चन्देरी साड़ी
thumb|250px|chanderi sa diyaan chanderi sa di gvaliyar, madhy pradesh ke chanderi mean banaee jati haian. chanderi ki vishv prasiddh chanderi sa diyaan aj bhi hathakaraghe par buni jati haian. in sa diyoan ka apana hi ek samriddhashali itihas raha hai. pahale ye sa diyaan keval rajagharanoan ki mahilaean hi pahana karati thian, lekin ab yah am logoan tak bhi pahuanch chuki haian. ek chanderi sa di ko banane mean salabhar ka vakt lagata hai, isalie ise bahari najar se bachane ke lie chanderi banane vale karigar sa di banate samay har mitar par kajal ka tika lagate haian.
dizayan mean ne prayog
chanderi sa diyoan mean pahale purane dizayan hi banae jate the, lekin ab inaki dijainoan mean bhi ne-ne prayog ho rahe haian. inaki khasiyat yah hai ki ye dikhane mean eligeant to hoti hi haian, sath mean bahut halki bhi hoti haian. isilie mahilaean inhean asani se pahan sakati haian.
itihas
chanderi ka paranmparik vastrodyog kafi purana hai. prachin kal se hi rajashray milane ke karan ise rajasi libas mana jata raha. raja maharaja, navab, amir, jagiradar v darabari chanderi ke vastr pahan kar svayan ko gauravanvit mahasoos karate the. mugal kalin masire 'alamagiri' ke anusar 13vian-14vian eesavi mean chanderi ka paramparagat hathakaragha vastrodyog apane charam par tha. tab vahaan gunavatta ki drishti se uchch shreni ke sooti kap de bune jate the. 1857 mean sainik adhikari rahe ar.si. starnadail ne chanderi ke vastroan ka bakhan karate hue likha hai ki 'chanderi mean bahut hi umda kism ki mahin aur naphis malamal taiyar ki jati thi, jisamean 250 se 300 kaunts ke dhagoan se bunaee hoti thi, jisaki tulana dhaka ki malamal se ki jati thi.'
prachin kal mean chanderi vastroan ka upayog sa di, saphe dupatte, lug da, dudami, parde v hathi ke haudoan ke parde adi banane mean kiya jata tha, jisamean amooman muslim momin v katiya aur hindoo kori bunaee ke daksh karigar the. unhean yah kala virasat mean mili thi. dhagoan ki kataee rangaee se lekar sa diyoan ki bunaee ka kary ve svayan karate the. thumb|250px|chanderi sa di
nirman kala
chanderi sa diyoan ke nirman mean poorv mean do bunakaroan dvara hastachalit thro shatal paddhati vale nalapherama karaghe ka sthan, ab phlaee shatal paddhati vale loom ne le liya hai. jisamean ek hi bunakar apane hath v pairoan se karaghe ko sanchalit karata hai. is prakar poorv mean jahaan purani paddhati thro shatal paddhati mean ek hi karaghe par do bunakaroan ko lagaya jata tha, vahian phlaee shatal paddhati se akela bunakar karaghe ko sanchalit karata hai. sath hi nee pranali mean jaikard evan dabi ke upayog se bardar bhi asani se banaya jata hai. chanderi sa diyoan mean rangoan ka prayog 50 varsh se zyada purana nahian hai. poorv mean chanderi sa diyaan keval bina rangoan vali soot se taiyar ki jati thi. dhire-dhire sa di ke safed bes par rangin bardar banaya jane laga. praranbh mean phooloan se prapt prakritik rangoan ka hi istemal kiya jata tha, jisamean keval bune kap de hi range jate the. ab adhikaansh bunakar bazaravad ke badhate prabhav ko dekhate hue pakke rasayanik rangoan ka prayog karane lage haian.
adhunik takanik ka prabhav
soochana praudyogiki ke badhate prabhav ke phalasvaroop kampyootar dvara nana prakar ki jyamitiy dizayan v unaka vibhinn prakar se sanyojan ne sa diyoan ke rashtriy v aantarrashtriy bazar ki maang badha di hai, jisake prabhav svaroop chanderi sa diyoan mean bhi vividhata dekhi ja sakati hai. jahaan kabhi chanderi sa diyoan mean keval hath se kate sooti dhagoan se hi kam kiya jata tha, vahian ab majabooti v suandarata ke lihaj se mil ke sooti dhagoan ke sath-sath resham ka bhi khoob upayog kiya jane laga hai. bazar ki maang ko dekhate hue ab kuchh kuchh banarasi paitarn ka prabhav bhi chanderi sa diyoan mean parilakshit hone laga hai.thumb|250px|chanderi sa di tane evan bane mean silk ka prayog kar banarasi, tanachhuee jaisi bhari sa diyoan ka bhi nirman kiya jane laga hai.
lupt hoti chanderi kala
madhy pradesh ke chanderi ki hathakaragha kala sabhi ko prabhavit karati hai, lekin isase ju da doosara sach yah bhi hai ki chanderi sa di udyog jaise-jaise vyavasayik gati pak data ja raha hai, paranparagat sa diyaan lupt hoti ja rahi haian. chanderi ke bunakar kam samay mean kam lagat ki adhik bikane vali sa diyaan banane mean adhik ruchi lene lage hai. bunakaroan ki kala aur usase ju di barikiyaan bhi ojhal ho rahi haian. chanderi ki kee aisi paranparagat sa diyaan haian, jinhean bunane vale uangaliyoan par hi ginane layaq bache haian. bhagavan shrikrishna ke samay mean chanderi shishupal ki nagari thi, aur aj yah sa diyoan ke karobar se ju di hai. jab bhi vishv mean kahian kalatmak aur phaiansi sa diyoan ki charcha hoti hai to vah chanderi sa diyoan ke bagair adhoori rahati hai, lekin aj chanderi se paranparagat sa diyaan gayab si ho gee haian. prakritik rangoan aur lak di ke bel-boote vale chhapakhane khatm ho ge haian. chanderi ke bunakar apani paranparagat kala ko darakinar kar apani roji-roti ke lie sangharsh karane lage haian. phalasvaroop yahaan ki paranparagat sa di kala lupt hone ki kagar par hai.
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