कुंडलिनी

kuandalini parameshvar ki chidroopa paramashakti prati jivadeh mean soee p di hai. isaka nam kuandalini ya kulakuandalini shakti hai. yadyapi jiv svaroopat: shivaroop haian, phir bhi jab tak yah shakti jagati nahian tab tak ve atmavismrit rahate haian evan pashu ke sadrish vedy shaktiyoan dvara sanchalit ho j davat sthit rahate haian. kramavikas ke niyamanusar 84 lakh yoniyoan ka atikram ho jane par jab pashubhav hatane yogy manushyadeh ki prapti hoti hai tab ahanbhav ka uday aur karm mean adhikar utpann hota hai. kuandalini shakti manavadeh mean meru dand ke niche mooladhar namak chaturdash kulakamal ki karnika mean trikoshasth adhomukh svayanbhooliang ka sadhe tin valayoan ke roop mean veshtan kar apane muanh se brahmadvar ko dhakakar soee huee hai.

dirghakalavyapi tapasya ke prabhav se tatha bhagavadanugrah hone par is shakti ka jagaran hota hai. us samay vah suptavastha ke kuandalabhav ka tyag kar saral gati se merudand ke bhitar sashumna na di ka ashray pakar oopar ki or uthane lagati hai aur isake sath hi satv ka vikas, bhogoan mean vairagy, vivek, jnan adi sadgunoan ka avirbhav hone lagata hai. dhvanyatmak aur varnatmak sab prakar ke shabdoan tatha shuddh aur ashuddh sab prakar ki srishtiyoan ka yahi mool hai. yah biandu, mahamaya tatha chidakash ke nam se agamoan mean prasiddh hai. sadguru ka anugrah hone par unase prerit chith‌shakti ke aghat ko prapt hokar yah anadi nidra se jag uthati hai. nad tatha jyoti bikhareti huee yah mooladhar se ajnachakr paryant chhah chakroan ka vidyuchchhikha ki bhaanti ullanghan kar bhroomadhyasth biandusthan mean prakat hoti hai aur aant mean jnanachakshu ya tritiy netr ka unmilan karati hai. taduparaant shivashaktimay mahanad ka bhedakar shakhini na di ke shikhar mean sthit shoony sthan mean brahmaradhraantargat visarg ke nimn pradesh mean chiandatmak chandramandal mean pravisht ho jati hai. is mandal mean atyant gupt shoony sthan mean paramabiandu avasthit hai. is mahajnan ke avalanban se paramasanjna ke sakshatkar ka marg khul jata hai.

sahasrar ke madhyabiandu mean sath‌ aur chith‌ sada shiv shuddh vidya ke roop mean virajaman rahate haian. yah vidya chandrama ki shodash kala kahi jati hai. sath‌ tatha chith‌ ki nityayuktavastha hi samarasy athava paramanand hai. yahi yogi ka param lakshy hai. utthit kuandalini ki is yogabhoomi mean sthayi roop se pratishthit hone par yogi ka yogasadhan bhalibhaanti siddh ho jata hai.

kuandalini ke adh: tatha oordhv ke bhed se do prakar haian. adh: kuandalini ka doosara nam hai yogini chakr. isi sthan mean chidagni ki abhivyakti hoti hai. yah shaktisankoch ki param avastha hai. oordhv kuandalini shakti vikas ki charam avastha hai. is pad ki prapti sookshm pranashakti ki sahayata se bhroobhed karane ke bad ho sakati haian. shakti ke utthan ke anantar usaki vyapti hoti hai. jab desh, kal tatha akar sab prakar ke parichchhed mit jate haian aur eeshvariy shaktiyoan ka svabhavik unmesh ho jata hai.

amritabiandu vigalit hokar sudharas se samast deh ko plavit karate haian. is amritadhara ko chidanand ka pravah samajhana chahie jo jagrat kuandalini shakti tatha paramashiv ke paraspar sammilit hone ka phal hai. is shakti ke jagaran se jiv ka anatm mean atmabodh roop ajnan mit jata hai evan aant mean atma mean anatmaroop ajnan bhi nivritt ho jata hai. us samay jiv prabuddh hokar poorn ahan athava paramatma ke roop mean apana anubhav karane lagata hai.

shaktikuandalini, pranakuandalini, parakuandalini, aparakuandalini adi shaktiyoan ke vivaran ke lie taantrik sahity drashtavy hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh