घोड़ा

gho da vishay soochi

gho da    parichay    itihas    sharirik visheshataean    vibhinn naslean    mahattvapoorn tathy

gho da
gho da|200px|center
jagat	jiv-jantu
sangh	k aaurdeta (Chordata)
varg	memeliya (Mammalia)
gan	artiodaktayala (Artiodactyla)
kul	eekyoodi (Equidae)
jati	eekvas (Equus)
prajati	ee. pheras (E. ferus)
dvipad nam	eekvas pheras (Equus ferus)
vishesh	vivahotsav aur dharmik jaloosoan mean saje-dhaje gho doan ko dekhakar utsah ka sanchar ho jata hai. guru govind sianh jayanti, maharana pratap jayanti aur ramanavami ke shubh avasar par susajjit ashv bharatiy janamanas mean prachin gaurav ko jagrit kar viratv ko utpann karate haian.
any janakari	hathi aur ooant ki bhaanti gho da bhi upayogi pashu hai. sanskrit mean ise 'ashv' aur aangrezi mean 'h aaurs' (Horse) kaha jata hai. gho da manushy se sanbandhit sansar ka sabase prachin palatoo stanaposhi prani hai, jisane ajnat kal se manushy ki kisi n kisi roop mean seva ki hai.

gho da (aangrezi: Horse) manushy se sanbandhit sansar ka sabase prachin palatoo stanaposhi prani hai, jisane ajnat kal se manushy ki kisi n kisi roop mean seva ki hai. gho da eekyoodi kutuanb ka sadasy hai. is kutuanb mean gho de ke atirikt vartaman yug ka gadha, zebara, bhot-khar, tattoo, ghod-khar evan khachchar bhi haian. adinootan yug ke eeyohippas namak gho de ke pratham poorvaj se lekar aj tak ke sare poorvaj aur sadasy isi kutuanb mean sammilit haian.

parichay

1. REDIRECTsaancha:mukhy

gho de ka vaijnanik nam eekvas laitin shabd se liya gaya hai, jisaka arth gho da hai, parantu is kutuanb ke doosare sadasy eekvas jati ki hi doosari chh: upajatiyoan mean vibhajit hai. at: keval eekvas shabd se gho de ko abhihit karana uchit nahian hai. aj ke gho de ka sahi nam eekvas kaibelas hai. isake palatoo aur jangali sanbandhi isi nam se jane jate haian. jangali sanbandhiyoan se bhi yaun sanbandh sthapit karane par baanjh santan nahian utpann hoti. kaha jata hai, aj ke yug ke sare jangali gho de unhian palatoo gho doan ke poorvaj haian jo apane sabhy jivan ke bad jangal ko chale ge aur aj jangali mane jate haian. yadyapi kuchh log madhy eshiya ke pashchimi mangoliya aur poorvi turkistan mean milane vale eekvas prajvelaski namak gho de ko vastavik jangali gho da manate haian, tathapi vastut: yah isi palatoo gho de ke poorvajoan mean se hai.

itihas

1. REDIRECTsaancha:mukhy

gho de ko palatoo banane ka vastavik itihas ajnat hai. kuchh logoan ka mat hai ki 7,000 varsh poorv dakshini roos ke pas aryoan ne pratham bar gho de ko pala. bahut se vijnanavettaoan aur lekhakoan ne isake ary itihas ko bilkul gupt rakha aur isake palatoo hone ka sthan dakshini poorvi eshiya mean kaha, parantu vastavikata yah hai ki anant kal poorv hamare ary poorvajoan ne hi gho de ko palatoo banaya, jo phir eshiya se yoorop, misr aur shanai: shanai: amarika adi deshoan mean phaila. sansar ke itihas mean gho de par likhi gee pratham pustak shalihotr hai, jise shalihotr rrishi ne mahabharat kal se bhi bahut samay poorv likha tha. kaha jata hai ki 'shalihotr' dvara ashv-chikitsa par likhit pratham pustak hone ke karan prachin bharat mean pashuchikitsa vijnan ko 'shalihotr shastr' nam diya gaya. mahabharat yuddh ke samay raja nal aur paandavoan mean nakul ashv vidya ke prakaand pandit the aur unhoanne bhi shalihotr shastr par pustakean likhi thian. shalihotr ka varnan aj sansar ki ashv chikitsa vijnan par likhi gee pustakoan mean diya jata hai. bharat mean anishchit kal se deshi ashv chikitsak ko 'shalihotri' kaha jata hai.

sharirik visheshataean

1. REDIRECTsaancha:mukhy

10,00,000 varsh poorv se ab tak manushy ne apani buddhi ke anusar gho de ko palatoo banaya aur anyany achchhi achchhi nasloan ko paida kiya. bojha khianchane, ghu dadau d mean dau dane, savari karane aur rath adi mean chalane vale alag alag prakar ke gho doan ki utpatti huee hai. videshoan mean gho doan ke nam unake jivanakram ke anusar die ge haian. bharat mean gho doan ko unake rang tatha vansh ke anusar mushki, arabi adi nam die jate haian.

nasl

1. REDIRECTsaancha:mukhy

bharat raja-maharajaoan ka desh raha hai. aj bhi desh ke kee hissoan mean raj gharane maujood haian. in raja-maharajaoan ke jamane mean am adami ke lie savari ki b di samasya thi, us samay rajagharane hi gho doan se chalate the. jaise-jaise treand badala vaise hi adatean aur taur tarike bhi badalate chale ge. jab desh mean ga diyoan ka prachalan badha to savari ki samasya bhi kam hoti chali gayi. jo rajagharane gho doan ka istemal karate the vo bhi ab ga diyoan se chalane lage the. lekin gho doan ke prati lagav kam nahian hua. behatar nasl vale gho doan ko phauj mean istemal kiya jane laga. jo log gho da palan karate haian, vah achchhi kamaee karate haian. gho da palan karane vale log inaka vanijyik istemal karane lage. yani behatarin nasl vale gho doan ko palakar unako ghudasavari ke shauqin, khel mean istemal karane ke lie bechate haian.

mahattvapoorn tathy

1. REDIRECTsaancha:mukhy

gho de se ju de kuchh mahattvapoorn tathy nimnalikhit haian-

1. gho doan ki lagabhag 300 se jyada naslean haian. arabi nasl ko gho doan ki sabase purani jivit nasl mana jata hai, lagabhag 4500 sal purani. doosare gho doan ki bajay arabi gho doan ki pasali mean ek haddi kam hoti hai.
2. gho doan par likhi huee pahali pustak ‘shalihotrasanhita‘ hai. ye pustak shalihotr rrishi ke dvara mahabharat kal se bhi pahale likhi gee thi.
3. gho de kh de-kh de so sakate haian, kyoanki unake agale aur pichhale pair ki banavat is tarah hoti hai ki vah aram karate hue bhi nahian gireange. sote to ye let kar bhi haian, lekin let kar sone se unake pet ke aangoan par dabav p data hai jo unake lie hanikarak hai.
4. gho de ke daant bahut b de hote haian. daant usake dimag ke mukabale jyada jagah gherate haian. gho de ki umr aur usake kankal ki pahachan (gho da hai ya gho di) usake daantoan ko ginakar hi pata lagati

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• gho da par nibandh

sanbandhit lekh

gho da vishay soochi

gho da    parichay    itihas    sharirik visheshataean    vibhinn naslean    mahattvapoorn tathy

1. REDIRECT saancha:jiv jantu