapoorn hai.

paramanuoan ki upasthiti

kirit mean loh ke aise paramanuoan ki upasthiti jinake 13 ilektr aaun ayanit ho chuke haian, yah sanket karati hai ki kirit mean 10 lakh aanshoan se adhik ka tap vidyaman hona chahie. is kathan ka samarthan anek prakar ke avalokan karate haian, jinamean se soory se ane vale rediyo vikiran ki tivrata ka adhyayan pramukh hai. kirit, saur jvala aur varnamandal ka prakashamandal ki apeksha adhik tap par hona atyant visham paristhiti upasthit karata haian. yah adhik tap prakashamandal se tapasanvahan ke karan nahian ho sakata, kyoanki ooshma uchch tap se nimn tap ki or gaman karati hai. kirit ke is atyadhik tap ka karan abhi tak nishchayatmak roop se jnat nahian ho saka hai.

jyotishiyoan ke vichar

anek jyotishiyoan ne samay samay par is vishay par anek prakar ke vichar prakat kie haian, jinamean se mukhy nimnalikhit haian-

1. meanzal ne yah kalpana ki ki soory ke aantar mean kisi karan aise bhanvar utpann hote haian, jinamean soory ke uchch tap vale nimn staroan ka padarth vistaran karata hua usake prishth tak a pahuanchata hai aur pratyek kshan vistaran ke karan utpann hone vale tap ke hras ko rokane ke lie bhanvar ke padarth ka pun: tapan hota rahata hai. yah padarth vatimandal mean oopar uthata rahata hai aur kuchh samay ke pashchath‌ vah apani ushnata ko kirit mean milakar usaka tap b da deta haian.
2. unasold ne yah siddh kiya hai ki prakashamandal ke samip us star mean jisaka tap 10,000 aansh se 20,000 aansh tak hai, padarth ki gati vikshubdh hoti hai aur sanvahan ka yah pradesh haidrojan ke ayanikaran ke karan utpann hota haian. adhikaansh jyotirvid is mat se sahamat haian ki yah pradesh shookikaoan evan kanikaoan se sanbandhit vikshubdh gati ka udgam hai.
3. t aaumas aur hautgast ke matanusar soory ke aandar se ushn gais ki dharaean dhvani ki gati se bhi adhik veg ke sath kirit mean pravesh karati haian aur prekshit tap tak usako tapt karati haian.
4. shvarshachaild ne bhi isi prakar ke vichar prakat kie haian, parantu unaka mat hai ki ushn gais ki in dharaoan ka veg dhvani ki gati se kam hota haian. yah asanbhav nahian ki is prakar ke prabhavoan ka kirit ke lakshanoan ka nirdharan karane mean atyant mahatvapoorn bhag ho.
5. aaulphaven ne yah siddh kiya hai ki jab vidyuchchhanchari padarth chuanbakiy kshetr mean gatiman hota hai to vidyuchchuanbakiy tarangean utpann hoti haian. soory ke evan kalankoan ke chuanbakiy kshetr mean vidyaman padarth ki gati aisi tarangean utpann karane mean samarth hai.
6. aaulphaven aur valen ka mat hai ki jyoan-jyoan ye tarangean kirit mean age badhati haian, unaki oorja ka hras hota jata hai aur yah oorja kirit ko abhisht tap tak tapt karane mean samarth hoti haian.

ajakal in vicharoan ka vistrit parikshan ho raha hai aur aisa anuman hai ki is prakar ki prakriya ka kirit ki tapochchata mean hath ho sakata hai. parantu sanprati nishchayatmak roop se yah kahana ki drav-chuanbakiy tarangean kirit ko abhisht tap tak tapt kar sakati haian athava nahian, asanbhav hai. at: kirit ka atyadhik tap aj bhi ek rahasy hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh