गति
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(aangrezi:Motion) kuchh vastuoan mean samay ke sath–sath unaki sthiti mean parivartan hota hai, jabaki kuchh apane sthan par hi sthit rahati haian. udaharan svaroop hamare samane se jati relaga di, motar adi ki sthiti mean samay ke sath parivartan hota hai. jabaki mej par p di kitab adi mean parivartan nahian hota hai. isase pata chalata hai ki hamare charoan or sthit vastuean ya to sthir haian ya gatiman haian. parantu vastu ki yah sthirata athava gati hamare sapeksh hai, kyoanki ho sakata hai ki jo vastuean hamean gati mean dikhaee deti haian, kisi aur drashtaki drishti se vah sthir hoan. jaise hamare samane se relaga di ja rahi hai to hamari apeksha se relaga di ki sthiti mean samay ke sath parivartan hota hai, isilie ham kahate haian ki relaga di gati mean hai, parantu usamean baithe yatri ki apeksha se ga di ki sthiti mean koee parivartan nahian hota hai. atah us yatri ki apeksha rel sthir hai. atah sthirata athava gati ki avasthaoan ka varnan sapeksh hota hai.
gati ke prakar
mukhyatah gati ko tin bhagoan mean baanta ja sakata hai-
sthanantariy gati
jab koee vastu ek sidhi rekha mean gati karati hai to aisi gati ko sthanantariy gati kahate haian. sthanantariy gati ko rekhiy gati bhi kaha jata hai. jaise sidhi patariyoan par chalati relaga di. sthanantariy gati mean mool biandu se dayian or ki doori ko dhanatmak aur bayian or ki doori ko rrinatmak roop mean vyakt kiya jata hai.
ghoornan gati
jab koee pind kisi aksh ke paritah ghoomata hai to aisi gati ko ghoornan gati kahate haian. jaise prithvi ka apane aksh par ghoomana.
kampaniy gati
jab koee kisi nishchit bindu ke idhar–udhar gati karati hai to use kampaniy gati kahate haian. jaise gh di ki lolak ka apani madhyaman sthiti ke donoan or dolan karana.
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sanbandhit lekh
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