क्षत्रिय
kshatriy
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| vivaran | kshatriy hinduoan ke char varnoan mean se doosara varn hai. is varn ke logoan ka kam desh ka shasan aur shatruoan se usaki raksha karana mana gaya hai. |
| any nam | kshatriya, kshatrani |
| kshatriy ka arth | jo doosaroan ko kshat se bachaye |
| samajik manyata | brahman granthoan ke anusar kshatriyoan ki ganana brahamanoan ke bad ki jati thi, parantu bauddh granthoan ke anusar char varnoan mean kshatriyoan ko brahmanoan se ooancha arthath samaj mean sarvopari sthan prapt tha. |
| sahityik sandarbh | vaidik sahity mean kshatriy ka arambhik prayog rajyadhikari ya daivi adhikari ke arth mean prayukt hua hai. "kshatat trayate iti kshaty arthath kshat aghat se tran" dene vala. |
| kshatriy vansh ka udbhav | kshatriy vansh ke udbhav ka prarambhik sanket puranoan se milane lagata hai ki sooryavansh aur chandravansh hi kshatriy vansh parampara ke mool strot hai. |
| kshatriy aur rajapoot | kshatriy aur rajapoot shabd ko lekar kuchh vivad bhi ki sthiti hai. kuchh log donoan ko alag-alag manate haian. lekin adhikaansh itihasakar manate haian ki rajapootoan ka sanbandh kshatriyoan se hai. pratyek raja prayah kshatriy hua karate the. atah rajapootr ka arth kshatriy se mana gaya. |
| sanbandhit lekh | varn vyavastha, jati, jat, kayasth, brahman, vaishy, shoodr |
| any janakari | kshatriy vansh mean maandhata, harishchandr, sagar, dilip, bhagirath, dasharath aur bhagavan ram jaise pratapi raja hue haian. |
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kshatriy shabd ki vyutpatti ki drishti se arth hai jo doosaroan ko kshat se bachaye. kshatriya, kshatrani hinduoan ke char varnoan mean se doosara varn hai. is varn ke logoan ka kam desh ka shasan aur shatruoan se usaki raksha karana mana gaya hai. bharatiy aryoan mean atyant arambhik kal se varn vyavastha milati hai, jisake anusar samaj mean unako doosara sthan prapt tha. unaka kary yuddh karana tatha praja ki raksha karana tha. brahman granthoan ke anusar kshatriyoan ki ganana brahamanoan ke bad ki jati thi, parantu bauddh granthoan ke anusar char varnoan mean kshatriyoan ko brahmanoan se ooancha arthath samaj mean sarvopari sthan prapt tha. gautam buddh aur mahavir donoan kshatriy the aur isase is sthapana ko bal milata hai ki bauddh dharm aur jain dharm jahaan ek or samaj mean brahmanoan ki shreshthata ke dave ke prati kshatriyoan ke virodh bhav ko prakat karate haian, vahian doosari or prithakh jivan darshan ke lie unaki akaanksha ko bhi abhivyakti dete haian. kshatriyoan ka sthan nishchit roop se charoan varnoan mean brahmanoan ke bad doosara mana jata tha.
sahityik sandarbh
bharatiy samaj aur sanskriti ka adhar stanbh rahi hai varn vyavastha. yah varnavyavastha vaidik yug mean samaj ke sucharu sanchalan ke lie, kary ke adhar par tay ki gee. shiksha aur dharm ke dhvaj vahak brahman kahalaye, suraksha, shasan, aur yuddh ka kary vala kshatriy kahalaya, bharan - poshan ki jimmedari nibhane vala vaishy tatha har tarah ki seva mean sanlagn samuday shoodr kahalaya. rrigved ke purushasookt - 10 /09/ 12 - mean varnan hai ki -
bramhanosy mukhamasit vahoo rajanyakaytah.
