केवली
kevali jain darshan ke anusar jivanmukt purush ko kahate haian. keval jnan se sanpann vyakti kahalata hai. use charoan prakar ke pratibandhak karmoan ka kshay hone se kaivaly ki sady: prapti hoti hai.[1]
jain darshan ke anusar kevali jiv ke uchchatam adarsh tatha unnati ka soochak hai. pratibandhak karmoan mean moh ki mukhyata hoti hai aur isaliye keval jnan hone par moh hi sarvapratham kshin hota hai aur tadanantar muhurt ke bad hi shesh tinoan pratibandh karm-jnanavaraniy, drshanavaraniy tatha aantaray-ek sath kshin ho jate haian. moh jnan se adhik balavanh hota hai; usake nash ke bad hi any karmoan ka nash hota hai.
pratibandhakoan ke kshay se keval upayog ka uday hota hai. upayog ka arth hai - bodharoop vyapar. keval upayog ka ashay hai samany aur vishesh donoan prakar ka sanpoorn bodh. isi dasha mean kevali vyakti mean sarvajnatv aur sarvadarshitv ka uday hota hai.
kevali mean darshan tatha jnan ki utpati ko lekar acharyoan mean paryapt matabhed hai. avashyak niyukti ke anusar kevali mean darshan[2] ka uday kramash: hota hai. diganbar manyata ke anusar kevali mean kevaladarshan yugapadh[3]hote haian.
is mat ke prakhyat achary kuandakuand ka spasht kathan hai ki jis prakar soory mean prakash tatha tap ek sath rahate haian, usi prakar kevali ke darshan aur jnan ek sath rahate hai.[4]
tisari paranpara siddhasen divakar ki hai jisake anusar kevalajnan mean kisi prakar ka aantar nahian hota, pratyut ye donoan abhinn hote haian. kevali hi sarvajn ke nam se abhihit hota hai, kyoanki kevalajnan ka uday hote hi usake liye koee padarth ajnat nahian rah jata. vishv ke samast padarth kevali ke samane darpan ke saman pratit hote haian.[5]
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