क्रिसमस ट्री

thumb|300px|krisamas tri krisamas tri arthath krisamas vriksh ka krisamas ke mauke par vishesh mahatv hai. sadabahar krisamas vriksh dagalas, balasam ya phar ka paudha hota hai jis par krisamas ke din bahut sajavat ki jati hai. anumanatah is pratha ki shuruat prachin kal mean misravasiyoan, chiniyoan ya hiboohr logoan ne ki thi. yoorop vasi bhi sadabahar pe doan se gharoan ko sajate the. ye log is sadabahar pe d ki malaoan, pushpaharoan ko jivan ki nirantarata ka pratik manate the. unaka vishvas tha ki in paudhoan ko gharoan mean sajane se buri atmaean door rahati haian. sadiyoan se sadabahar vriksh phar ya usaki dal ko krisamas tri ke roop mean sajane ki paranpara chali a rahi hai. prachinakal mean romanavasi phar ke vriksh ko apane mandir sajane ke lie upayog karate the. lekin ‍jisas ko manane vale log ise eeshvar ke sath anant jivan ke pratik ke roop mean sajate haian. halaanki is paranpara ki shuruat ki ekadam sahi-sahi janakari nahian milati hai.

krisamas

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krisamas eesaiyoan ka pavitr parv hai jise vah b da din bhi kahate haian. prativarsh 25 disanbar ko prabhu eesa masih ke janmadin ke roop mean sanpoorn vishv mean eesaee samuday ke log vibhinn sthanoan par apani-apani paranparaoan evan riti-rivajoan ke sath shraddha, bhakti evan nishtha ke sath manate haian. krisamas par ghar-ghar aur pratyek charch mean sajane vala krisamas tri aj poore vishv mean mashahoor ho chala hai. rangabirangi sajavatoan se, roshaniyoan, giphts se saja-dhaja yah krisamas tri apana adbhut akarshan pesh karata hai. har ek vyakti isake sauandary mean ap hi kho jata hai. roshani se nahaya hua krisamas tri apani khoobasoorati ki anokhi chhata bikherata hai jise dekhakar man mean ek sakaratmak oorja ka sanchar ho jata hai.

krisamas tri ki sajavat

mana jata hai ki krisamas tri sajane ki paranpara ki shuruat hazaroan sal pahale uttari yoorop se huee. pahale ke samay mean krisamas tri gamale mean rakhane ki jagah ghar ki siliang se latakae jate the. phar ke alava log chairi ke vriksh ko bhi krisamas tri ke roop mean sajate the. agar log krisamas tri ko lene mean saksham nahian hote the tab ve lak di ke piramid ko eppal aur any sajavatoan se is prakar sajate the ki yah krisamas tri ki tarah lage kyoanki krisamas tri ka akar bhi piramid ke jaisa hi hota hai. isake alava krisamas tri ki utpatti ko lekar kee kivadantiyaan haian.

sant boniphes

aisa mana jata hai ki sant boniphes ianglaiand ko chho dakar jarmani chale ge. jahaan unaka uddeshy jarman logoan ko eesa masih ka sandesh sunana tha. is dauran unhoanne paya ki kuchh log eeshvar ko santusht karane hetu ok vriksh ke niche ek chhote balak ki bali de rahe the. gusse mean akar sant boniphes ne vah ok vriksh kat‍va dala aur usaki jagah phar ka naya paudha lagavaya jise sant boniphes ne prabhu yishu masih ke janm ka pratik mana aur unake anuyayioan ne us paudhe ko momabattiyoan se sajaya. tabhi se krisamas par krisamas tri sajane ki paranpara chali a rahi hai.

ek katha

isake alava isase ju di ek aur kahani mashahoor hai vah yah ki ek bar krisamas poorv ki sandhya mean k dake ki thand mean ek chhota balak ghoomate hue kho jata hai. thand se bachane ke lie vah asare ki talash karata hai tabhi usako ek jhop di dikhaee deti hai. us jhop di mean ek lak dahara apane parivar ke sath ag tap raha hota hai. l daka is ummid ke sath daravaza khatakhatata hai ki use yahaan asara mil jaega. lak dahara daravaza kholata hai aur us balak ko vahaan kh da pata hai. us balak ko thand mean thithurata dekh lak dahara use aandar bula leta hai. usaki bivi us bachche ki seva karati hai. use nahala kar, khana khilakar apane sabase chhote bete ke sath use sula deti hai. krisamas ki subah lak dahare aur usake parivar ki niand svargadootoan ki gayan mandali ke svar se khulati hai aur ve dekhate haian ki vah chhota balak yishu masih ke roop mean badal gaya hai. yishu bahar jate haian aur phar vriksh ki ek dal to dakar us parivar ko dhanyavad kahate hue dete haian. tabhi se is rat ki yad mean pratyek masih parivar apane ghar mean krisamas tri sajata hai.