aruahyat tadvaishyah padabhyaanshoodro ajayata॥
arthath brahman ka janm eeshvar ke mukh se, kshatriy ka hath se, vaishy ka jaangh se aur shudr ka paanv se hua bataya gaya. aryoan ke dvara samajik vyavastha sthapit karane ke prayas mean atyant niyojit rup se ek upayogi sanstha ke rup mean varn vyavastha ka vikas kiya gaya. [[chitr:Parashurama.jpg|left|thumb|parashuram]] vaidik sahity mean kshatriy ka arambhik prayog rajyadhikari ya daivi adhikari ke arth mean prayukt hua hai. "kshatat trayate iti kshaty arthath kshat aghat se tran" dene vala. manusmriti mean kaha ki kshatriy shatru ke sath uchit vyavahar aur kushalata poorvak rajy vistar tatha apane kshatritv dharm mean vishesh astha rakhana kshatriyoan ka param kartavy hai. kshatriy arthath vir rajapoot sanatan varn vyavastha ka vah stambh hai jo bhagavan ki bhujaoan se janm paya aur bramhan ke bad manav samaj ka doosara aang kaha gaya. yo kshayen trayate s?ahkshatriy ki upadhi se atankrit kshatriy ke liye gita mean kaha gaya ki -
shaury tejodhriti rdakshyan yuddhe chapyapalayanaman.
danamishvar bhavashch kshatran karm svabhavajam॥
arthath shooravirata, tej, dhairy, yuddh mean chaturata, yuddh se n bhagana, dan, seva, shastranusar rajyashasan, putr ke saman pooja ka palan - ye sab kshatriy ke svabhavik kartavy - karm kahe gaye haian.[1]
panini dvara ullekh
panini ne is sthiti ko svikar kiya hai ki anek janapadoan ke nam vahi the, jo unamean basane vale kshatriyoan ke.[2] itihasakar vasudevasharan agraval ke anusar- panchal kshatriyajan ke basane ke karan hi arambh mean janapad ka bhi panchal nam p da tha. pichhe janapad nam ki pradhanata huee aur janapad ke nam se vahaan ke prashasak kshatriyoan ke nam, jinhean 'ashtadhyayi' mean 'janapadinh' kaha gaya hai, lok prasiddh hue. pahali sthiti ke kuchh avashesh aj tak bach ge haian, jaise yaudheyoan (vartaman johiye) ka pradesh johiya bar (bahavalapur riyasat), malavoan ka (vartaman malavee logoan ka) malava (firojapur, ludhiyana jiloan ka bhag), daradh kshatriyoan ka daradisnan. yoan to tatkalin sanghoan aur janapadoan mean kshatriyoan ke atirikt aur varnoan ke log bhi the, udaharanarth malav janapad ke kshatriy malav tatha brahman evan kshatriyetar malavy kahalate the.[3] malavaputr hi vartaman 'malotre' ho sakate haian.[4]
kshatriy aur rajapoot
kshatriy aur rajapoot shabd ko lekar kuchh vivad bhi ki sthiti hai. kuchh log donoan ko alag - alag manate haian. lekin adhikaansh itihasakar yah manate haian ki rajapootoan ka sanbandh kshatriyoan se hai. pratyek raja prayah kshatriy hua karate the. atah rajapootr ka arth kshatriy se mana gaya. 12 vian sadi ke bad rajapootr ka mukhsukh rajapoot ho gaya jo kalantar mean kshatriy ka jati suchak shabd ban gaya. 600 ee. se 1200 ee. tak kal ko rajapoot kal kaha gaya hai. kyokian poore deshh mean is kal mean inaka prabhutv tha. rajapoot nidar, nirbhay, sahasi, bahadur, desh bhakt, satyavadi, vir dhun ke pakke. kritajn, yuddh kushal, maryadapoorn, dharmik, nyayapriy, uchchavichar rakhane vala to hai hi sadaiv hi bharatamata ki raksha ke liye apana sab kuchh nyochhavar karane ko tatpar rahate the. rajapootoan ka ek b da gun yah bhi tha ki ve apani manamaryada, an-ban-samman par har kshan apana sab kuchh daanv par lagane ke liye tatpar rahate the. karnal t aaud ne bhi rajapootoan ke uparyukt gunoan ki bhoori-bhoori prashansa ki hai. 600 varshoan tak rajapootoan ne n keval bharat par shasan kiya, balki videshi akramanakariyoan ke khilaf desh ki raksha karean. bharatiy sabhyata, sanskriti tatha dharm ke sanrakshan evan poshan mean is jati ka prabhav shlaghaniy evan atulaniy hai. [[chitr:Lord-Rama.jpg|thumb|ram]] rajanitik avastha ke bad bhi rajapoot kal sahity, kala ke unnati ka kal tha. sthapaty tatha shilpakala ki is samay badi unnati huee. moortikala aur chitrakala vikasit avastha mean thi. sath hi arthik dasha bhi is samay achchhi thi. apoorv paurushata aur sahas ki pratik yah jati balidan, sahishnuta aur siddhaantoan ke tyag ke liye itihas prasiddh rahi hai. bharatiy sanskriti ki raksha karane mean jan samudayoan mean shreshth kshatriy rajapoot kuloan ka yogadan sarvopari raha hai. kshatriy vanshajoan ke khoon se sianchit yah puratan sanskriti anyoan ki apeksha vartaman mean bhi ajar-amar hai.[1]
kshatriy vansh ka udbhav
kshatriy vansh ke udbhav ka prarambhik sanket puranoan se milane lagata hai ki sooryavansh aur chandravansh hi kshatriy vansh parampara ke mool strot hai. puranoan se sanket milata hai ki manu ke pootroan se hi sooryavansh ki nianv padi thi aur manu ki kanya ila ke pati budh the jo chandradev ke putr the, inhian se chandravansh ki nianv padi. mool kshatriy vanshoan ki sankhya ke bare mean vidvanoan mean ekamat nahian hai. kuchhek - sooryavansh, chandravansh aur agnivansh ki charcha karate haian to sooryavansh, chandravansh aur agnivansh, rrishivansh tatha daityavansh. halakian adhikaansh itihasakar yah manate hai ki soory tatha chandravansh se hi sabhi vansh shakhaean hai. agnivansh ke sandarbh mean kaha jata hai ki agnivanshiy rajapootoan ki utpatti rrishiyoan dvara aboo parvat par kiye yajn ke agnikuand se huee jinaki char shakhaean paramar, pratihar, chauhan tatha solanki. "chaluky" sooryavansh namakaran ke poorv marichi hue jinase kashyap aur kashyap se soory tatha soory se vaivasvat manu paida hue jinhone ayodhya nagari basaee. manu ke bad unake jyeshth putr ikshvaku ayodhya ki gaddi par baithe tatha apane dada ke nam par sooryavansh ki sthapana ki. isi kul mean maandhata, harishchandr, sagar, dilip, bhagirath, dasharath aur bhagavan ram jaise pratapi raja hue haian. is vansh ka gautr bharadvaj hai.[1]
sooryavansh aur chandravansh
sooryavansh aur chandravansh kshatriyoan ke do pradhan vansh hai.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 kshatriy vansh ka udabhav evan prasar (hindi) kshatriy kalyan sabha. abhigaman tithi: 28 march, 2015.
- ↑ janapad shabdath kshatriyadav, 4.1.168
- ↑ mahabharat vanaparv, 297.60
- ↑ paninikalin bharat |lekhak: vasudevasharan agraval |prakashak: chaukhamba vidyabhavan, varanasi-1 |sankalan: bharatakosh pustakalay |prishth sankhya: 91-92 |
bhattachary, sachchidanand bharatiy itihas kosh (hiandi). lakhanoo: uttarapradesh hiandi sansthan, 110.
sanbandhit lekh
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varnamala kramanusar lekh khoj
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