क्षुरिकोपनिषद

• krishna yajurved se sambandhit is upanishad ke mantr 'tattv-jnan' ke prati bandhak ghatakoan ko katane mean kshurika (chhuri-chaqoo) ke saman samarth haian. yog ke ashtaangoan mean se 'dharana' aang ki siddhi aur usake pratiphal ki yahaan vishesh roop se charcha ki gayi hai. isamean kul pachchis mantr haian.
• yahaan kaha gaya hai ki sabase pahale yog-sadhana ke lie svachchh asan aur sthan par baithakar 'pranayam' ki vishesh kriyaoan- poorak, kumbh aur rechak-ka abhyas karake sharir ke sabhi marmasthanoan mean pran ka sanchar karana chahie. usake uparant niche se oopar ki or uthate hue 'brahmarandhr' mean sthit parabrahm tak pahuanchane ka prayas karana chahie.
• rrishi ka kahana hai ki yog ki siddhi ke lie 'dharana-roopi' chhuri ka prayog karana chahie. isase jiv avagaman ke bandhan se mukt ho jata hai. 'dharana' ke prabhav se saansarik bandhan chhinn-bhinn ho jate haian.
• 'dhyanayog' ke dvara samast na diyoan ko chhedan kiya ja sakata hai, kintu sushumna na di ka nahian, parantu yogi purush dharana-roopi chhuri se saik doan na diyoan ka bhi chhedan kar sakata hai. vairagy-roopi patthar par 'Omkar' yukt pranayam se ghisakar tez ki gayi dharana-roopi chhuri se saansarik vishay-bhogoan ke samastr sootroan ko kat dena chahie. tabhi vah amritv prapt kar sakata hai.
• jis prakar mak di apane dvara nirmit atisookshm tantuoan par gatishil rahati hai, usi prakar pran ka sanchar samast na diyoan ke bhitar hona chahie. pran ki gatishilata yog-sadhana se hi tvarit ki ja sakati hai. tab pranatattv sharir ki samast na diyoan ka bhedan karate hue 'atmatattv' tak pahuanchane mean saphal ho pata hai. jaise dipak bujhane ke samay, arthath pranotsarg ke samay, tel-bati jalakar nasht ho jati hai aur dipak ki jyoti paramatattv mean vilin ho jati hai, usi prakar atm-jnan ke samay sadhana se sabhi saansarik bandhan katakar gir jate haian aur pranatattv atma ke sath sanyukt hokar 'parabrahma' ke pas pahuanch jata hai.

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