jarmani mean krisamas tri

aj jis tarah masih samuday ke log ghar mean krisamas tri sajate haian usaka shrey jarmani ke martin loothar ko jata hai. kaha jata hai krisamas ki poorv sandhya mean martin loothar yooan hi bahar ghoom rahe the aur akash mean chamakate sitaroan ko dekh rahe the. jo phar ke vrikshoan ki daliyoan mean se bahut hi suandar dikhaee de rahe the. ghar akar unhoanne yah bat apane parivar ko bataee aur kaha ki is tare ne mujhe prabhu yishu masih ke janm ko smaran karaya. isake lie ve ek phar vriksh ki dal ghar mean lekar ae aur use momabattiyoan se sajaya. taki unaka parivar unake is anubhav ko mahasoos kar sake. at: ghar ke aandar krisamas tri sajane ki paranpara ki shuruat martin loothar ke dvara hi mani jati hai. kaha jata hai ki krisamas aur nyoo eeyar ke selibreshan mean sadabahar vriksh ka upayog pahali bar latviya ki rajadhani riga ke taun skveyar mean kiya gaya.

adhunik krisamas tri

adhunik krisamas tri ki shuruat pashchim jarmani mean huee. madhyakal mean ek lokapriy natak ke manchan ke dauran eedan gardan ko dikhane ke lie phar ke paudhoan ka prayog kiya gaya jis par seb latakae ge. is pe d ko svarg vriksh ka pratik dikhaya gaya tha. usake bad jarmani ke logoan ne 24 disanbar ko phar ke pe d se apane ghar ki sajavat karani shuroo kar di. is par rangin patriyoan, kagajoan aur lak di ke tikone takhte sajae jate the. 1605 mean jarmani mean pahali bar krisamas tri ko kagaz ke gulaboan, seb aur kendis se sajaya gaya. pahale ke samay mean krisamas tri ke t aaup par balak yishu ka stechyoo rakha jata tha. jisaka sthan bad mean us eanjal ke stechyoo ne le liya jisane gar d‍iyoan ko yishu masih ke janm ke bare mean bataya tha. kuchh samay bad krisamas tri ke t aaup par sitare ko rakha jane laga jisane jyoti‍‍shiyoan ko yishu ka pata bataya tha. aj bhi krisamas tri ke t aaup par si‍tara rakha jata hai. krisamas tri ke sath-sath hi sare masih parivar aur charch mean is tare ko vishesh taur par lagaya jata hai. krisamas se is pe d ka ju dav sadiyoan purana bataya jata hai. yoorop mean kahate haian ki jis rat jisas ka janm hua, jangal ke sare pe d jagamagane lage the aur phaloan se lad ge the. yahi vajah hai ki krisamas ke din is pe d ko ghar lakar sajate haian.

krisamas tri ke roop

yoonaited stet mean krisamas tri ke rivaj ki shuruat azad‍i ki l daee ke dauran huee aur isaka shrey haisen troops ko diya jata hai. briten mean krisamas tri sajane ki shuruat sanh 1830 mean mani jati hai. ianglaiand mean sanh 1841 mean jab kvin viktoriya ke pati prians albart ne vindasar mahal (vidasar kaisal) mean krisamas tri ko sajaya, tab se krisamas tri briten mean bahut lokapriy ho gaya aur krisamas selibreshan ka aham hissa ban gaya. ‍kvin viktoriya ke samay mean krisamas tri ko kaiandals se sajaya jata tha aur yah kaiandals tare ko darshati thian. aj bhi yoorop ke kee hissoan mean krisamas tri sajane ke lie kaiandals ka pramukhata se upayog kiya jata hai. sanh 1885 mean shikago ka ek aspatal krisamas tri ki momabattiyoan dvara ag ki chapet mean a gaya tha. ag ki is vajah ko khatm karane ke lie relph m aauris ne 1895 mean bijali se jalane vali krisamas lait ka avishkar kiya jinaka roop aj ki laits se kafi milata-julata tha. is tarah relph m aauris ne krisamas ko surakshit banaya aur kaian dals dvara ag ki sanbhavanaoan ko kam kiya.

• viktoriya kal mean in pe doan par momabattiyoan, t aauphiyoan aur badhiya kism ke kekoan ko riban aur kagaz ki pattiyoan se pe d par baandha jata tha. is pe d ko ghantiyoan yani bels adi se sajate haian, taki buri atmaean door rahean. vahian ghar mean achchhaiyoan ke pravesh ke lie eanjels aur pheyari ki moortiyaan lagaee jati thian.
• yookren mean to mak de yani spaidar v usake bune hue jaloan se krisamas tri ko sajate haian. vahaan aisa mana jata hai ki ek garib parivar ke yahaan krisamas tri par jale lage hue the. krisamas ki subah soory ki roshani p date hi ve chaandi mean badal ge the. aisi kee kahaniyaan haian, jo tri ko sajane se lekar jo di gee haian.
• krisamas tri ke tin p aauiant parameshvar ke triyek roop pita़, putr aur pavitr atma ko darshate haian. dhire-dhire krisamas tri ki sajavatoan ke ne-ne paimane banate chale ge aur aj krisamas tri ko ham rangabirangi roshaniyoan, sitaroan, ghantiyoan, upaharoan, ch aaukalets se saja-dhaja pate haian.

krisamas tri ke nam par pe doan ki aandhadhuandh kataee ko rokane ke lie bazaroan mean kri‍trim krisamas tri bhi upalabdh haian. bazaroan mean saje aur bina saje donoan prakar ke krisamas tri maujood haian. jinhean ham apani ichchha aur kshamata ke anusar kharid sakate haian aur krisamas selibreshan ko shanadar v yadagar bana sakate haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh